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In
philosophy of mind Philosophy of mind is a branch of philosophy Philosophy (from , ) is the study of general and fundamental questions, such as those about Metaphysics, existence, reason, Epistemology, knowledge, Ethics, values, Philosophy of mind, mind, a ...

philosophy of mind
, qualia ( or ; singular form: quale) are defined as individual instances of
subjective Subjective may refer to: * Subjectivity, a subject's personal perspective, feelings, beliefs, desires or discovery, as opposed to those made from an independent, objective, point of view ** Subjective experience, the subjective quality of consciou ...
,
conscious experience
conscious experience
. The term ''qualia'' derives from the
Latin Latin (, or , ) is a classical language belonging to the Italic languages, Italic branch of the Indo-European languages. Latin was originally spoken in the area around Rome, known as Latium. Through the power of the Roman Republic, it became ...

Latin
neuter plural form (''qualia'') of the Latin adjective '' quālis'' () meaning "of what sort" or "of what kind" in a specific instance, such as "what it is like to taste a specific apple, this particular apple now". Examples of qualia include the perceived sensation of ''pain'' of a headache, the ''taste'' of wine, as well as the ''redness'' of an evening sky. As qualitative characters of sensation, qualia stand in contrast to "
propositional attitude A propositional attitude is a mental state held by an agent toward a proposition In logic Logic is an interdisciplinary field which studies truth and reasoning Reason is the capacity of consciously making sense of things, applying logic ...
s", where the focus is on beliefs about experience rather than what it is directly like to be experiencing.
Philosopher A philosopher is someone who practices philosophy Philosophy (from , ) is the study of general and fundamental questions, such as those about Metaphysics, existence, reason, Epistemology, knowledge, Ethics, values, Philosophy of mind, mi ...

Philosopher
and
cognitive scientist Cognitive science is the interdisciplinary Interdisciplinarity or interdisciplinary studies involves the combination of two or more academic disciplines into one activity (e.g., a research project). It draws knowledge from several other f ...
Daniel Dennett Daniel Clement Dennett III (born March 28, 1942) is an American philosopher A philosopher is someone who practices philosophy. The term ''philosopher'' comes from the grc, φιλόσοφος, , translit=philosophos, meaning 'lover of wisdom' ...

Daniel Dennett
once suggested that ''qualia'' was "an unfamiliar term for something that could not be more familiar to each of us: the ways things seem to us". Much of the debate over their importance hinges on the definition of the term, and various philosophers emphasize or deny the existence of certain features of qualia. Consequently, the nature and existence of various definitions of qualia remain controversial. While some philosophers of mind like Daniel Dennett argue that qualia do not exist and are incompatible with neuroscience and naturalism, some neuroscientists and neurologists like
Gerald Edelman Gerald Maurice Edelman (; July 1, 1929 – May 17, 2014) was an American biologist who shared the 1972 Nobel Prize in Physiology or Medicine for work with Rodney Robert Porter on the immune system. Edelman's Nobel Prize-winning research concerne ...
,
Antonio Damasio Antonio Damasio ( pt, António Damásio) is a Portuguese-American neuroscientist. He is currently the David Dornsife Chair in Neuroscience, as well as Professor of Psychology, Philosophy, and Neurology, at the University of Southern California, a ...

Antonio Damasio
,
Vilayanur Ramachandran Vilayanur Subramanian Ramachandran (born 10 August 1951) is an Indian-American neuroscientist. Ramachandran is known for his wide-ranging experiments and theories in behavioral neurology, including the invention of the mirror box. He is a Disti ...

Vilayanur Ramachandran
,
Giulio Tononi Giulio Tononi () is a neuroscientist and psychiatrist who holds the David P. White Chair in Sleep Medicine, as well as a Distinguished Chair in Consciousness Science, at the University of Wisconsin. He is best known for his Integrated information ...
,
Christof Koch Christof Koch (; born November 13, 1956) is a German-American neuroscientist A neuroscientist (or neurobiologist) is a scientist who has specialised knowledge in neuroscience, a branch of biology that deals with the physiology, biochemistry, psy ...
and
Rodolfo Llinás Rodolfo Llinás Riascos (Bogotá Bogotá (, also , , ), officially Bogotá, Distrito Capital, abbreviated Bogotá, D.C., and formerly known as Santa Fe de Bogotá during the Spanish period and between 1991 and 2000, is the Capital city, c ...
state that qualia exist and that the desire to eliminate them is based on an erroneous interpretation on the part of some philosophers regarding what constitutes science.


Definitions

There are many definitions of qualia, which have changed over time. One of the simpler, broader definitions is: "The 'what it is like' character of mental states. The way it feels to have mental states such as pain, seeing red, smelling a rose, etc."
C.S. Peirce Charles Sanders Peirce ( ; September 10, 1839 – April 19, 1914) was an American philosopher A philosopher is someone who practices philosophy. The term ''philosopher'' comes from the grc, φιλόσοφος, , translit=philosophos, meani ...

C.S. Peirce
introduced the term ''quale'' in philosophy in 1866 (Writings, Chronological Edition, Vol. 1, pp. 477-8). C.I. Lewis (1929), was the first to use the term "qualia" in its generally agreed upon modern sense. Frank Jackson later defined qualia as "...certain features of the bodily sensations especially, but also of certain perceptual experiences, which no amount of purely physical information includes".
Daniel Dennett Daniel Clement Dennett III (born March 28, 1942) is an American philosopher A philosopher is someone who practices philosophy. The term ''philosopher'' comes from the grc, φιλόσοφος, , translit=philosophos, meaning 'lover of wisdom' ...

Daniel Dennett
identifies four properties that are commonly ascribed to qualia. According to these, ''qualia'' are: # '' ineffable'' – they cannot be communicated, or apprehended by any means other than direct experience. # ''
intrinsic In science and engineering, an intrinsic property is a property of a specified subject that exists itself or within the subject. An extrinsic property is not essential or inherent to the subject that is being characterized. For example, mass is ...
'' – they are non-relational properties, which do not change depending on the experience's relation to other things. # ''
private Private or privates may refer to: Music * "In Private", by Dusty Springfield from the 1990 album ''Reputation'' * Private (band), a Denmark-based band * Private (Ryōko Hirosue song), "Private" (Ryōko Hirosue song), from the 1999 album ''Private ...
'' – all interpersonal comparisons of qualia are systematically impossible. # ''directly or immediately apprehensible by
consciousness Consciousness, at its simplest, is sentience or awareness of internal and external existence. Despite millennia of analyses, definitions, explanations and debates by philosophers and scientists, consciousness remains puzzling and controversial ...

consciousness
'' – to experience a quale is to know one experiences a quale, and to know all there is to know about that quale. If qualia of this sort exist, then a normally sighted person who sees red would be unable to describe the experience of this
perception Perception (from the Latin Latin (, or , ) is a classical language A classical language is a language A language is a structured system of communication Communication (from Latin ''communicare'', meaning "to share" o ...

perception
in such a way that a listener who has never experienced color will be able to know everything there is to know about that experience. Though it is possible to make an
analogy Analogy (from Greek#REDIRECT Greek Greek may refer to: Greece Anything of, from, or related to Greece Greece ( el, Ελλάδα, , ), officially the Hellenic Republic, is a country located in Southeast Europe. Its population is approximate ...

analogy
, such as "red looks hot", or to provide a description of the conditions under which the experience occurs, such as "it's the color you see when light of 700- nm wavelength is directed at you", supporters of this kind of qualia contend that such a description is incapable of providing a complete description of the experience. Another way of defining qualia is as "raw feels". A ''raw feel'' is a perception in and of itself, considered entirely in isolation from any effect it might have on behavior and behavioral disposition. In contrast, a ''cooked feel'' is that perception seen as existing in terms of its effects. For example, the perception of the taste of wine is an ineffable, raw feel, while the experience of warmth or bitterness caused by that taste of wine would be a cooked feel. Cooked feels are not qualia. According to an
argument In logic Logic is an interdisciplinary field which studies truth and reasoning Reason is the capacity of consciously making sense of things, applying logic Logic (from Ancient Greek, Greek: grc, wikt:λογική, λογική, la ...
put forth by
Saul Kripke Saul Aaron Kripke (; born November 13, 1940) is an American philosopher American(s) may refer to: * American, something of, from, or related to the United States of America, commonly known as the United States ** Americans, citizens and nationa ...

