Persianate societies

A Persianate society is a society that is based on or strongly influenced by the Persian language, culture, literature, art and/or identity.

The term "Persianate" is a neologism credited to Marshall Hodgson. In his 1974 book, ''The Venture of Islam: The expansion of Islam in the Middle Periods'', he defined it thus: "The rise of Persian had more than purely literary consequences: it served to carry a new overall cultural orientation within Islamdom.... Most of the more local languages of high culture that later emerged among Muslims... depended upon Persian wholly or in part for their prime literary inspiration. We may call all these cultural traditions, carried in Persian or reflecting Persian inspiration, 'Persianate' by extension."Hodgson says, "It could even be said that Islamicate civilization, historically, is divisible in the more central areas into an earlier 'caliphal' and a later 'Persianate' phase; with variants in the outlying regions—Maghrib, Sudanic lands, Southern Seas, India,... (p. 294)"

The term designates ethnic Persians but also societies that may not have been predominantly ethnically Persian but whose linguistic, material or artistic cultural activities were influenced by or based on Persianate culture. Examples of pre-19th-century Persianate societies were the Seljuq, Timurid, Mughal, and Ottoman dynasties.

List of historical Persianate (or Persian-speaking) states/dynasties

Based in the

Iranian Plateau

* Ghaznavids
* Ghurid Empire
* Samanid Empire
* Great Seljuq Empire
* Khwarazmian dynasty
* Ilkhanate
* Timurid Empire
* Buyid dynasty
* Aq Qoyunlu
* Kara Koyunlu
* Shirvanshah
* Safavid Empire
* Afsharid dynasty
* Zand dynasty
* Qajar dynasty

Based in

Asia Minor

* Sultanate of Rum
* Seljuk Empire
* Ottoman Empire

Based in the

Indian subcontinent

* Delhi Sultanate
* Kashmir Sultanate
* Bengal Sultanate
* Gujarat Sultanate
* Jaunpur Sultanate
* Bahamani Sultanate
* Malwa Sultanate
* Khandesh Sultanate
* Bijapur Sultanate
* Ahmadnagar Sultanate
* Golconda Sultanate
* Bidar Sultanate
* Berar Sultanate
* Carnatic Sultanate
* Mughal Empire
* Sur Empire
* Sikh Empire
* Jammu and Kashmir
* Oudh
* Rohilkhand( Rampur)
* Tonk
* Banganapalle
* Malerkotla
* Pataudi
* Bahawalpur
* Bhopal
* Junagadh
* Hyderabad
* Bengal (Subah)

History

Persianate culture flourished for nearly fourteen centuries. It was a mixture of Persian and Islamic cultures that eventually underwent Persification and became the dominant culture of the ruling and elite classes of Greater Iran, Asia Minor, and South Asia.

When the peoples of Greater Iran were conquered by Islamic forces in the 7th and 8th centuries, they became part of an empire much larger than any previous one under Persian rule. While the Islamic conquest led to the Arabization of language and culture in the former Byzantine territories, this did not happen in Persia. Rather, the new Islamic culture evolving there was largely based on pre-Islamic Persian traditions of the area, as well as on the Islamic customs that were introduced to the region by the Arab conquerors.

Persianate culture, especially among the elite classes, spread across the Muslim territories in western, central, and south Asia, although populations across this vast region had conflicting allegiances (sectarian, local, tribal, and ethnic) and spoke many different languages. It was spread by poets, artists, architects, artisans, jurists, and scholars, who maintained relations among their peers in the far-flung cities of the Persianate world, from Anatolia to India.

Persianate culture involved modes of consciousness, ethos, and religious practices that have persisted in the Iranian world against hegemonic Arab Muslim (Sunni) cultural constructs. This formed a calcified Persianate structure of thought and experience of the sacred, entrenched for generations, which later informed history, historical memory, and identity among Alid loyalists and heterodox groups labeled by sharia-minded authorities as '' ghulāt''. In a way, along with investing the notion of heteroglossia, Persianate culture embodies the Iranian past and ways in which this past blended with the Islamic present or became transmuted. The historical change was largely on the basis of a binary model: a struggle between the religious landscapes of late Iranian antiquity and a monotheist paradigm provided by the new religion, Islam.

This duality is symbolically expressed in the Shiite tradition that Husayn ibn Ali, the third Shi'ite Imam, had married Shahrbanu, daughter of Yazdegerd III, the last Sassanid king of Iran. This genealogy makes the later imams, descended from Husayn and Shahrbanu, the inheritors of both the Islamic Prophet Muhammad and of the pre-Islamic Sassanid kings.

Origins

After the Arab Muslim conquest of Iran, Pahlavi, the language of Pre-Islamic Iran, continued to be widely used well into the second Islamic century (8th century) as a medium of administration in the eastern lands of the Caliphate. Despite the Islamization of public affairs, the Iranians retained much of their pre-Islamic outlook and way of life, adjusted to fit the demands of Islam. Towards the end of the 7th century, the population began resenting the cost of sustaining the Arab caliphs, the Umayyads, and in the 8th century, a general Iranian uprising—led by Abu Muslim Khorrasani—brought another Arab family, the Abbasids, to the Caliph's throne.

Under the Abbasids, the capital shifted from Syria to Iraq, which had once been part of the Sassanid Empire and was still considered to be part of the Iranian cultural domain. Persian culture, and the customs of the Persian Barmakid viziers, became the style of the ruling elite. Politically, the Abbasids soon started losing their control over Iranians. The governors of Khurasan, the Tahirids, though appointed by the caliph, were effectively independent. When the Persian Saffarids from Sistan freed the eastern lands, the Buyyids, the Ziyarids and the Samanids in Western Iran, Mazandaran and the north-east respectively, declared their independence.

The separation of the eastern territories from Baghdad was expressed in a distinctive Persianate culture that became dominant in west, central, and south Asia, and was the source of innovations elsewhere in the Islamic world. The Persianate culture was marked by the use of the New Persian language as a medium of administration and intellectual discourse, by the rise of Persianised-Turks to military control, by the new political importance of non-Arab ulama and by the development of an ethnically composite Islamic society.

Pahlavi was the ''lingua franca'' of the Sassanian Empire before the Arab invasion, but towards the end of the 7th and the beginning of the 8th century Arabic became a medium of literary expression. In the 9th century, a New Persian language emerged as the idiom of administration and literature. The Tahirid and Saffarid dynasties continued using Persian as an informal language, although for them Arabic was the "language for recording anything worthwhile, from poetry to science", but the Samanids made Persian a language of learning and formal discourse. The language that appeared in the 9th and 10th centuries was a new form of Persian, derivative of the Middle-Persian of pre-Islamic times, but enriched amply by Arabic vocabulary and written in the Arabic script.

The Persian language, according to Marshall Hodgson in his '' The Venture of Islam'', was to form the chief model for the rise of still other languages to the literary level. Like Turkish, most of the more local languages of high culture that later emerged among Muslims were heavily influenced by Persian (Urdu