New Synagogue (Ostrów Wielkopolski)
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The New Synagogue in
Ostrów Wielkopolski Ostrów Wielkopolski () (often abbreviated ''Ostrów Wlkp.'', formerly called simply ''Ostrów'', german: Ostrowo, Latin: ''Ostrovia'') is a city in west-central Poland with 70,982 inhabitants (2021), situated in the Greater Poland Voivodeship; ...
, Poland, is located in the city's center on 21 Raszkowska Street, which was the northern edge of the former Jewish district. Currently, this is the only preserved metropolitan synagogue. It is built in the once very popular
Moorish Revival Moorish Revival or Neo-Moorish is one of the exotic revival architectural styles that were adopted by architects of Europe and the Americas in the wake of Romanticist Orientalism. It reached the height of its popularity after the mid-19th centur ...
style. It is the most precious monument of religious architecture in Ostrów Wielkopolski. Long neglected, the synagogue has been fully restored in 2010. See the municipal website for update


Jewish community in Ostrów

In the early eighteenth century with the initiative of Jan Jerzy Przebendowski the first large group of Jewish craftsmen from Germany arrived in Ostrów. Ostrów's Jewish community was founded in 1724 and was a subject to the Jewish community in Kalisz. In the mid-nineteenth century the Jewish community had grown rapidly with the support of successive owners of the town. It numbered more than 1,600 people, represented approximately 25% of the total population of 7,000. Unfortunately, the Jews did not assimilate themselves with the rest of the city's population and their German roots contributed to slightly better relations with Germans. After
World War I World War I (28 July 1914 11 November 1918), often abbreviated as WWI, was one of the deadliest global conflicts in history. Belligerents included much of Europe, the Russian Empire, the United States, and the Ottoman Empire, with fightin ...
and after
Poland Poland, officially the Republic of Poland, is a country in Central Europe. It is divided into 16 administrative provinces called voivodeships, covering an area of . Poland has a population of over 38 million and is the fifth-most populous ...
regained independence, much of the community emigrated to Germany. At the outbreak of World War II, there were only 66 Jews left in Ostrów. The Jews were schooled in the local cheder. They could continue their education at the local Królewskie Gimnazjum Męskie, high school for boys or Miejska Wyższa Szkola Żeńska, high school for girls. For some time, it was possible to study Hebrew openly. Ostrów's rabbis, included
Israel Meir Freimann Israel Meir Freimann ( yi, ישראל מאיר פריַימאן, also Israel Meier Freimann; 27 September 1830 in Cracow, then the Free City – 21 August 1884 in Ostrowo, then Posen Province, Germany) was a Polish-born German rabbi, philosopher ...
, Elias Plessner and Leopold Neuhaus, outstanding representatives of their community. After World War I, the rabbinical ministry was delivered by a rabbi of the nearby town of Kępno. The Jewish quarter was located on the west side of the city's square, in the area of the town's cattle market. The two consecutive synagogues and ancillary facilities ( cheder,
mikveh Mikveh or mikvah (,  ''mikva'ot'', ''mikvoth'', ''mikvot'', or (Yiddish) ''mikves'', lit., "a collection") is a bath used for the purpose of ritual immersion in Judaism to achieve ritual purity. Most forms of ritual impurity can be purif ...
, and beysoylem emeteryI and II) were built within the vicinity. Now, only the synagogue remains from the entire Jewish quarter. During World War II or later all traces of the material presence of Jews were wiped out, the final element of the group of synagogue buildings was demolished in the 1990s. ''For more on Jewish cemeteries read:'' * '' Jewish cemeteries in Ostrów'' The Old Synagogue The old synagogue was located in the city center, the western part of the former Jewish district. Currently a power transformer sits on its location. The synagogue was built in 1724 with the support of the town's owner, Jan Jerzy Przebendowski. It was a small, wooden, shingled building and functioned till a new, larger synagogue was raised in 1860. The New Synagogue The construction of a new building was determined by the fact that the old one was very small and of a poor condition. It was built in
Moorish Revival Moorish Revival or Neo-Moorish is one of the exotic revival architectural styles that were adopted by architects of Europe and the Americas in the wake of Romanticist Orientalism. It reached the height of its popularity after the mid-19th centur ...
