''Fellini Satyricon'', or simply ''Satyricon'', is a 1969 Italian fantasy drama film written and directed by

Federico Fellini Federico Fellini (; 20 January 1920 – 31 October 1993) was an Italian film director and screenwriter known for his distinctive style, which blends fantasy and baroque images with earthiness. He is recognized as one of the greatest and most i ...

and loosely based on

Petronius Gaius Petronius Arbiter"Gaius Petronius Arbiter"
Satyricon'', written during the reign of Emperor Nero and set in Imperial Rome. The film is divided into nine episodes, following Encolpius ( Martin Potter) and his friend Ascyltus ( Hiram Keller) as they try to win the heart of a young boy named Gitón within a surreal and dreamlike Roman landscape. ''Fellini Satyricon'' was entered into the

30th Venice International Film Festival The 30th annual Venice International Film Festival was held from 23 August to 5 September 1969. There was no jury because from 1969 to 1979 the festival was not competitive. Films premiered * ''Fellini Satyricon'' by Federico Fellini (Italy) * '' ...

, where it won the Pasinetti Award for Best Italian Film. It received acclaim from international critics, with particular praise toward Fellini's direction and Danilo Donati's vivid production design. The film earned Fellini his third Oscar nomination for Best Director, and the film was nominated for the Golden Globe Award for Best Foreign Language Film.

Plot

The film opens on a graffiti-covered wall with Encolpius lamenting the loss of his lover Gitón to Ascyltus. Vowing to win him back, he learns at the Thermae that Ascyltus sold Gitón to the actor Vernacchio. At the theatre, he discovers Vernacchio and Gitón performing in a lewd play called the "Emperor's Miracle": a slave's hand is axed off and replaced with a gold one. Encolpius storms the stage and reclaims Gitón. On their return to Encolpius's home in the Insula Felicles, a Roman tenement building, they walk through the vast Roman brothel known as the Lupanare, observing numerous sensual scenes. They fall asleep after making love at Encolpius's place. Ascyltus sneaks into the room, waking Encolpius with a whiplash. Since both share the tenement room, Encolpius proposes they divide up their property and separate. Ascyltus mockingly suggests they split Gitón in half. Encolpius is driven to suicidal despair, however, when Gitón decides to leave with Ascyltus. At that moment, an earthquake destroys the tenement. Encolpius meets the poet Eumolpus at the art museum. The elderly poet blames current corruption on the mania for money and invites his young friend to a banquet held at the villa of Trimalchio, a wealthy freeman, and his wife Fortunata. Eumolpus's declamation of poetry is met with catcalls and thrown food. While Fortunata performs a frantic dance, the bored Trimalchio turns his attention to two very young boys. Scandalized, Fortunata berates her husband, who attacks her then has her covered in gizzards and gravy. Fancying himself a poet, Trimalchio recites one of his finer poems whereupon Eumolpus accuses him of stealing verses from Lucretius. Enraged, Trimalchio orders the poet to be tortured by his slaves in the villa's huge kitchen furnace. The guests are then invited to visit Trimalchio's tomb where he enacts his own death in an ostentatious ceremony. The story of the Matron of Ephesus is recounted, the first

story within a story A story within a story, also referred to as an embedded narrative, is a literary device in which a character within a story becomes the narrator of a second story (within the first one). Multiple layers of stories within stories are sometimes c ...

in the film. Encolpius finally leaves the villa, helping the limping, beaten Eumolpus to drink water from a pool in a tilled field. In return for his kindness, Eumolpus bequeaths the spirit of poetry to his young friend. The next morning Encolpius, Gitón, and Ascyltus are imprisoned on the pirate ship of Lichas, a middle-aged merchant; they are part of a consignment of attractive young men being delivered for the titillation of the reclusive Roman emperor. Lichas selects Encolpius for a Greco-Roman wrestling match and quickly subdues him. Smitten by his beauty, Lichas takes Encolpius as his spouse in a wedding ceremony blessed by his wife, Tryphaena. After a long voyage the ship arrives at the emperor's private island, only to find it overrun by soldiers in the service of a usurper. The teenage emperor kills himself, and the soldiers board the ship and behead Lichas under Tryphaena's satisfied gaze. While "new Caesar" holds a fearsome victory parade back in Rome, Encolpius and Ascyltus escape the soldiers and make their way inland. They discover an abandoned villa, whose owners have freed their slaves and committed suicide to escape the new emperor. Encolpius and Ascyltus spend the night on the property and make love with an African slave girl who has stayed behind. Fleeing the villa when soldiers on horseback arrive in the courtyard to burn the owners' corpses, the two friends reach a desert. Ascyltus placates a nymphomaniac's demands in a covered wagon while Encolpius waits outside, listening to the woman's servant discuss a

hermaphrodite In reproductive biology, a hermaphrodite () is an organism that has both kinds of reproductive organs and can produce both gametes associated with male and female sexes. Many Taxonomy (biology), taxonomic groups of animals (mostly invertebrate ...

