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The magisterium of the Roman
Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a ...
is the church's authority or office to give authentic interpretation of the Word of God, "whether in its written form or in the form of Tradition."
According to the 1992
Catechism of the Catholic Church
The ''Catechism of the Catholic Church'' ( la, Catechismus Catholicae Ecclesiae; commonly called the ''Catechism'' or the ''CCC'') is a catechism promulgated for the Catholic Church by Pope John Paul II in 1992. It aims to summarize, in book for ...
, the task of interpretation is vested uniquely in the
Pope
The pope ( la, papa, from el, πάππας, translit=pappas, 'father'), also known as supreme pontiff ( or ), Roman pontiff () or sovereign pontiff, is the bishop of Rome (or historically the patriarch of Rome), head of the worldwide Cathol ...
and the bishops, though the concept has a complex history of development.
Scripture
Religious texts, including scripture, are texts which various religions consider to be of central importance to their religious tradition. They differ from literature by being a compilation or discussion of beliefs, mythologies, ritual prac ...
and
Tradition
A tradition is a belief or behavior (folk custom) passed down within a group or society with symbolic meaning or special significance with origins in the past. A component of cultural expressions and folklore, common examples include holidays or ...
"make up a single sacred deposit of the Word of God, which is entrusted to the Church", and the magisterium is not independent of this, since "all that it proposes for belief as being
divinely revealed
In religion and theology, revelation is the revealing or disclosing of some form of truth or knowledge through communication with a deity or other supernatural entity or entities.
Background
Inspiration – such as that bestowed by God on the ...
is derived from this single deposit of faith."
Solemn and ordinary
The exercise of the Catholic Church's magisterium is sometimes, but only rarely, expressed in the solemn form of an ''
ex cathedra
Papal infallibility is a dogma of the Catholic Church which states that, in virtue of the promise of Jesus to Peter, the Pope when he speaks ''ex cathedra'' is preserved from the possibility of error on doctrine "initially given to the aposto ...
'' papal declaration, "when, in the exercise of his office as shepherd and teacher of all Christians, in virtue of his supreme apostolic authority,
he Bishop of Romedefines a doctrine concerning faith or morals to be held by the whole Church," or of a similar declaration by an
ecumenical council
An ecumenical council, also called general council, is a meeting of bishops and other church authorities to consider and rule on questions of Christian doctrine, administration, discipline, and other matters in which those entitled to vote are ...
. Such solemn declarations of the church's teaching involve the
infallibility of the Church
The infallibility of the Church is the belief that the Holy Spirit preserves the Christian Church from errors that would contradict its essential doctrines. It is related to, but not the same as, indefectibility, that is, "she remains and will rem ...
.
Pope Pius IX
Pope Pius IX ( it, Pio IX, ''Pio Nono''; born Giovanni Maria Mastai Ferretti; 13 May 1792 – 7 February 1878) was head of the Catholic Church from 1846 to 1878, the longest verified papal reign. He was notable for convoking the First Vatican ...
's definition of the
Immaculate Conception of Mary
The Immaculate Conception is the belief that the Virgin Mary was free of original sin from the moment of her conception.
It is one of the four Marian dogmas of the Catholic Church, meaning that it is held to be a divinely revealed truth wh ...
and
Pope Pius XII
Pope Pius XII ( it, Pio XII), born Eugenio Maria Giuseppe Giovanni Pacelli (; 2 March 18769 October 1958), was head of the Catholic Church and sovereign of the Vatican City State from 2 March 1939 until his death in October 1958. Before his e ...
's definition of the
Assumption of Mary
The Assumption of Mary is one of the four Marian dogmas of the Catholic Church. Pope Pius XII defined it in 1950 in his apostolic constitution ''Munificentissimus Deus'' as follows:
We proclaim and define it to be a dogma revealed by Go ...
are examples of such solemn papal pronouncements. Most dogmas have been promulgated at ecumenical councils. Examples of solemn declarations by ecumenical councils are the
Council of Trent
The Council of Trent ( la, Concilium Tridentinum), held between 1545 and 1563 in Trento, Trent (or Trento), now in northern Italian Peninsula, Italy, was the 19th ecumenical council of the Catholic Church. Prompted by the Protestant Reformation ...
