A rabbi () is a spiritual leader or religious teacher in

Judaism Judaism ( he, ''Yahăḏūṯ'') is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in t ...

. One becomes a rabbi by being ordained by another rabbi – known as '' semikha'' – following a course of study of Jewish history and texts such as the

Talmud The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law ('' halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the ce ...

. The basic form of the rabbi developed in the

Pharisaic The Pharisees (; he, פְּרוּשִׁים, Pərūšīm) were a Jewish social movement and a school of thought in the Levant during the time of Second Temple Judaism. After the destruction of the Second Temple in 70 CE, Pharisaic beliefs b ...

(167 BCE–73 CE) and

ic (70–640 CE) eras, when learned teachers assembled to codify Judaism's written and oral laws. The title "rabbi" was first used in the first century CE. In more recent centuries, the duties of a rabbi became increasingly influenced by the duties of the Protestant Christian minister, hence the title " pulpit rabbis", and in 19th-century Germany and the United States rabbinic activities including

sermon A sermon is a religious discourse or oration by a preacher, usually a member of clergy. Sermons address a scriptural, theological, or moral topic, usually expounding on a type of belief, law, or behavior within both past and present contexts. ...

s, pastoral counseling, and representing the community to the outside, all increased in importance. Within the various Jewish denominations, there are different requirements for rabbinic ordination, and differences in opinion regarding who is recognized as a rabbi. For example, only a minority of

Orthodox Jewish Orthodox Judaism is the collective term for the traditionalist and theologically conservative branches of contemporary Judaism. Theologically, it is chiefly defined by regarding the Torah, both Written and Oral, as revealed by God to Moses on M ...

communities accept the ordination of

women rabbis Women rabbis are individual Jewish women who have studied Jewish Law and received rabbinical ordination. Women rabbis are prominent in Progressive Jewish denominations, however, the subject of women rabbis in Orthodox Judaism is more complex. Al ...

.Israel-Cohen, Y. (2012). Chapter Five: Orthodox Women Rabbis?“It’s Only a Matter of Time”. In Between Feminism and Orthodox Judaism (pp. 69-78). Brill.Nadell, P. S. (2019). Paving the Road to Women Rabbis. Gender and Religious Leadership: Women Rabbis, Pastors, and Ministers, 89. Non-Orthodox movements have chosen to do so for what they view as halakhic reasons ( Conservative Judaism) as well as ethical reasons (

Reform Reform ( lat, reformo) means the improvement or amendment of what is wrong, corrupt, unsatisfactory, etc. The use of the word in this way emerges in the late 18th century and is believed to originate from Christopher Wyvill's Association movement ...

and Reconstructionist Judaism).

Etymology and pronunciation

The word comes from the

Mishnaic Hebrew Mishnaic Hebrew is the Hebrew of Talmudic texts. Mishnaic Hebrew can be sub-divided into Mishnaic Hebrew proper (also called Tannaitic Hebrew, Early Rabbinic Hebrew, or Mishnaic Hebrew I), which was a spoken language, and Amoraic Hebrew (also c ...

construct Construct, Constructs or constructs may refer to: * Construct (information technology), a collection of logic components forming an interactive agent or environment ** Language construct * ''Construct'' (album), a 2013 album by Dark Tranquillity ...

', meaning "Master

ame #REDIRECT AME {{redirect category shell, {{R from other capitalisation{{R from ambiguous page ...

; the standard Hebrew noun is רב ''rav'' "master". רב '' rav'' is also used as a title for rabbis, as are ''rabbeinu'' ("our master") and ''ha-rav'' ("the master"). See also Rav and

Rebbe A Rebbe ( yi, רבי, translit=rebe) or Admor ( he, אדמו״ר) is the spiritual leader in the Hasidic movement, and the personalities of its dynasties.Heilman, Samuel"The Rebbe and the Resurgence of Orthodox Judaism."''Religion and Spiritua ...

. The Hebrew root in turn derives from the

Semitic root The roots of verbs and most nouns in the Semitic languages are characterized as a sequence of consonants or "radicals" (hence the term consonantal root). Such abstract consonantal roots are used in the formation of actual words by adding the vowels ...

ר-ב-ב (R-B-B), which in

Biblical Aramaic Biblical Aramaic is the form of Aramaic that is used in the books of Daniel and Ezra in the Hebrew Bible. It should not be confused with the Targums – Aramaic paraphrases, explanations and expansions of the Hebrew scriptures. History During ...

means "great" in many senses, including "revered", but appears primarily as a prefix in construct forms. Although the usage ''rabim'' "many" (as 1 Kings 18:25, הָרַבִּים) "the majority, the multitude" occurs for the assembly of the community in the

Dead Sea Scrolls The Dead Sea Scrolls (also the Qumran Caves Scrolls) are ancient Jewish and Hebrew religious manuscripts discovered between 1946 and 1956 at the Qumran Caves in what was then Mandatory Palestine, near Ein Feshkha in the West Bank, on the ...

, there is no evidence to support an association of this use with the later title "rabbi". The root is cognate to

Arabic Arabic (, ' ; , ' or ) is a Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter ...

ربّ ''rabb'', meaning "lord" (generally used when talking about God, but also about temporal lords), and to the

Syriac Syriac may refer to: *Syriac language, an ancient dialect of Middle Aramaic *Sureth, one of the modern dialects of Syriac spoken in the Nineveh Plains region * Syriac alphabet ** Syriac (Unicode block) ** Syriac Supplement * Neo-Aramaic languages a ...

word ''rabi''. Some communities, especially Sephardic and

Yemenite Jews Yemenite Jews or Yemeni Jews or Teimanim (from ''Yehudei Teman''; ar, اليهود اليمنيون) are those Jews Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Is ...

, historically pronounced the title ''rībbī''; this pronunciation competed with ''rǝbbī'' and רַבִּי ''rabbī'' in

Ashkenaz Ashkenaz ( he, ''ʾAškənāz'') in the Hebrew Bible is one of the descendants of Noah. Ashkenaz is the first son of Gomer, and a Japhetic patriarch in the Table of Nations. In rabbinic literature, the descendants of Ashkenaz were first ass ...

until the modern period.''Siddur Azor Eliyahu'', p.18 (on "Ribbi Yishmael Omer" before Pesukei deZimra). Text with acronyms expanded according to its glossary (parentheses in original, square brackets added based on the glossary): רִבי ישמעאל. בחיריק - כך הוא בכל סידורים ישנים �כוונה לסידורי אשכנז שנדפסו עד לסידור ר' שבתי סופר מפרעמישלא(כמו שקלאוו תקמ"ח, דיהרנפורט תקמ"ח, תקנ"ב, תקס"ב, זולצבאך תקנ"ג), כך הוא בהגדה של פסח על ביאור הגר"א שהדפיס רמ"מ משקלאוו בהוראדנא בשנת תקס"ה (וכן הוא בסידורי הספרדים והתימנים). והשינוי לרַבי בפתח הוא משינויי ויעתר יצחק (ספר הגהות על סידור אשכנז וסידור תפילה מאת יצחק סאטאנוב, ברלין תקמ"ד) ובעקבותיו ניקד כן גם ר' וואלף היידנהיים (ויעב"ץ ניקד רְבי בשווא והאריך בזה בלוח ארש). בגמרא מופיע בריבי מלא (מכות ה' ב' חולין פ"ד ב' קל"ז א' שבת קט"ו א' ערובין נ"ג א') וחסר (חולין י"א ב', כ"ח א') ומשמע מכך שאמרו רִבי בחיריק, וגם מפירוש רבינו חננאל (פסחים נ"ב ב' וסוכה מ"ה א') משמע כן.

Historical overview

Rabbi is not an occupation found in the

Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
'' Hillel I and

Shammai Shammai (50 BCE – 30 CE, he, שַׁמַּאי, ''Šammaʾy'') was a Jewish scholar of the 1st century, and an important figure in Judaism's core work of rabbinic literature, the Mishnah. Shammai was the most eminent contemporary of Hill ...

(the religious leaders of the early first century) had no rabbinic title prefixed to their names. The titles "Rabban" and "Rabbi" are first mentioned in Jewish literature in the

Mishnah The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Tor ...