demi-god reputed to possess healing powers at the Temple of Ceres. With the aid of a mercenary, they kill two men and kidnap the hermaphrodite in the hope of obtaining a ransom. Once exposed to the desert sun, however, the hermaphrodite sickens and dies of thirst. Enraged, the mercenary tries to murder his two companions but is overpowered and killed. Captured by soldiers, Encolpius is released in a labyrinth and forced to play Theseus to a gladiator's Minotaur for the amusement of spectators at the festival of Momus, the God of Laughter. When the gladiator spares Encolpius's life because of his well-spoken words of mercy, the festival rewards the young man with Ariadne, a sensual woman with whom he must copulate as the crowd looks on. Impotent, Encolpius is publicly humiliated by Ariadne. Eumolpus offers to take him to the Garden of Delights where prostitutes are said to effect a cure for his impotence but the treatment—gentle whipping of the buttocks—fails miserably. In the second of the stories within a story in the film, the owner of the Garden of Delights narrates the tale of Oenothea to Encolpius. For having rejected his advances, a sorcerer curses a beautiful young woman: she must spend her days kindling fires for the village's hearths from her genitalia. Inspired, Encolpius and Ascyltus hire a boatman to take them to Oenothea's home. Greeted by an old woman who has him drink a potion, Encolpius falls under a spell where his sexual prowess is restored to him by Oenothea in the form of an

Earth Mother A mother goddess is a goddess who represents a personified deification of motherhood, fertility goddess, fertility, creation, destruction, or the earth goddess who embodies the bounty of the earth or nature. When equated with the earth or the ...

figure and sorceress. When Ascyltus is murdered in a field by the boatman, Encolpius decides to join Eumolpus's ship bound for North Africa. But Eumolpus has died in the meantime, leaving as his heirs all those willing to eat his corpse. Encolpius hasn't the stomach for this last and bitter mockery but is nonetheless invited by the captain to board the ship. In a voice-over, Encolpius explains that he set sail with the captain and his crew. His words end in mid-sentence, as does Petronius's book, when a distant island appears on the horizon and the film cuts abruptly to frescoes of the film's characters on a crumbling wall.

Cast

Adaptation

Petronius Gaius Petronius Arbiter"Gaius Petronius Arbiter"
Bondanella, 239 The text's fragmentary nature encouraged him to go beyond the traditional approach of recreating the past in film: the key to a visionary cinematic adaptation lay in narrative techniques of the dream state that exploited the dream's imminent qualities of mystery, enigma, immorality, outlandishness, and contradiction. In ''Comments on Film'', Fellini explained that his goal in adapting Petronius's classic was "to eliminate the borderline between dream and imagination: to invent everything and then to objectify the fantasy; to get some distance from it in order to explore it as something all of a piece and unknowable." Critic Christopher Sharrett observes that Fellini's "adaptation also reveals the paucity of the source, the kitschiness of the 'big ideas' from literary history. Genre film is a comfortable vehicle for the critical agenda undertaken, as Fellini piles up genre tropes as a way of showing the inherent generic contrivance, the 'trashiness,' that is basic to all such representation." The most important of the narrative changes that Fellini makes to Petronius's text is the addition of a battle between Encolpius and the

Minotaur In Greek mythology, the Minotaur ( , ;. grc, ; in Latin as ''Minotaurus'' ) is a mythical creature portrayed during classical antiquity with the head and tail of a bull and the body of a man or, as described by Roman poet Ovid, a being "pa ...

in the Labyrinth thereby linking Encolpius to Theseus and the journey into the unconscious. Other original sequences include a nymphomaniac in a desert caravan whose despondent husband pays Ascyltus and Encolpius to couple with her, and a hermaphrodite worshipped as a demigod at the Temple of Ceres. Abducted by the two protagonists and a mercenary, the hermaphrodite later dies a miserable death in a desert landscape that, in Fellini's adaptation, is posed as an ill-omened event, none of which is to be found in the Petronian version. Though the two protagonists, Encolpius and Ascyltus, appear throughout, the characters and locations surrounding them change unexpectedly. This intentional technique of fragmentation conveys Fellini's view of both the original text and the nature of history itself, and is echoed visually in the film's final shot of a ruined villa whose walls, painted with frescoes of the scenes we have just seen, are crumbling, fading and incomplete. Fellini's interest in Carl Jung's theory of the

collective unconscious Collective unconscious (german: kollektives Unbewusstes) refers to the unconscious mind and shared mental concepts. It is generally associated with idealism and was coined by Carl Jung. According to Jung, the human collective unconscious is populat ...

is also on display with an abundance of archetypes in highly dreamlike settings.