's decree on justification and the
First Vatican Council
The First Ecumenical Council of the Vatican, commonly known as the First Vatican Council or Vatican I was convoked by Pope Pius IX on 29 June 1868, after a period of planning and preparation that began on 6 December 1864. This, the twentieth ecu ...
's definition of
papal infallibility
Papal infallibility is a dogma of the Catholic Church which states that, in virtue of the promise of Jesus to Peter, the Pope when he speaks ''ex cathedra'' is preserved from the possibility of error on doctrine "initially given to the aposto ...
.
The Catholic Church's magisterium is exercised without this solemnity in statements by popes and bishops, whether collectively (as by an
episcopal conference
An episcopal conference, sometimes called a conference of bishops, is an official assembly of the bishops of the Catholic Church in a given territory. Episcopal conferences have long existed as informal entities. The first assembly of bishops to ...
) or singly, in written documents such as catechisms, encyclicals, and pastoral letters, or orally, as in
homilies
A homily (from Greek ὁμιλία, ''homilía'') is a commentary that follows a reading of scripture, giving the "public explanation of a sacred doctrine" or text. The works of Origen and John Chrysostom (known as Paschal Homily) are considered ex ...
. These statements are part of the ''ordinary'' magisterium of the church.
The First Vatican Council declared that, "all those things are to be believed with divine and Catholic faith which are contained in the Word of God, written or handed down, and which the Church, either by a solemn judgment or by her ordinary and universal teaching magisterium, proposes for belief as having been divinely revealed."
The
Second Vatican Council
The Second Ecumenical Council of the Vatican, commonly known as the , or , was the 21st Catholic ecumenical councils, ecumenical council of the Roman Catholic Church. The council met in St. Peter's Basilica in Rome for four periods (or sessions) ...
declared further that not everything contained in the statements of the ordinary magisterium is infallible, but the Catholic Church holds that the Church's infallibility is invested in the statements of its ''universal'' ordinary magisterium: "Although the bishops, taken individually, do not enjoy the privilege of infallibility, they do, however, proclaim infallibly the doctrine of Christ on the following conditions: namely, when, even though dispersed throughout the world but preserving for all that amongst themselves and with Peter's successor the bond of communion, in their authoritative teaching concerning matters of faith or morals, they are in agreement that a particular teaching is to be held definitively and absolutely."
Such teachings of the ordinary and universal magisterium are obviously not given in a single specific document. They are teachings upheld as authoritative, generally for a long time, by the entire body of bishops. Examples given are the teaching on the reservation of
ordination
Ordination is the process by which individuals are Consecration, consecrated, that is, set apart and elevated from the laity class to the clergy, who are thus then authorization, authorized (usually by the religious denomination, denominational ...
to males and on the immorality of procured abortion.
[
Even public statements by popes or bishops on questions of faith or morals that do not qualify as "ordinary and universal magisterium" have an authority that Catholics are not free to merely dismiss. They are required to give that teaching religious submission:
]
Etymology
The word "magisterium" is derived from Latin
Latin (, or , ) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power of the ...
''magister'', which means "teacher" in ecclesiastical Latin. (It originally had a more general meaning, and could designate president, chief, director, superintendent, etc., and was only rarely a tutor or instructor of youth.) The noun ''magisterium'' refers to the office of a ''magister''. Thus the relationship between ''magister'' and ''magisterium'' is the same as the relationship in English between "president" and "presidency".
Since the time of Pope Pius XII
Pope Pius XII ( it, Pio XII), born Eugenio Maria Giuseppe Giovanni Pacelli (; 2 March 18769 October 1958), was head of the Catholic Church and sovereign of the Vatican City State from 2 March 1939 until his death in October 1958. Before his e ...
, the word "magisterium" has also been used to refer to the persons who hold this office.
Source and criteria
The Catholic Church teaches that Jesus
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious ...
Christ
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other Names and titles of Jesus in the New Testament, names and titles), was ...
is the source of divine revelation
In religion and theology, revelation is the revealing or disclosing of some form of truth or knowledge through communication with a deity or other supernatural entity or entities.
Background
Inspiration – such as that bestowed by God on the ...
