The Imaginary (or Imaginary Order) is one of three terms in the psychoanalytic perspective of Jacques Lacan, along with the
Symbolic
Symbolic may refer to:
* Symbol, something that represents an idea, a process, or a physical entity
Mathematics, logic, and computing
* Symbolic computation, a scientific area concerned with computing with mathematical formulas
* Symbolic dynamic ...
and the Real. Each of the three terms emerged gradually over time, undergoing an evolution in Lacan's own development of thought. "Of these three terms, the 'imaginary' was the first to appear, well before the Rome Report of 1953… hen thenotion of the 'symbolic' came to the forefront."Sheridan, Alan. 1994. "Translator's Note" in '' The Four Fundamental Concepts of Psycho-Analysis'', edited by J. Miller, ''Penguin Psychology Series''. London:
Penguin Books
Penguin Books is a British publishing house. It was co-founded in 1935 by Allen Lane with his brothers Richard and John, as a line of the publishers The Bodley Head, only becoming a separate company the following year.As quoted in Mellard, James M. 2006. ''Beyond Lacan SUNY series in Psychoanalysis and Culture '' Albany:
State University of New York Press
The State University of New York (SUNY, , ) is a system of public colleges and universities in the State of New York. It is one of the largest comprehensive system of universities, colleges, and community colleges in the United States. Led ...
. .
Accordingly, a Hoens and Puth (2004) express, "Lacan's work is often divided into three periods: the Imaginary (1936–1953), the Symbolic (1953–1963), and the Real (1963–1981)." Regarding the former, "Lacan regarded the 'imago' as the proper study of psychology and identification as the fundamental psychical process. The imaginary was then the…dimension of images, conscious or unconscious, perceived or imagined." It would be in the decade or two following his 1936 delivery of ''Le stade du miroir'' at Marienbad that Lacan's concept of the Imaginary was most fully articulated.
The Imaginary Order
The basis of the Imaginary order is the formation of the
ego
Ego or EGO may refer to:
Social sciences
* Ego (Freudian), one of the three constructs in Sigmund Freud's structural model of the psyche
* Egoism, an ethical theory that treats self-interest as the foundation of morality
* Egotism, the drive to ...
in the " mirror stage." By articulating the ego in this way, "the category of the imaginary provides the theoretical basis for a long-standing polemic against ego-psychology"Macey, David. "Introduction." Pp. i–xxxiii in ''The Four Fundamental Concepts of Psycho-Analysis'', edited by J. Miller. London:
Penguin Books
Penguin Books is a British publishing house. It was co-founded in 1935 by Allen Lane with his brothers Richard and John, as a line of the publishers The Bodley Head, only becoming a separate company the following year.identification" is an important aspect of the imaginary. The relationship, whereby the ego is constituted by identification, is a locus of "alienation,"—another feature of the imaginary—and is fundamentally narcissistic: thus Lacan wrote of "the different phases of imaginary, narcissistic, specular identification – the three adjectives are equivalent,"Miller, Jacques-Alain, ed. 1998. ''The Seminar of Jacques Lacan: Book I''. Cambridge. which make up the ego's history.
If "the Imaginary, the Symbolic and the Real are an unholy trinity whose members could as easily be called Fraud, Absence and Impossibility," then the Imaginary, a realm of surface appearances which are inherently deceptive, is "Fraud."
The Fragmented Body
For Lacan, the driving-force behind the creation of the ego as mirror-image was the prior experience of the phantasy of the fragmented body. "Lacan was not a Kleinian, though he was the first in France…to decipher and praise her work," but "the threatening and regressive phantasy of 'the body-in-pieces'…is explicitly related by Lacan to
's paranoid position." Klein's "specific phantasy…that something inside the person is seeking to pull him apart and render him dead by dismemberment" fuelled for Lacan "the succession of phantasies that extends from a fragmented body-image…to the assumption of the armour of an alienating identity"Lacan, Jacques. 1997. ''Écrits: A Selection.''—to the ego as other-identification, as "fraud."
The Symbolic
With the increasing prominence of the Symbolic in Lacan's thought after 1953, the Imaginary becomes viewed in a rather different light, as structured by the
symbolic order
The Symbolic (or Symbolic Order of the Borromean knot) is the order in the unconscious that gives rise to subjectivity and bridges intersubjectivity between two subjects; an example is Jacques Lacan's idea of desire as the desire of the Othe ...
. It is still the case that "the body in pieces finds its unity in the image of the other… rits own specular image" but no longer does "analysis consist in the imaginary realisation of the subject…to make it well-rounded, this ego, to ... have definitely integrated all its disjointed fragmentary states, its scattered limbs, its pregenital phases, its partial drives." Instead, "one finds a guide beyond the imaginary, on the level of the symbolic plane."
It also became apparent that the imaginary involves a linguistic dimension: whereas the signifier is the foundation of the symbolic, the "signified" and "signification" belong to the imaginary. Thus language has both symbolic and imaginary aspects: "words themselves can undergo symbolic lesions and accomplish imaginary acts of which the patient is the subject.…In this way, speech may become an imaginary, or even real object."
To the Lacan of the fifties, "the entire analytic experience unfolds, at the joint of the imaginary and the symbolic", with the latter as the central key to growth: "the goal in analysing neurotics is to eliminate the interference in symbolic relations created by imaginary relations…dissipating imaginary identifications." The Imaginary was the problem, the Symbolic the answer, so that "an entire segment of the analytic experience is nothing other than the exploration of blind alleys of imaginary experience". Thus it is "in the disintegration of the imaginary unity constituted by the ego that the subject finds the signifying material of his symptoms", the "identity crisis… henthe false-self system disintegrates."
In the late Lacan
Just as the early predominance of the Imaginary was eclipsed after the Rome Report, so too by the end of the Sixties, the Symbolic would be overshadowed by the Real, as from "this point on, Lacan downplays the Oedipus complex, seen as a mythical – and so imaginarized – version of unconscious organization."
Nevertheless, Lacan could still claim that the "objective of my teaching…is to dissociate…what belongs to the imaginary and…what belongs to the symbolic." In the Borromean knots, he considered he had found a possible topological counterpart to the interconnections of Imaginary, Symbolic, and Real. "Lacan's seminar was at times now little more than a silent demonstration of the properties of the interlocking knots which illustrated the imbrication of the real, the symbolic and the imaginary."
French culture
Use of "the adjective maginaryas a noun can…be traced to the works of the novelist
… ndwas probably given greater currency by artre's'' L'Imaginaire.''" In Lacan's hands, the Imaginary came close to being an omnivorously colonising interpretive machine: thus
Imaginary (sociology)
The imaginary (or social imaginary) is the set of Value (ethics), values, institutions, laws, and symbols through which people imagine their social whole. It is common to the members of a particular social group and the corresponding society. Th ...
* Ideology and Ideological State Apparatuses, an influential essay by Louis Althusser, who draws upon Lacan's 'Imaginary' and 'mirror stage', among other notions, to develop a theory of ideology.