Right-libertarian individualism

Individualism is the moral stance, political philosophy, ideology and social outlook that emphasizes the intrinsic worth of the individual. Individualists promote the exercise of one's goals and desires and to value independence and self-reliance and advocate that interests of the individual should achieve precedence over the state or a social group while opposing external interference upon one's own interests by society or institutions such as the government. Individualism is often defined in contrast to totalitarianism, collectivism and more corporate social forms.

Individualism makes the individual its focus and so starts "with the fundamental premise that the human individual is of primary importance in the struggle for liberation". Anarchism, existentialism, liberalism and libertarianism are examples of movements that take the human individual as a central unit of analysis.L. Susan Brown. '' The Politics of Individualism: Liberalism, Liberal Feminism, and Anarchism''. Black Rose Books Ltd. 1993

''Individualism'' has been used as a term denoting " e quality of being an individual; individuality", related to possessing " individual characteristic; a quirk". Individualism is also associated with artistic and bohemian interests and lifestyles where there is a tendency towards self-creation and experimentation as opposed to tradition or popular mass opinions and behaviors such as with humanist philosophical positions and ethics.

Etymology

In the English language, the word ''individualism'' was first introduced as a pejorative by utopian socialists such as the Owenites in the late 1830s, although it is unclear if they were influenced by Saint-Simonianism or came up with it independently. A more positive use of the term in Britain came to be used with the writings of James Elishama Smith, who was a millenarian and a Christian Israelite. Although an early follower of Robert Owen, he eventually rejected its collective idea of property and found in individualism a "universalism" that allowed for the development of the "original genius". Without individualism, Smith argued that individuals cannot amass property to increase one's happiness. William Maccall, another Unitarian preacher and probably an acquaintance of Smith, came somewhat later, although influenced by John Stuart Mill, Thomas Carlyle and German Romanticism, to the same positive conclusions in his 1847 work ''Elements of Individualism''.

Individual

An individual is a person or any specific object in a collection. In the 15th century and earlier, and also today within the fields of statistics and metaphysics, individual means "indivisible", typically describing any numerically singular thing, but sometimes meaning "a person" as in "The problem of proper names". From the 17th century on, individual indicates separateness, as in individualism. Individuality is the state or quality of being an individuated being; a person separated from everything with unique character by possessing his or her own needs, goals, and desires in comparison to other persons.

Individuation principle

The principle of individuation, or ', describes the manner in which a thing is identified as distinguished from other things. For Carl Jung, individuation is a process of transformation, whereby the personal and collective unconscious is brought into consciousness (by means of dreams, active imagination or free association to take examples) to be assimilated into the whole personality. It is a completely natural process necessary for the integration of the psyche to take place.Jung, C. G. (1962). Symbols of Transformation: An analysis of the prelude to a case of schizophrenia (Vol. 2, R. F. C. Hull, Trans.). New York: Harper & Brothers. Jung considered individuation to be the central process of human development.Jung's Individuation process
Retrieved on 2009-2-20 In ''L'individuation psychique et collective'', Gilbert Simondon developed a theory of individual and collective individuation in which the individual subject is considered as an effect of individuation rather than a cause. Thus, the individual atom is replaced by a never-ending ontological process of individuation. Individuation is an always incomplete process, always leaving a "pre-individual" left-over, itself making possible future individuations. The philosophy of Bernard Stiegler draws upon and modifies the work of Gilbert Simondon on individuation and also upon similar ideas in Friedrich Nietzsche and Sigmund Freud. For Stiegler, "the ''I'', as a psychic individual, can only be thought in relationship to ''we'', which is a collective individual. The ''I'' is constituted in adopting a collective tradition, which it inherits and in which a plurality of ''I''s acknowledge each other's existence."

Individualism and society

Individualism holds that a person taking part in society attempts to learn and discover what his or her own interests are on a personal basis, without a presumed following of the interests of a societal structure (an individualist need not be an egoist). The individualist does not necessarily follow one particular philosophy. He may create an amalgamation of elements of many philosophies, based on personal interests in particular aspects that he finds of use. On a societal level, the individualist participates on a personally structured political and moral ground. Independent thinking and opinion is a necessary trait of an individualist. Jean-Jacques Rousseau, claims that his concept of general will in ''The Social Contract'' is not the simple collection of individual wills and that it furthers the interests of the individual (the constraint of law itself would be beneficial for the individual, as the lack of respect for the law necessarily entails, in Rousseau's eyes, a form of ignorance and submission to one's passions instead of the preferred autonomy of reason).

Individualism versus collectivism is a common dichotomy in cross-cultural research. Global comparative studies have found that the world's cultures vary in the degree to which they emphasize individual autonomy, freedom and initiative (individualistic traits), respectively conformity to group norms, maintaining traditions and obedience to in-group authority (collectivistic traits). Cultural differences between individualism and collectivism are differences in degrees, not in kind. Cultural individualism is strongly correlated with GDP per capita. The cultures of economically developed regions such as Australia, New Zealand, Japan, South Korea, North America and Western Europe are the most individualistic in the world. Middle income regions such as Eastern Europe, South America and mainland East Asia have cultures which are neither very individualistic nor very collectivistic. The most collectivistic cultures in the world are from economically developing regions such as the Middle East and Northern Africa, Sub-Saharan Africa, South and South-East Asia, Central Asia and Central America.