. The Catholic Church bases all of its teachings on sacred tradition
Sacred tradition is a theological term used in Christian theology. According to the theology of the Catholic, Eastern Orthodox, Oriental Orthodox and Assyrian churches, sacred tradition is the foundation of the doctrinal and spiritual authority o ...
and sacred scripture
Religious texts, including scripture, are texts which various religions consider to be of central importance to their religious tradition. They differ from literature by being a compilation or discussion of beliefs, mythologies, ritual prac ...
. The Magisterium consists of only all the infallible teachings of the Church, "Wherefore, by divine and Catholic faith all those things are to be believed which are contained in the word of God as found in Scripture and tradition, and which are proposed by the Church as matters to be believed as divinely revealed, whether by her solemn judgment or in her ordinary and universal Magisterium." (First Vatican Council
The First Ecumenical Council of the Vatican, commonly known as the First Vatican Council or Vatican I was convoked by Pope Pius IX on 29 June 1868, after a period of planning and preparation that began on 6 December 1864. This, the twentieth ecu ...
, ''Dei Filius'', 8.) However, the criteria for the infallibility of these two functions of the sacred Magisterium are different. The sacred magisterium consists of both the extraordinary and dogmatic decrees of the Pope and ecumenical councils
An ecumenical council, also called general council, is a meeting of bishops and other church authorities to consider and rule on questions of Christian doctrine, administration, discipline, and other matters in which those entitled to vote ar ...
, and the Ordinary and Universal Magisterium.
The Second Vatican Council
The Second Ecumenical Council of the Vatican, commonly known as the , or , was the 21st Catholic ecumenical councils, ecumenical council of the Roman Catholic Church. The council met in St. Peter's Basilica in Rome for four periods (or sessions) ...
states, "For this reason Jesus perfected revelation by fulfilling it through His whole work of making Himself present and manifesting Himself: through His words and deeds, His signs and wonders, but especially through His death and glorious resurrection from the dead and final sending of the Spirit of truth." (''Dei verbum
''Dei verbum'', the Second Vatican Council's Dogmatic Constitution on Divine Revelation, was promulgated by Pope Paul VI on 18 November 1965, following approval by the assembled bishops by a vote of 2,344 to 6. It is one of the principal documen ...
'', 4). The content of Christ's divine revelation, as faithfully passed on by the Apostles, is called the Deposit of Faith, and consists of both Sacred Scripture and Sacred Tradition.
The infallible teachings of the ecumenical councils consist of the solemn dogmatic, theological or moral definitions as contained in declarations, decrees, doctrines and condemnations (traditionally expressed in conciliar canons and decrees) of councils consisting of the pope and the bishops from all over the world.
A teaching of ordinary and universal magisterium is a teaching of which all bishops (including the Pope) universally agree on and is also considered infallible. Such a teaching must also be a part of the ''sensus fidelium
''Sensus fidei'' (sense of the faith), also called ''sensus fidelium'' (sense of the faithful) is, according to the Catechism of the Catholic Church, "the supernatural appreciation of faith on the part of the whole people, when, from the bishops to ...
''.
Levels
Only the Pope and bishops in communion with him make up the magisterium; theologians and schismatic bishops do not.
Historical development
Early Church
Bishops as authority
The most basic foundation of the Magisterium, the apostolic succession of bishops and their authority as protectors of the faith, was one of the few points that was rarely debated by the Church Fathers. The doctrine was elaborated by Ignatius of Antioch (and others) in the face of Gnosticism, expounded by others such as Irenaeus, Tertullian, Cyprian, Ambrose, and Augustine, and by the end of the 2nd century AD was universally accepted by the bishops.
Some of the first problems began to arise, however, with the increasing worldliness of the clergy. Criticism arose against the bishops, and an attempt was made to have all bishops drawn from the ranks of monastic communities, whose men were seen as the holiest possible leaders. However, there had also developed in the Church a Roman sense of government, which insisted upon order at any cost, and this led to the phenomenon of the “imperial bishops,” men who had to be obeyed by virtue of their position, regardless of their personal holiness, and the distinction between “man” and “office.”
Early disagreements
This understanding was not universally accepted. According to Robert B. Eno, Origen
Origen of Alexandria, ''Ōrigénēs''; Origen's Greek name ''Ōrigénēs'' () probably means "child of Horus" (from , "Horus", and , "born"). ( 185 – 253), also known as Origen Adamantius, was an Early Christianity, early Christian scholar, ...
was one of the most famous critics of the episcopal corruption. He says that throughout Origen's life, many of his writings were considered to be questionably orthodox, and he seemed to espouse the idea of a teaching authority based on theological expertise alone rather than, or at least along with, apostolic succession.
