Matthew 5:34 is the thirty-fourth verse of
the fifth chapter The Fifth Chapter may refer to:
* ''The Fifth Chapter'' (Scooter album), 2014
* ''The Fifth Chapter'' (Beverley Knight album), 2023
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of the
Gospel of Matthew
The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and for ...
in the
New Testament
The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christ ...
and is part of the
Sermon on the Mount
The Sermon on the Mount (anglicized from the Matthean Vulgate Latin section title: ) is a collection of sayings attributed to Jesus of Nazareth found in the Gospel of Matthew (chapters 5, 6, and 7). that emphasizes his moral teachings. It is ...
. This verse is part of either the third or fourth
antithesis
Antithesis (Greek for "setting opposite", from "against" and "placing") is used in writing or speech either as a proposition that contrasts with or reverses some previously mentioned proposition, or when two opposites are introduced together f ...
, the discussion of
oath
Traditionally an oath (from Anglo-Saxon ', also called plight) is either a statement of fact or a promise taken by a sacrality as a sign of verity. A common legal substitute for those who conscientiously object to making sacred oaths is to ...
s.
Content
In the
King James Version
The King James Version (KJV), also the King James Bible (KJB) and the Authorized Version, is an Bible translations into English, English translation of the Christian Bible for the Church of England, which was commissioned in 1604 and publis ...
of the
Bible
The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts of a ...
the text reads:
The
World English Bible
The World English Bible (WEB) is an English translation of the Bible freely shared online. The translation work began in 1994 and was deemed complete in 2020. Created by volunteers with oversight by Michael Paul Johnson, the WEB is an updated ...
translates the passage as:
The
Novum Testamentum Graece
(''The New Testament in Greek'') is a critical edition of the New Testament in its original Koine Greek, forming the basis of most modern Bible translations and biblical criticism. It is also known as the Nestle–Aland edition after its mos ...
text is:
:ἐγὼ δὲ λέγω ὑμῖν μὴ ὀμόσαι ὅλως· μήτε ἐν τῷ οὐρανῷ, ὅτι θρόνος ἐστὶν τοῦ Θεοῦ
Analysis
This verse departs somewhat from the structure of the previous Antitheses. The standard pattern was after presenting the former rule to present the new one, then explain it, then present examples. Here Jesus presents the new rule "swear not at all" and then moves directly to examples. The explanation for the new rule waits until
Matthew 5:37.
Very few Christians interpret this verse literally to mean that all oaths are prohibited as in other parts of the Bible oaths are looked upon more favourably. In and
Paul of Tarsus
Paul; grc, Παῦλος, translit=Paulos; cop, ⲡⲁⲩⲗⲟⲥ; hbo, פאולוס השליח (previously called Saul of Tarsus;; ar, بولس الطرسوسي; grc, Σαῦλος Ταρσεύς, Saũlos Tarseús; tr, Tarsuslu Pavlus; ...
swears oaths, and in God himself swears an oath. Most Christian apologists have thus concluded that this verse is either Jesus using
hyperbole
Hyperbole (; adj. hyperbolic ) is the use of exaggeration as a rhetorical device or figure of speech. In rhetoric, it is also sometimes known as auxesis (literally 'growth'). In poetry and oratory, it emphasizes, evokes strong feelings, and ...
to emphasize his point, or failing to mention exceptions to this rule that would have been implicit to his audience. Others interpret the original Greek as being less absolute than its English translations. Thus most Christian churches believe that only false and vain oaths are prohibited.
John Calvin
John Calvin (; frm, Jehan Cauvin; french: link=no, Jean Calvin ; 10 July 150927 May 1564) was a French theologian, pastor and reformer in Geneva during the Protestant Reformation. He was a principal figure in the development of the system ...
argued that only oaths counter to God are wrong. Several important Christian groups do not accept these caveats. Most notably the
Quakers
Quakers are people who belong to a historically Protestant Christian set of denominations known formally as the Religious Society of Friends. Members of these movements ("theFriends") are generally united by a belief in each human's abil ...
and
Mennonites
Mennonites are groups of Anabaptist Christian church communities of denominations. The name is derived from the founder of the movement, Menno Simons (1496–1561) of Friesland. Through his writings about Reformed Christianity during the Radic ...
firmly reject all oaths, a stance that has led to their persecution by governments that insist on oath taking. Tolstoy also understood this verse as banning all oaths, and it led him to support the abolition of all courts as a result.
