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Monoenergism
Monoenergism ( el, μονοενεργητισμός) was a notion in early medieval Christian theology, representing the belief that Christ had only one "energy" (''energeia''). The teaching of one energy was propagated during the first half of the seventh century by Patriarch Sergius I of Constantinople. Opposition to dyoenergism, its counterpart, would persist until Dyoenergism was espoused as Orthodoxy at the Sixth Ecumenical Council and monoenergism was rejected as heresy. After the failure of Emperor Justinian I and the Second Council of Constantinople to mend the Chalcedonian schism and unify main Christian communities within the Byzantine Empire by a single Christology, similar efforts were renewed by Heraclius (610–641), who attempted to solve the schism between the dyophysite Eastern Orthodox Chalcedonian party and the monophysite non-Chalcedonian party, suggesting the compromise of monoenergism. This compromise adopted the Chalcedonian dyophysite belief that Chri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sixth Ecumenical Council
The Third Council of Constantinople, counted as the Sixth Ecumenical Council by the Eastern Orthodox and Catholic Churches, as well by certain other Western Churches, met in 680–681 and condemned monoenergism and monothelitism as heretical and defined Jesus Christ as having two energies and two wills (divine and human).George Ostrogorsky, ''History of the Byzantine State'' (Rutgers University Press, 1995), 127. Background The council settled a set of theological controversies that went back to the sixth century but had intensified under the emperors Heraclius () and Constans II (). Heraclius had set out to recover much of the part of his empire lost to the Persians and had attempted to bridge the controversy with monophysitism, which was particularly strong in Syria and Egypt, by proposing a moderate theological position that had as good support in the tradition as any other. The result was first monoenergism, i.e. that Christ, though existing in two natures (divine and h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Third Council Of Constantinople
The Third Council of Constantinople, counted as the Sixth Ecumenical Council by the Eastern Orthodox and Catholic Churches, as well by certain other Western Churches, met in 680–681 and condemned monoenergism and monothelitism as heretical and defined Jesus Christ as having two energies and two wills (divine and human).George Ostrogorsky, ''History of the Byzantine State'' (Rutgers University Press, 1995), 127. Background The council settled a set of theological controversies that went back to the sixth century but had intensified under the emperors Heraclius () and Constans II (). Heraclius had set out to recover much of the part of his empire lost to the Persians and had attempted to bridge the controversy with monophysitism, which was particularly strong in Syria and Egypt, by proposing a moderate theological position that had as good support in the tradition as any other. The result was first monoenergism, i.e. that Christ, though existing in two natures (divine and h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chalcedonian Christianity
Chalcedonian Christianity is the branch of Christianity that accepts and upholds theological and ecclesiological resolutions of the Council of Chalcedon, the Fourth Ecumenical Council, held in 451. Chalcedonian Christianity accepts the Christological Definition of Chalcedon, a Christian doctrine concerning the union of two natures (divine and human) in one hypostasis of Jesus Christ, who is thus acknowledged as a single person ( prosopon). Chalcedonian Christianity also accepts the Chalcedonian confirmation of the Niceno-Constantinopolitan Creed, thus acknowledging the commitment of Chalcedonism to Nicene Christianity. In regard to their specific attitudes towards theological resolutions of the Council of Chalcedon, Christian denominations (both historical and modern) can be divided into: * Chalcedonian – those that accept theological resolutions of the Council of Chalcedon; * Semi-Chalcedonian – those whose acceptance of Chalcedonian theological resolutions is partial ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monophysitism
Monophysitism ( or ) or monophysism () is a Christological term derived from the Greek (, "alone, solitary") and (, a word that has many meanings but in this context means "nature"). It is defined as "a doctrine that in the person of the incarnated Word (that is, in Jesus Christ) there was only one nature—the divine". Background The First Council of Nicaea (325) declared that Christ was divine (homoousios, consubstantial, of one being or essence, with the Father) and human (was incarnate and became man). In the fifth century a heated controversy arose between the sees and theological schools of Antioch and Alexandria about how divinity and humanity existed in Christ, the former stressing the humanity, the latter the divinity of Christ. Cyril of Alexandria succeeded in having Nestorius, a prominent exponent of the Antiochian school, condemned at the Council of Ephesus in 431, and insisted on the formula "one ''physis'' of the incarnate Word", claiming that any formula that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Athanasius I Gammolo
Athanasius I Gammolo ( syr, ܐܬܢܐܣܝܘܣ ܩܕܡܝܐ ܓܡܠܐ) was the Patriarch of Antioch and head of the Syriac Orthodox Church from 594/595 or 603 until his death in 631. He is commemorated as a saint by the Syriac Orthodox Church in the ''Martyrology of Rabban Sliba'', and his feast day is 3 January. Biography Early life Athanasius was born into a wealthy family in the 6th century at Samosata, and was raised with his brother Severus under the care of their mother Joanna, after their father had died. According to Athanasius' biography of Patriarch Severus of Antioch, Athanasius' father had been a priest and friend of the patriarch, and his grandfather named Athanasius was also a priest and friend to the patriarch's grandfather Severus. The historicity of this assertion is doubtful, however, as Patriarch Severus' writings suggest he was a pagan convert from a pagan family, and thus it is likely this represents an attempt to Christianise his ancestry. Athanasius' mother dona ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Council Of Constantinople
