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Athanasius I Gammolo
Athanasius I Gammolo ( syr, ܐܬܢܐܣܝܘܣ ܩܕܡܝܐ ܓܡܠܐ) was the Patriarch of Antioch and head of the Syriac Orthodox Church from 594/595 or 603 until his death in 631. He is commemorated as a saint by the Syriac Orthodox Church in the ''Martyrology of Rabban Sliba'', and his feast day is 3 January. Biography Early life Athanasius was born into a wealthy family in the 6th century at Samosata, and was raised with his brother Severus under the care of their mother Joanna, after their father had died. According to Athanasius' biography of Patriarch Severus of Antioch, Athanasius' father had been a priest and friend of the patriarch, and his grandfather named Athanasius was also a priest and friend to the patriarch's grandfather Severus. The historicity of this assertion is doubtful, however, as Patriarch Severus' writings suggest he was a pagan convert from a pagan family, and thus it is likely this represents an attempt to Christianise his ancestry. Athanasius' mother dona ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jacob Of Edessa
Jacob of Edessa (or James of Edessa) ( syr, ܝܥܩܘܒ ܐܘܪܗܝܐ, Yaʿqub Urhoyo) (c. 640 – 5 June 708) was Bishop of Edessa and prominent Syriac Christian writer in Classical Syriac language, also known as one of earliest Syriac grammarians. In various works, he treated theological, liturgical, canonical, philosophical and historical subjects, and contributed significantly to scholarly and literary development of Syriac Christianity. He is considered to be one of the most important scholars of the Christian-Aramean tradition. Life Jacob of Edessa was born in Aindaba (Arabic: عيندابا) at 50 km west of Aleppo, around 640. He studied at the famous monastery of Qenneshre (on the left bank of the Euphrates) and later at Alexandria. On his return from Alexandria he became a monk at Edessa, where he was known for his learning. Ordained a priest in 672, he was appointed metropolitan of Edessa by his friend Athanasius II, Patriarch of Antioch. He held this office for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Chalcedon
The Council of Chalcedon (; la, Concilium Chalcedonense), ''Synodos tēs Chalkēdonos'' was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia (modern-day Kadıköy, Istanbul, Turkey) from 8 October to 1 November 451 AD. The council was attended by over 520 bishops or their representatives, making it the largest and best-documented of the first seven ecumenical councils. The principal purpose of the council was to re-assert the teachings of the ecumenical Council of Ephesus against the heresies of Eutyches and Nestorius. Such heresies attempted to dismantle and separate Christ's divine nature from his humanity (Nestorianism) and further, to limit Christ as solely divine in nature (Monophysitism). Extended summary As recorded by American Christian scholar Jaroslav Pelikan, it was stated: Whilst this judgment marked a significant turning point in the Christological ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nicetas (cousin Of Heraclius)
Nicetas or Niketas ( el, Νικήτας) was the cousin of Emperor Heraclius. He played a major role in the revolt against Phocas that brought Heraclius to the throne, where he captured Egypt for his cousin. Nicetas remained governor of Egypt (or at least Alexandria) thereafter, and participated also in the Byzantine–Sassanid War of 602–628, but failed to stop the Sassanid conquest of Egypt ca. 618/619. He disappears from the sources thereafter, but possibly served as Exarch of Africa until his death. Rebellion against Phocas and the conquest of Egypt Nicetas was the son of the Gregoras, the brother of the Exarch of Africa Heraclius the Elder, under whom he served as in Africa. When Heraclius the Elder launched a rebellion against the usurper Phocas in 608, Nicetas and his father supported it. The Exarch's son, Heraclius the Younger, was the rebellion's candidate to replace Phocas, and with a fleet sailed directly for the imperial capital, Constantinople, which he seized ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thomas Of Harqel
Thomas of Harqel was a miaphysite bishop from the early 7th century. Educated in Greek at the monastery of Qenneshre, he became bishop of Mabbug in Syria. He was deposed as bishop by the anti-miaphysite metropolitan Domitian of Melitene before 602.William H. P. Hatch, "The Subscription in the Chester Beatty Manuscript of the Harclean Gospels", ''The Harvard Theological Review'' 30, 3 (1937), p. 143. He and Paul of Tella lived as exiles in the Coptic monastery of the Enaton near Alexandria, Egypt. At the request of Athanasios I, they worked on a Syriac translation of the Greek Bible. Translation of the New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christ ..., known as the Harclensis was completed in 616. At this time, 2 Peter, 2 John, 3 John, Jude and Revelation were added ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paul Of Tella
Paul, in Syriac Pawlos (fl. early 7th century), was the Syriac Orthodox bishop of Tella and an important translator of Greek works into Syriac. Paul was a native of Tella. By 615 he was a bishop. At some point before 613, he fled Syria for Egypt. Possibly he was one of several non- Chalcedonian bishops who fled in 599 amidst the persecution of Domitian of Melitene, nephew of the Emperor Maurice. He is not named by Michael the Syrian among the exiles, but the bishop of Tella is said to have returned to diocese when the persecution ceased. If this was Paul, then he fled a second time to Egypt during the Persian invasion of Syria in 609–611. In Egypt, Paul lived in the Enaton, a group of monasteries near Alexandria. There he joined with other Syriac scholars, including Tumo of Ḥarqel, to translate Greek texts into Syriac. Working between 613 and 617, Paul was primarily responsible for the '' Syro-Hexapla'', a Syriac translation of Septuagint, the Greek translation of the Old ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paul Of Edessa (translator)