Another early disagreement in the Church surrounding the issue of authority manifested itself in Montanism
Montanism (), known by its adherents as the New Prophecy, was an early Christian movement of the late 2nd century, later referred to by the name of its founder, Montanus. Montanism held views about the basic tenets of Christian theology simil ...
, which began as a movement promoting the charism of prophecy. Montanism claimed, among other things, that prophecies like those found in the Old Testament were continuing in the Church, and that new prophecies had the same authority as apostolic teaching. The Church, however, ruled that these new prophecies were not authoritative, and condemned Montanism as a heresy. Other times, private revelations were recognized by the Church, but the Church continues to teach that private revelations are altogether separate from the deposit of faith, and that they are not required to be believed by all Catholics.
Era of the ecumenical councils
The first seven ecumenical councils, presided over by the emperor with representatives from all important metropolitan sees including Jerusalem, Constantinople, and Rome among others, exercised an important authority to define doctrine seen as essential to most contemporary Christians, including the divinity of Christ and the two natures of Christ. These councils also produced various creeds, including the Nicene Creed
The original Nicene Creed (; grc-gre, Σύμβολον τῆς Νικαίας; la, Symbolum Nicaenum) was first adopted at the First Council of Nicaea in 325. In 381, it was amended at the First Council of Constantinople. The amended form is a ...
. The official language of these councils, including all authoritative texts produced, was Greek. The relation between the councils and patriarchal authority was complex. For example, the sixth council, the Third Council of Constantinople
The Third Council of Constantinople, counted as the Sixth Ecumenical Council by the Eastern Orthodox and Catholic Churches, as well by certain other Western Churches, met in 680–681 and condemned monoenergism and monothelitism as heretical a ...
, condemned both monoenergism
Monoenergism ( el, μονοενεργητισμός) was a notion in early medieval Christian theology, representing the belief that Christ had only one "energy" (''energeia''). The teaching of one energy was propagated during the first half o ...
and monothelitism
Monothelitism, or monotheletism (from el, μονοθελητισμός, monothelētismós, doctrine of one will), is a theological doctrine in Christianity, that holds Christ as having only one will. The doctrine is thus contrary to dyotheliti ...
and included those who had supported this heresy, including Pope Honorius I
Pope Honorius I (died 12 October 638) was the bishop of Rome from 27 October 625 to his death. He was active in spreading Christianity among Anglo-Saxons and attempted to convince the Celts to calculate Easter in the Roman fashion. He is chiefl ...
and four previous patriarchs of Constantinople.
Medieval period
Perceptions of teaching authority in the Middle Ages are hard to characterize because they were so varied. While there arose a keener understanding and acceptance of papal primacy (at least after the Great Schism), there was also an increased emphasis placed on the theologian, and there were numerous dissenters from both views.
Era of Charlemagne
As part of the flourishing of culture and renewal under his reign, the Emperor Charlemagne
Charlemagne ( , ) or Charles the Great ( la, Carolus Magnus; german: Karl der Große; 2 April 747 – 28 January 814), a member of the Carolingian dynasty, was King of the Franks from 768, King of the Lombards from 774, and the first Holy ...
commissioned one of the first major church-wide studies of the patristic era. This "golden age" or Carolingian Renaissance
The Carolingian Renaissance was the first of three medieval renaissances, a period of cultural activity in the Carolingian Empire. It occurred from the late 8th century to the 9th century, taking inspiration from the State church of the Roman Emp ...
greatly influenced the identity of the Church. New texts were being discovered and disseminated at rapid pace in the late 700s and early 800s and patristic authorship became important for establishing a text's authority in Catholic theology. Unfortunately also at this time, a series of power struggles emerged between diocesan bishops and their metropolitans. As part of this struggle, a series of elaborate forgeries were produced, capitalizing on the cultural renaissance of the time and eagerness to discover new texts. The Pseudo-Isidorian Decretals
Pseudo-Isidore is the conventional name for the unknown Carolingian-era author (or authors) behind an extensive corpus of influential forgery, forgeries. Pseudo-Isidore's main object was to provide accused bishops with an array of legal protectio ...
asserted Roman papal power to depose and appoint bishops for the first time by deriving this power from forgeries of texts of the fathers of early church, interlaced with texts already known to be legitimate. These decretals had an enormous influence on concentrating the teaching power of the pope, and were not uncovered as forgeries until the 1500s or universally acknowledged to be forgeries until the 1800s.