. ''Rabban'' was first used for Rabban Gamaliel the elder, Rabban Simeon his son, and Rabban

Yohanan ben Zakkai :''See Yohanan for more rabbis by this name''. Yohanan ben Zakkai ( he, יוֹחָנָן בֶּן זַכַּאי, ''Yōḥānān ben Zakkaʾy''; 1st century CE), sometimes abbreviated as Ribaz () for Rabbi Yohanan ben Zakkai, was one of the Tan ...

, all of whom were patriarchs or presidents of the

Sanhedrin The Sanhedrin (Hebrew and Aramaic: סַנְהֶדְרִין; Greek: , ''synedrion'', 'sitting together,' hence ' assembly' or 'council') was an assembly of either 23 or 71 elders (known as "rabbis" after the destruction of the Second Temple), ...

in the first century. Early recipients of the title ''rabbi'' include

Rabbi Zadok Rabbi Zadok (Hebrew: רבי צדוק) was a Tanna of the second generation of the Tannaic era, a contemporary of Joshua ben Hananiah and Eliezer ben Hurcanus, descending from Tribe of Benjamin. Rabbi Zadok was one of the notable Tannaim of his g ...

and Rabbi Eliezer ben Jacob, beginning in the time of the disciples of Rabban

. The title "Rabbi" occurs (in Greek transliteration ῥαββί ''rabbi'') in the books of Matthew,

Mark Mark may refer to: Currency * Bosnia and Herzegovina convertible mark, the currency of Bosnia and Herzegovina * East German mark, the currency of the German Democratic Republic * Estonian mark, the currency of Estonia between 1918 and 1927 * F ...

, and

John John is a common English name and surname: * John (given name) * John (surname) John may also refer to: New Testament Works * Gospel of John, a title often shortened to John * First Epistle of John, often shortened to 1 John * Secon ...

in the

New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Chri ...

, where it is used in reference to "Scribes and Pharisees" as well as to

Jesus Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religiou ...

.''Englishman's Greek Concordance of the New Testament'' by Wigram, George V.; citing Matthew 26:25, Mark 9:5 and John 3:2 (among others) According to some, the title "rabbi" or "rabban" was first used after 70 CE to refer to Yochanan ben Zakkai and his students, and references in rabbinic texts and the New Testament to rabbis earlier in the 1st century are anachronisms or retroactive honorifics. Other scholars believe that the term "rabbi" was a well-known informal title by the beginning of the first century CE, and thus that the Jewish and Christian references to rabbis reflect the titles in fact used in this period. The governments of the kingdoms of

Israel Israel (; he, יִשְׂרָאֵל, ; ar, إِسْرَائِيل, ), officially the State of Israel ( he, מְדִינַת יִשְׂרָאֵל, label=none, translit=Medīnat Yīsrāʾēl; ), is a country in Western Asia. It is situated ...

and Judah were based on a system that included the Jewish kings, the Jewish prophets, the legal authority of the high court of Jerusalem, the Great

, and the ritual authority of the priesthood. Members of the Sanhedrin had to receive their ordination (''

semicha Semikhah ( he, סמיכה) is the traditional Jewish name for rabbinic ordination. The original ''semikhah'' was the formal "transmission of authority" from Moses through the generations. This form of ''semikhah'' ceased between 360 and 425 C ...

'') in an uninterrupted line of transmission from Moses, yet rather than being referred to as rabbis they were called priests or scribes, like Ezra, who is called in the Bible "Ezra, the priest, the scribe, a scribe of the words of God's commandments and of His statutes unto Israel." "Rabbi" as a title does not appear in the Hebrew Bible, though later rabbinic sources occasionally use it as a title for wise Biblical figures. With the destruction of the two Temples in Jerusalem, the end of the Jewish monarchy, and the decline of the dual institutions of prophets and the priesthood, the focus of scholarly and spiritual leadership within the Jewish people shifted to the sages of the Men of the Great Assembly (''Anshe Knesset HaGedolah''). This assembly was composed of the earliest group of "rabbis" in the more modern sense of the word, in large part because they began the formulation and explication of what became known as Judaism's "

Oral Law An oral law is a code of conduct in use in a given culture, religion or community application, by which a body of rules of human behaviour is transmitted by oral tradition and effectively respected, or the single rule that is orally transmitted. M ...

" (''Torah SheBe'al Peh''). This was eventually encoded and codified within the

and

and subsequent rabbinical scholarship, leading to what is known as

Rabbinic Judaism Rabbinic Judaism ( he, יהדות רבנית, Yahadut Rabanit), also called Rabbinism, Rabbinicism, or Judaism espoused by the Rabbanites, has been the mainstream form of Judaism since the 6th century CE, after the codification of the Babylonia ...

Talmudic period

From the 1st to 5th centuries, the title "Rabbi" was given to those sages of the Land of Israel who received formal ordination (''semicha''), while the lesser title "Rav" was given to sages who taught in the Babylonian academies, as ordination could not be performed outside the Land of Israel. (However, another opinion holds that "Rabbi" and "Rav" are the same title, pronounced differently due to variations in dialect.)

Sherira Gaon Sherira bar Hanina (Hebrew: שרירא בר חנינא) more commonly known as Sherira Gaon (Hebrew: שרירא גאון; c. 906-c. 1006) was the gaon of the Academy of Pumbeditha. He was one of the most prominent Geonim of his period, and the ...

summarized the relationship between these titles as follows: "Rabbi is greater than Rav, Rabban is greater than Rabbi, one's name is greater than Rabban". After the suppression of the

Patriarchate Patriarchate ( grc, πατριαρχεῖον, ''patriarcheîon'') is an ecclesiological term in Christianity, designating the office and jurisdiction of an ecclesiastical patriarch. According to Christian tradition three patriarchates were est ...

and Sanhedrin by

Theodosius II Theodosius II ( grc-gre, Θεοδόσιος, Theodosios; 10 April 401 – 28 July 450) was Roman emperor for most of his life, proclaimed ''augustus'' as an infant in 402 and ruling as the eastern Empire's sole emperor after the death of his ...

in 425, there was no more formal ordination in the strict sense. A recognised scholar could be called ''Rav'' or ''Hacham'', like the Babylonian sages. The transmission of learning from master to disciple remained of tremendous importance, but there was no formal rabbinic qualification as such.

Middle Ages

In the early Middle Ages "rabbi" was not a formal title, but was used as a term of respect for Jews of great scholarship and reputation. After the emergence of

Karaism Karaite Judaism () or Karaism (, sometimes spelt Karaitism (; ''Yahadut Qara'it''); also spelt Qaraite Judaism, Qaraism or Qaraitism) is a Jewish religious movement characterized by the recognition of the written Torah alone as its supreme a ...

, Jews who still followed the Talmudic traditions became known as "rabbanites". Initially communities might have a religious judge appointed by the central geonate, often possessing a certification known as ''pitka dedayanuta'' or bearing the title '' chaver'' (short for ''chaver besanhedrin hagedolah'', used in Israel) or ''aluf'' (used in Babylonia). By the 11th century, as the geonate weakened it was common for Jewish communities to elect a local spiritual authority. In the 11th-12th century, some local rabbinic authorities in Spain received formal certification known as ''ketav masmich'' or ''ketav minui'' in preparation for their leadership role.

Maimonides Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Tora ...

ruled that every congregation is obliged to appoint a preacher and scholar to admonish the community and teach Torah, and the social institution he describes is the germ of the modern congregational rabbinate. Until the Black Death, Ashkenazi communities typically made religious decisions by consensus of scholars on a council, rather than the decision of a single authority.Rosensweig, Bernard
THE EMERGENCE OF THE PROFESSIONAL RABBI IN ASHKENAZIC JEWRY
''Tradition: A Journal of Orthodox Jewish Thought'', vol. 11, no. 3, 1970, pp. 22-30. In the 14th century, the concept arose of a single person who served as religious authority for particular area (the ''mara de'atra''). Formal ordination is first recorded among Ashkenazim with Meir ben Baruch Halevi (late 14th century), who issued the formal title ''Moreinu'' (our teacher) to scholars, though it likely existed somewhat earlier. By the 15th century, this formal ordination (known as ''semicha'') became necessary in order to be recognized as a rabbi. Initially some Sephardic communities objected to such formal ordination, but over time the system became adopted by them too.

