Rishi Kaul

''Rishi'' () is a term for an accomplished and enlightened person. They find mentions in various Vedic texts. Rishis are believed to have composed hymns of the Vedas. The Post-Vedic tradition of Hinduism regards the rishis as "great yogis" or "sages" who after intense meditation ( tapas) realized the supreme truth and eternal knowledge, which they composed into hymns.Hartmut Scharfe (2002), Handbook of Oriental Studies, BRILL Academic, , pp. 13–15. The term appears in Pali literature as Ishi and in Buddhism, they can be either Buddhas, Paccekabuddhas, Arahats or a monk of high rank.

Etymology

According to Indian tradition, the word may be derived from two different meanings of the root 'rsh' (). Sanskrit grammarians derive this word from the second meaning: "to go, to move". V. S. Apte gives this particular meaning and derivation, and Monier-Williams also gives the same, with some qualification.

Another form of this root means "to flow, to move near by flowing". (All the meanings and derivations cited above are based upon ''Sanskrit English Dictionary'' of Monier-Williams). Monier-Williams also quotes Tārānātha who compiled the great (Sanskrit-to-Sanskrit) dictionary named "ṛṣati jñānena saṃsāra-pāram" (i.e., "one who reaches beyond this mundane world by means of spiritual knowledge").

Before Monier-Williams' work was published, Yāska suggested it came from "drish" and quotes Aupamanyava to support his opinion.

However, the root has a close Avestan cognate ''ərəšiš'' "an ecstatic" (see also Yurodivy">Religious ecstasy">ecstatic" (see also Yurodivy, Vates">Yurodivy.html" ;"title="Religious ecstasy">ecstatic" (see also Yurodivy">Religious ecstasy">ecstatic" (see also Yurodivy, Vates). Yet the Indo-European dictionary of Julius Pokorny connects the word to a PIE root ' meaning "rise, protrude", in the sense of "excellent" and thus cognate with Ṛta and wikt:rightness, right and Asha. In Sanskrit, forms of the root ''rish'' become ''arsh-'' in many words, (e.g., ''arsh'')

Modern etymological explanations such as by Manfred Mayrhofer in his ''Etymological Dictionary'' leave the case open, and do not prefer a connection to ' "pour, flow" (PIE '), rather one with German ''rasen'' "to be ecstatic, be in a different state of mind" (and perhaps Lithuanian ''aršus'').

In Hindu texts

In the Vedas, the word denotes an inspired poet of Vedic hymns. In particular, Ṛṣi refers to the authors of the hymns of the Rigveda. Some of the earliest lists of ''Rishi'' are found in Jaiminiya Brahmana verse 2.218 and Brihadaranyaka Upanishad verse 2.2.4.Justin McDaniel (2013), This Hindu holy man is a Thai Buddhist, South East Asia Research, Volume 21, Number 2, page 309, 303-321

Post-Vedic tradition regards the Rishis as "sages" or saints, constituting a peculiar class of divine human beings in the early mythical system, as distinct from Asuras, Devas and mortal men. Swami Vivekananda described "Rishi"s as ''Mantra-drashtas'' or "the seers of thought". He told— "The truth came to the Rishis of India — the Mantra-drashtâs, the seers of thought — and will come to all Rishis in the future, not to talkers, not to book-swallowers, not to scholars, not to philologists, but to seers of thought."

The notable femal
rishikas
who contributed to the composition of the Vedic scriptures are:
The Rig Veda mentions Romasha, Lopamudra, Apala, Kadru, Visvavara, Ghosha, Juhu, Vagambhrini, Paulomi, Yami, Indrani, Savitri and Devayani.
The Sama Veda adds Nodha, Akrishtabhasha, Sikatanivavari and Gaupayana.

In Mahabharata 12, on the other hand, there is the post-Vedic list of Marīci, Atri, Angiras, Pulaha, Kratu, Pulastya and Vashista. The Mahābhārata list explicitly refers to the saptarshis of the first manvantara and not to those of the present manvantara. Each manvantara had a unique set of saptarshi. In Harivamsha 417ff, the names of the Rishis of each manvantara are enumerated.

In addition to the Sapta, there are other classifications of sages. In descending order of precedence, they are Brahmarshi, Maharshi, Rajarshi. Deva, Param, Shruta and Kānda are added in Manusmriti iv-94 and xi-236 and in two dramas of Kālidasa.