Saul Kripke
in his paper "Identity and Necessity" (1971), one key consequence of the claim that such things as raw feels can be meaningfully discussed – that qualia exist – is that it leads to the logical possibility of two entities exhibiting identical behavior in all ways despite one of them entirely lacking qualia. While very few ever claim that such an entity, called a
philosophical zombie A philosophical zombie or p-zombie argument is a thought experiment A thought experiment is a hypothetical situation in which a hypothesis A hypothesis (plural hypotheses) is a proposed explanation for a phenomenon. For a hypothesis to b ...
, actually exists, the mere possibility is claimed to be sufficient to refute
physicalism In philosophy Philosophy (from , ) is the study of general and fundamental questions, such as those about Metaphysics, existence, reason, Epistemology, knowledge, Ethics, values, Philosophy of mind, mind, and Philosophy of language, languag ...
. Arguably, the idea of
hedonistic utilitarianism Hedonism refers to a family of theories, all of which have in common that ''pleasure'' plays a central role in them. ''Psychological'' or ''motivational hedonism'' claims that human behavior is determined by desires to increase pleasure and to d ...
, where the ethical value of things is determined from the amount of subjective pleasure or pain they cause, is dependent on the existence of qualia.


Arguments for the existence

Since it is by definition impossible to convey qualia verbally, it is also impossible to demonstrate them directly in an argument; so a more tangential approach is needed. Arguments for qualia generally come in the form of
thought experiment A thought experiment is a hypothetical situation in which a hypothesis A hypothesis (plural hypotheses) is a proposed explanation An explanation is a set of statements usually constructed to describe a set of facts which clarifies the ...
s designed to lead one to the conclusion that qualia exist.


"What's it like to be?" argument

Although it does not actually mention the word "qualia",
Thomas Nagel Thomas Nagel (; born July 4, 1937) is an American philosopher. He is University Professor of Philosophy and Law, Emeritus, at New York University New York University (NYU) is a private Private or privates may refer to: Music * "In Private ...

Thomas Nagel
's paper "What is it like to be a bat?" is often cited in debates over qualia. Nagel argues that consciousness has an essentially subjective character, a what-it-is-like aspect. He states that "an organism has conscious mental states if and only if there is something that it is like to ''be'' that organism – something it is like ''for'' the organism." Nagel also suggests that the subjective aspect of the mind may not ever be sufficiently accounted for by the
objective Objective may refer to: * Objective (optics), an element in a camera or microscope * ''The Objective'', a 2008 science fiction horror film * Objective pronoun, a personal pronoun that is used as a grammatical object * Objective Productions, a Brit ...
methods of
reductionistic Reductionism is any of several related philosophical Philosophy (from , ) is the study of general and fundamental questions, such as those about existence, reason Reason is the capacity of consciously applying logic Logic is an in ...
science. He claims that "if we acknowledge that a physical theory of mind must account for the subjective character of experience, we must admit that no presently available conception gives us a clue about how this could be done." Furthermore, he states that "it seems unlikely that any physical theory of mind can be contemplated until more thought has been given to the general problem of subjective and objective."


Inverted spectrum argument

The inverted spectrum thought experiment, originally developed by
John Locke John Locke (; 29 August 1632 – 28 October 1704) was an English philosopher and physician, widely regarded as one of the most influential of Enlightenment Enlightenment, enlighten or enlightened may refer to: Age of Enlightenment * ...

John Locke
, invites us to imagine that we wake up one morning and find that for some unknown reason all the colors in the world have been inverted, i.e. swapped to the hue on the opposite side of a
color wheel A color wheel or color circle is an abstract illustrative organization of color Color (American English) or colour (Commonwealth English) is the visual perception, visual perceptual Physical property, property corresponding in humans ...

color wheel
. Furthermore, we discover that no physical changes have occurred in our brains or bodies that would explain this phenomenon. Supporters of the existence of qualia argue that since we can imagine this happening without contradiction, it follows that we are imagining a change in a property that determines the way things look to us, but that has no physical basis. In more detail: # Metaphysical
identity Identity may refer to: Social sciences * Identity (social science), personhood or group affiliation in psychology and sociology Group expression and affiliation * Cultural identity, a person's self-affiliation (or categorization by others ...
holds of necessity. # If something is possibly false, it is not necessary. # It is conceivable that qualia could have a different relationship to physical brain-states. # If it is conceivable, then it is possible. # Since it is possible for qualia to have a different relationship with physical brain-states, they cannot be identical to brain states (by 1). # Therefore, qualia are non-physical. The argument thus claims that if we find the inverted spectrum plausible, we must admit that qualia exist (and are non-physical). Some philosophers find it absurd that an armchair argument can prove something to exist, and the detailed argument does involve a lot of assumptions about conceivability and possibility, which are open to criticism. Perhaps it is not possible for a given brain state to produce anything other than a given quale in our universe, and that is all that matters. The idea that an inverted spectrum would be undetectable in practice is also open to criticism on more scientific grounds (see main article). There is an actual experiment – albeit somewhat obscure – that parallels the inverted spectrum argument. George M. Stratton, professor of
psychology Psychology is the scientific Science () is a systematic enterprise that builds and organizes knowledge Knowledge is a familiarity or awareness, of someone or something, such as facts A fact is an occurrence in the real world. ...

psychology
at the University of California, Berkeley, performed an experiment in which he wore special prism glasses that caused the external world to appear upside down. After a few days of continually wearing the glasses, an adaptation occurred and the external world appeared righted. When the glasses were removed, perception of the external world again returned to the "normal" perceptual state. If this argument provides indicia that qualia exist, it does not necessarily follow that they must be non-physical, because that distinction should be considered a separate epistemological issue.


Zombie argument

A similar argument holds that it is conceivable (or not inconceivable) that there could be physical duplicates of people, called "
philosophical zombie A philosophical zombie or p-zombie argument is a thought experiment A thought experiment is a hypothetical situation in which a hypothesis A hypothesis (plural hypotheses) is a proposed explanation for a phenomenon. For a hypothesis to b ...
s", without any qualia at all. These "zombies" would demonstrate outward behavior precisely similar to that of a normal human, but would not have a subjective phenomenology. It is worth noting that a necessary condition for the possibility of philosophical zombies is that there be no specific part or parts of the brain that directly give rise to qualia: The zombie can only exist if subjective consciousness is causally separate from the physical brain.


Explanatory gap argument

Joseph Levine's paper ''Conceivability, Identity, and the Explanatory Gap'' takes up where the criticisms of conceivability arguments, such as the inverted spectrum argument and the zombie argument, leave off. Levine agrees that conceivability is flawed as a means of establishing metaphysical realities, but points out that even if we come to the ''metaphysical'' conclusion that qualia are physical, there is still an ''explanatory'' problem. However, such an
epistemological Epistemology (; ) is the Outline of philosophy, branch of philosophy concerned with knowledge. Epistemologists study the nature, origin, and scope of knowledge, epistemic Justification (epistemology), justification, the Reason, rationality o ...
or explanatory problem might indicate an underlying metaphysical issue – the non-physicality of qualia, even if not proven by conceivability arguments is far from ruled out.