18th–19th centuries

A dramatic change in rabbinic functions occurred with

Jewish emancipation Jewish emancipation was the process in various nations in Europe of eliminating Jewish disabilities, e.g. Jewish quotas, to which European Jews were then subject, and the recognition of Jews as entitled to equality and citizenship rights. It in ...

. Tasks that were once the primary focus for rabbis, such as settling disputes by presiding over a Jewish court, became less prominent, while other tasks that were secondary, like delivering sermons, increased in importance. In 19th-century Germany and the United States, the duties of the rabbi in some respects became increasingly similar to the duties of other clergy, like the Protestant Christian minister, and the title " pulpit rabbis" appeared to describe this phenomenon.

Sermon A sermon is a religious discourse or oration by a preacher, usually a member of clergy. Sermons address a scriptural, theological, or moral topic, usually expounding on a type of belief, law, or behavior within both past and present contexts. ...

s, pastoral counseling, representing the community to the outside, all increased in importance. Non-Orthodox rabbis, on a day-to-day business basis, now spend more time on these functions than they do teaching or answering questions on Jewish law and philosophy. Within the Modern

Orthodox Orthodox, Orthodoxy, or Orthodoxism may refer to: Religion * Orthodoxy, adherence to accepted norms, more specifically adherence to creeds, especially within Christianity and Judaism, but also less commonly in non-Abrahamic religions like Neo-pa ...

community, many rabbis still mainly deal with teaching and questions of Jewish law, but many are increasingly dealing with these same pastoral functions. Traditionally, rabbis have never been an intermediary between

God In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. Swinburne, R.G. "God" in Honderich, Ted. (ed)''The Oxford Companion to Philosophy'', Oxford University Press, 1995. God is typically ...

and humans. This idea was traditionally considered outside the bounds of Jewish theology. Unlike spiritual leaders in many other faiths, they are not considered to be imbued with special powers or abilities. Rabi with kids

Functions

Rabbis serve the Jewish community. Hence their functions vary as the needs of the Jewish community vary over time and from place to place. ; Study and teaching: Rabbis have always been the main links in the chain of transmission (''masorah'') whereby knowledge of the Torah has been passed down through the generations. Learning from their teachers, adding new insights of their own (''hidushim''), and teaching the public have always been the primary functions of the rabbinate. Studying the Torah is a rabbi's lifelong undertaking that does not end with receiving ordination. A rabbi is expected to set aside time daily for study. A rabbi that does not constantly replenish his or her store of Torah learning will lack the knowledge, inspiration and mastery of Jewish law and traditions required to perform all other rabbinic functions. :Once acquired, Torah knowledge must be passed on, because it is the heritage of all Israel. Teaching by rabbis occurs in many venues—the schoolroom of course, elementary (''heder''), intermediate (''yeshivah'') and advanced (''kollel''), but also, especially in antiquity, in the vineyard, the marketplace and the disciple circle. In many synagogues, the rabbi will give a short daily class to those who attend morning or evening services. The sermon is another form of public education, often integrating Biblical passages with a contemporary ethical message, and no Jewish meal or celebration is complete without the rabbi's "''d'var Torah''"—a short explanation of Biblical verses related to the event. :Apart from face to face instruction, rabbis who are inclined to authorship have composed an extensive

rabbinic literature Rabbinic literature, in its broadest sense, is the entire spectrum of rabbinic writings throughout Jewish history. However, the term often refers specifically to literature from the Talmudic era, as opposed to medieval and modern rabbinic writ ...

, dealing with all aspects of the Jewish tradition—Bible commentaries, codes of law, responsa, mystical and ethical tracts, and collections of sermons are examples of common genres of rabbinic literature. ; Judging: Prior to emancipation, rulers delegated discipline and dispute settlement within the Jewish community (''kahal'') to the Jewish community itself. If a dispute, domestic or commercial, a tort or a petty crime, involved only Jewish residents, then it could be settled in the town's Jewish court according to Jewish law. The town rabbi, with his extensive knowledge of Torah law (''halakhah''), was expected to preside as Head of the Court (''av beth din''), although lay assessors might join him in judgment. The judgments were enforced with fines and various degrees of communal excommunication when necessary. :After emancipation, Jews, as citizens of their countries, turned to civil courts for dispute resolution. Today rabbinical courts remain active under the auspices of each Jewish denomination for religious matters, such as conversion and divorce, and even, on a voluntary basis, for civil matters when the parties voluntarily elect to have the rabbinical judges serve as their arbitrators. In Israel there are rabbinical courts for matters of personal status. ; Legislating: During the centuries of Jewish self-government, some problems were considered regional or universal and could not be solved by a single rabbi acting alone. At these times rabbinical synods were convened for concerted action, calling together the prominent rabbis of the region to debate solutions and enact binding regulations ('' takkanot'') for their communities. The regulations involved matters as diverse as dowries and matrimonial law, relations with gentiles, utilizing civil courts, education of orphans, anti-counterfeiting measures, and the hiring of schoolteachers. The most famous of these ordinances is ascribed to

Rabbeinu Gershom Gershom ben Judah, (c. 960 -1040) best known as Rabbeinu Gershom ( he, רבנו גרשום, "Our teacher Gershom") and also commonly known to scholars of Judaism by the title ''Rabbeinu Gershom Me'Or Hagolah'' ("Our teacher Gershom the light of the ...

, and was probably enacted in a rabbinic synod he convened c. 1000 CE. The ordinance, still in effect today, prohibits polygamy among Jews in the West. :In the modern era rabbis have enacted ''takkanot'' in the State of Israel, and the major Jewish movements, such as Reform, Conservative and Reconstructionist, enact ''takkanot'' for their members. Today most congregational rabbis are members of a national rabbinic organization related to their movement and also an association of local rabbis in their city. When these bodies debate local and national questions, they function in a manner that is similar to the rabbinic synods of the past. ; Religious supervision: The Jewish community requires a number of religious institutions for daily life, and it falls to rabbis, with their knowledge of Jewish law, to supervise them to ensure they operate in accordance with Jewish law. Examples would be Jewish slaughter (''shekhita''), Jewish dietary laws in shops and institutions (''kashrut''), the ritual bath (''mikveh''), the elementary school (''heder''), the Sabbath boundaries (''eruvin''), and the burial society (''hevra kadisha''). Traditionally this function fell to the town's rabbi. In the modern era, rabbis who specialize in this type of supervision will find full-time employment as a

Mashgiach A mashgiach ( he, משגיח, "supervisor"; , ''mashgichim'') or mashgicha (pl. ''mashgichot'') is a Jew who supervises the kashrut status of a kosher establishment. Mashgichim may supervise any type of food service establishment, including sl ...

(supervisor of ritual law), and some of these functions are now performed by national organizations, such as the Orthodox Union which offers kosher certification. ; Pastoral counseling: In addition to answering questions about Jewish law and rituals, a congregational rabbi may often be consulted for advice on personal matters. Much of a modern rabbi's time is devoted to pastoral work, including visiting the sick and officiating at life cycle occasions. In the pre-modern era, rabbis had no special training in counseling, relying instead on their personal qualities of empathy and caring. These factors continue to inform rabbinic advising in the modern era. However modern rabbinical seminaries have instituted courses in psychology and pastoral counseling as part of the required rabbinic curriculum and they offer internships in counseling and social services for their rabbinical students. Among Hasidic Jews, turning to the ''

rebbe A Rebbe ( yi, רבי, translit=rebe) or Admor ( he, אדמו״ר) is the spiritual leader in the Hasidic movement, and the personalities of its dynasties.Heilman, Samuel"The Rebbe and the Resurgence of Orthodox Judaism."''Religion and Spiritua ...