An earlier analysis by Ruth Benedict in her book The Chrysanthemum and the Sword states that societies and groups can differ in the extent to which they are based upon predominantly "self-regarding" (individualistic, and/or self-interested) behaviors, rather than "other-regarding" (group-oriented, and group, or society-minded) behaviors. Ruth Benedict made a distinction, relevant in this context, between guilt societies (e.g. medieval Europe) with an "internal reference standard" and shame societies (e.g. Japan, "bringing shame upon one's ancestors") with an "external reference standard", where people look to their peers for feedback on whether an action is acceptable or not.

Individualism is often contrasted either with totalitarianism or with collectivism, but there is a spectrum of behaviors at the societal level ranging from highly individualistic societies through mixed societies to collectivist.

Competitive individualism

According to an Oxford Dictionary, "competitive individualism" in sociology is "the view that achievement and non-achievement should depend on merit. Effort and ability are regarded as prerequisites of success. Competition is seen as an acceptable means of distributing limited resources and rewards.

Methodological individualism

Methodological individualism is the view that phenomena can only be understood by examining how they result from the motivations and actions of individual agents. In economics, people's behavior is explained in terms of rational choices, as constrained by prices and incomes. The economist accepts individuals' preferences as givens. Becker and Stigler provide a forceful statement of this view:

On the traditional view, an explanation of economic phenomena that reaches a difference in tastes between people or times is the terminus of the argument: the problem is abandoned at this point to whoever studies and explains tastes (psychologists? anthropologists? phrenologists? sociobiologists?). On our preferred interpretation, one never reaches this impasse: the economist continues to search for differences in prices or incomes to explain any differences or changes in behavior.

Political individualism

Individualists are chiefly concerned with protecting individual autonomy against obligations imposed by social institutions (such as the state or religious morality). For L. Susan Brown, "Liberalism and anarchism are two political philosophies that are fundamentally concerned with individual freedom yet differ from one another in very distinct ways. Anarchism shares with liberalism a radical commitment to individual freedom while rejecting liberalism's competitive property relations."

Civil libertarianism is a strain of political thought that supports civil liberties, or which emphasizes the supremacy of individual rights and personal freedoms over and against any kind of authority (such as a state, a corporation and social norms imposed through peer pressure, among others). Civil libertarianism is not a complete ideology; rather, it is a collection of views on the specific issues of civil liberties and civil rights. Because of this, a civil libertarian outlook is compatible with many other political philosophies, and civil libertarianism is found on both the right and left in modern politics. For scholar Ellen Meiksins Wood, "there are doctrines of individualism that are opposed to Lockean individualism ..and non-Lockean individualism may encompass socialism".

British historians such as Emily Robinson, Camilla Schofield, Florence Sutcliffe-Braithwaite and Natalie Thomlinson have argued that Britons were keen about defining and claiming their individual rights, identities and perspectives by the 1970s, demanding greater personal autonomy and self-determination and less outside control, angrily complaining that the establishment was withholding it. Historians argue that this shift in concerns helped cause Thatcherism and was incorporated into Thatcherism's appeal.

Anarchism

Within anarchism, individualist anarchism represents several traditions of thought within the anarchist movement that emphasize the individual and their will over any kinds of external determinants such as groups, society, traditions and ideological systems."What do I mean by individualism? I mean by individualism the moral doctrine which, relying on no dogma, no tradition, no external determination, appeals only to the individual conscience
''Mini-Manual of Individualism'' by Han Ryner
/ref>"I do not admit anything except the existence of the individual, as a condition of his sovereignty. To say that the sovereignty of the individual is conditioned by Liberty is simply another way of saying that it is conditioned by itself." "Anarchism and the State" in ''Individual Liberty'' Individualist anarchism is not a single philosophy but refers to a group of individualistic philosophies that sometimes are in conflict.

In 1793, William Godwin, who has often been cited as the first anarchist, wrote ''Political Justice'', which some consider to be the first expression of anarchism. Godwin, a philosophical anarchist, from a rationalist and utilitarian basis opposed revolutionary action and saw a minimal state as a present "necessary evil" that would become increasingly irrelevant and powerless by the gradual spread of knowledge. Godwin advocated individualism, proposing that all cooperation in labour be eliminated on the premise that this would be most conducive with the general good.Paul McLaughlin. Anarchism and Authority: A Philosophical Introduction to Classical Anarchism. Ashgate Publishing, Ltd., 2007. p. 119.