Knowledge argument

F.C. Jackson offers what he calls the "knowledge argument" for qualia. One example runs as follows: This
thought experiment A thought experiment is a hypothetical situation in which a hypothesis A hypothesis (plural hypotheses) is a proposed explanation An explanation is a set of statements usually constructed to describe a set of facts which clarifies the ...
has two purposes. First, it is intended to show that qualia exist. If one accepts the thought experiment, we believe that Mary gains something after she leaves the room – that she acquires knowledge of a particular thing that she did not possess before. That knowledge, Jackson argues, is knowledge of the quale that corresponds to the experience of seeing red, and it must thus be conceded that qualia are real properties, since there is a difference between a person who has access to a particular quale and one who does not. The second purpose of this argument is to refute the physicalist account of the mind. Specifically, the knowledge argument is an attack on the physicalist claim about the completeness of physical truths. The challenge posed to
physicalism In philosophy Philosophy (from , ) is the study of general and fundamental questions, such as those about Metaphysics, existence, reason, Epistemology, knowledge, Ethics, values, Philosophy of mind, mind, and Philosophy of language, languag ...
by the knowledge argument runs as follows: # Before her release, Mary was in possession of all the physical information about color experiences of other people. # After her release, Mary learns something about the color experiences of other people.
Therefore, # Before her release, Mary was not in possession of all the information about other people's color experiences, even though she was in possession of all the physical information.
      Therefore, # There are truths about other people's color experience that are not physical.
      Therefore, # Physicalism is false. First Jackson argued that qualia are epiphenomenal: not causally efficacious with respect to the physical world. Jackson does not give a positive justification for this claim – rather, he seems to assert it simply because it defends qualia against the classic problem of
dualism Dualism most commonly refers to: * Mind–body dualism, a philosophical view which holds that mental phenomena are, at least in certain respects, not physical phenomena, or that the mind and the body are distinct and separable from one another ** P ...
. Our natural assumption would be that qualia must be causally efficacious in the physical world, but some would ask how we could argue for their existence if they did not affect our brains. If qualia are to be non-physical properties (which they must be in order to constitute an argument against physicalism), some argue that it is almost impossible to imagine how they could have a causal effect on the physical world. By redefining qualia as epiphenomenal, Jackson attempts to protect them from the demand of playing a causal role. Later, however, he rejected epiphenomenalism. This, he argues, is because when Mary first sees red, she says "wow", so it must be Mary's qualia that cause her to say "wow". This contradicts epiphenomenalism. Since the Mary's room thought experiment seems to create this contradiction, there must be something wrong with it. This is often referred to as the "there must be a reply" reply.


Analytical philosophers who are critics of qualia


Daniel Dennett

In ''
Consciousness Explained ''Consciousness Explained'' is a 1991 book by the American philosopher Daniel Dennett Daniel Clement Dennett III (born March 28, 1942) is an American philosopher A philosopher is someone who practices philosophy. The term ''philosopher'' c ...
'' (1991) and "Quining Qualia" (1988), offers an argument against qualia by claiming that the above definition breaks down when one tries to make a practical application of it. In a series of
thought experiment A thought experiment is a hypothetical situation in which a hypothesis A hypothesis (plural hypotheses) is a proposed explanation An explanation is a set of statements usually constructed to describe a set of facts which clarifies the ...
s, which he calls "
intuition pump An intuition pump is a thought experiment structured to allow the thinker to use their intuition (knowledge), intuition to develop an answer to a problem. In Dennett's work The term was coined by Daniel Dennett. In ''Consciousness Explained'', he ...
s", he brings qualia into the world of
neurosurgery Neurosurgery or neurological surgery, known in common parlance as brain surgery, is the medical specialty A medical specialty is a branch of medical practice that is focused on a defined group of patients, diseases, skills, or philosophy. Examp ...
,
clinical psychology Clinical psychology is an integration of science, theory, and clinical knowledge for the purpose of understanding, preventing, and relieving psychologically-based distress or Mental disorder, dysfunction and to promote subjective mental health, ...
, and psychological experimentation. His argument states that, once the concept of qualia is so imported, it turns out that we can either make no use of it in the situation in question, or that the questions posed by the introduction of qualia are unanswerable precisely because of the special properties defined for qualia. In Dennett's updated version of the inverted spectrum thought experiment, "alternative neurosurgery", you again awake to find that your qualia have been inverted – grass appears red, the sky appears orange, etc. According to the original account, you should be immediately aware that something has gone horribly wrong. Dennett argues, however, that it is impossible to know whether the diabolical neurosurgeons have indeed inverted your qualia (by tampering with your optic nerve, say), or have simply inverted your connection to memories of past qualia. Since both operations would produce the same result, you would have no means on your own to tell which operation has actually been conducted, and you are thus in the odd position of not knowing whether there has been a change in your "immediately apprehensible" qualia. Dennett's argument revolves around the central objection that, for qualia to be taken seriously as a component of experience – for them to even make sense as a discrete concept – it must be possible to show that :(a) it is possible to know that a change in qualia has occurred, as opposed to a change in something else; or that :(b) there is a difference between having a change in qualia and not having one. Dennett attempts to show that we cannot satisfy (a) either through introspection or through observation, and that qualia's very definition undermines its chances of satisfying (b). Supporters of qualia could point out that in order for you to notice a change in qualia, you must compare your current qualia with your memories of past qualia. Arguably, such a comparison would involve immediate apprehension of your current qualia ''and'' your memories of past qualia, but not the past qualia ''themselves''. Furthermore, modern functional brain imaging has increasingly suggested that the memory of an experience is processed in similar ways and in similar zones of the brain as those originally involved in the original perception. This may mean that there would be asymmetry in outcomes between altering the mechanism of perception of qualia and altering their memories. If the diabolical neurosurgery altered the immediate perception of qualia, you might not even notice the inversion directly, since the brain zones which re-process the memories would themselves invert the qualia remembered. On the other hand, alteration of the qualia memories themselves would be processed without inversion, and thus you would perceive them as an inversion. Thus, you might know immediately if memory of your qualia had been altered, but might not know if immediate qualia were inverted or whether the diabolical neurosurgeons had done a sham procedure. Dennett also has a response to the "Mary the color scientist" thought experiment. He argues that Mary would not, in fact, learn something new if she stepped out of her black and white room to see the color red. Dennett asserts that if she already truly knew "everything about color", that knowledge would include a deep understanding of why and how human neurology causes us to sense the "quale" of color. Mary would therefore already know exactly what to expect of seeing red, before ever leaving the room. Dennett argues that the misleading aspect of the story is that Mary is supposed to not merely be knowledgeable about color but to actually know ''all'' the physical facts about it, which would be a knowledge so deep that it exceeds what can be imagined, and twists our intuitions. If Mary really does know everything physical there is to know about the experience of color, then this effectively grants her almost omniscient powers of knowledge. Using this, she will be able to deduce her own reaction, and figure out exactly what the experience of seeing red will feel like. Dennett finds that many people find it difficult to see this, so he uses the case of RoboMary to further illustrate what it would be like for Mary to possess such a vast knowledge of the physical workings of the human brain and color vision. RoboMary is an intelligent robot who, instead of the ordinary color camera-eyes, has a software lock such that she is only able to perceive black and white and shades in-between. RoboMary can examine the computer brain of similar non-color-locked robots when they look at a red tomato, and see exactly how they react and what kinds of impulses occur. RoboMary can also construct a simulation of her own brain, unlock the simulation's color-lock and, with reference to the other robots, simulate exactly how this simulation of herself reacts to seeing a red tomato. RoboMary naturally has control over all of her internal states except for the color-lock. With the knowledge of her simulation's internal states upon seeing a red tomato, RoboMary can put her own internal states directly into the states they would be in upon seeing a red tomato. In this way, without ever seeing a red tomato through her cameras, she will know exactly what it is like to see a red tomato. Dennett uses this example as attempt to show us that Mary's all-encompassing physical knowledge makes her own internal states as transparent as those of a robot or computer, and it is almost straightforward for her to figure out exactly how it feels to see red. Perhaps Mary's failure to learn exactly what seeing red feels like is simply a failure of language, or a failure of our ability to describe experiences. An alien race with a different method of communication or description might be perfectly able to teach their version of Mary exactly how seeing the color red would feel. Perhaps it is simply a uniquely human failing to communicate first-person experiences from a third-person perspective. Dennett suggests that the description might even be possible using English. He uses a simpler version of the Mary thought experiment to show how this might work. What if Mary was in a room without triangles and was prevented from seeing or making any triangles? An English-language description of just a few words would be sufficient for her to imagine what it is like to see a triangle – she can simply and directly visualize a triangle in her mind. Similarly, Dennett proposes, it is perfectly, logically possible that the quale of what it is like to see red could eventually be described in an English-language description of millions or billions of words. In "Are we explaining consciousness yet?" (2001), Dennett approves of an account of qualia defined as the deep, rich collection of individual neural responses that are too fine-grained for language to capture. For instance, a person might have an alarming reaction to yellow because of a yellow car that hit her previously, and someone else might have a nostalgic reaction to a comfort food. These effects are too individual-specific to be captured by English words. "If one dubs this inevitable residue ''qualia'', then qualia are guaranteed to exist, but they are just more of the same, dispositional properties that have not yet been entered in the catalog .."