'' for advice on personal matters is common. ; Leading prayer services: Traditionally rabbis did not lead prayer services in the modern sense. There is no requirement that a rabbi be present for public prayer. The Jewish liturgy is fixed and printed in prayer books (''siddurim''), the vocal portions are chanted by a cantor (''hazan'') and the Torah portion is read by a trained reader (''ba'al koreh''). If the rabbi was present, he or she would be seated in front near the Ark, and as a matter of respect the pace at which the rabbi recited his or her prayers may set the pace of the service. If halakhic questions arose about the prayer service, the rabbi would answer them. :In modern synagogues, the rabbi takes a more active role in leading prayer services. In some synagogues, it is permitted for the rabbi to select passages from the prayer book for public reading, to omit some passages for brevity and to add special prayers to the service. The rabbi may lead the congregation in responsive reading, announce page numbers and comment on the liturgy from time to time. At Sabbath and holiday services, the congregational rabbi may deliver a sermon either right before or right after the Torah is read. ; Celebrating life's events: Jewish law does not require the presence of a rabbi at a marriage, bar or bat mitzvah, circumcision, funeral, house of mourning, or unveiling of a monument at a cemetery. At the same time, Jewish law has prescribed requirements for each of these events and rituals. It therefore became customary for rabbis to be present and to lead the community in celebration and in mourning. In the modern era, it is virtually obligatory to have the rabbi's participation at these events, and ministering to the congregation in these settings has become a major aspect of the modern rabbinate. :Jewish divorce, which requires a rabbinical court (''beth din''), will always have rabbis in attendance. ; Charitable works: The synagogue has been a place where charity is collected every weekday after services and then distributed to the needy before Sabbaths and holidays. However, most synagogues now suggest that congregants support the synagogue via an annual dues payment, usually collected on a monthly basis. It was not the rabbi who collected these sums; that task was assigned to the sexton, wardens of charity and charitable associations. But it was the rabbi's task to teach that charity (''tzedakah'') is a core Jewish value. The rabbi did this by preaching, teaching and by example—hosting poor out of town yeshiva students at the home table and offering Jewish travelers a kosher meal.

formulated a ladder consisting of eight degrees of charity, starting with reluctant giving and ending with teaching someone a trade. Rabbi

Israel Salanter Yisrael ben Ze'ev Wolf Lipkin, also known as "Israel Salanter" or "Yisroel Salanter" (November 3, 1809, Zhagory – February 2, 1883, Königsberg), was the father of the Musar movement in Orthodox Judaism and a famed Rosh yeshiva and Talmudist. ...

(1809–1883) was once asked, "How do you provide for your spiritual needs?" He answered, "By providing for someone else's physical needs." :Today Jewish federations and foundations collect and distribute most charity within the Jewish community. However the rabbi retains the task of teaching the value of charity and often participates personally in appeals for the synagogue and for national and international causes. ; Role-modeling: The rabbi serves as a role model for the congregation by his or her conduct and deportment. Congregation members are keen observers of their rabbi's personality traits, family life, professional conduct, leisure activities and in general the way he or she treats others. Rabbis are aware of this and in the best case deliberately model their conduct so that it represents Jewish values to the community and to outsiders. :This aspect of the rabbinate, setting an example for the public, has a direct application in Jewish law. The way the greatest rabbis and Torah scholars conducted themselves can become a precedent in Jewish law, known as ''ma'aseh.'' For example, based on reports of what rabbis did in the Talmud,

ruled that one engaged in public affairs should not break off his duties to recite certain prayers. ; Outreach, also known as ''kiruv'' (bringing close): Some rabbis program and guide activities designed to reach Jews who are unaffiliated with Judaism or lapsed in their observances. These include "Beginners' Services" where the Jewish liturgy is shortened and explained, and Shabbatons, where unaffiliated Jews are hosted by an observant family during Sabbath to experience the day in a religious setting and to learn about its rituals and customs. Chabad outreach sends many rabbis and their wives to be posted in Chabad Houses worldwide for the express purpose of reaching unaffiliated Jews. ; Conversions: Most rabbis will from time to time encounter someone who is not Jewish seeking information about Judaism or wishing to explore

conversion to Judaism Conversion to Judaism ( he, גיור, ''giyur'') is the process by which non-Jews adopt the Jewish religion and become members of the Jewish ethnoreligious community. It thus resembles both conversion to other religions and naturalization. ...

. This may happen when one member of a couple wishing to marry is seeking conversion or on other occasions when intermarriage is not involved. Based on the rabbi's training and assessment of the person's motivations and goals, the rabbi's approach may range from discouragement of the potential convert to mentoring and directing to a conversion class, in accordance with the policy on conversion of the rabbi's movement. One or three rabbis will serve on the ''beth din'' that performs a conversion. There are no rabbis serving as "Jewish missionaries" per se; there is no parallel in Judaism to the proselytizing of other faiths. ; Match-making: In periods when match-making was common, rabbis participated. Rabbis were well-acquainted with their community members and in particular with the young unmarried men attending their yeshivas. Parents did not hesitate to consult the rabbi for suitable matches. Today in Orthodox circles where socializing among the sexes is not common, this practice continues, and in all branches of Judaism, a rabbi who can help in this arena will not hesitate to do so. ; Synagogue administration: The modern synagogue is a non-profit religious corporation run by a Board of Directors elected by the members. However, on a day-to-day basis, board members are not present. In most synagogues, it is the rabbi's task to administer the synagogue, supervise personnel, manage the physical plant, review (if not write) the newsletter, and interact with the brotherhood, the sisterhood and the youth organizations. Very large synagogues may employ a separate administrator or assistant rabbi to perform some or all of these functions. ; Chaplaincy: USAF Jewish Chaplain Insignia

Rabbis go into the field wherever members of the Jewish community may be found. This is most noticeable in the military services and on university campuses where some rabbis serve as Jewish chaplains on a full-time basis. All branches of the U. S. military have Jewish chaplains in their ranks and rabbis serve in the Israeli Defense Forces. The Hillel Foundation provides rabbis and Jewish services on 550 campuses while Chabad operates Jewish centers with a rabbi near 150 college campuses. Local rabbis perform other chaplaincy functions on a part-time basis in hospitals, senior homes and prisons. Worthy of mention are the rabbis who accompanied Jews to concentration camps during the Nazi era; in dire circumstances they continued to provide rabbinic services, such as ritual observance, advice and counseling, to the victims of Nazi persecution, whenever it was possible to do so. ; Public affairs: As leaders of the Jewish community, many rabbis devote a portion of their time to activities in the public arena, especially where Jewish interests are at stake. They dialogue with public officials and community groups, interact with school boards, advocate for and against legislation, engage in public debates, write newspaper columns, appear in the media and march in parades and demonstrations with others to show support for causes. The extent and tenor of these activities is dictated by the rabbi's own conscience and social and political leanings as informed by Jewish values. ; Defending the faith: Rabbis are often called upon to defend the Jewish faith. During the Middle Ages, the Church arranged a series of public

disputation In the scholastic system of education of the Middle Ages, disputations (in Latin: ''disputationes'', singular: ''disputatio'') offered a formalized method of debate designed to uncover and establish truths in theology and in sciences. Fixed ru ...

s between rabbis and priests that were intended to "disprove" the Jewish faith and condemn its religious texts, including the Talmud. The rabbis acquitted themselves well in debate with their superior understanding of Jewish texts and mass conversions to Christianity did not take place. However following these disputations local rulers at the Church's behest consigned cartloads of precious Hebrew manuscripts to the flames. Today rabbis are involved in countering the activities of missionaries aimed at converting Jews to other religions, explaining for example that one cannot be of the Jewish faith while believing in either the Christian God or the Christian messiah. ; Interfaith activities: Some rabbis engage in interfaith dialogues with clergy of other faiths. They may host student groups from the religious schools of other faiths and participate in interfaith services. They will view these activities as a means of deepening understanding and reducing misconceptions in a diverse society. Other rabbis, especially those affiliated with Orthodox Judaism, will generally not participate in interfaith dialogues about theology. They will however engage in discussions with the clergy of other faiths about matters of mutual social concern. ; Non-practicing rabbis: There is a segment of the rabbinate that does not engage in rabbinic functions on a daily basis, except perhaps to study. Because rabbinic ordination (

Semikhah Semikhah ( he, סמיכה) is the traditional Jewish name for rabbinic ordination. The original ''semikhah'' was the formal "transmission of authority" from Moses through the generations. This form of ''semikhah'' ceased between 360 and 425 ...