Production

Fellini's project saw competition from another film titled '' Satyricon'', released the same year. Producer Alfredo Bini had registered the ''Satyricon'' title in 1962. When Fellini and his producer

Alberto Grimaldi Alberto Grimaldi (28 March 1925 – 23 January 2021) was an Italian film producer. Biography Grimaldi was born in Naples and studied law. In 1962 he founded his own production company, P.E.A., and released his first feature film, '' The Shadow ...

started work on their film, Bini contracted

Gian Luigi Polidoro Gian Luigi Polidoro (4 February 1927 – 7 September 2000) was an Italian film director and screenwriter. He directed 16 films between 1956 and 1998. His 1963 film '' Il diavolo'' won the Golden Bear at the 13th Berlin International Film F ...

to direct his own version. Grimaldi sued Bini to halt the competing film, but lost; as a result, Fellini's picture was titled ''Fellini Satyricon'' to distinguish it. Filming took place primarily at Cinecittà Studios, on sets designed by Danilo Donati, who also designed the production's costumes. The film also used exteriors locations at Fiumicino, Latina, and the Pontine Islands. The cavern sequences were filmed below the Roman Colosseum. Co-screenwriter

Bernardino Zapponi Bernardino Zapponi (4 September 1927 – 11 February 2000) was an Italian novelist and screenwriter best known for his films written in collaboration with Federico Fellini. Biography Zapponi was born in Rome in 1927. He began his literary caree ...

noted that Fellini used a deliberately jerky form of dubbing that caused the dialogue to appear out of sync with the actors' lips. This was in keeping with his original intention of creating a profound sense of estrangement throughout the film.

Release

Home media

''Fellini Satyricon'' was released on VHS by

20th Century Fox Home Entertainment 20th Century Studios Home Entertainment (commonly referred to as 20th Home Video, or 20th Home Entertainment, formerly known as 20th Century-Fox Video, CBS/Fox Video, Fox Video, and 20th Century Fox Home Entertainment) is a home video label of Wa ...

on 7 September 1999. The film was then released on DVD by Metro-Goldwyn-Mayer Home Entertainment on 10 April 2001, for Region 1 and on 15 May 2005, for the German market. On 24 February 2015, The Criterion Collection released the film, newly restored through a 4K digital transfer, on Blu-ray and DVD for Region A and Region 1 respectively. The restoration was supervised by the film's cinematographer Giuseppe Rotunno. Both of the editions include the film's original trailer, an audio commentary of Eileen Lanouette Hughes's memoir ''On the Set of "Fellini Satyricon": A Behind-the-Scenes Diary'', Gideon Bachmann's hour-long documentary ''Ciao, Federico!'', archival interviews with the film's director Federico Fellini, a new interview with Rotunno done in 2011, a new exclusively made documentary titled ''Fellini and Petronius'' featuring discussions between classicists Luca Canali and Joanna Paul about the film's adaptation of ''Satyricon'', a new interview with Mary Ellen Mark, a photographer for ''

Look To look is to use sight to perceive an object. Look or The Look may refer to: Businesses and products * Look (modeling agency), an Israeli modeling agency * ''Look'' (American magazine), a defunct general-interest magazine * ''Look'' (UK ma ...

'' magazine, about her experiences on the film's set taking photographs of the shoot, a gallery of ephemera related to the film, a newly made English subtitle translation, and a leaflet containing a new essay by author and film scholar Michael Wood. Exclusive to the Blu-ray edition is the addition of an uncompressed monaural soundtrack. The new Blu-ray and DVD cover and interior poster was illustrated by Edward Kinsella and designed by Eric Skillman. On 27 April 2015, Eureka Entertainment released the film on Blu-ray in the United Kingdom as part of the Masters of Cinema series, using as a foundation the 4K digital transfer done for the Criterion release. This release includes a 36-page booklet and the film's original trailer.

Reception

Italy

First screened at the 30th Venice Film Festival on 4 September 1969, ''Fellini Satyricon'' received generally positive reviews by critics writing in "stunned bewilderment". '' Time'' reported that the "normally reserved press corps gave the film a five-minute ovation ... the Venice showing was so wildly popular that festival tickets, normally 2,000 lire ($3.20), were being sold on the black market at 60,000 lire (about $100) apiece". Fellini biographer

Tullio Kezich Tullio Kezich (17 September 1928 in Trieste – 17 August 2009 in Rome) was an Italian screenwriter and playwright, best known as the film critic for ''Corriere della Sera'' and for his award-winning biography of Italian director Federico Fel ...

noted that there were "no outright negative reactions. The rampant moralizing of ten years ago seems to have passed out of fashion". In his favorable ''

Corriere della Sera The ''Corriere della Sera'' (; en, "Evening Courier") is an Italian daily newspaper published in Milan with an average daily circulation of 410,242 copies in December 2015. First published on 5 March 1876, ''Corriere della Sera'' is one of It ...