Mar Paul (Syriac ''Pawla''), usually known as Paul of Edessa or Paul of Cyprus, was the Byzantine Syriac Orthodox metropolitan of Edessa who was forced to abandon his see between about 602 and 629, when it fell under the Sasanian Empire. He was an important translator of Greek theological works into Syriac. He should not be confused with the Bishop Paul of Edessa who died in 526. According to Jacob of Edessa, Paul fled to Egypt with many other bishops to escape the Sasanian invasion and occupation of Mesopotamia precipitated by the defection and rebellion of Narses, governor of Mesopotamia, who seized Edessa with Sasanian support in 602–03. He then fled Egypt for Cyprus to escape the Sasanian conquest of Egypt in 618–621. At the time of his translation work on Cyprus he was described as an archimandrite (supervisor of abbots). Paul probably came out of the monastic complex of Qenneshre. A scribal notation in a manuscript dated to 675, refers to a Syriac version of the '' Gl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Damian Of Alexandria
Damian of Alexandria (died 605) was the List of Coptic Orthodox Popes of Alexandria, Coptic pope and patriarch of Alexandria from 576. Originally from Syria, where his brother was a prefect in Edessa, Mesopotamia, Edessa, he became a monk in his early years and spent sixteen years in the Egyptian Wadi El Natrun, desert of Scete, where he was ordained a deacon in the monastery of John the Dwarf, St. John the Short. Afterward, he went to a monastery near Alexandria and continued to practice asceticism. When Pope Peter IV of Alexandria was enthroned on the See of St. Mark, he made Damian a private secretary, during which Damian earned much esteem for his goodness. After Peter's death in 569, the bishops unanimously agreed to ordain him a patriarch. In addition to pastoring the church, he wrote many epistles and discourses, including a reaffirmation of the miaphysite and non-Chalcedonian views. He reigned for almost thirty-six years. Controversies While serving as Patriarch, Damian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peter III Of Callinicum
Peter III of Callinicum ( la, Petrus Callinicus, syr, ܦܛܪܘܣ ܓ ܩܠܘܢܝܩܝܐ) was the Patriarch of Antioch and head of the Syriac Orthodox Church from 581 until his death in 591. He is commemorated as a saint by the Syriac Orthodox Church in the ''Martyrology of Rabban Sliba'', and his feast day is 22 April. Under considerable pressure from the most prominent non-Chalcedonians, Peter agreed to become patriarch of Antioch, and thus spiritual leader of the Syrian non-Chalcedonians, in opposition to its incumbent Paul the Black, and led the church as he faced the division he inherited from Paul's tenure as patriarch. Whilst he had some success in dealing with the tritheists, Peter quarrelled with his erstwhile ally the Egyptian non-Chalcedonian Pope Damian of Alexandria, and entered into a schism with him that would persist past his death until 616. Biography Early life Peter was born at Callinicum in c. 550, and was the son of an orator named Paul. He was educated in Gr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tritheism
Tritheism (from Greek τριθεΐα, "three divinity") is a nontrinitarian Christian heresy in which the unity of the Trinity and thus monotheism are denied. It represents more a "possible deviation" than any actual school of thought positing three separate deities.. It was usually "little more than a hostile label". applied to those who emphasized the individuality of each '' hypostasis'' or divine person—Father, Son and Holy Spirit—over the unity of the Trinity as a whole. The accusation was especially popular between the 3rd and 7th centuries AD. In the history of Christianity, various theologians have been accused of lapsing into tritheism. Among the earliest were the monophysites John Philoponos (died c. 570) and his followers, such as Eugenios and Konon of Tarsos. They taught that the common nature of the Trinity is an abstraction, so that while the three persons are consubstantial they are distinct in their properties.. Their view was an attempt to reconcile Aristotle wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Non-Chalcedonian Christianity
Non-Chalcedonian Christianity comprises the branches of Christianity that do not accept theological resolutions of the Council of Chalcedon, the Fourth Ecumenical Council, held in 451. Non-Chalcedonian denominations reject the Christological Definition of Chalcedon (which asserted Dyophysitism), for varying reasons. Non-Chalcedonian Christianity thus stands in contrast to Chalcedonian Christianity. Today, the Oriental Orthodox Churches predominantly comprise most of non-Chalcedonian Christianity. Overview The most substantial non-Chalcedonian tradition is known as Oriental Orthodoxy. Within this tradition are a number of ancient Christian churches including the Coptic Orthodox Church of Alexandria, the Syriac Orthodox Church (sometimes referred to as "Jacobite"), the Armenian Apostolic Church, the Ethiopian Orthodox Tewahedo Church, the Eritrean Orthodox Tewahedo Church and the Malankara Orthodox Syrian Church. The Christology of the Church of the East (i.e., Nestorian Christ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Anastasius Of Alexandria
Pope Anastasius of Alexandria, 36th Pope of Alexandria & Patriarch of the See of St. Mark. During his reign, despite being barred from the city of Alexandria, he met with the Patriarch of Antioch as they worked to arrange the unification of their two churches. Life He was one of the great noblemen of Alexandria. Before he became a Pope, he was an overseer of the patriarchal court, then he became a priest for the church of Alexandria. Shortly afterwards, he was unanimously selected by the bishops and clergy of the Coptic Church to succeed Pope Damian of Alexandria as Patriarch. His biography was written by Severus Ibn al-Muqaffa in his ''History of the Patriarchs of Alexandria''. His name does not appear in the standard biographical dictionaries of the Christian church. One possible reason for this omission is the fact that, as indicated in the ''History'', the influence of the Council of Chalcedon's decisions were very strong at the time, both in Alexandria and in the court of C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