The Second Council of Constantinople is the fifth of the first seven ecumenical councils recognized by both the Eastern Orthodox Church and the Catholic Church. It is also recognized by the Old Catholics and others. Protestant opinions and recognition of it are varied. Some Protestants, such as Calvinists, recognize the first four councils, whereas Lutherans and most Anglo-Catholics accept all seven. Constantinople II was convoked by the Byzantine Emperor Justinian I under the presidency of Patriarch Eutychius of Constantinople. It was held from 5 May to 2 June 553. Participants were overwhelmingly Eastern bishops—only sixteen Western bishops were present, including nine from Illyricum and seven from Africa, but none from Italy—out of the 152 total. * (3 names, 3 bishops and 145 other, plus 1 pope, total 152) The main work of the council was to confirm the condemnation issued by edict in 551 by the Emperor Justinian against the Three Chapters. These were the Christolog ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monothelitism
Monothelitism, or monotheletism (from el, μονοθελητισμός, monothelētismós, doctrine of one will), is a theological doctrine in Christianity, that holds Christ as having only one will. The doctrine is thus contrary to dyothelitism, a Christological doctrine that holds Christ as having two wills (divine and human). Historically, ''monothelitism'' was closely related to monoenergism, a theological doctrine that holds Jesus Christ as having only one energy. Both doctrines were at the center of Christological disputes during the 7th century. Theological notions related to the ''oneness'' of Christ's will emerged as a result of some earlier Christological controversies, that were related to monophysitism as formulated by Eutyches (d. 456), and miaphysitism as formulated by non-Chalcedonian followers of Cyril of Alexandria (d. 444). Since the notion of Christ's ''one nature'' implied the ''oneness'' of his will, ecclesiastical and political elites of the Eastern Roman ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dyoenergism
Dyoenergism (derived from Greek as term for "two energies") is a particular Christological doctrine that teaches the existence of two energies (divine and human) in the person of Jesus Christ. Specifically, dyoenergism correlates the distinctiveness of two energies with the existence of two specific natures (divine and human) in the person of Jesus Christ (dyophysitism), and rejects monoenergism. Therefore, dyoenergism teaches that Jesus Christ acts through two energies, divine and human. The Sixth Ecumenical Council in 680-681 reaffirmed dyoenergism as church doctrine. See also * Essence–energies distinction (Eastern Orthodox theology) * Monoenergism Monoenergism ( el, μονοενεργητισμός) was a notion in early medieval Christian theology, representing the belief that Christ had only one "energy" (''energeia''). The teaching of one energy was propagated during the first half o ... References Sources * * * * External links Classical Christianity (2 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sophronius Of Jerusalem
Sophronius ( grc-gre, Σωφρόνιος; ar, صفرونيوس; c. 560 – March 11, 638), called Sophronius the Sophist, was the Patriarch of Jerusalem from 634 until his death. He is venerated as a saint in the Eastern Orthodox and Catholic Churches. Before rising to the primacy of the see of Jerusalem, he was a monk and theologian who was the chief protagonist for orthodox teaching in the doctrinal controversy on the essential nature of Jesus and his volitional acts. Travels Sophronius was born in Damascus around 560. He has been claimed to be of Byzantine Greek or Syriac descent. A teacher of rhetoric, Sophronius became an ascetic in Egypt about 580 and then entered the monastery of St. Theodosius near Bethlehem. Traveling to monastic centres in Asia Minor, Egypt, and Rome, he accompanied the Byzantine chronicler St. John Moschus, who dedicated to him his celebrated tract on the religious life, ''Spiritual Meadow'' (and whose feast day in the Byzantine Rite, , is shared wit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maximus The Confessor
Maximus the Confessor ( el, Μάξιμος ὁ Ὁμολογητής), also spelt Maximos, otherwise known as Maximus the Theologian and Maximus of Constantinople ( – 13 August 662), was a Christian monk, theologian, and scholar. In his early life, Maximus was a civil servant, and an aide to the Byzantine Emperor Heraclius. He gave up this life in the political sphere to enter the monastic life. Maximus had studied diverse schools of philosophy, and certainly what was common for his time, the Platonic dialogues, the works of Aristotle, and numerous later Platonic commentators on Aristotle and Plato, like Plotinus, Porphyry, Iamblichus, and Proclus. When one of his friends began espousing the Christological position known as Monothelitism, Maximus was drawn into the controversy, in which he supported an interpretation of the Chalcedonian formula on the basis of which it was asserted that Jesus had both a human and a divine will. Maximus is venerated in both the Catholic and Ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Honorius I
Pope Honorius I (died 12 October 638) was the bishop of Rome from 27 October 625 to his death. He was active in spreading Christianity among Anglo-Saxons and attempted to convince the Celts to calculate Easter in the Roman fashion. He is chiefly remembered for his correspondence with Patriarch Sergius I of Constantinople over the latter's monothelite teachings. Honorius was posthumously anathematized, initially for subscribing to monothelitism, and later only for failing to end it. The anathema against Honorius I became one of the central arguments against the doctrine of papal infallibility. Early life Honorius was a rich aristocrat who came from Campania. His father was the consul Petronius. Nothing is known about Honorius I's career before he became pope on 27 October 625. He was consecrated only two days after the death of his predecessor, Boniface V. The vacancy was short probably because of the presence in Rome of Isaac the Armenian, who was empowered to confirm the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Armenian Apostolic Church
, native_name_lang = hy , icon = Armenian Apostolic Church logo.svg , icon_width = 100px , icon_alt = , image = Էջմիածնի_Մայր_Տաճար.jpg , imagewidth = 250px , alt = , caption = Etchmiadzin Cathedral, the mother church of the Armenian Apostolic Church , abbreviation = , type = , main_classification = Eastern Christian , orientation = Oriental Orthodox , scripture = Septuagint, New Testament, Armenian versions , theology = Miaphysitism , polity = Episcopal , governance = Mother See of Holy Etchmiadzin , structure = , leader_title = Head , leader_name = Catholicos of All Armenians Karekin II , leader_title1 = , leader_name1 = , leader_title2 = , leader_name2 = , leader_title3 = , leader_name3 = , associations ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