Theologians
Many concepts of teaching authority gained prominence in the Middle Ages, including the concept of the authority of the learned expert, an idea which began with Origen (or even earlier) and still today has proponents. Some allowed for the participation of theologians in the teaching life of the church, but still drew distinctions between the powers of the theologian and bishops; one example of this view is in the writing of St. Thomas Aquinas, who spoke of the “Magisterium cathedrae pastoralis” ( of the pastoral chair) and the “Magisterium cathedrae magistralis” (Magisterium of a master’s chair). The highest order of the Magisterium cathedrae pastoralis mentioned is the episcopacy itself, and at the top the pope: "Magis est standum sententiae Papae, ad quem pertinet determinare de fide, quam in iudicio profert, quam quorumlibet sapientum hominum in Scripturis opinioni." Others held more extreme views, such as Godefroid of Fontaines, who insisted that the theologian had a right to maintain his own opinions in the face of episcopal and even papal rulings.
Until the formation of the Roman Inquisition
The Roman Inquisition, formally the Supreme Sacred Congregation of the Roman and Universal Inquisition, was a system of partisan tribunals developed by the Holy See of the Roman Catholic Church, during the second half of the 16th century, respons ...
in the 16th century, the central authority to discover the norm for Catholic truth by means of the study and commentary on scripture and tradition was universally seen as being the role of the theology faculties of universities. The Paris faculty of theology at the Sorbonne
Sorbonne may refer to:
* Sorbonne (building), historic building in Paris, which housed the University of Paris and is now shared among multiple universities.
*the University of Paris (c. 1150 – 1970)
*one of its components or linked institution, ...
rose in prominence to be the most important in the Christian world. A common act of kings, bishops, and popes in matters of church or state with regard to religion was to poll the universities, especially the Sorbonne, on theological questions so as to obtain opinions from the masters before making their own judgment. In the Catholic Church today, this custom is still observed (at least pro forma) in the retention of an official Theologian of the Pontifical Household
In the Catholic Church, Roman Catholic Church, Theologian of the Pontifical Household ( la, Pontificalis Domus Doctor Theologus) is a Roman Curial office which has always been entrusted to a Friar Preacher of the Dominican Order and may be describe ...
, who often advises the pope on matters of controversy.
Papal primacy and teaching authority
Throughout the Middle Ages, support for the primacy of the pope (spiritually and temporally) and his ability to speak authoritatively on matters of doctrine grew significantly as the Decretals of Isadore became widely accepted. Two popes, Innocent III (1198–1216) and Boniface VIII (1294–1303), were especially influential in advancing the power of the papacy. Innocent asserted that the pope’s power was a right bestowed by God, and developed the idea of the pope not only as a teacher and spiritual leader but also a secular ruler. Boniface, in the papal bull ''Unam Sanctam
' is a papal bull that was issued by Pope Boniface VIII on 18 November 1302. It laid down dogmatic propositions on the unity of the Catholic Church, the necessity of belonging to it for eternal salvation, the position of the Pope as supreme he ...
,'' asserted that the spiritual world, headed on earth by the pope, has authority over the temporal world, and that all must submit themselves to the authority of the pope to be saved.[Collins, Paul: p. 26.]
Papal infallibility
In the ''Decretum'' of Gratian, a 12th-century canon lawyer, the pope is attributed the legal right to pass judgment in theological disputes, but he was certainly not guaranteed freedom from error. The pope’s role was to establish limits within which theologians, who were often better suited for the full expression of truth, could work. Thus, the pope’s authority was as a judge, not an infallible teacher.
The doctrine began to visibly develop during the Reformation, leading to a formal statement of the doctrine by St. Robert Bellarmine in the early 17th century, but it did not come to widespread acceptance until the 19th century and the First Vatican Council.