Paul Churchland

According to
Paul Churchland Paul Montgomery Churchland (born October 21, 1942) is a Canadian philosopher known for his studies in neurophilosophy Neurophilosophy or philosophy of neuroscience is the interdisciplinary study of neuroscience Neuroscience (or neurobiology) ...
, Mary might be considered to be like a
feral child A feral child (also called wild child) is a young individual who has lived isolated from human contact from a very young age, and so has had little or no experience of human care, behavior, or human language A language is a structured s ...
. Feral children have suffered extreme isolation during childhood. Technically when Mary leaves the room, she would not have the ability to see or know what the color red is. A brain has to learn and develop how to see colors. Patterns need to form in the V4 section of the
visual cortex The visual cortex of the brain is the area of the cerebral cortex that processes visual perception, visual information. It is located in the occipital lobe. Sensory input originating from the Eye, eyes travels through the lateral geniculate nucleu ...

visual cortex
. These patterns are formed from exposure to wavelengths of light. This exposure is needed during the early stages of
brain A brain is an organ Organ may refer to: Biology * Organ (anatomy) An organ is a group of Tissue (biology), tissues with similar functions. Plant life and animal life rely on many organs that co-exist in organ systems. A given organ's tis ...

brain
development. In Mary's case, the identifications and categorizations of
color Color (American English American English (AmE, AE, AmEng, USEng, en-US), sometimes called United States English or U.S. English, is the set of varieties of the English language native to the United States. Currently, American Engli ...

color
will only be in respect to representations of black and white.


Gary Drescher

In his book ''Good and Real'' (2006), Gary Drescher compares qualia with " gensyms" (generated symbols) in
Common Lisp Common Lisp (CL) is a dialect of the Lisp programming language Lisp (historically LISP) is a family of programming language A programming language is a formal language In mathematics Mathematics (from Ancient Greek, Greek: ) incl ...
. These are objects that Lisp treats as having no properties or components and which can only be identified as equal or not equal to other objects. Drescher explains, "we have no introspective access to whatever internal properties make the ''red'' gensym recognizably distinct from the ''green'' ..even though we know the sensation when we experience it." Under this interpretation of qualia, Drescher responds to the Mary thought experiment by noting that "knowing about red-related cognitive structures and the dispositions they engender – even if that knowledge were implausibly detailed and exhaustive – would not necessarily give someone who lacks prior color-experience the slightest clue whether the card now being shown is of the color called red." This does not, however, imply that our experience of red is non-mechanical; "on the contrary, gensyms are a routine feature of computer-programming languages".


David Lewis

D.K. Lewis has an argument that introduces a new hypothesis about types of knowledge and their transmission in qualia cases. Lewis agrees that Mary cannot learn what red looks like through her monochrome physicalist studies. But he proposes that this doesn't matter. Learning transmits information, but experiencing qualia doesn't transmit information; instead it communicates abilities. When Mary sees red, she doesn't get any new information. She gains new abilities – now she can remember what red looks like, imagine what other red things might look like and recognize further instances of redness. Lewis states that Jackson's thought experiment uses the ''phenomenal information hypothesis'' – that is, the new knowledge that Mary gains upon seeing red is phenomenal information. Lewis then proposes a different ''ability hypothesis'' that differentiates between two types of knowledge: knowledge "that" (''information'') and knowledge "how" (''abilities''). Normally the two are entangled; ordinary learning is also an experience of the subject concerned, and people both learn information (for instance, that Freud was a psychologist) and gain ability (to recognize images of Freud). However, in the thought experiment, Mary can only use ordinary learning to gain know-that knowledge. She is prevented from using experience to gain the know-how knowledge that would allow her to remember, imagine and recognize the color red. We have the intuition that Mary has been deprived of some vital data to do with the experience of redness. It is also uncontroversial that some things cannot be learned inside the room; for example, we do not expect Mary to learn how to ski within the room. Lewis has articulated that information and ability are potentially different things. In this way, ''physicalism'' is still compatible with the conclusion that Mary gains new knowledge. It is also useful for considering other instances of qualia; "being a bat" is an ability, so it is know-how knowledge.


Marvin Minsky

The
artificial intelligence Artificial intelligence (AI) is intelligence Intelligence has been defined in many ways: the capacity for abstraction Abstraction in its main sense is a conceptual process where general rules and concept Concepts are defined as abstra ...

artificial intelligence
researcher
Marvin Minsky Marvin Lee Minsky (August 9, 1927 – January 24, 2016) was an American cognitive Cognition () refers to "the mental action or process of acquiring knowledge and understanding through thought, experience, and the senses". It encompasses many ...

Marvin Minsky
thinks the problems posed by qualia are essentially issues of complexity, or rather of mistaking complexity for simplicity.


Michael Tye

Michael Tye holds the opinion there are no qualia, no "veils of perception" between us and the referents of our thought. He describes our experience of an object in the world as "transparent". By this he means that no matter what private understandings and/or misunderstandings we may have of some public entity, it is still there before us in reality. The idea that qualia intervene between ourselves and their origins he regards as "a massive error"; as he says, "it is just not credible that visual experiences are systematically misleading in this way"; "the only objects of which you are aware are the external ones making up the scene before your eyes"; there are "no such things as the qualities of experiences" for "they are qualities of external surfaces (and volumes and films) if they are qualities of anything." This insistence permits him to take our experience as having a reliable base since there is no fear of losing contact with the realness of public objects. In Tye's thought there is no question of qualia without information being contained within them; it is always "an awareness that", always "representational". He characterizes the perception of children as a misperception of referents that are undoubtedly as present for them as they are for grown-ups. As he puts it, they may not know that "the house is dilapidated", but there is no doubt about their seeing the house. After-images are dismissed as presenting no problem for the Transparency Theory because, as he puts it, after-images being illusory, there is nothing that one sees. Tye proposes that phenomenal experience has five basic elements, for which he has coined the acronym PANIC – Poised, Abstract, Nonconceptual, Intentional Content. It is "Poised" in the sense that the phenomenal experience is always presented to the understanding, whether or not the agent is able to apply a concept to it. Tye adds that the experience is "maplike" in that, in most cases, it reaches through to the distribution of shapes, edges, volumes, etc. in the world – you may not be reading the "map" but, as with an actual map there is a reliable match with what it is mapping. It is "Abstract" because it is still an open question in a particular case whether you are in touch with a concrete object (someone may feel a pain in a "left leg" when that leg has actually been amputated). It is "Nonconceptual" because a phenomenon can exist although one does not have the concept by which to recognize it. Nevertheless, it is "Intentional" in the sense that it represents something, again whether or not the particular observer is taking advantage of that fact; this is why Tye calls his theory "representationalism". This last makes it plain that Tye believes that he has retained a direct contact with what produces the phenomena and is therefore not hampered by any trace of a "veil of perception".


