Sikh Martyrs

Sikhs ( or ; pa, ਸਿੱਖ, ' ) are people who adhere to Sikhism (Sikhi), a monotheistic religion that originated in the late 15th century in the Punjab region of the Indian subcontinent, based on the revelation of Guru Nanak. The term ''Sikh'' has its origin in the word ' (), meaning 'disciple' or 'student'.

Male Sikhs generally have ''Singh'' ('lion'/'tiger') as their last name, though not all Singhs are necessarily Sikhs; likewise, female Sikhs have ''Kaur'' ('princess') as their last name. These unique last names were given by the Gurus to allow Sikhs to stand out and also as an act of defiance to India's caste system, which the Gurus were always against. Sikhs strongly believe in the idea of "Sarbat Da Bhala" - "Welfare of all" and are often seen on the frontline to provide humanitarian aid across the world.

Sikhs who have undergone the ''Amrit Sanchar'' ('baptism by Khanda'), an initiation ceremony, are from the day of their initiation known as Khalsa, and they must at all times have on their bodies five Ks:

# ''kesh'', uncut hair usually kept covered by a dastār, also known as a turban;
# ''kara'', an iron or steel bracelet;
# ''kirpan'', a dagger-like sword tucked into a ''gatra'' strap or a ''kamar kasa'' waistband;
# ''kachera'', a cotton undergarment; and
# ''kanga'', a small wooden comb.

The Punjab region of the Indian subcontinent has been the historic homeland of the Sikhs, having even been ruled by the Sikhs for significant parts of the 18th and 19th centuries. Today, Canada has the largest national Sikh proportion (2.1%) in the world, while Punjab state in India has the largest Sikh proportion (58%) amongst all administrative divisions in the world. Many countries, such as Canada and the United Kingdom, recognize Sikhs as a designated religion on their censuses, and, as of 2020, Sikhs are considered as a separate ethnic group in the United States.

History

Guru Nanak (1469–1539), the founder of Sikhism, was born in a Hindu family to Mehta Kalu and Mata Tripta in the village of Talwandi, present-day Nankana Sahib, near Lahore. Throughout his life, Guru Nanak was a religious leader and social reformer. However, Sikh political history may be said to begin in 1606, with the death of the fifth Sikh guru, Guru Arjan Dev. Religious practices were formalised by Guru Gobind Singh on 30 March 1699, when the Guru initiated five people from a variety of social backgrounds, known as the ''Panj Piare'' ("beloved five"), to form a collective body of initiated Sikhs, known as the ''Khalsa'' ("pure").

The early followers of Guru Nanak were Khatris, but later a large number of Jats joined the faith. Khatris and Brahmins opposed "the demand that the Sikhs set aside the distinctive customs of their castes and families, including the older rituals."

During the rule of the Mughal Empire in India, two Sikh gurus were martyred. (Guru Arjan was martyred on suspicion of helping in betrayal of Mughal Emperor Jahangir and Guru Tegh Bahadur was martyred by the Mughal Emperor Aurangzeb for opposing their persecution of Kashmiri pandits.) As the Sikh faith grew, the Sikhs subsequently militarized to oppose Mughal rule. Guru Gobind Singh Ji was assassinated in 1708 by two pathans.

After defeating the Afghans and Mughals, sovereign states called Misls were formed under Jassa Singh Ahluwalia. The Confederacy of these states was unified and transformed into the Sikh Empire under Maharaja Ranjit Singh. This era was characterised by religious tolerance and pluralism, including Christians, Muslims, and Hindus in positions of power. Its secular administration implemented military, economic, and governmental reforms. The empire is considered the zenith of political Sikhism, encompassing Kashmir, Ladakh, and Peshawar. Hari Singh Nalwa, the commander-in-chief of the Sikh Khalsa Army in the North-West Frontier, expanded the confederacy to the Khyber Pass.

British rule in India

After the annexation of the Sikh kingdom by the British, the British Army began recruiting significant numbers of Sikhs and Punjabis. During the 1857 Indian mutiny, the Sikhs stayed loyal to the British, resulting in heavy recruitment from Punjab to the British Indian Army for the next 90 years of the British Raj in colonial India. The distinct turban that differentiates a Sikh from other turban wearers is a relic of the rules of the British Indian Army. The British colonial rule saw the emergence of many reform movements in India, including Punjab, such as the formation of the First and Second Singh Sabha in 1873 and 1879 respectively. The Sikh leaders of the Singh Sabha worked to offer a clear definition of Sikh identity and tried to purify Sikh belief and practice.

The later years of British colonial rule saw the emergence of the Akali movement to bring reform in the gurdwaras during the early 1920s. The movement led to the introduction of ''Sikh Gurdwara Bill'' in 1925, which placed all the historical Sikh shrines in India under the control of the Shiromani Gurdwara Parbandhak Committee.

Partition and post-Partition

At the time of the Indian independence movement, the Sikh ruler of the Kapurthala State fought to oppose the partition of India and advocated for a united, secular country. Sikh organizations, including the Chief Khalsa Dewan and Shiromani Akali Dal led by Master Tara Singh, condemned the Lahore Resolution and the movement to create Pakistan, viewing it as inviting possible persecution. The Sikhs therefore strongly fought against the partition of India. The months leading up to the 1947 partition of India were marked by conflict in the Punjab between Sikhs and Muslims. This caused the religious migration of Punjabi Sikhs and Hindus from West Punjab to the east (modern India), mirroring a simultaneous religious migration of Punjabi Muslims from East Punjab to the west (modern Pakistan).

Following partition, the Government of India had begun to redraw states corresponding to demographic and linguistic boundaries. However, this was not effective in the northern part of the country, as the government reconsidered redrawing states in the north. While states across the country were extensively redrawn on linguistic lines at the behest of linguistic groups, the only languages not considered for statehood were Punjabi, Sindhi and Urdu