Council of Constance (1414–1418)
A significant development in the teaching authority of the Church occurred from 1414 to 1418 with the Council of Constance, which effectively ran the Church during the Great Schism, during which there were three men claiming to be the pope. An early decree of this council, ''Haec Sancta'', challenged the primacy of the pope, saying that councils represent the church, are imbued with their power directly by Christ, and are binding even for the pope in matters of faith. This declaration was later declared void by the Church because the early sessions of the council had not been confirmed by a pope, but it demonstrates that there were still conciliar currents in the church running against the doctrine of papal primacy, likely influenced by the corruption seen in the papacy during this time period.
Council of Basle (1439)
The theologian continued to play a more prominent role in the teaching life of the church, as “doctors” were called upon more and more to help bishops form doctrinal opinions. Illustrating this, at the Council of Basle
The Council of Florence is the seventeenth ecumenical council recognized by the Catholic Church, held between 1431 and 1449. It was convoked as the Council of Basel by Pope Martin V shortly before his death in February 1431 and took place in ...
in 1439, bishops and other clergy were greatly outnumbered by doctors of theology.
Despite this growth in influence, popes still asserted their power to crack down on those perceived as “rogue” theologians, through councils (for example, in the cases of Peter Abelard and Beranger) and commissions (as with Nicolas of Autrecourt, Ockham, and Eckhart). With the coming of the Reformation in 1517, this assertion of papal power came to a head and the primacy and authority of the papacy over theologians was vigorously re-established. However, the Council of Trent re-introduced the collaboration between theologians and council Fathers, and the next centuries leading up to the First and Second Vatican Councils were generally accepting of a broader role for the learned in the Church, although the popes still kept a close eye on theologians and intervened occasionally.
Late medieval period
In the late medieval period, statements of this papal power were common in the works of theologians as well. For example, Domingo Bañez
Domingo may refer to:
People
* Domingo (name), a Spanish name and list of people with that name
* Domingo (producer) (born 1970), American hip-hop producer
* Saint Dominic (1170–1221), Castilian Catholic priest, founder of the Friars popularly ...
attributed to the Pope the “definitive power to declare the truths of the faith," and Thomas Cajetan
Thomas Cajetan (; 20 February 14699 August 1534), also known as Gaetanus, commonly Tommaso de Vio or Thomas de Vio, was an Italian philosopher, theologian, cardinal (from 1517 until his death) and the Master of the Order of Preachers 1508 to 15 ...
, in expanding the distinction made by St. Thomas Aquinas, drew a line between personal faith manifested in theologians and the authoritative faith presented as a matter of judgment by the pope.
Vatican councils and their Popes
Pius IX and Vatican I
In the late Middle Ages, the concept of papal infallibility came to fruition, but a definitive statement and explanation of these doctrines did not occur until the 19th century, with Pope Pius IX and the First Vatican Council (1869–1870). Pius IX was the first pope to use the term “Magisterium” in the sense that it is understood today, and the concept of the “ordinary and universal Magisterium” was officially established during Vatican I. In addition, this council defined the doctrine of papal infallibility, the ability of the pope to speak without error “when, acting in his capacity as pastor and teacher of all Christians, he commits his supreme authority in the universal Church on a question of faith or morals.” This declaration wasn't without some controversy; the bishops of Uniate Churches
The Eastern Catholic Churches or Oriental Catholic Churches, also called the Eastern-Rite Catholic Churches, Eastern Rite Catholicism, or simply the Eastern Churches, are 23 Eastern Christian autonomous (''sui iuris'') particular churches of th ...
walked out en masse rather than voting against the declaration in session, and the resulting declaration also had a great deal to do with the finalization of the Old Catholic Church
The terms Old Catholic Church, Old Catholics, Old-Catholic churches or Old Catholic movement designate "any of the groups of Western Christians who believe themselves to maintain in complete loyalty the doctrine and traditions of the undivide ...
schism that had been festering for some time. John Henry Newman
John Henry Newman (21 February 1801 – 11 August 1890) was an English theologian, academic, intellectual, philosopher, polymath, historian, writer, scholar and poet, first as an Anglican ministry, Anglican priest and later as a Catholi ...
accepted the Council's authority, but questioned whether the Council was truly an "ecumenical" council.