Roger Scruton

Roger Scruton Sir Roger Vernon Scruton (; 27 February 194412 January 2020) was an English philosopher and writer who specialised in aesthetics and political philosophy, particularly in the furtherance of Traditionalist conservatism, traditionalist conservati ...

Roger Scruton
, whilst sceptical of the idea that neurobiology can tell us a great amount about consciousness, is of the opinion that the idea of qualia is incoherent, and that
Wittgenstein Ludwig Josef Johann Wittgenstein ( ; ; 26 April 1889 – 29 April 1951) was an Austrian Austrian may refer to: * Austrians, someone from Austria or of Austrian descent ** Someone who is considered an Austrian citizen, see Austrian nationali ...
's famous
private language argument The private language argument argues that a language understandable by only a single individual is incoherent, and was introduced by Ludwig Wittgenstein Ludwig Josef Johann Wittgenstein ( ; ; 26 April 1889 – 29 April 1951) was an Austr ...
effectively disproves it. Scruton writes, In his book ''On Human Nature'', Scruton does pose a potential line of criticism to this, which is that whilst Wittgenstein's private language argument does disprove the concept of reference to qualia, or the idea that we can talk even to ourselves of their nature, it does not disprove its existence altogether. Scruton believes that this is a valid criticism, and this is why he stops short of actually saying that qualia don't exist, and instead merely suggests that we should abandon them as a concept. However, he does give a quote by Wittgenstein as a response: "Whereof one cannot speak, thereof one must be silent."


Analytical philosophers who are proponents of qualia


David Chalmers

David Chalmers David John Chalmers (; born 20 April 1966) is an Australian Australians, colloquially referred to as "Aussies", are the citizens Citizenship is a relationship between an individual and a state to which the individual owes allegiance ...

David Chalmers
formulated the ''
hard problem of consciousness The hard problem of consciousness is the problem of explaining why and how we have qualia In philosophy of mind Philosophy of mind is a branch of that studies the and nature of the and its relationship with the body. The is a paradigmat ...
'', raising the issue of qualia to a new level of importance and acceptance in the field. In Chalmers (1995)
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he also argued for what he called "the principle of organizational invariance". In this paper, he argues that if a system such as one of appropriately configured computer chips reproduces the functional organization of the brain, it will also reproduce the qualia associated with the brain.


E. J. Lowe

E. J. Lowe, of Durham University, denies that holding to indirect realism (in which we have access only to sensory features internal to the brain) necessarily implies a Cartesian dualism. He agrees with
Bertrand Russell Bertrand Arthur William Russell, 3rd Earl Russell (18 May 1872 – 2 February 1970) was a British polymath A polymath ( el, πολυμαθής, , "having learned much"; la, homo universalis, "universal human") is an individual whose know ...
that our "retinal images" – that is, the distributions across our retinas – are connected to "patterns of neural activity in the cortex" (Lowe, 1996). He defends a version of the ''causal theory of perception'' in which a causal path can be traced between the external object and the perception of it. He is careful to deny that we do any inferring from the sensory field, a view which he believes allows us to found an access to knowledge on that causal connection. In a later work he moves closer to the non-epistemic theory in that he postulates "a wholly non-conceptual component of perceptual experience", but he refrains from analyzing the relation between the perceptual and the "non-conceptual". Most recently he has drawn attention to the problems that hallucination raises for the direct realist and to their disinclination to enter the discussion on the topic.


J. B. Maund

John Barry Maund, an Australian philosopher of perception at the University of Western Australia, draws attention to a key distinction of qualia. Qualia are open to being described on two levels, a fact that he refers to as "dual coding". Using the Television Analogy (which, as the non-epistemic argument shows, can be shorn of its objectionable aspects), he points out that, if asked what we see on a television screen there are two answers that we might give: The states of the screen during a football match are unquestionably different from those of the screen during a chess game, but there is no way available to us of describing the ways in which they are different except by reference to the play, moves and pieces in each game. He has refined the explanation by shifting to the example of a " Movitype" screen, often used for advertisements and announcements in public places. A Movitype screen consists of a matrix – or "raster" as the neuroscientists prefer to call it (from the Latin ''rastrum'', a "rake"; think of the lines on a TV screen as "raked" across) – that is made up of an array of tiny light-sources. A computer-led input can excite these lights so as to give the impression of letters passing from right to left, or even, on the more advanced forms now commonly used in advertisements, to show moving pictures. Maund's point is as follows. It is obvious that there are two ways of describing what you are seeing. We could either adopt the everyday public language and say "I saw some sentences, followed by a picture of a 7-Up can." Although that is a perfectly adequate way of describing the sight, nevertheless, there is a scientific way of describing it which bears no relation whatsoever to this commonsense description. One could ask the electronics engineer to provide us with a computer print-out staged across the seconds that you were watching it of the point-states of the raster of lights. This would no doubt be a long and complex document, with the state of each tiny light-source given its place in the sequence. The interesting aspect of this list is that, although it would give a comprehensive and point-by-point-detailed description of the state of the screen, nowhere in that list would there be a mention of "English sentences" or "a 7-Up can". What this makes clear is that there are two ways to describe such a screen, (1) the "commonsense" one, in which publicly recognizable objects are mentioned, and (2) an accurate point-by-point account of the actual state of the field, but makes no mention of what any passer-by would or would not make of it. This second description would be non-epistemic from the common sense point of view, since no objects are mentioned in the print-out, but perfectly acceptable from the engineer's point of view. Note that, if one carries this analysis across to human sensing and perceiving, this rules out claim that all qualiaphiles must regard qualia as "ineffable", for at this second level they are in principle quite "effable" – indeed, it is not ruled out that some neurophysiologist of the future might be able to describe the neural detail of qualia at this level. Maund has also extended his argument particularly with reference of color.
Color he sees as a dispositional property, not an objective one, an approach which allows for the facts of difference between person and person, and also leaves aside the claim that external objects are colored. Colors are therefore "virtual properties", in that it is as if things possessed them; although the naïve view attributes them to objects, they are intrinsic, non-relational inner experiences.


Moreland Perkins

In his book ''Sensing the World'', Moreland Perkins argues that qualia need not be identified with their objective sources: a smell, for instance, bears no direct resemblance to the molecular shape that gives rise to it, nor is a toothache actually in the tooth. He is also like Hobbes in being able to view the process of sensing as being something complete in itself; as he puts it, it is not like "kicking a football" where an external object is required – it is more like "kicking a kick", an explanation which entirely avoids the familiar Homunculus Objection, as adhered to, for example, by
Gilbert Ryle Gilbert Ryle (1900–1976) was a British philosopher, principally known for his critique of Cartesian dualismCartesian means of or relating to the French philosopher René Descartes—from his Latinized name ''Cartesius''. It may refer to: ...
. Ryle was quite unable even to entertain this possibility, protesting that "in effect it explained the having of sensations as the not having of sensations." However,
A.J. Ayer Sir Alfred Jules "Freddie" Ayer (; 29 October 1910 – 27 June 1989), usually cited as A. J. Ayer, was an English philosopher known for his promotion of logical positivism, particularly in his books ''Language, Truth, and Logic'' (1936) an ...
in a rejoinder identified this objection as "very weak" as it betrayed an inability to detach the notion of eyes, indeed any sensory organ, from the neural sensory experience.