The reference to
Heaven
Heaven or the heavens, is a common religious cosmological or transcendent supernatural place where beings such as deities, angels, souls, saints, or venerated ancestors are said to originate, be enthroned, or reside. According to the belie ...
as the
Throne of God
The Throne of God is the reigning centre of God in the Abrahamic religions: primarily Judaism, Christianity, and Islam. The throne is said by various holy books to reside beyond the Seventh Heaven which is called ''Araboth'' ( ''‘ărāḇōṯ' ...
comes from . Hill notes that while ''heaven'' in Matthew is often used as a periphrasis for God's name it is quite clearly not so used in this verse. At the time of Christ oaths were a much debated issue in the Jewish community. One view, expressed in
M. Shebuoth, was that while oaths to God were binding, oaths to other subjects, such as heaven, were not. Schweizer thinks that Jesus is indicating here that swearing by heaven is swearing by God as heaven is God's throne.
[ Schweizer, Eduard. ''The Good News According to Matthew.'' Atlanta: John Knox Press, 1975.]
Commentary from the Church Fathers
Augustine
Augustine of Hippo ( , ; la, Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), also known as Saint Augustine, was a theologian and philosopher of Berbers, Berber origin and the bishop of Hippo Regius in Numidia (Roman pr ...
: But what we could not understand by mere words, from the conduct of the saints we may gather in what sense should be understood what might easily be drawn the contrary way, unless explained by example. The Apostle has used oaths in his Epistles, and by this shows us how that ought to be taken, I say unto you, Swear not at all, namely, lest by allowing ourselves to swear at all we come to readiness in swearing, from readiness we come to a habit of swearing, and from a habit of swearing we fall into perjury. And so the Apostle is not found to have used an oath but only in writing, the greater thought and caution which that requires not allowing of slip of the tongue. Yet is the Lord’s command so universal, Swear not at all, that He would seem to have forbidden it even in writing. But since it would be an impiety to accuse Paul of having violated this precept, especially in his Epistles, we must understand the word at all as implying that, as far as lays in your power, you should not make a practice of swearing, not aim at it as a good thing in which you should take delight.
Augustine
Augustine of Hippo ( , ; la, Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), also known as Saint Augustine, was a theologian and philosopher of Berbers, Berber origin and the bishop of Hippo Regius in Numidia (Roman pr ...
: Therefore in his writings, as writing allows of greater circumspection, the Apostle is found to have used an oath in several places, that none might suppose that there is any direct sin in swearing what is true; but only that our weak hearts are better preserved from perjury by abstaining from all swearing whatever.
Jerome
Jerome (; la, Eusebius Sophronius Hieronymus; grc-gre, Εὐσέβιος Σωφρόνιος Ἱερώνυμος; – 30 September 420), also known as Jerome of Stridon, was a Christian presbyter, priest, Confessor of the Faith, confessor, th ...
: Lastly, consider that the Saviour does not here forbid to swear by God, but by the Heaven, the Earth, by Jerusalem, by a man’s head. For this evil practice of swearing by the elements the Jews had always, and are thereof often accused in the prophetic writing’s. For he who swears, shows either reverence or love for that by which he swears. Thus when the Jews swore by the Angels, by the city of Jerusalem, by the temple and the elements, they paid to the creature the honour and worship belonging to God; for it is commanded in the Law that we should not swear but by the Lord our God.
Chrysostom: Note how He exalts the elements of the world, not from their own nature, but from the respect which they have to God, so that there is opened no occasion of idolatry.
[ ]
See also
*
Affirmation (law)
In law, an affirmation is a solemn declaration allowed to those who conscientiously object to taking an oath. An affirmation has exactly the same legal effect as an oath but is usually taken to avoid the religious implications of an oath; it is t ...
*
References
{{Matthew 5
05:34
Heaven in Christianity
Oaths