) has the features of a post-graduate academic degree, some study to receive ordination but then follow a different career in secular business, education or the professions. These rabbis may be asked from time to time to perform a rabbinic function on an ad hoc and voluntary basis, e.g. to perform a marriage ceremony or answer a religious question. At other times, they act as regular members of the Jewish community. No negative attitudes attach to rabbis who do not practice the profession. They are likely admired in their communities for their decision to spend years engaged in advanced Torah study for its own sake.

Compensation

In antiquity those who performed rabbinic functions, such as judging a case or teaching Torah to students, did not receive compensation for their services. Being a rabbi was not a full-time profession and those who served had other occupations to support themselves and their families, such as woodchopper, sandal-maker, carpenter, water-carrier, farmer and tanner. A respected scholar, Rabbi

Zadok Zadok (or Zadok HaKohen, also spelled Ṣadok, Ṣadoc, Zadoq, Tzadok, or Tsadoq; he, צָדוֹק הַכֹּהֵן, meaning "Righteous, Justified") was a Kohen (priest), biblically recorded to be a descendant from Eleazar the son of Aaron (). H ...

(1st cent. CE), had said "never to use the Torah as a spade for digging," and this was understood to mean never to use one's Torah knowledge for an inappropriate purpose, such as earning a fee. Still, as honored members of the community, Torah sages were allowed a series of privileges and exemptions that alleviated their financial burdens somewhat. These included such things as tax exemption from communal levies,''Bava Batra'' 7b-8a marketplace priority (first in, first out regarding their trade), receiving personal services from their students (''shimush talmedei hakhamim''), silent business partnerships with wealthy merchants, and a substitute fee to replace their lost earnings when they had to leave work to perform a rabbinic function (''sekhar battalah''). During the period of the

Geonim ''Geonim'' ( he, גאונים; ; also transliterated Gaonim, singular Gaon) were the presidents of the two great Babylonian Talmudic Academies of Sura and Pumbedita, in the Abbasid Caliphate, and were the generally accepted spiritual leaders of ...

(c. 650-1050 CE), opinions on compensation shifted. It was deemed inappropriate for the leaders of the Jewish community to appear in the marketplace as laborers or vendors of merchandise, and leading a Jewish community was becoming a full-time occupation. Under these conditions, the Geonim collected taxes and donations at home and abroad to fund their schools (''yeshivot'') and paid salaries to teachers, officials and judges of the Jewish community, whom they appointed.

(1135–1204), who supported himself as a physician, reasserted the traditional view of offering rabbinic service to the Jewish community without compensation. It remains the ideal. But circumstances had changed. Jewish communities required full-time rabbis, and the rabbis themselves preferred to spend their days studying and teaching Torah rather than working at a secular trade. By the fifteenth century it was the norm for Jewish communities to compensate their rabbis, although the rabbi's contract might well refer to a "suspension fee" (''sekhar battalah'') rather than a salary, as if he were relinquishing a salary from secular employment. The size of salaries varied, depending on the size of the community served, with rabbis in large cities being well-compensated while rabbis in small towns might receive a small stipend. Rabbis were able to supplement their rabbinic incomes by engaging in associated functions and accepting fees for them, like serving as the community's scribe, notary and archivist, teaching in the elementary school or yeshivah, publishing books, arbitrating civil litigations, or even serving as a matchmaker. With the formation of rabbinical seminaries starting in the nineteenth century, the rabbinate experienced a degree of professionalization that is still underway. At the present time, an ordained graduate of a rabbinical seminary that is affiliated with one of the modern branches of Judaism, Reform, Conservative, Reconstructionist, or modern Orthodox, will find employment—whether as a congregational rabbi, teacher, chaplain, Hillel director, camp director, social worker or administrator—through the placement office of his or her seminary. Like any modern professional, he or she will negotiate the terms of employment with potential employers and sign a contract specifying duties, duration of service, salary, benefits, pension and the like. A rabbi's salary and benefits today tend to be similar to those of other modern professionals, such as lawyers and accountants, with similar levels of post-graduate education. It is also possible to engage in the rabbinate part-time, e.g. at a synagogue with a small membership; the rabbi's salary will be proportionate to the services rendered and he or she will likely have additional employment outside the synagogue.

Authority

The practical basis for rabbinic authority involves the acceptance of the rabbinic individual and their scholarly credentials. In practical terms, Jewish communities and individuals commonly proffer allegiance to the authority of the rabbi they have chosen. Such a rabbinic leader is sometimes called the "Master of the Locale" (''mara d'atra''). Jewish individuals may acknowledge the authority of others but will defer legal decisions to the ''mara d'atra''.Friedman, M. (2004). Halachic rabbinic authority in the modern open society. Jewish Religious Leadership, Image, and Reality, 2, 757-770. The rabbi derives authority from achievements within a meritocratic system. Rabbis' authority is neither nominal nor spiritual — it is based on credentials. Typically the rabbi receives an institutional stamp of approval. It is this authority that allows them to engage in the halakhic process and make legal prescriptions. The same pattern is true within broader communities, ranging from Hasidic communities to rabbinical or congregational organizations: there will be a formal or ''de facto'' structure of rabbinic authority that is responsible for the members of the community. However, Hasidic communities do not have a mere rabbi: they have a

, who plays a similar role but is thought to have a special connection to God. The Rebbes' authority, then, is based on a spiritual connection to God and so they are venerated in a different way from rabbis.

Honor

According to the Talmud, it is a commandment ('' mitzvah'') to honor a rabbi and a Torah scholar, along with the elderly, as it is written in Leviticus 19:32, "Rise up before the elderly, and honor the aged." One should stand in their presence and address them with respect.

Kohanim Kohen ( he, , ''kōhēn'', , "priest", pl. , ''kōhănīm'', , "priests") is the Hebrew word for "priest", used in reference to the Aaronic priesthood, also called Aaronites or Aaronides. Levitical priests or ''kohanim'' are traditionally be ...

(priests) are required to honor rabbis and Torah scholars like the general public. However, if one is more learned than the rabbi or the scholar there is no need to stand. The spouse of a Torah scholar must also be shown deference. It is also a commandment for teachers and rabbis to honor their students. Rabbis and Torah scholars, in order to ensure discipline within the Jewish community, have the authority to place individuals who insult them under a ban of excommunication.

Ordination

Classical ordination

The first recorded examples of ordination are Moses transmitting his authority to

Joshua Joshua () or Yehoshua ( ''Yəhōšuaʿ'', Tiberian: ''Yŏhōšuaʿ,'' lit. 'Yahweh is salvation') ''Yēšūaʿ''; syr, ܝܫܘܥ ܒܪ ܢܘܢ ''Yəšūʿ bar Nōn''; el, Ἰησοῦς, ar , يُوشَعُ ٱبْنُ نُونٍ '' Yūšaʿ ...

and the 70 elders. Similarly,

Elijah Elijah ( ; he, אֵלִיָּהוּ, ʾĒlīyyāhū, meaning "My El (deity), God is Yahweh/YHWH"; Greek form: Elias, ''Elías''; syr, ܐܸܠܝܼܵܐ, ''Elyāe''; Arabic language, Arabic: إلياس or إليا, ''Ilyās'' or ''Ilyā''. ) w ...

transmitted his authority to Elisha. According to

Pirkei Avot Pirkei Avot ( he, פִּרְקֵי אָבוֹת; also transliterated as ''Pirqei Avoth'' or ''Pirkei Avos'' or ''Pirke Aboth''), which translates to English as Chapters of the Fathers, is a compilation of the ethical teachings and maxims from ...

, ordination was transmitted without interruption from Moses to Joshua, to the elders, to the prophets, to the men of the

Great Assembly According to Jewish tradition the Men of the Great Assembly ( he, כְּנֶסֶת הַגְּדוֹלָה) or Anshei Knesset HaGedolah (, "The Men of the Great Assembly"), also known as the Great Synagogue, or ''Synod'', was an assembly of 120 sc ...