Howard Robinson and William Robinson

Howard Robinson Howard Robinson (born 2 October 1945) is a British philosopher A philosopher is someone who practices philosophy Philosophy (from , ) is the study of general and fundamental questions, such as those about Metaphysics, existence, reason, ...
is a philosopher who has concentrated his research within the
philosophy of mind Philosophy of mind is a branch of philosophy Philosophy (from , ) is the study of general and fundamental questions, such as those about Metaphysics, existence, reason, Epistemology, knowledge, Ethics, values, Philosophy of mind, mind, a ...

philosophy of mind
. Taking what has been through the latter part of the last century an unfashionable stance, he has consistently argued against those explanations of sensory experience that would reduce them to physical origins. He has never regarded the theory of sense-data as refuted, but has set out to refute in turn the objections which so many have considered to be conclusive. The version of the theory of
sense-data The theory of sense data is a view in the philosophy of perception The philosophy of perception is concerned with the nature of perceptual experience and the status of perceptual data, in particular how they relate to beliefs about, or knowle ...
he defends takes what is before consciousness in perception to be qualia as mental presentations that are causally linked to external entities, but which are not physical in themselves. Unlike the philosophers so far mentioned, he is therefore a dualist, one who takes both matter and mind to have real and metaphysically distinct natures. In one of his articles he takes the
physicalist In philosophy, physicalism is the metaphysical thesis that "everything is physical", that there is "nothing over and above" the physical, or that everything supervenience, supervenes on the physical. Physicalism is a form of ontological monism—a ...
to task for ignoring the fact that sensory experience can be entirely free of representational character. He cites phosphenes as a stubborn example (
phosphenes A phosphene is the phenomenon of seeing light Light or visible light is electromagnetic radiation within the portion of the electromagnetic spectrum that is visual perception, perceived by the human eye. Visible light is usually defined a ...
are flashes of neural light that result either from sudden pressure in the brain – as induced, for example, by intense coughing, or through direct physical pressure on the retina), and points out that it is grossly counter-intuitive to argue that these are not visual experiences on a par with open-eye seeing. William Robinson (no relation) takes a very similar view to that of his namesake. In his book, ''Understanding Phenomenal Consciousness'', he is unusual as a dualist in calling for research programs that investigate the relation of qualia to the brain. The problem is so stubborn, he says, that too many philosophers would prefer "to explain it away", but he would rather have it explained and does not see why the effort should not be made. However, he does not expect there to be a straightforward scientific reduction of phenomenal experience to neural architecture; on the contrary he regards this as a forlorn hope. The "Qualitative Event Realism" that Robinson espouses sees phenomenal consciousness as caused by brain events but not identical with them, being non-material events. It is noteworthy that he refuses to set aside the vividness – and commonness – of mental images, both visual and aural, standing here in direct opposition to Daniel Dennett, who has difficulty in crediting the experience in others. He is similar to Moreland Perkins in keeping his investigation wide enough to apply to all the senses.


Edmond Wright

Edmond Wright is a philosopher who considers the inter-subjective aspect of perception. From Locke onwards it had been normal to frame perception problems in terms of a single subject S looking at a single entity E with a property p. However, if we begin with the facts of the differences in sensory registration from person to person, coupled with the differences in the criteria we have learned for distinguishing what we together call "the same" things, then a problem arises of how two persons align their differences on these two levels so that they can still get a practical overlap on parts of the real about them – and, in particular, update each other about them. Wright mentions being struck with the hearing difference between himself and his son, discovering that his son could hear sounds up to nearly 20 kilohertz while his range only reached to 14 kHz or so. This implies that a difference in qualia could emerge in human action (for example, the son could warn the father of a high-pitched escape of a dangerous gas kept under pressure, the sound-waves of which would be producing no qualia evidence at all for the father). The relevance for language thus becomes critical, for an informative statement can best be understood as an updating of a perception – and this may involve a radical re-selection from the qualia fields viewed as non-epistemic, even perhaps of the presumed singularity of "the" referent, a fortiori if that "referent" is the self. Here he distinguishes his view from that of Revonsuo, who too readily makes his "virtual space" "egocentric". Wright's particular emphasis has been on what he asserts is a core feature of communication, that, in order for an updating to be set up and made possible, both speaker and hearer have to behave as if they have identified "the same singular thing", which, he notes, partakes of the structure of a joke or a story. Wright says that this systematic ambiguity seems to opponents of qualia to be a sign of fallacy in the argument (as ambiguity is in pure logic) whereas, on the contrary, it is sign – in talk about "what" is perceived – of something those speaking to each other have to learn to take advantage of. In extending this analysis, he has been led to argue for an important feature of human communication being the degree and character of the faith maintained by the participants in the dialogue, a faith that has priority over what has before been taken to be the key virtues of language, such as "sincerity", "truth", and "objectivity". Indeed, he considers that to prioritize them over faith is to move into superstition.


Erwin Schrödinger

Erwin Schrödinger Erwin Rudolf Josef Alexander Schrödinger (, ; ; 12 August 1887 – 4 January 1961), sometimes written as or , was a Nobel Prize-winning Austrian-Irish physicist A physicist is a scientist A scientist is a person who conducts scienti ...
, a theoretical physicist and one of the leading pioneers of quantum mechanics, also published in the areas of colorimetry and color perception. In several of his philosophical writings, he defends the notion that qualia are not physical. He continues on to remark that subjective experiences do not form a one-to-one correspondence with stimuli. For example, light of wavelength in the neighborhood of 590 nm produces the sensation of yellow, whereas exactly the same sensation is produced by mixing red light, with wavelength 760 nm, with green light, at 535 nm. From this he concludes that there is no "numerical connection with these physical, objective characteristics of the waves" and the sensations they produce. Schrödinger concludes with a proposal of how it is that we might arrive at the mistaken belief that a satisfactory theoretical account of qualitative experience has been – or might ever be – achieved:


Neuroscientists who state that qualia exist


Gerald Edelman

Neuroscientist and Nobel Prize in Phisiology / Medicine
Gerald Edelman Gerald Maurice Edelman (; July 1, 1929 – May 17, 2014) was an American biologist who shared the 1972 Nobel Prize in Physiology or Medicine for work with Rodney Robert Porter on the immune system. Edelman's Nobel Prize-winning research concerne ...
in his book ''Bright Air, Brilliant Fire'' argues:


Antonio Damasio

Neurologist
Antonio Damasio Antonio Damasio ( pt, António Damásio) is a Portuguese-American neuroscientist. He is currently the David Dornsife Chair in Neuroscience, as well as Professor of Psychology, Philosophy, and Neurology, at the University of Southern California, a ...

Antonio Damasio
in his book ''The Feeling Of What Happens'' states: Damasio also argues that consciousness is subjective and is different from behavior: Damasio also addresses qualia in his book ''Self Comes to Mind''.


Rodolfo Llinás

Neurologist
Rodolfo Llinás Rodolfo Llinás Riascos (Bogotá Bogotá (, also , , ), officially Bogotá, Distrito Capital, abbreviated Bogotá, D.C., and formerly known as Santa Fe de Bogotá during the Spanish period and between 1991 and 2000, is the Capital city, c ...
states in his book ''I of the Vortex'' that from a strictly neurological perspective, qualia exist and are very important to the organism's survival. He argues that qualia were important for the evolution of the nervous system of organisms, including simple organism such as insects: Llinás argues that qualia are ancient and necessary for an organism's survival ''and'' a product of neuronal oscillation. He gives the evidence of anesthesia of the brain and subsequent stimulation of limbs to demonstrate that qualia can be "turned off" with changing only the variable of neuronal oscillation (local brain electrical activity), while all other connections remain intact, arguing strongly for an oscillatory – electrical origin of qualia, or important aspects of them.