style, popular among European synagogues. The cornerstone was laid on 7 April 1857, with Rabbi Aron Moses Stössel presiding at the ceremony (originally from Neu-Rausnitz,
Moravia Moravia ( , also , ; cs, Morava ; german: link=yes, Mähren ; pl, Morawy ; szl, Morawa; la, Moravia) is a historical region in the east of the Czech Republic and one of three historical Czech lands, with Bohemia and Czech Silesia. The me ...
, Stössel had served the Ostrowo community since 1849). The building was designed by Moritz Landé, who also supervised its construction. The synagogue was completed in 1860. Building the synagogue would not have been possible without support from outside the Jewish community. Special merits went to Józef Aleksander Nasierowski, heir of the village of Wysocko. On 10 October 1872, a tragic event occurred there. During the prayers on
Yom Kippur Yom Kippur (; he, יוֹם כִּפּוּר, , , ) is the holiest day in Judaism and Samaritanism. It occurs annually on the 10th of Tishrei, the first month of the Hebrew calendar. Primarily centered on atonement and repentance, the day's ...
(the Day of Atonement) gas lamps went out. Women and children whose place was up in the gallery, panicked. While fleeing, the staircase collapsed killing 19 people (Jews and one Christian girl). They were buried (except the Christian girl) in a mass grave in the Jewish cemetery which no longer exists. In 1903, at the cost of 12,000 German marks a renovation took place. During World War II, the Nazis demolished almost the entire Jewish Quarter. Because liquor and food were stored in there, the synagogue was spared. After the war, in the absence of Jewish community, the synagogue served as a furniture warehouse. The communists made changes to its interior by removing its movable parts, ritual objects, and liquidated Aron Kodesh. In 1946, the Polish Army unit stationed in Ostrów suggested that a theater with a symphony orchestra be founded there but the Supreme Religious Council of Polish Jews and the Ministry of Public Administration did not give their consent to use it for artistic purposes.Kazimierz Urban, Jewish Cemeteries, Synagogues and Prayer Houses in Poland in the years of 1944–1966, Kraków 2006, – Cultural and Artistic Ideas for Handling of the Ostrów Wielkopolski Synagogue, p. 135 In the mid-1980s several projects were suggested to adapt the space; unfortunately only one has passed which was the renovation of the roofing, to protect the wooden interior from decomposition caused by rainwater. In 1988 the synagogue was registered as a local monument. It used to be open occasionally as a stage for performances. A non-professional theater festival, and the ''Film in Slides'' festival took place there as well as a series of seminars: ''Past for the Future'', about the dealing with the penetration of German, Jewish, Polish and Russian cultures. Shevah Weiss, Israeli Ambassador to Poland was the honorary guest at the ''Past for the Future'' event. In 2006, the matter of ownership of the synagogue and the two cemeteries had been dealt with. In exchange for the waiver of claims to the synagogue, the local government paid 225,000 zloty to the Jewish community in Wroclaw, and promised to build a
lapidarium A lapidarium is a place where stone (Latin: ) monuments and fragments of archaeological interest are exhibited. They can include stone epigraphy, epigraphs; statues; architectural elements such as columns, cornices, and acroterions; bas reliefs ...
, collection of stone monuments on the site of the former Jewish cemetery, at the government's expense. In line with the 2005 Local Revitalization Program of Ostrów, the synagogue was supposed to become a Center of the Three Cultures named for Wojciech Bąk, Israel Meir Freimann and Edzard Schaper. Symphonic and choral concerts, theater performances and conferences will take place in the main prayer hall. In 2006 an Association of Friends of Ostrów's Synagogue was established and in January 2007, the local government had allocated almost one million zloty for renovation of the synagogue. After renovation in 2010 the synagogue is utilized as a venue for art related events. The 150th anniversary of the synagogue was celebrated on 16 April 2007. On this occasion, the Association of Friends of the Ostrów's Synagogues, and Radoslaw Torzyński, the Mayor of Ostrów, organized a special conference with several lectures and discussions on the history of the Jews in Ostrów. Bettina Landé-Tergeist, the great-great-granddaughter of Moritz Landé, the craftsman of the synagogue, was a special guest at the conference.


