Hashkafa
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Hashkafa
''Hashkafa'' ( he, השקפה, lit., "outlook"; plural ''hashkafot'', ''hashkafos'', ''hashkafas'') is the Hebrew term for worldview and guiding philosophy, used almost exclusively within Orthodox Judaism. A ''hashkafa'' is a perspective that Orthodox Jews adopt that defines many aspects of their lives. ''Hashkafa'' thus plays a crucial role in how these interact with the world around them, and influences individual beliefs about secularity, gender roles, and modernity. In that it guides many practical decisions - where to send children to school, what synagogue to attend, and what community to live in - ''hashkafa'' works in conjunction with ''halakha'' or Jewish law. ''Hashkafot'' Although there are numerous hashkafas ("70") within Orthodox Judaism, they may be grouped broadly as Haredi, Hasidic and Modern Orthodox / Religious Zionist, with different approaches and emphases concerning specific topics. Other ''hashkafas'' include ''Torah im Derech Eretz'', '' Talmidei haRamba ...
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Orthodox Judaism
Orthodox Judaism is the collective term for the traditionalist and theologically conservative branches of contemporary Judaism. Theologically, it is chiefly defined by regarding the Torah, both Written and Oral, as revealed by God to Moses on Mount Sinai and faithfully transmitted ever since. Orthodox Judaism, therefore, advocates a strict observance of Jewish law, or ''halakha'', which is to be interpreted and determined exclusively according to traditional methods and in adherence to the continuum of received precedent through the ages. It regards the entire ''halakhic'' system as ultimately grounded in immutable revelation, and beyond external influence. Key practices are observing the Sabbath, eating kosher, and Torah study. Key doctrines include a future Messiah who will restore Jewish practice by building the temple in Jerusalem and gathering all the Jews to Israel, belief in a future bodily resurrection of the dead, divine reward and punishment for the righteous and ...
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Modern Orthodox Judaism
Modern Orthodox Judaism (also Modern Orthodox or Modern Orthodoxy) is a movement within Orthodox Judaism that attempts to synthesize Jewish values and the observance of Jewish law with the secular, modern world. Modern Orthodoxy draws on several teachings and philosophies, and thus assumes various forms. In the United States, and generally in the Western world, ''Centrist Orthodoxy'' underpinned by the philosophy of ''Torah Umadda'' ("Torah and secular knowledge") is prevalent. In Israel, Modern Orthodoxy is dominated by Religious Zionism; however, although not identical, these movements share many of the same values and many of the same adherents.Charles S. Liebman''Modern orthodoxy in Israel''Judaism, Fall, 1998 Modern Orthodoxy Modern Orthodoxy comprises a fairly broad spectrum of movements; each movement draws upon several distinct, though related, philosophies, which (in some combination) provide the basis for all variations of the movement today. Characteristics In gene ...
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Religious Zionism
Religious Zionism ( he, צִיּוֹנוּת דָּתִית, Romanization of Hebrew, translit. ''Tziyonut Datit'') is an ideology that combines Zionism and Orthodox Judaism. Its adherents are also referred to as ''Dati Leumi'' ( "National Religious"), and in Israel, they are most commonly known by the plural form of the first part of that term Datiim ( "Religious"). The community is sometimes called ''Kippah seruga'', literally, "Knitted kippah", the typical head covering which is worn by Jews, Jewish men. Before the establishment of the State of Israel, most Religious Zionists were observant Jews who supported Zionist efforts to build a Jewish state in the Land of Israel. Religious Zionism revolves around three pillars: the Land of Israel, the People of Israel, and the Torah of Israel. The Hardal ( ''Ḥaredi Le'umi''; lit., "Nationalist Haredi") are a sub-community, stricter in its observance, and more statist in its politics. Those Religious Zionists, who are less strict in the ...