, to the

Zugot The ''Zugot'' ( he, הַזּוּגוֹת ''hazZūgōṯ'', "the Pairs"), also called Zugoth or ''Zugos'' in the Ashkenazi pronunciation, refers both to the two-hundred-year period ( 170 BCE – 30 CE, he, תְּקוּפַת הַזּו� ...

, to the

Tannaim ''Tannaim'' ( Amoraic Hebrew: תנאים , singular , ''Tanna'' "repeaters", "teachers") were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the ''Tannaim'', also referred to as the Mis ...

. The chain of ''semikhah'' was probably lost in the 4th or 5th century, though possibly as late as the 12th century. According to

(12th century), if it were possible to gather the greatest sages of the generation, a reconstituted court could confer classic semikhah or ordination. Since then, a number of

modern attempts to revive the Sanhedrin Modern attempts to revive the Sanhedrin are the efforts from 1538 until the present day to renew the Sanhedrin which was dissolved in 358 by the edict of the Roman emperor Constantius II. (Though 358 was the last formal meeting, there is no record ...

have been made. So far, no such attempt has been accepted as valid among the consensus of rabbis, or persisted for longer than about a century.

Contemporary ordination

Since the end of classical ordination, other forms of ordination have developed which use much of the same terminology, but have a lesser significance in Jewish law. Nowadays, a rabbinical student is awarded ''semikhah'' (rabbinic ordination) after the completion of a learning program in a yeshiva or modern rabbinical seminary or under the guidance of an individual rabbi. The exact course of study varies by denomination, but most are in the range of 3–6 years. The programs all include study of Talmud, the codes of Jewish law and responsa to a greater or lesser extent, depending on the branch of Judaism. In addition to rabbinical literature, modern seminaries offer courses in pastoral subjects such as counseling, education, comparative religion and delivering sermons. Most rabbinical students will complete their studies in their mid-20s. There is no hierarchy and no central authority in Judaism that either supervises rabbinic education or records ordinations; each branch of Judaism regulates the ordination of the rabbis affiliated with it. The most common formula used on a certificate of ''semikhah'' is ''Yore yore'' ("He may teach, he may teach", sometimes rendered as a question and answer, "May he teach? He may teach."). Most Rabbis hold this qualification; they are sometimes called a ''moreh hora'ah'' ("a teacher of rulings"). A more advanced form of ''semikhah'' is ''yadin yadin'' ("He may judge, he may judge" or "May he judge? He may judge."). This enables the recipient to serve as a judge on a rabbinical court and adjudicate cases of monetary law, among other responsibilities. The recipient of this ordination can be formally addressed as a ''dayan'' ("judge") and also retain the title of rabbi. Only a small percentage of rabbis earn the ''yadin yadin'' ordination. Although not strictly necessary, many Orthodox rabbis hold that a ''

beth din A beit din ( he, בית דין, Bet Din, house of judgment, , Ashkenazic: ''beis din'', plural: batei din) is a Rabbinic Judaism, rabbinical court of Judaism. In ancient times, it was the building block of the legal system in the Biblical Land of ...

'' (court of Jewish law) should be made up of ''dayanim'' with this ordination.

Orthodox and Modern Orthodox Judaism

An Orthodox ''semikhah'' requires the successful completion of a program encompassing Jewish law ("''

Halakha ''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandm ...

''") and responsa in keeping with longstanding tradition. Orthodox rabbis typically study at ''

yeshiva A yeshiva (; he, ישיבה, , sitting; pl. , or ) is a traditional Jewish educational institution focused on the study of Rabbinic literature, primarily the Talmud and halacha (Jewish law), while Torah and Jewish philosophy are st ...

s'', "colleges" which provide

Torah study Torah study is the study of the Torah, Hebrew Bible, Talmud, responsa, rabbinic literature, and similar works, all of which are Judaism's religious texts. According to Rabbinic Judaism, the study is done for the purpose of the '' mitzvah'' ("com ...

generally, and increasingly at dedicated institutions; both are also referred to as "Talmudical/Rabbinical schools or academies"; see . In both cases, the program is effectively

post-graduate Postgraduate or graduate education refers to academic or professional degrees, certificates, diplomas, or other qualifications pursued by post-secondary students who have earned an undergraduate ( bachelor's) degree. The organization and stru ...

, comprising two years on average, following at least four years' yeshiva study. In achieving ''semikhah'', rabbinical students work to gain knowledge in specific and relevant

ic '' sugyas'', and their development in the

Rishonim ''Rishonim'' (; he, ; sing. he, , ''Rishon'', "the first ones") were the leading rabbis and '' poskim'' who lived approximately during the 11th to 15th centuries, in the era before the writing of the ''Shulchan Aruch'' ( he, , "Set Table", a ...

and

Acharonim In Jewish law and history, ''Acharonim'' (; he, אחרונים ''Aḥaronim''; sing. , ''Aḥaron''; lit. "last ones") are the leading rabbis and poskim (Jewish legal decisors) living from roughly the 16th century to the present, and more specifi ...

(early and late medieval commentators), leading to their application in ''Halakha'' - particularly as traced by the ''Tur''. Building on this, is the study of those sections of the

Shulchan Aruch The ''Shulchan Aruch'' ( he, שֻׁלְחָן עָרוּך , literally: "Set Table"), sometimes dubbed in English as the Code of Jewish Law, is the most widely consulted of the various legal codes in Judaism. It was authored in Safed (today in I ...

(codified Jewish law) - together with its main commentaries - that pertain to daily-life questions (such as the laws of keeping kosher, Shabbat, and the laws of family purity). An element of ''shimush'', or "apprenticeship", is often also required.

Religious Zionist Religious Zionism ( he, צִיּוֹנוּת דָּתִית, translit. ''Tziyonut Datit'') is an ideology that combines Zionism and Orthodox Judaism. Its adherents are also referred to as ''Dati Leumi'' ( "National Religious"), and in Israel, the ...

and

Modern Orthodox Modern may refer to: History *Modern history ** Early Modern period ** Late Modern period *** 18th century *** 19th century *** 20th century ** Contemporary history * Moderns, a faction of Freemasonry that existed in the 18th century Philosoph ...

rabbinical students, such as those at the Hesder yeshivot and

Yeshiva University Yeshiva University is a private Orthodox Jewish university with four campuses in New York City."About YU
on the Yeshiva Universi ...

respectively, additionally formally study ''

hashkafa ''Hashkafa'' ( he, השקפה, lit., "outlook"; plural ''hashkafot'', ''hashkafos'', ''hashkafas'') is the Hebrew term for worldview and guiding philosophy, used almost exclusively within Orthodox Judaism. A ''hashkafa'' is a perspective that Or ...

'', i.e. the major elements of theology and philosophy and their application to contemporary questions, proceeding systematically through the classical rabbinic works here; other students will have studied these works independently (see ). The entrance requirements for an Orthodox yeshiva include a strong background within Jewish law, liturgy, Talmudic study, and attendant languages (e.g.,

Hebrew Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...

Aramaic The Aramaic languages, short Aramaic ( syc, ܐܪܡܝܐ, Arāmāyā; oar, 𐤀𐤓𐤌𐤉𐤀; arc, 𐡀𐡓𐡌𐡉𐡀; tmr, אֲרָמִית), are a language family containing many varieties (languages and dialects) that originated in ...

and in some cases

Yiddish Yiddish (, or , ''yidish'' or ''idish'', , ; , ''Yidish-Taytsh'', ) is a West Germanic language historically spoken by Ashkenazi Jews. It originated during the 9th century in Central Europe, providing the nascent Ashkenazi community with a ve ...

). Specifically, students are expected to have acquired deep analytic skills, and breadth, in Talmud before commencing their rabbinic studies. At the same time, since rabbinical studies typically flow from other yeshiva studies, those who seek semichah are typically not required to have completed a university education. Exceptions exist, such as

Yeshiva University Yeshiva University is a private Orthodox Jewish university with four campuses in New York City."About YU
on the Yeshiva Universi ...

