Gallo-Roman religion Gallo-Roman religion is a fusion of the traditional religious practices of the Gauls, who were originally Celtic speakers, and the Roman and Hellenistic religions introduced to the region under Roman Imperial rule. It was the result of selective ...

, Sequana is the

goddess A goddess is a female deity. In many known cultures, goddesses are often linked with literal or metaphorical pregnancy or imagined feminine roles associated with how women and girls are perceived or expected to behave. This includes themes of s ...

of the river

Seine ) , mouth_location = Le Havre/Honfleur , mouth_coordinates = , mouth_elevation = , progression = , river_system = Seine basin , basin_size = , tributaries_left = Yonne, Loing, Eure, Risle , tributarie ...

, particularly the

springs Spring(s) may refer to: Common uses * Spring (season), a season of the year * Spring (device), a mechanical device that stores energy * Spring (hydrology), a natural source of water * Spring (mathematics), a geometric surface in the shape of a he ...

at the source of the Seine, and the Gaulish tribe the Sequani. The springs, called the ''Fontes Sequanae'' ("The Springs of Sequana"), are located in a valley in the

Châtillon Plateau Châtillon may refer to: * Châtillon (family) ** Hugh I of Châtillon *First Battle of Châtillon during the war in the Vendée (1793), fought in what was then Châtillon-sur-Sèvre (now Mauléon, Deux-Sèvres) * Battle of Châtillon, fought at ...

, to the north-west of Dijon in

Burgundy Burgundy (; french: link=no, Bourgogne ) is a historical territory and former administrative region and province of east-central France. The province was once home to the Dukes of Burgundy from the early 11th until the late 15th century. The c ...

, and it was here, in the 2nd or 1st century BC, that a healing shrine was established. The sanctuary was later taken over by the Romans, who built two temples, a colonnaded precinct and other related structures centred on the spring and pool. Many dedications were made to Sequana at her temple, including a large pot inscribed with her name and filled with bronze and silver models of parts of human bodies to be cured by her. Wooden and stone images of limbs, internal organs, heads, and complete bodies were offered to her in the hope of a cure, as well as numerous coins and items of jewellery. Respiratory illnesses and eye diseases were common. Pilgrims were frequently depicted as carrying offerings to the goddess, including money, fruit, or a favorite pet dog or bird.

Representations

Sequana Statue - Gaulish Goddess of the Seine

bronze Bronze is an alloy consisting primarily of copper, commonly with about 12–12.5% tin and often with the addition of other metals (including aluminium, manganese, nickel, or zinc) and sometimes non-metals, such as phosphorus, or metalloids such ...

statue A statue is a free-standing sculpture in which the realistic, full-length figures of persons or animals are carved or cast in a durable material such as wood, metal or stone. Typical statues are life-sized or close to life-size; a sculpture t ...

of a woman, draped in a long gown and with a diadem on her head, represents Sequana (Deyts p. 74). She stands on a boat, the prow of which is shaped like the head of a duck with a ball in its mouth, representing the playful, sometimes rebellious, nature of her duck familiars. The approximately tall statue is now in the Musée archéologique de Dijon. The bronze statue of the

Seine was found with that of a faun in 1933 by Henri Corot.

Cult, religion and oracles

The

cult In modern English, ''cult'' is usually a pejorative term for a social group that is defined by its unusual religious, spiritual, or philosophical beliefs and rituals, or its common interest in a particular personality, object, or goal. This ...

of Sequana is closely linked to a primary element: water. Indeed, resting as a real focal point of attention of the cult, the sacredness of the aquatic element is at the center of the practices of homage or veneration rendered to Sequana. The expression of the divine presence is represented by this symbolic element chosen by the community practicing these tributes to the goddess. This cult dedicated to a Sanctuary, sacred site is above all public because it is practiced by private, modest people, but it is impossible to clearly link it to a precise practice. Researchers have found three dedications to Sequana in the vicinity of Alesia (city), Alesia and at the sources of the

: two are anatomical ex-votos and one is from a woman dedicating it ''pro salute nepotis'', each of these dedications is linked to the emperor Augustus. A massive individual frequentation is translated by these anatomical ex-votos for the most part in wood and stone or bronze. In addition, several Epigraphy, inscriptions were found (9 of which directly name Sequana), dedications to Sequana, which inform about Cult (religious practice), religious practices and the public because they are often awkwardly spelled. According to Archaeology, archaeologists, after having performed their Ablution in Christianity, ablutions and having passed to the temple of Sequana, the Pilgrimage, pilgrims offered to the divinity various offerings in the hope of a cure. In fact, during the Ancient history, Antiquity, religion and medicine were linked, the sanctuaries of the springs were comparable to medical centers for Spa, thermal cures. In addition to receiving offerings, we find, thanks to an inscription that mentions the name of the goddess, Divination, oracular practices either in favor of Sequana or perhaps Sequana herself rendered oracles regularly (like Clitunno). For all these practices dedicated to Sequana, there must be a cohabitation between the original sacred space and the monumental complex that was needed to honor the goddess.

Inscriptions

Eight inscriptions to Sequana are known, all from the Sources of the Seine. The following are typical (CIL 13, 02858): :Au(gusto) sac(rum) d(eae) Sequan(ae) e[x] / moni[tu] and (CIL 13, 02862): :Aug(usto) sac(rum) / d(e)ae Seq(uanae) / Fl(avius) Flav(i)n(us) / pro sal(ute) / Fl(avi) Luna(ris) / nep(otis) sui / ex voto / v(otum) s(olvit) l(ibens) m(erito)/ San(tos) Mi(chaelle) Some inscriptions contain spelling errors that may give a clue to the pronunciation of Sequana in Gaulish (CIL 13, 02863): :Aug(usto) sac(rum) d<e=O>a(e?) / <p=B>ro(!) / Se<q=C>uan(ae) / pro(!) / C(aius) M[...] / v(otum) s(olvit) l(ibens) m(erito) As Gaulish language, Gaulish is in the P-Celtic classification, ''q'' cannot represent the Indo-European ''k^w''. Something like ''Sek-ooana'' is more likely, unless the local dialect was Q-Celtic (which is not impossible).

References

* Bernard Jacomin (2006) ''Les sources de la Seine: traces fossiles et repérages astronomiques au pays des Lingons''. Editions Yvelinédition * ''Corpus Inscriptionum Latinarum (CIL); vol. XIII, Inscriptiones trium Galliarum et Germaniarum''. 6 vols. Berolini: apud Georg Reimer, G. Reimerum, 1899-1943 * Deyts, Simone (1992) ''Images des Dieux de la Gaule''. Paris: Editions Errance .

External links

A small image
of the bronze statue in the Musée archéologique de Dijon believed to represent Sequana {{Authority control Gaulish goddesses Sea and river goddesses Sequani Personifications of rivers River Seine

Representations

Cult, religion and oracles

Inscriptions

References

Further reading

External links