An influential form of individualist anarchism called egoism,Goodway, David. Anarchist Seeds Beneath the Snow. Liverpool University Press, 2006, p. 99. or egoist anarchism, was expounded by one of the earliest and best-known proponents of individualist anarchism, the German Max Stirner. Stirner's ''The Ego and Its Own'', published in 1844, is a founding text of the philosophy. According to Stirner, the only limitation on the rights of the individual is their power to obtain what they desire,The Encyclopedia Americana: A Library of Universal Knowledge. Encyclopedia Corporation. p. 176. without regard for God, state, or morality.Miller, David. "Anarchism." 1987. ''The Blackwell Encyclopaedia of Political Thought''. Blackwell Publishing. p. 11. To Stirner, rights were '' spooks'' in the mind, and he held that society does not exist but "the individuals are its reality". Stirner advocated self-assertion and foresaw unions of egoists, non-systematic associations continually renewed by all parties' support through an act of will, which Stirner proposed as a form of organization in place of the state. Egoist anarchists claim that egoism will foster genuine and spontaneous union between individuals. Egoist anarchism has inspired many interpretations of Stirner's philosophy. It was re-discovered and promoted by German philosophical anarchist and LGBT activist John Henry Mackay.

Josiah Warren is widely regarded as the first American anarchistPalmer, Brian (2010-12-29
What do anarchists want from us?
''Slate.com'' and ''The Peaceful Revolutionist'', the four-page weekly paper he edited during 1833, was the first anarchist periodical published.William Bailie, ''Josiah Warren: The First American Anarchist – A Sociological Study'', Boston: Small, Maynard & Co., 1906, p. 20 For American anarchist historian Eunice Minette Schuster, " is apparent ..that Proudhonian Anarchism was to be found in the United States at least as early as 1848 and that it was not conscious of its affinity to the Individualist Anarchism of Josiah Warren and Stephen Pearl Andrews. ..William B. Greene presented this Proudhonian Mutualism in its purest and most systematic form". Henry David Thoreau was an important early influence in individualist anarchist thought in the United States and Europe."Paralelamente, al otro lado del atlántico, en el diferente contexto de una nación a medio hacer, los Estados Unidos, otros filósofos elaboraron un pensamiento individualista similar, aunque con sus propias especificidades. Henry David Thoreau (1817–1862), uno de los escritores próximos al movimiento de la filosofía trascendentalista, es uno de los más conocidos. Su obra más representativa es Walden, aparecida en 1854, aunque redactada entre 1845 y 1847, cuando Thoreau decide instalarse en el aislamiento de una cabaña en el bosque, y vivir en íntimo contacto con la naturaleza, en una vida de soledad y sobriedad. De esta experiencia, su filosofía trata de transmitirnos la idea que resulta necesario un retorno respetuoso a la naturaleza, y que la felicidad es sobre todo fruto de la riqueza interior y de la armonía de los individuos con el entorno natural. Muchos han visto en Thoreau a uno de los precursores del ecologismo y del anarquismo primitivista representado en la actualidad por Jonh Zerzan. Para George Woodcock, esta actitud puede estar también motivada por una cierta idea de resistencia al progreso y de rechazo al materialismo creciente que caracteriza la sociedad norteamericana de mediados de siglo XIX
"Voluntary non-submission. Spanish individualist anarchism during dictatorship and the second republic (1923–1938)"
Thoreau was an American author, poet, naturalist, tax resister, development critic, surveyor, historian, philosopher and leading transcendentalist, who is best known for his book ''Walden'', a reflection upon simple living in natural surroundings, and his essay ''Civil Disobedience'', an argument for individual resistance to civil government in moral opposition to an unjust state. Later, Benjamin Tucker fused Stirner's egoism with the economics of Warren and Proudhon in his eclectic influential publication ''Liberty''.

From these early influences, anarchism and especially individualist anarchism was related to the issues of love and sex. In different countries, this attracted a small but diverse following of bohemian artists and intellectuals, free love and birth control advocates, individualist naturists nudists as in anarcho-naturism,"Proliferarán así diversos grupos que practicarán el excursionismo, el naturismo, el nudismo, la emancipación sexual o el esperantismo, alrededor de asociaciones informales vinculadas de una manera o de otra al anarquismo. Precisamente las limitaciones a las asociaciones obreras impuestas desde la legislación especial de la Dictadura potenciarán indirectamente esta especie de asociacionismo informal en que confluirá el movimiento anarquista con esta heterogeneidad de prácticas y tendencias. Uno de los grupos más destacados, que será el impulsor de la revista individualista Ética será el Ateneo Naturista Ecléctico, con sede en Barcelona, con sus diferentes secciones la más destacada de las cuales será el grupo excursionista Sol y Vida
"La insumisión voluntaria: El anarquismo individualista español durante la Dictadura y la Segunda República (1923–1938)" by Xavier Díez
"Les anarchistes individualistes du début du siècle l'avaient bien compris, et intégraient le naturisme dans leurs préoccupations. Il est vraiment dommage que ce discours se soit peu à peu effacé, d'antan plus que nous assistons, en ce moment, à un retour en force du puritanisme (conservateur par essence)

freethought and anti-clerical activists as well as young anarchist outlaws in what came to be known as illegalism and individual reclamation,The "Illegalists"
, by Doug Imrie (published by Anarchy: A Journal of Desire Armed)Parry, Richard. ''The Bonnot Gang''. Rebel Press, 1987. p. 15 especially within European individualist anarchism and individualist anarchism in France. These authors and activists included Oscar Wilde, Émile Armand, Han Ryner, Henri Zisly

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