Vilayanur Ramachandran

Vilayanur S. Ramachandran and
William Hirstein William Hirstein is an American philosopher primarily interested in philosophy of mind, philosophy of language, metaphysics, cognitive science, and analytic philosophy. He is a professor of philosophy at Elmhurst University. Training William Hirste ...

    also available from
proposed three laws of qualia (with a fourth later added), which are "functional criteria that need to be fulfilled in order for certain neural events to be associated with qualia" by philosophers of the mind: What these authors propose is to approach qualia from an empirical perspective and not as a logical or philosophical problem. On page 433, the authors wonder how qualia evolved. Then, they mention that it is possible to adopt a skeptical point of view and argue that, since the objective scientific description of the world is complete without qualia, it is nonsense to ask the question of why they evolved or what qualia are for. But the authors flatly rule out such an option. They mention that, in fact, based on the parsimony principle of Occam's razor, one could accept epiphenomenalism and deny qualia since they are not necessary for a description of the functioning of the brain. However, Ramachandran and Hirstein (1997) argue that Occam's razor is not useful for scientific discovery. They exemplify the above with the discovery of relativity in physics, which was not the product of accepting Occam's razor but rather of rejecting it and asking the question of whether it could be that a deeper generalization, not required by the currently available data, was true and allowed for unexpected predictions. Most scientific discoveries arise, these authors argue, from ontologically promiscuous conjectures that do not come from current data. The authors then point out that skepticism might be justified in the philosophical field, but that science is the wrong place for such skepticism. Skeptical questions that they give as examples are asking ourselves if "your red is not my green" or if we can be logically certain that we are not dreaming. Science, these authors assert, deals with what is probably true, beyond reasonable doubt, not with what can be known with complete and absolute certainty. At the beginning of page 430 of the same article, the authors mention that most neuroscientists and even most psychologists dispute the very existence of the “problem” of qualia (Ramachandran & Hirstein, 1997).


Roger Orpwood

Roger Orpwood, an engineer with a strong background in studying neural mechanisms, proposed a neurobiological model that gives rise to qualia and ultimately, consciousness. As advancements in cognitive and computational neuroscience continue to grow, the need to study the mind, and qualia, from a scientific perspective follows. Orpwood does not deny the existence of qualia, nor does he intend to debate its physical or non-physical existence. Rather, he suggests that qualia are created through the neurobiological mechanism of re-entrant feedback in cortical systems. Orpwood develops his mechanism by first addressing the issue of information. One unsolved aspect of qualia is the concept of the fundamental information involved in creating the experience. He does not address a position on the metaphysics of the information underlying the experience of qualia, nor does he state what information actually is. However, Orpwood does suggest that information in general is of two types: the information structure and information message. Information structures are defined by the physical vehicles and structural, biological patterns encoding information. That encoded information is the information message; a source describing ''what'' that information is. The neural mechanism or network receives input information structures, completes a designated instructional task (firing of the neuron or network), and outputs a modified information structure to downstream regions. The information message is the purpose and meaning of the information structure and causally exists as a result of that particular information structure. Modification of the information structure changes the meaning of the information message, but the message itself cannot be directly altered. Local cortical networks have the capacity to receive feedback from their own output information structures. This form of local feedback continuously cycles part of the networks output structures as its next input information structure. Since the output structure must represent the information message derived from the input structure, each consecutive cycle that is fed-back will represent the output structure the network just generated. As the network of mechanisms cannot recognize the information message, but only the input information structure, the network is unaware that it is representing its own previous outputs. The neural mechanisms are merely completing their instructional tasks and outputting any recognizable information structures. Orpwood proposes that these local networks come into an attractor state that consistently outputs exactly the same information structure as the input structure. Instead of only representing the information message derived from the input structure, the network will now represent its own output and thereby its own information message. As the input structures are fed-back, the network identifies the previous information structure as being a previous representation of the information message. As Orpwood writes: Representation of the networks own output structures, by which represents its own information message, is Orpwood's explanation that grounds the manifestation of qualia via neurobiological mechanisms. These mechanisms are particular to networks of pyramidal neurons. Although computational neuroscience still has much to investigate regarding pyramidal neurons, their complex circuitry is relatively unique. Research shows that the complexity of pyramidal neuron networks is directly related to the increase in the functional capabilities of a species. When human pyramidal networks are compared with other primate species and species with less intricate behavioral and social interactions, the complexity of these neural networks drastically decline. The complexity of these networks are also increased in frontal brain regions. These regions are often associated with conscious assessment and modification of one's immediate environment; often referred to as ''executive functions''. Sensory input is necessary to gain information from the environment, and perception of that input is necessary for navigating and modifying interactions with the environment. This suggests that frontal regions containing more complex pyramidal networks are associated with an increased perceptive capacity. As perception is necessary for conscious thought to occur, and since the experience of qualia is derived from consciously recognizing some perception, qualia may indeed be specific to the functional capacity of pyramidal networks. This derives Orpwood's notion that the mechanisms of re-entrant feedback may not only create qualia, but also be the foundation to consciousness.


Other issues


Indeterminacy

It is possible to apply a criticism similar to
Nietzsche Friedrich Wilhelm Nietzsche (; or ; 15 October 1844 – 25 August 1900) was a German philosopher A philosopher is someone who practices philosophy Philosophy (from , ) is the study of general and fundamental questions, such as thos ...

Nietzsche
's criticism of
Kant Immanuel Kant (, , ; 22 April 1724 – 12 February 1804) was a German philosopher A philosopher is someone who practices philosophy Philosophy (from , ) is the study of general and fundamental questions, such as those about Met ...

Kant
's "
thing in itself The thing-in-itself (german: Ding an sich) is a concept introduced by Immanuel Kant Immanuel Kant (, , ; 22 April 1724 – 12 February 1804) was a German philosopher A philosopher is someone who practices philosophy Philoso ...
" to qualia: Qualia are unobservable in others and unquantifiable in us. We cannot possibly be sure, when discussing individual qualia, that we are even discussing the same phenomena. Thus, any discussion of them is of indeterminate value, as descriptions of qualia are necessarily of indeterminate accuracy. Qualia can be compared to "things in themselves" in that they have no publicly demonstrable properties; this, along with the impossibility of being sure that we are communicating about the same qualia, makes them of indeterminate value and definition in any philosophy in which proof relies upon precise definition. On the other hand, qualia could be considered akin to
Kantian Kantianism is the philosophy of Immanuel Kant Immanuel Kant (, , ; 22 April 1724 – 12 February 1804) was a German philosopher A philosopher is someone who practices philosophy Philosophy (from , ) is the study of gener ...

Kantian
phenomena A phenomenon (; plural phenomena) is an observable In physics Physics (from grc, φυσική (ἐπιστήμη), physikḗ (epistḗmē), knowledge of nature, from ''phýsis'' 'nature'), , is the natural science that studies ma ...

phenomena
since they are held to be seemings of appearances. Revonsuo, however, considers that, within neurophysiological inquiry, a definition at the level of the fields may become possible (just as we can define a television picture at the level of liquid crystal pixels).


Causal efficacy

Whether or not qualia or consciousness can play any causal role in the physical world remains an open question, with
epiphenomenalism Epiphenomenalism is a position on the mind–body problem The mind–body problem is a debate concerning the relationship between thought and consciousness Consciousness, at its simplest, is or of internal and external existence. Despit ...
acknowledging the existence of qualia while denying it any causal power. The position has been criticized by a number of philosophers, if only because our own consciousness seem to be causally active. In order to avoid epiphenomenalism, one who believes that qualia are nonphysical would need to embrace something like
interactionist dualism Interactionism or interactionist dualism is the theory in the philosophy of mind Philosophy of mind is a branch of philosophy Philosophy (from , ) is the study of general and fundamental questions, such as those about Metaphysics, exis ...
; or perhaps
emergentism In philosophy Philosophy (from , ) is the study of general and fundamental questions, such as those about Metaphysics, existence, reason, Epistemology, knowledge, Ethics, values, Philosophy of mind, mind, and Philosophy of language, langua ...
, the claim that there are as yet unknown causal relations between the mental and physical. This in turn would imply that qualia can be detected by an external agency through their causal powers.