The Chaturvarga-Chintāmani of Hemādri puts '' at the seventh place in the eightfold division of Brāhmanas. Amarakosha (the famous Sanskrit synonym lexicon compiled by Amarasimha) mentions seven types of s : Shrutarshi, Kāndarshi, Paramarshi, Maharshi, Rājarshi, Brahmarshi and Devarshi. Amarakosha strictly distinguishes Rishi from other types of sages, such as sanyāsi, , parivrājaka, tapasvi, muni, brahmachāri, yati, etc.

In Buddhist texts

The term Rishi found mentions throughout the Buddhist texts. In Pali, they are called as "Isi"s. A Rishi can be referred to a Buddha, Paccekabuddha, Arhat or monk of high rank. In Buddhist Pali literature, Buddha is called many times as "Mahesi"(Pali; Sanskrit: Maharṣi; meaning the greatest sage). themselves can be called as Rishis. The Isigili Sutta in Pali Canon, mentions the name of Five hundred Rishis (Paccekabuddhas). The Buddhist text, Mahamayuri Tantra, written during 1–3rd centuries CE, mentions Rishis throughout Jambudvipa (modern day India, Pakistan, Afghanistan, Bangladesh, Nepal) and invokes them for the protection of the Buddhadharma.

Many Jatakas also mentions various Rishis. The Naḷinikā Jātaka (Jā 526) introduces a past life of the Buddha, a Rishi(Isi), living alone in the Himālayas. His son, who was also a Rishi, his name was Isisiṅga (Pali; Sanskrit:''Ṛṣyaśṛṅga''). The Agastya Jataka (Sanskrit; Pali: Akitta Jataka) story, mentions Bodhisattva, named Agastya(Sanskrit; Pali: Akkhata) as Rishi.

Rishi in Indonesia

Most medieval era Hindu temples of Java, Indonesia show Rishi Agastya statues or reliefs, usually guarding the southern side of Shaivite temples. Some examples include Candi Sambisari and the Prambanan temple near Yogyakarta.Maud Girard-Geslan et al (1997), Art of Southeast Asia, Harry Abrams, Paris, page 350

Ruesi in Cambodia, Thailand, Myanmar and Laos

Ruesi (Sanskrit: ''ṛṣi'', km, តាឥសី, th, ฤๅษี, lo, ລືສີ) is a hermit sage, the equivalent of Rishi in India. In Myanmar, there are some known as ရေသ့ ''Rase''. Rishi Akkhata(Pali; Sanskrit: Agastya), known as Phra Reusi Akkhot in Thailand, is an important Ruesi in Southeast Asia, as in the Buddhist Jataka scriptures, this Ruesi is mentioned as the bodhisatta and practiced his ascetism in Sri Lanka and Southeast Asia. Veneration of Ruesis is a notable practice in Southeast Asian Buddhism. The name "Rishi" (pronounced "ruesi") is also the basis of one of the letters of the Thai alphabet, ''so reu-si'' ( th, ษ ฤๅษี).

Other uses

Rishi is also a male given name, and less commonly a Brahmin last name.

In Carnatic music, "Rishi" is the seventh ''chakra'' (group) of Melakarta ragas. The names of ''chakras'' are based on the numbers associated with each name. In this case, there are seven rishis and hence the 7th ''chakra'' is "Rishi".''South Indian Music'' Book III, by Prof. P Sambamoorthy, Published 1973, The Indian Music Publishing House''Ragas in Carnatic music'' by Dr. S. Bhagyalekshmy, Pub. 1990, CBH Publications

The descendant families of these Rishis, refer to their ancestral lineage through their family "gotra". This is a common practice among the Brahmin sects of the current Hindu society.

Some Rishis are originally Chamar e.g. Bhangi.

See also

*Devarishi
*Saptarishi
*Rishi Panchami
* Rishikas
*Sadhu
*Rishabha (Hinduism)
*Rishabhanatha
* Pravaras
* Sramana
* Apaurusheyatva
*Yogi / Yogini
* Kavi
*Rishu
*Vidyadhara
*Weizza
*Xian

Notes

References

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Further reading

Rishikas of the Rigveda

External links

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Titles and occupations in Hinduism
Thai folklore