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Religious Zionism
Religious Zionism ( he, צִיּוֹנוּת דָּתִית, Romanization of Hebrew, translit. ''Tziyonut Datit'') is an ideology that combines Zionism and Orthodox Judaism. Its adherents are also referred to as ''Dati Leumi'' ( "National Religious"), and in Israel, they are most commonly known by the plural form of the first part of that term Datiim ( "Religious"). The community is sometimes called ''Kippah seruga'', literally, "Knitted kippah", the typical head covering which is worn by Jews, Jewish men. Before the establishment of the State of Israel, most Religious Zionists were observant Jews who supported Zionist efforts to build a Jewish state in the Land of Israel. Religious Zionism revolves around three pillars: the Land of Israel, the People of Israel, and the Torah of Israel. The Hardal ( ''Ḥaredi Le'umi''; lit., "Nationalist Haredi") are a sub-community, stricter in its observance, and more statist in its politics. Those Religious Zionists, who are less strict in the ...
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Torah Umadda
''Torah Umadda'' ( he, תּוֹרָה וּמַדָּע, "Torah and secular knowledge") is a worldview in Orthodox Judaism concerning the relationship between the secular world and Judaism, and in particular between secular knowledge and Jewish religious knowledge. The resultant mode of Orthodox Judaism is referred to as ''Centrist Orthodoxy''. History ''Torah Umadda'' is closely associated with Yeshiva University. The actual philosophy underlying the combination of Torah and secular wisdom at Yeshiva University was variously articulated, first by Bernard Revel, by his successors Samuel Belkin and Joseph Soloveitchik, and most recently, and formally, by Norman Lamm. Although its roots go back to 1886, it was only in 1946 that the University adopted "Torah Umadda" as its slogan. (In 2005, Yeshiva University president Richard Joel initiated a campaign to append the phrase "Bringing wisdom to life", as a "tag-line" to the university's motto.) Today, Yeshiva University publishes the ''T ...
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Samson Raphael Hirsch
Samson Raphael Hirsch (; June 20, 1808 – December 31, 1888) was a German Orthodox rabbi best known as the intellectual founder of the ''Torah im Derech Eretz'' school of contemporary Orthodox Judaism. Occasionally termed ''neo-Orthodoxy'', his philosophy, together with that of Azriel Hildesheimer, has had a considerable influence on the development of Orthodox Judaism. Hirsch was rabbi in Oldenburg, Emden, and was subsequently appointed chief rabbi of Moravia. From 1851 until his death, Hirsch led the secessionist Orthodox community in Frankfurt am Main. He wrote a number of influential books, and for a number of years published the monthly journal ''Jeschurun'', in which he outlined his philosophy of Judaism. He was a vocal opponent of Reform Judaism, Zionism, and similarly opposed early forms of Conservative Judaism. Early years and education Hirsch was born in Hamburg, which was then a part of Napoleonic France. His father, Raphael Arye Hirsch, though a merchant, devoted m ...
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Torah Umadda
''Torah Umadda'' ( he, תּוֹרָה וּמַדָּע, "Torah and secular knowledge") is a worldview in Orthodox Judaism concerning the relationship between the secular world and Judaism, and in particular between secular knowledge and Jewish religious knowledge. The resultant mode of Orthodox Judaism is referred to as ''Centrist Orthodoxy''. History ''Torah Umadda'' is closely associated with Yeshiva University. The actual philosophy underlying the combination of Torah and secular wisdom at Yeshiva University was variously articulated, first by Bernard Revel, by his successors Samuel Belkin and Joseph Soloveitchik, and most recently, and formally, by Norman Lamm. Although its roots go back to 1886, it was only in 1946 that the University adopted "Torah Umadda" as its slogan. (In 2005, Yeshiva University president Richard Joel initiated a campaign to append the phrase "Bringing wisdom to life", as a "tag-line" to the university's motto.) Today, Yeshiva University publishes the ''T ...
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Hebrew
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved throughout history as the main liturgical language of Judaism (since the Second Temple period) and Samaritanism. Hebrew is the only Canaanite language still spoken today, and serves as the only truly successful example of a dead language that has been revived. It is also one of only two Northwest Semitic languages still in use, with the other being Aramaic. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' Lashon Hakodesh'' (, ) since an ...