Epistemological issues

To illustrate: one might be tempted to give as examples of qualia "the pain of a headache, the taste of wine, or the redness of an evening sky". But this list of examples already prejudges a central issue in the current debate on qualia. An analogy might make this clearer. Suppose someone wants to know the nature of the liquid crystal pixels on a television screen, those tiny elements that provide all the distributions of color that go to make up the picture. It would not suffice as an answer to say that they are the "redness of an evening sky" as it appears on the screen. We would protest that their real character was being ignored. One can see that relying on the list above assumes that we must tie sensations not only to the notion of given objects in the world (the "head", "wine", "an evening sky"), but also to the properties with which we characterize the experiences themselves ("redness", for example). Nor is it satisfactory to print a little red square as at the top of the article, for, since each person has a slightly different registration of the light-rays, it confusingly suggests that we all have the same response. Imagine in a television shop seeing "a red square" on twenty screens at once, each slightly different – something of vital importance would be overlooked if a single example were to be taken as defining them all. Yet it has been argued whether or not identification with the external object should still be the core of a correct approach to sensation, for there are many who state the definition thus because they regard the link with external reality as crucial. If sensations are defined as "raw feels", there arises a palpable threat to the reliability of knowledge. The reason has been given that, if one sees them as neurophysiological happenings in the brain, it is difficult to understand how they could have any connection to entities, whether in the body or the external world. It has been declared, by
John McDowell John Henry McDowell (born 7 March 1942) is a South African philosopher, formerly a Fellow of University College, Oxford and now University Professor at the University of Pittsburgh. Although he has written on metaphysics, epistemology, ancient ...
for example, that to countenance qualia as a "bare presence" prevents us ever gaining a certain ground for our knowledge. The issue is thus fundamentally an
epistemological Epistemology (; ) is the Outline of philosophy, branch of philosophy concerned with knowledge. Epistemologists study the nature, origin, and scope of knowledge, epistemic Justification (epistemology), justification, the Reason, rationality o ...
one: it would appear that access to knowledge is blocked if one allows the existence of qualia as fields in which only virtual constructs are before the mind. His reason is that it puts the entities about which we require knowledge behind a " veil of perception", an occult field of "appearance" which leaves us ignorant of the reality presumed to be beyond it. He is convinced that such uncertainty propels into the dangerous regions of
relativism Relativism is a family of philosophical Philosophy (from , ) is the study of general and fundamental questions, such as those about existence Existence is the ability of an entity to interact with physical or mental reality Reality ...
and
solipsism Solipsism (; ) is the philosophical Philosophy (from , ) is the study of general and fundamental questions, such as those about existence Existence is the ability of an entity to interact with physical or mental reality Reality is th ...
: relativism sees all truth as determined by the single observer; solipsism, in which the single observer is the only creator of and legislator for his or her own universe, carries the assumption that no one else exists. These accusations constitute a powerful ethical argument against qualia being something going on in the brain, and these implications are probably largely responsible for the fact that in the 20th century it was regarded as not only freakish, but also dangerously misguided to uphold the notion of sensations as going on inside the head. The argument was usually strengthened with mockery at the very idea of "redness" being in the brain: the question was – and still is – "How can there be red neurons in the brain?" which strikes one as a justifiable appeal to common sense. To maintain a philosophical balance, the argument for "raw feels" needs to be set side by side with the claim above. Viewing sensations as "raw feels" implies that initially they have not yet – to carry on the metaphor – been "cooked", that is, unified into "things" and "persons", which is something the mind does after the sensation has responded to the blank input, that response driven by motivation, that is, initially by pain and pleasure, and subsequently, when memories have been implanted, by desire and fear. Such a "raw-feel" state has been more formally identified as "non-
epistemic Epistemology (; ) is the branch of philosophy concerned with knowledge Knowledge is a familiarity or awareness, of someone or something, such as facts A fact is something that is truth, true. The usual test for a statement of f ...
". In support of this view, the theorists cite a range of empirical facts. The following can be taken as representative. * There are brain-damaged persons, known as "agnosics" (literally "not-knowing") who still have vivid visual sensations but are quite unable to identify any entity before them, including parts of their own body. * There is also the similar predicament of persons, formerly blind, who are given sight for the first time – and consider what it is a newborn baby must experience. A German physicist of the 19th century,
Hermann von Helmholtz Hermann Ludwig Ferdinand von Helmholtz (31 August 1821 – 8 September 1894) was a German physicist A physicist is a scientist A scientist is a person who conducts Scientific method, scientific research to advance knowledge in an Branc ...

Hermann von Helmholtz
, proposed a simple experiment to demonstrate the non-epistemic nature of qualia: His instructions were to stand in front of a familiar landscape, turn your back on it, bend down and look at the landscape between your legs – you will find it difficult in the upside-down view to recognize what you found familiar before. These examples suggest that a "bare presence" – that is, knowledgeless sensation that is no more than evidence – may really occur. Present supporters of the non-epistemic theory thus regard sensations as only data in the sense that they are "given" (Latin ''datum'', "given") and fundamentally involuntary, which is a good reason for not regarding them as basically mental. In the last century they were called "sense-data" by the proponents of qualia, but this led to the confusion that they carried with them reliable proofs of objective causal origins. For instance, one supporter of qualia was happy to speak of the redness and bulginess of a cricket ball as a typical "sense-datum", though not all of them were happy to define qualia by their relation to external entities (see R.W. Sellars (1922)). The modern argument, following Sellars' lead, centers on how we learn under the regime of motivation to interpret the sensory evidence in terms of "things", "persons", and "selves" through a continuing process of feedback. The definition of qualia thus is governed by one's point of view, and that inevitably brings with it philosophical and neurophysiological presuppositions. The question, therefore, of what qualia can be raises profound issues in the
philosophy of mind Philosophy of mind is a branch of philosophy Philosophy (from , ) is the study of general and fundamental questions, such as those about Metaphysics, existence, reason, Epistemology, knowledge, Ethics, values, Philosophy of mind, mind, a ...

philosophy of mind
, since some
materialists Materialism is a form of monism, philosophical monism which holds matter to be the fundamental Substance theory, substance in nature, and all things, including mind, mental states and consciousness, are results of material interactions. Accord ...
want to deny their existence altogether: on the other hand, if they are accepted, they cannot be easily accounted for as they raise the difficult problem of consciousness. There are committed dualists such as Richard L. Amoroso or
John Hagelin John Samuel Hagelin (born June 9, 1954) is the leader of the Transcendental Meditation movement, Transcendental Meditation (TM) movement in the United States. He is president of the Maharishi University of Management (MUM) in Fairfield, Iowa, an ...
who believe that the mental and the material are two distinct aspects of physical reality like the distinction between the classical and quantum regimes. In contrast, there are direct realists for whom the thought of qualia is unscientific as there appears to be no way of making them fit within the modern scientific picture; and there are committed proselytizers for a final truth who reject them as forcing knowledge out of reach.


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* * * * (biological perspective) * * ** ** * ** ** **


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* * {{Authority control Abstraction Cognition Concepts in epistemology Concepts in metaphilosophy Concepts in metaphysics Concepts in the philosophy of mind Concepts in the philosophy of science Consciousness studies Emergence Mental processes Metaphysical theories Metaphysics of mind Ontology Perception Subjective experience Theory of mind Thought Unsolved problems in neuroscience