'' review, Giovanni Grazzini argued that "Fellini's Rome bears absolutely no relationship to the Rome we learned about in school books. It is a place outside historical time, an area of the unconscious in which the episodes related by Petronius are relived among the ghosts of Fellini ... His ''Satyricon'' is a journey through a fairytale for adults. It is evident that Fellini, finding in these ancient personages the projection of his own human and artistic doubts, is led to wonder if the universal and eternal condition of man is actually summed up in the frenzied realization of the transience of life which passes like a shadow. These ancient Romans who spend their days in revelry, ravaged by debauchery, are really an unhappy race searching desperately to exorcise their fear of death". Kezich saw the film as a study in self-analysis, stating: "Everything seems to be aimed at making the viewer feel ill at ease, at giving him the impression that he is watching for the first time scenes from a life he never dreamed could have existed. Fellini has described his film as 'science fiction of the past', as though the Romans of that decadent age were being observed by the astounded inhabitants of a flying saucer. Curiously enough, in this effort of objectivity, the director has created a film that is so subjective as to warrant psychoanalysis. It is pointless to debate whether the film proposes a plausible interpretation of ancient Rome, or whether in some way it illustrates Petronius: the least surprising parts are those that come closest to Petronius's text or that have some vague historical significance..." The film performed well at the box office in Italy, France, and Japan. The film was selected as the Italian entry for the Best Foreign Language Film at the

42nd Academy Awards The 42nd Academy Awards were presented April 7, 1970, at the Dorothy Chandler Pavilion in Los Angeles, California. For the second year in a row, there was no official host. Awards were presented by seventeen "Friends of Oscar": Bob Hope, John ...

, but was not accepted as a nominee. The following year, Fellini was nominated for the

Academy Award for Best Director The Academy Award for Best Director (officially known as the Academy Award of Merit for Directing) is an award presented annually by the Academy of Motion Picture Arts and Sciences (AMPAS). It is given in honor of a film director who has exhibi ...

United States

As co-producers keen to recoup their investment, executives at United Artists made certain that Fellini received "a maximum of exposure" during his American promotional tour of the film by organizing press and television interviews in New York and Los Angeles. For Vincent Canby of '' The New York Times'', ''Satyricon'' was "the quintessential Fellini film ... a travelogue through an unknown galaxy."

Roger Ebert Roger Joseph Ebert (; June 18, 1942 – April 4, 2013) was an American film critic, film historian, journalist, screenwriter, and author. He was a film critic for the ''Chicago Sun-Times'' from 1967 until his death in 2013. In 1975, Ebert beca ...

, while recanting his original statement that the film was a masterpiece (he ranked the film 10th in his ''10 Best Films of 1969'' list), nonetheless gave it a high retrospective rating and wrote, "It is so much more ambitious and audacious than most of what we see today that simply as a reckless gesture, it shames these timid times." For Archer Winston of the '' New York Post'', the film's classical background in Petronius was fused into "a powerful contemporary parallel. It is so beautifully composed and imagined that you would do yourself a disservice if, for any reason, you allowed yourself to miss it". Fellini biographer Parker Tyler declared it "the most profoundly homosexual movie in all history". The film holds a 79% rating on Rotten Tomatoes, based on 33 reviews, with an average rating of 7/10.

References

Bibliography

* Alpert, Hollis (1988). ''Fellini: A Life''. New York: Paragon House. * Bondanella, Peter (1992). ''The Cinema of Federico Fellini'', Princeton: Princeton University Press. * Fava, Claudio, and Aldo Vigano (1990). ''The Films of Federico Fellini''. New York: Citadel. * Kezich, Tullio (2006). ''Fellini: His Life and Work''. New York: Faber and Faber. * Snyder, Stephen (1976). "Color, Growth, and Evolution in ''Fellini Satyricon''" in ''Federico Fellini: Essays in Criticism'' (ed. Peter Bondanella), 168

External links

* *
''Fellini Satyricon: Not Just Friends''
an essay by Michael Wood at the

Criterion Collection The Criterion Collection, Inc. (or simply Criterion) is an American home-video distribution company that focuses on licensing, restoring and distributing "important classic and contemporary films." Criterion serves film and media scholars, cinep ...

{{Authority control 1969 films 1969 drama films 1969 LGBT-related films Italian drama films Italian fantasy films Italian satirical films Italian LGBT-related films 1960s Italian-language films Latin-language films Films directed by Federico Fellini Films scored by Nino Rota Films based on Italian novels Films set in ancient Rome Films set in the Roman Empire Films set in the 1st century Films set in classical antiquity Teen LGBT-related films Works based on the Satyricon 1960s fantasy films Films with screenplays by Federico Fellini Films produced by Alberto Grimaldi Same-sex marriage in film 1960s satirical films 1960s Italian films