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Abraham Isaac Kook
Abraham Isaac Kook (; 7 September 1865 – 1 September 1935), known as Rav Kook, and also known by the acronym HaRaAYaH (), was an Orthodox rabbi, and the first Ashkenazi Chief Rabbi of British Mandatory Palestine. He is considered to be one of the fathers of religious Zionism and is known for founding the Mercaz HaRav Yeshiva. Biography Childhood Kook was born in Griva (also spelled Geriva) in the Courland Governorate of the Russian Empire in 1865, today a part of Daugavpils, Latvia, the oldest of eight children. His father, Rabbi Shlomo Zalman Ha-Cohen Kook, was a student of the Volozhin yeshiva, the "mother of the Lithuanian yeshivas", whereas his maternal grandfather was a follower of the Kapust branch of the Hasidic movement, founded by the son of the third rebbe of Chabad, Rabbi Menachem Mendel Schneersohn. His mother's name was Zlata Perl. He entered the Volozhin Yeshiva in 1884 at the age of 18, where he became close to the ''rosh yeshiva'', Rabbi Naftali Zvi Yehuda ...
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Zvi Yehuda Kook
Zvi Yehuda Kook ( he, צבי יהודה קוק, 23 April 1891 – 9 March 1982) was a prominent ultranationalist Orthodox rabbi. He was the son of Rabbi Avraham Yitzhak Hacohen Kook, the first Ashkenazi chief rabbi of British Mandatory Palestine. Both father and son are credited with developing Kookian Zionism, which became the dominant form of Religious Zionism. He was Rosh Yeshiva of the Mercaz HaRav yeshiva. Kook's fundamentalist teachings were a significant factor in the formation and activities of the modern religious settlement movement in the Israeli-occupied West Bank and Gaza, largely through his influence on the Gush Emunim movement, which was founded by his students. Many of his ideological followers established such settlements, and he has been credited with the dissemination of his father's ideas, helping to form the basis of Religious Zionism. Kook presided for nearly six decades over the Mercaz HaRav yeshiva (The Rabbi's Centre) founded by his father in Jerusa ...
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Haredi Judaism
Haredi Judaism ( he, ', ; also spelled ''Charedi'' in English; plural ''Haredim'' or ''Charedim'') consists of groups within Orthodox Judaism that are characterized by their strict adherence to ''halakha'' (Jewish law) and traditions, in opposition to modern values and practices. Its members are usually referred to as ultra-Orthodox in English; however, the term "ultra-Orthodox" is considered pejorative by many of its adherents, who prefer terms like strictly Orthodox or Haredi. Haredi Jews regard themselves as the most religiously authentic group of Jews, although other movements of Judaism disagree. Some scholars have suggested that Haredi Judaism is a reaction to societal changes, including political emancipation, the ''Haskalah'' movement derived from the Enlightenment, acculturation, secularization, religious reform in all its forms from mild to extreme, the rise of the Jewish national movements, etc. In contrast to Modern Orthodox Judaism, followers of Haredi Judaism ...
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Misnagdim
''Misnagdim'' (, "Opponents"; Sephardi pronunciation: ''Mitnagdim''; singular ''misnaged''/''mitnaged'') was a religious movement among the Jews of Eastern Europe which resisted the rise of Hasidism in the 18th and 19th centuries. The ''Misnagdim'' were particularly concentrated in Lithuania, where Vilnius served as the bastion of the movement, but anti-Hasidic activity was undertaken by the establishment in many locales. The most severe clashes between the factions took place in the latter third of the 18th century; the failure to contain Hasidism led the ''Misnagdim'' to develop distinct religious philosophies and communal institutions, which were not merely a perpetuation of the old status quo but often innovative. The most notable results of these efforts, pioneered by Chaim of Volozhin and continued by his disciples, were the modern, independent ''yeshiva'' and the Musar movement. Since the late 19th century, tensions with the Hasidim largely subsided, and the heirs of ''M ...
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