, which requires all rabbinical students to complete an undergraduate degree before entering the program, and a Masters or equivalent before ordination. Historically, women could not become Orthodox rabbis. Starting in 2009, some Modern Orthodox institutions began ordaining women with the title of "

Maharat Yeshivat Maharat is a Jewish educational institution in The Bronx, New York, which was the first Open Orthodox yeshiva in North America to ordain women. The word ''Maharat'' () is a Hebrew acronym for phrase ''manhiga hilkhatit rukhanit Torani ...

", and later with titles including "Rabbah" and "Rabbi". This is currently a contested issue for many Orthodox institutions, leading some to seek alternate clerical titles and roles for women (see , Toanot Rabniyot, and Yoetzet Halacha). While some

Haredi Haredi Judaism ( he, ', ; also spelled ''Charedi'' in English; plural ''Haredim'' or ''Charedim'') consists of groups within Orthodox Judaism that are characterized by their strict adherence to ''halakha'' (Jewish law) and traditions, in oppos ...

(including Hasidic)

s do grant official ordination to many students wishing to become rabbis, most of the students within the yeshivas engage in learning Torah or

without the goal of becoming rabbis or holding any official positions. The curriculum for obtaining ordination as rabbis for Haredi scholars is the same as described above for all Orthodox students wishing to obtain the official title of "Rabbi" and to be recognized as such. Within the Hasidic world, the positions of spiritual leadership are dynastically transmitted within established families, usually from fathers to sons, while a small number of students obtain official ordination to become dayanim ("judges") on religious courts,

poskim In Jewish law, a ''Posek'' ( he, פוסק , pl. ''poskim'', ) is a legal scholar who determines the position of ''halakha'', the Jewish religious laws derived from the written and Oral Torah in cases of Jewish law where previous authorities a ...

("decisors" of Jewish law), as well as teachers in the Hasidic schools. The same is true for the non-Hasidic

Litvish ''Misnagdim'' (, "Opponents"; Sephardi pronunciation: ''Mitnagdim''; singular ''misnaged''/''mitnaged'') was a religious movement among the Jews of Eastern Europe which resisted the rise of Hasidism in the 18th and 19th centuries. The ''Misna ...

yeshivas that are controlled by dynastically transmitted rosh yeshivas and the majority of students will not become rabbis, even after many years of post-graduate

kollel A kollel ( he, כולל, , , a "gathering" or "collection" f scholars is an institute for full-time, advanced study of the Talmud and rabbinic literature. Like a yeshiva, a kollel features shiurim (lectures) and learning ''sedarim'' (sessions); ...

study. Some yeshivas, such as Yeshivas Chafetz Chaim and

Yeshivas Ner Yisroel Ner Israel Rabbinical College (ישיבת נר ישראל), also known as NIRC and Ner Yisroel, is a Haredi yeshiva (Jewish educational institution) in Pikesville (Baltimore County), Maryland. It was founded in 1933 by Rabbi Yaakov Yitzchok Ru ...

Baltimore Baltimore ( , locally: or ) is the List of municipalities in Maryland, most populous city in the U.S. state of Maryland, fourth most populous city in the Mid-Atlantic (United States), Mid-Atlantic, and List of United States cities by popula ...

, Maryland, may encourage their students to obtain ''semichah'' and mostly serve as rabbis who teach in other yeshivas or Hebrew day schools. Other yeshivas, such as Yeshiva Chaim Berlin (

Brooklyn Brooklyn () is a borough of New York City, coextensive with Kings County, in the U.S. state of New York. Kings County is the most populous county in the State of New York, and the second-most densely populated county in the United States, be ...

, New York) or the Mirrer Yeshiva (in

and

Jerusalem Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. i ...

), do not have an official "semichah/rabbinical program" to train rabbis, but provide semichah on an "as needed" basis if and when one of their senior students is offered a rabbinical position but only with the approval of their ''rosh yeshivas''. Haredim will often prefer using

names for rabbinic titles based on older traditions, such as: '' Rav'' (denoting "rabbi"), ''HaRav'' ("the rabbi"), ''Moreinu HaRav'' ("our teacher the rabbi"), '' Moreinu'' ("our teacher"), ''Moreinu VeRabeinu HaRav'' ("our teacher and our rabbi/master the rabbi"), ''Moreinu VeRabeinu'' ("our teacher and our rabbi/master"), '' Rosh yeshiva'' (" hehead f theyeshiva"), ''

Rosh HaYeshiva Rosh yeshiva ( he, ראש ישיבה, pl. he, ראשי ישיבה, '; Anglicized pl. ''rosh yeshivas'') is the title given to the dean of a yeshiva, a Jewish educational institution that focuses on the study of traditional religious texts, primar ...

'' ("head fthe yeshiva"), "Mashgiach" (for

Mashgiach ruchani A mashgiach ruchani ( he, משגיח רוחני; pl., ''mashgichim ruchani'im'') or mashgicha ruchani – sometimes mashgiach/mashgicha for short – is a spiritual supervisor or guide. He or she is usually a rabbi who has an official position wit ...

) ("spiritual supervsor/guide"), '' Mora DeAsra'' ("teacher/decisor" fthe/this place"), ''HaGaon'' ("the genius"), ''

'' (" ur/myrabbi"), ''HaTzadik'' ("the righteous/saintly"), "ADMOR" ("Adoneinu Moreinu VeRabeinu") ("our master, our teacher and our rabbi/master") or often just plain '' Reb'' which is a shortened form of ''rebbe'' that can be used by, or applied to, any married Jewish male as the situation applies. Note: A ''

rebbetzin Rebbetzin ( yi, רביצין) or Rabbanit ( he, רַבָּנִית) is the title used for the wife of a rabbi—typically among Orthodox, Haredi, and Hasidic Jews—or for a female Torah scholar or teacher. Etymology The Yiddish word h ...

'' (a

usage common among

Ashkenazim Ashkenazi Jews ( ; he, יְהוּדֵי אַשְׁכְּנַז, translit=Yehudei Ashkenaz, ; yi, אַשכּנזישע ייִדן, Ashkenazishe Yidn), also known as Ashkenazic Jews or ''Ashkenazim'',, Ashkenazi Hebrew pronunciation: , singu ...

) or a '' rabbanit'' (in

and used among

Sephardim Sephardic (or Sephardi) Jews (, ; lad, Djudíos Sefardíes), also ''Sepharadim'' , Modern Hebrew: ''Sfaradim'', Tiberian: Səp̄āraddîm, also , ''Ye'hude Sepharad'', lit. "The Jews of Spain", es, Judíos sefardíes (or ), pt, Judeus sefa ...

) is the official "title" used for, or by, the wife of any Orthodox, Haredi, or Hasidic rabbi. ''Rebbetzin'' may also be used as the equivalent of ''Reb'' and is sometimes abbreviated as such as well.

Non-Orthodox Judaism

Conservative Judaism

Conservative Judaism confers semikhah after the completion of a program in the codes of Jewish law and responsa in keeping with Jewish tradition. In addition to knowledge and mastery of the study of Talmud and

halakhah ''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandm ...

, Conservative ''semikhah'' also requires that its rabbinical students receive intensive training in

Tanakh The Hebrew Bible or Tanakh (;"Tanach"
'' biblical criticism,

Midrash ''Midrash'' (;"midrash"
''Random House Webster's Unabridged Dictionary''. he, מִדְרָשׁ; ...

Kabbalah Kabbalah ( he, קַבָּלָה ''Qabbālā'', literally "reception, tradition") is an esoteric method, discipline and school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( ''Məqūbbāl'' "receiver"). The defin ...

and Hasidut, the historical development of Judaism from antiquity to modernity, Jewish ethics, the halakhic methodology of Conservative responsa, classical and modern works of Jewish theology and philosophy, synagogue administration, pastoral care,

chaplaincy A chaplain is, traditionally, a cleric (such as a minister, priest, pastor, rabbi, purohit, or imam), or a lay representative of a religious tradition, attached to a secular institution (such as a hospital, prison, military unit, intel ...