Pius XII and Paul VI
Later, Pope Pius XII
Pope Pius XII ( it, Pio XII), born Eugenio Maria Giuseppe Giovanni Pacelli (; 2 March 18769 October 1958), was head of the Catholic Church and sovereign of the Vatican City State from 2 March 1939 until his death in October 1958. Before his e ...
(reigned 1939-1958) authoritatively stated the scope of the Magisterium further, stating that the faithful must be obedient to even the ordinary Magisterium of the Pope, and that “there can no longer be any question of free discussion between theologians” once the Pope has spoken on a given issue.
Pope Paul VI
Pope Paul VI ( la, Paulus VI; it, Paolo VI; born Giovanni Battista Enrico Antonio Maria Montini, ; 26 September 18976 August 1978) was head of the Catholic Church and sovereign of the Vatican City, Vatican City State from 21 June 1963 to his ...
(reigned 1963-1978) agreed with this view. Theology and the magisterium have the same source, revelation, and closely cooperate: the Magisterium does not receive a revelation to resolve disputed questions. The theologian, in obedience to the magisterium, tries to develop answers to new questions. The magisterium in turn needs this work in order to authoritatively give solutions to modern problems in the area of faith and morals. Theology again, accepts these answers and serves as a bridge between the magisterium and the faithful, explaining the reasons behind the teaching of the magisterium.
Postconciliar era
The debate concerning the Magisterium, papal primacy and infallibility, and the authority to teach in general has not lessened since the official declaration of the doctrines. Instead, the Church has faced contrary arguments; at one end there are those with the tendency to regard even technically non-binding papal encyclical
An encyclical was originally a circular letter sent to all the churches of a particular area in the ancient Roman Church. At that time, the word could be used for a letter sent out by any bishop. The word comes from the Late Latin (originally from ...
s as infallible statements and, at the other, are those who refuse to accept in any sense controversial encyclicals such as ''Humanae Vitae
''Humanae vitae'' (Latin: ''Of Human Life'') is an encyclical written by Pope Paul VI and dated 25 July 1968. The text was issued at a Vatican press conference on 29 July. Subtitled ''On the Regulation of Birth'', it re-affirmed the teaching of ...
.'' There are also those who, like John Henry Newman, question whether the First Vatican Council was itself an ecumenical council, and as a result whether the dogma of papal infallibility itself as defined at that council was a fallible pronouncement. The situation is complicated by changing attitudes toward authority in an increasingly democratic world, the new importance placed on academic freedom, and new means of knowledge and communication. In addition, the authority of theologians is being revisited, with theologians pushing past the structures laid out by Pius XII to claim authority in theology in their own right such as was the case in the middle ages. Others simply regard themselves purely as academics not in the service of any institution.
In September 2018, the Synod of Bishops was granted Magisterium over documents which are approved at their Synods.
See also
* Sacred Tradition
Sacred tradition is a theological term used in Christian theology. According to the theology of the Catholic, Eastern Orthodox, Oriental Orthodox and Assyrian churches, sacred tradition is the foundation of the doctrinal and spiritual authority o ...
* Catechism of the Catholic Church
The ''Catechism of the Catholic Church'' ( la, Catechismus Catholicae Ecclesiae; commonly called the ''Catechism'' or the ''CCC'') is a catechism promulgated for the Catholic Church by Pope John Paul II in 1992. It aims to summarize, in book for ...
* Roman Curia
References
Sources
Books
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Articles
Thomas Storck, "What Is the Magisterium" in ''Catholic Faith'' magazine, July/August 2001
*
John Young, "The Magisterium: A Precious Gift" in ''Homiletic & Pastoral Review'' (1 November 2008)
Austin B. Vaughan, "The Role of the Ordinary Magisterium of the Universal Episcopate" in ''Proceedings of the Twenty-Second Annual Convention of the Catholic Theological Society of America''
Roger Mahony, "The Magisterium and Theological Dissent" in ''Dissent in the Church'' (Paulist Press 1988)
*
External links
* ttp://www.cin.org/jp2ency/conviva.html Pope John Paul II "Truth in the Magisterium"
Brunero Gherardini, "Church-Tradition-Magisterium"
{{Authority control
Catholic theology and doctrine
Catholic ecclesiology
Episcopacy in the Catholic Church