Architecture

The impressive building is of
Moorish Revival Moorish Revival or Neo-Moorish is one of the exotic revival architectural styles that were adopted by architects of Europe and the Americas in the wake of Romanticist Orientalism. It reached the height of its popularity after the mid-19th centur ...
style, basically formed on the style of Muslim North Africa and Spain. The purpose of this style was to highlight the oriental origin of the Jewish community. There are accretions of typical nineteenth-century (Neo-
Renaissance The Renaissance ( , ) , from , with the same meanings. is a period in European history marking the transition from the Middle Ages to modernity and covering the 15th and 16th centuries, characterized by an effort to revive and surpass ideas ...
) and
Byzantine The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinopl ...
styles. The building is large, with two towers located on the sides. The façade: (northern elevation), is divided into two parts: the towers and 5 axial body which is located between them. The ground floor with the
portal Portal often refers to: * Portal (architecture), an opening in a wall of a building, gate or fortification, or the extremities (ends) of a tunnel Portal may also refer to: Arts and entertainment Gaming * ''Portal'' (series), two video games ...
s and
mullion A mullion is a vertical element that forms a division between units of a window or screen, or is used decoratively. It is also often used as a division between double doors. When dividing adjacent window units its primary purpose is a rigid supp ...
windows create the ABBABBA (A portal, B-latticed screens) plan. The east portal was the entrance for women and children and the west one for men. The whole plan with its divisions probably refers to the menorah (7 bays, porch as the middle frame from which other candles were lit). The façade was richly decorated with ocher color. The first level: ground floor in the middle of the body (4 axis), has a small flat roof porch with the main portal. The portal has
fanlight A fanlight is a form of lunette window, often semicircular or semi-elliptical in shape, with glazing bars or tracery sets radiating out like an open fan. It is placed over another window or a doorway, and is sometimes hinged to a transom. Th ...
, flanked by half-columns with smooth shafts. The capitals with cornices are decorated
palmette The palmette is a motif in decorative art which, in its most characteristic expression, resembles the fan-shaped leaves of a palm tree. It has a far-reaching history, originating in ancient Egypt with a subsequent development through the art o ...
s. The portal is closed with a full arc, archivolts geometrically ornamented with triangles. Fortunately, this molding was known from the side portals. The auxiliary arches are decorated with palmettes with volutes. This motif was also seen on the fragments of the side portals. The porch plaster is split with horizontal and vertical lines, creating a framework. The porch's corners are visibly projecting forward. The
triforium A triforium is an interior gallery, opening onto the tall central space of a building at an upper level. In a church, it opens onto the nave from above the side aisles; it may occur at the level of the clerestory windows, or it may be locate ...
of the neighboring axis (2, 3, 5, 6) are mullions with window sills sloping toward the outside. The deteriorated mullions were covered with wooden panels. A plinth is visible up to about one meter above the ground. The plaster is decorated with flat rustication with arches furrows to emphasize each window. The ground floor is separated from the second floor with a continuous frieze of vertical furrow motive. The frieze surrounds the porch and the
risalit An ''avant-corps'' ( it, avancorpo or , plural , german: Risalit, pl, ryzalit), a French term literally meaning "fore-body", is a part of a building, such as a porch or pavilion, that juts out from the ''corps de logis'', often taller than othe ...
(towers), and above there is a
corbel In architecture, a corbel is a structural piece of stone, wood or metal jutting from a wall to carry a superincumbent weight, a type of bracket. A corbel is a solid piece of material in the wall, whereas a console is a piece applied to the s ...
with repeated motifs supporting string course
cornice In architecture, a cornice (from the Italian ''cornice'' meaning "ledge") is generally any horizontal decorative moulding that crowns a building or furniture element—for example, the cornice over a door or window, around the top edge of a ...
s. The gallery: The windows there are 2 stories high, the height of the internal galleries, plus in the frieze there are small window openings but on the attic level. The five large, vertical windows (in the axes 2, 3, 4, 5, 6) are topped with a full arch, decorated with quite wide archivolts, though supported with rustication. On top of archivolts there are acroterions clearly standing off the face of the wall. The interior wooden shutters are decorated with tracery with long transoms. In the past the glazing was colorful. The plaster is with flat rustication. The facade is topped with a wide cymatium ornamentation with geometric shapes of eight arm stars. And above it, in the arcade frieze there is a very prominent full arc and every fifth bay there is a small window (looks like
machicolation A machicolation (french: mâchicoulis) is a floor opening between the supporting corbels of a battlement, through which stones or other material, such as boiling water, hot sand, quicklime or boiling cooking oil, could be dropped on attackers at t ...
). The whole facade is finished by a crown cornice. The roofing is gambrel covered with tar. The towers: towers are flanking the façade and in the horizontal plan they are square. They are placed slightly forward from the face of the facility (risalit). They have 5 floors. On their ground floor, they are put forward with small portals and sloped roof. The portals décor is identical to the main portal. In the second and third floors there are mullions. On the west tower's window, there is a wooden
openwork Openwork or open-work is a term in art history, architecture and related fields for any technique that produces decoration by creating holes, piercings, or gaps that go right through a solid material such as metal, wood, stone, pottery, cloth, l ...
preserved in the whole opening. On the fourth floor there is a triforium. The fifth tier plan changes to an octagon. It is in a shape of a drum with
oeil-de-boeuf An ''oeil-de-boeuf'' (; en, "bull's eye"), also ''œil de bœuf'' and sometimes anglicized as ''ox-eye window'', is a relatively small elliptical or circular window, typically for an upper storey, and sometimes set in a roof slope as a do ...
(ox-eye) windows. The windows are placed in a square brick boxes on all eight sides (lanterns). A frieze cymatium, similar to the body of the synagogue connects the dome with the tower. Onion shaped octahedral dome is covered with gray half round tiles (arranged like fish scale). The whole is topped with a spire coming from the center. Eastern and southern elevations are modestly embellished.


Interior

The one room rectangular main prayer hall has wooden semicircle arches and arcades, a two-level gallery with flat ceilings for women. Decorative painting depicting geometric and foliage motifs were scarcely preserved. The eastern wall was originally richly decorated with Aron Kodesh which was enclosed in an interior size frame finished with a semicircular arc. A rosette lined with blue and gold rays and rings was preserved on that wall. Most of the equipment of the synagogue was removed by the Communists. Dim light used to come through stained glass oculus in the front and rear facades and the ox-eye windows placed high on the side facades.


Footnotes

{{DEFAULTSORT:New Synagogue in Ostrow Wielkopolski Ostrów Wielkopolski Synagogues in Poland Moorish Revival synagogues Buildings and structures in Greater Poland Voivodeship Holocaust locations in Poland Synagogues completed in 1860 German diaspora in Poland German-Jewish diaspora 19th-century religious buildings and structures in Poland