, non-profit management, and navigating the modern world in a Jewish context. Entrance requirements to Conservative rabbinical study centers include a background within Jewish law and liturgy, familiarity with

, Talmud, etc., ritual observance according to Conservative halakha, and the completion of an undergraduate university degree. In accordance with national collegiate accreditation requirements, Conservative rabbinical students earn a Master of Arts in Rabbinic Literature in addition to receiving ordination. See

Reform Judaism

Reform Judaism Reform Judaism, also known as Liberal Judaism or Progressive Judaism, is a major Jewish denomination that emphasizes the evolving nature of Judaism, the superiority of its ethical aspects to its ceremonial ones, and belief in a continuous sear ...

rabbinic studies are mandated in pastoral care, the historical development of Judaism, academic biblical criticism, in addition to the study of traditional rabbinic texts. Rabbinical students also are required to gain practical rabbinic experience by working at a congregation as a rabbinic intern during each year of study from year one onwards. All Reform seminaries ordain women and openly

LGBT ' is an initialism that stands for lesbian, gay, bisexual, and transgender. In use since the 1990s, the initialism, as well as some of its common variants, functions as an umbrella term for sexuality and gender identity. The LGBT term ...

people as rabbis and

cantor A cantor or chanter is a person who leads people in singing or sometimes in prayer. In formal Jewish worship, a cantor is a person who sings solo verses or passages to which the choir or congregation responds. In Judaism, a cantor sings and lead ...

s. See

Seminaries unaffiliated with main denominations

There are several possibilities for receiving rabbinic ordination in addition to seminaries maintained by the large Jewish denominations; these are the Academy for Jewish Religion in New York City, AJR in California,

Hebrew College Hebrew College is a private college of Jewish studies in Newton Centre, Massachusetts. Founded in 1921, Hebrew College is committed to Jewish scholarship in a pluralistic, trans-denominational academic environment. The president of the colleg ...

in Boston, and Hebrew Seminary in

Illinois Illinois ( ) is a state in the Midwestern United States. Its largest metropolitan areas include the Chicago metropolitan area, and the Metro East section, of Greater St. Louis. Other smaller metropolitan areas include, Peoria and Rockf ...

. The structure and curricula here are largely as at other non-Orthodox yeshivot. More recently established are several non-traditional, and nondenominational (also called "transdenominational" or "postdenominational") seminaries. These grant semicha with lesser requirements re time, and with a modified curriculum, generally focusing on leadership and pastoral roles. These are JSLI, RSI, PRS, and Ateret Tzvi. The Wolkowisk Mesifta is aimed at community professionals with significant knowledge and experience, and provides a tailored curriculum to each candidate.

Rimmon __NOTOC__ Rimmon ( he, רִמּוֹן, ''Rīmmōn'') or Remmon ( grc-gre, Ρεμμων, ''Remmōn'') is a name in the Hebrew Bible meaning " pomegranate". Place-names Rimmon may refer to: * One of the "uttermost cities" of Judah, afterwards g ...

, the most recently established, emphasizes halakhic decision making.

Interdenominational recognition

Historically and until the present, recognition of a rabbi relates to a community's perception of the rabbi's competence to interpret Jewish law and act as a teacher on central matters within Judaism. More broadly speaking, it is also an issue of being a worthy successor to a sacred legacy. As a result, there have always been greater or lesser disputes about the legitimacy and authority of rabbis. Historical examples include Samaritans and Karaites. The divisions between Jewish denominations may have their most pronounced manifestation on whether rabbis from one denomination recognize the legitimacy or authority of rabbis in another. As a general rule within Orthodoxy and among some in the Conservative movement, rabbis are reluctant to accept the authority of other rabbis whose Halakhic standards are not as strict as their own. In some cases, this leads to an outright rejection of even the legitimacy of other rabbis; in others, the more lenient rabbi may be recognized as a spiritual leader of a particular community but may not be accepted as a credible authority on Jewish law. *The Orthodox rabbinical establishment rejects the validity of Conservative, Reform and Reconstructionist rabbis on the grounds that their movements' teachings are in violation of traditional Jewish tenets. Some

rabbis are respectful toward non-Orthodox rabbis and focus on commonalities even as they disagree on interpretation of some areas of Halakha (with Conservative rabbis) or the authority of Halakha (with Reform and Reconstructionist rabbis). *Conservative rabbis accept the legitimacy of Orthodox rabbis, though they are often critical of Orthodox positions. Although they would rarely look to Reform or Reconstructionist rabbis for Halakhic decisions, they accept the legitimacy of these rabbis' religious leadership. *Reform and Reconstructionist rabbis, on the premise that all the main movements are legitimate expressions of Judaism, will accept the legitimacy of other rabbis' leadership, though will not accept their views on Jewish law, since Reform and Reconstructionists reject

as binding. These debates cause great problems for recognition of Jewish marriages, conversions, and other life decisions that are touched by Jewish law. Orthodox rabbis do not recognize conversions by non-Orthodox rabbis. Conservative rabbis recognise all conversions done according to

. Finally, the North American Reform and Reconstructionists recognize

patrilineality Patrilineality, also known as the male line, the spear side or agnatic kinship, is a common kinship system in which an individual's family membership derives from and is recorded through their father's lineage. It generally involves the inheritan ...

, under certain circumstances, as a valid claim towards Judaism, whereas Conservative and Orthodox maintain the position expressed in the

and Codes that one can be a Jew only through

matrilineality Matrilineality is the tracing of kinship through the female line. It may also correlate with a social system in which each person is identified with their matriline – their mother's lineage – and which can involve the inheritance ...

(born of a Jewish mother) or through

Women rabbis

With few rare exceptions, Jewish women have historically been excluded from serving as rabbis. This changed in the 1970s, when due to the shift in American society under the influence of

second-wave feminism Second-wave feminism was a period of feminist activity that began in the early 1960s and lasted roughly two decades. It took place throughout the Western world, and aimed to increase equality for women by building on previous feminist gains. ...

, the Hebrew Union College-Jewish Institute of Religion began ordaining women as rabbis.Blau, Eleanor
"1st Woman Rabbi in U.S. Ordained; She May Be Only the Second in History of Judaism"
''

The New York Times ''The New York Times'' (''the Times'', ''NYT'', or the Gray Lady) is a daily newspaper based in New York City with a worldwide readership reported in 2020 to comprise a declining 840,000 paid print subscribers, and a growing 6 million paid d ...

'', June 4, 1972. Retrieved September 17, 2009. "Sally HJ. Priesand was ordained at the Isaac M. Wise Temple here today, becoming the first woman rabbi in this country and it is believed, the second in the history of Judaism." Today, Jewish women serve as rabbis within all progressive branches of Judaism, while in

Orthodox Judaism Orthodox Judaism is the collective term for the traditionalist and theologically conservative branches of contemporary Judaism. Theologically, it is chiefly defined by regarding the Torah, both Written and Oral, as revealed by God to Moses ...

women rabbis are generally not accepted, though many communities allow alternate clerical roles for women (see: Yoetzet Halacha). A variety of modern titles have been coined for female rabbis, including Rabbah (רבה), Rabbanit (רבנית), and Maharat (מהר"ת).

Notes

References

Citations

Notes

Sources

* * Aaron Kirchenbaum, ''Mara de-Atra: A Brief Sketch,'' Tradition, Vol. 27, No. 4, 1993, pp. 35–40. *

Aharon Lichtenstein Aharon Lichtenstein (May 23, 1933 – April 20, 2015) was a noted Orthodox rabbi and rosh yeshiva. He was an authority in Jewish law (''Halakha''). Biography Aharon Lichtenstein was born to Rabbi Dr. Yechiel Lichtenstein and Bluma née Schwartz ...

, ''The Israeli Chief Rabbinate: A Current Halakhic Perspective,'' Tradition, Vol. 26, No. 4, 1992, pp. 26–38. * Jeffrey I. Roth, ''Inheriting the Crown in Jewish Law: The Struggle for Rabbinic Compensation, Tenure and Inheritance Rights,'' Univ. of South Carolina Press, 2006. * S. Schwarzfuchs, ''A Concise History of the Rabbinate'', Oxford, 1993.
Jewish Encyclopedia: Rabbi

External links

* {{Authority control Jewish religious occupations *