Raksha Bandhan
[ Quote: m Hindi ''rakśābandhan'' held on the full moon of the month of Savan, when sisters tie a talisman (rakhi q.v.) on the arm of their brothers and receive small gifts of money from them.] is a popular and traditionally
Hindu
Hindus (; ) are people who religiously adhere to Hinduism. Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for ...
annual rite or ceremony that is central to a festival of the same name celebrated in the
Indian Subcontinent
The Indian subcontinent is a list of the physiographic regions of the world, physiographical region in United Nations geoscheme for Asia#Southern Asia, Southern Asia. It is situated on the Indian Plate, projecting southwards into the Indian O ...
. It is also celebrated in other parts of the world significantly influenced by Hindu culture. On this day, sisters of all ages tie a talisman or amulet called the ''Rakhi'' around the wrists of their brothers. They symbolically protect them, receive a gift in return, and traditionally invest the brothers with a share of the responsibility of their potential care.
[ ]
Raksha Bandhan is observed on the last day of the
Hindu lunar calendar
The Hindu calendar, Panchanga () or Panjika is one of various lunisolar calendars that are traditionally used in the Indian subcontinent and Southeast Asia, with further regional variations for social and Hindu religious purposes. They adopt a s ...
month of
Shraavana
Śrāvaṇa ( sa, श्रावण) is the fifth month of the Hindu calendar. In India's national civil calendar, Śrāvaṇa is the fifth month of the year, beginning on July 23 and ending on August 22. In the Tamil calendar, it is known ...
, which typically falls in August. The expression "Raksha Bandhan" (
Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late ...
, literally "the bond of protection, obligation, or care") is now principally applied to this ritual. Until the mid-20th century, the expression was more commonly applied to a similar ritual, held on the same day, with precedence in ancient Hindu texts. In that ritual, a domestic priest ties amulets, charms, or threads on the wrists of his patrons, or changes their
sacred thread
''Upanayana'' ( sa, उपनयनम्, lit=initiation, translit=Upanāyanam) is a Hindu educational sacrament, one of the traditional saṃskāras or rites of passage that marked the acceptance of a student by a preceptor, such as a ''guru'' ...
, and receives gifts of money. This is still the case in some places.
[ Quote: Rakri: On this date Brahmins go from house to house tying string bracelets (''rakrī'') on the wrists of household members. In return the Brahmins receive from an anna to a rupee from each household. ... This is supposed to be auspicious for the recipient. ... It has no connotation of brother-sister devotion as it does in some plains areas. It is readily identified with ''Raksha Bandhan''.][ Quote: In North India, the festival is popularly called Raksha Bandhan ... On this day, sisters tie an amulet round the right wrists of brothers wishing them long life and prosperity. Family priests (Brahmans) make it an occasion to visit their clientiele to get presents.] By contrast, the sister-brother festival, with origins in folk culture, had names which varied with location. Some were rendered as Saluno,
[ Quote: (p 84) Potters: ... But because the festival of Saluno takes place during the monsoon when they can't make pots, they make pots in three batches ...] Silono,
and Rakri.
A ritual associated with Saluno included the sisters placing shoots of barley behind the ears of their brothers.
Of special significance to married women, Raksha Bandhan is rooted in the practice of territorial or village
exogamy
Exogamy is the social norm of marrying outside one's social group. The group defines the scope and extent of exogamy, and the rules and enforcement mechanisms that ensure its continuity. One form of exogamy is dual exogamy, in which two groups c ...
. The bride marries out of her natal village or town, and her parents by custom do not visit her in her married home.
[ Quote: Rakhi and its local performances in Kishan Garhi were part of a festival in which connections between out-marrying sisters and village-resident brothers were affirmed. In the "traditional" form of this rite, according to Marriott, sisters exchanged with their brothers to ensure their ability to have recourse—at a crisis, or during childbearing—to their natal village and their relatives there even after leaving for their husband's home. For their part, brothers engaging in these exchanges affirmed the otherwise hard-to-discern moral solidarity of the natal family, even after their sister's marriage.] In rural north India, where village exogamy is strongly prevalent, large numbers of married Hindu women travel back to their parents' homes every year for the ceremony.
[ Quote: "... the heavy emphasis placed on the continuing nature of brother-sister relations despite the fact that in the North marriage requires them to live in different villages. That relation is celebrated and epitomised in the annual ceremony of ''Rakśābandhan'' in northern and western India. ... The ceremony itself involves the visit of women to their brothers (that is, to the homes of their own fathers, their natal homes)][ Quote: "In August comes Raksha Bandhan, the festival celebrating the bonds between brothers and sisters. Married sisters return, if they can, to their natal villages to be with their brothers.] Their brothers, who typically live with their parents or nearby, sometimes travel to their sisters' married home to escort them back. Many younger married women arrive a few weeks earlier at their natal homes and stay until the ceremony.
[ Quote: In Savan, greenness abounds as the newly planted crops take root in the wet soil. It is a month of joy and gaiety, with swings hanging from tall trees. Girls and women swing high into the sky, singing their joy. The gaiety is all the more marked because women, especially the young ones, are expected to return to their natal homes for an annual visit during Savan.] The brothers serve as lifelong intermediaries between their sisters' married and parental homes,
as well as potential stewards of their security.
In urban India, where families are increasingly
nuclear, the festival has become more symbolic but continues to be highly popular. The rituals associated with this festival have spread beyond their traditional regions and have been transformed through technology and migration.
[ Quote: In modern rakhi, technologically mediated and performed with manufactured charms, migrating men are the medium by which the village women interact, vertically, with the cosmopolitan center—the site of radio broadcasts, and the source of technological goods and national solidarity] Other factors that have played a role are: the movies,
[ Quote: "Quote: Raksha Bandhan traditionally celebrated in North India has acquired greater importance due to Hindi films. Lightweight and decorative rakhis, which are easy to post, are needed in large quantities by the market to cater to brothers and sisters living in different parts of the country or abroad."] social interaction,
[ Quote: "But since independence and the gradual opening up of Indian society, Raksha Bandhan as celebrated in North India has won the affection of many South Indian families. For this festival has the peculiar charm of renewing sibling bonds."] and promotion by politicized Hinduism,
[ Quote (p. 111): The RSS employs a cultural strategy to mobilise people through festivals. It observes six major festivals in a year. ... Till 20 years back, festivals like Raksha Bandhan were unknown to South Indians. Through ]Shakha
A shakha (Sanskrit ', "branch" or "limb") is a Hindu theological school that specializes in learning certain Vedic texts, or else the traditional texts followed by such a school.V. S. Apte. A Practical Sanskrit Dictionary, p. 913, left column.Moni ...
's intense campaign, now they have become popular in the southern India. In colleges and schools tying 'Rakhi'—the thread that is used in the 'Raksha Bandhan'—has become a fashion and this has been popularised by the RSS and ABVP cadres.[ Quote: This ceremony occurs in a cycle of six annual festivals which often coincides with those observed in Hindu society, and which Hedgewar inscribed in the ritual calendar of his movement: Varsha Pratipada (the Hindu new year), Shivajirajyarohonastava (the coronation of Shivaji), guru dakshina, Raksha Bandhan (a North Indian festival in which sisters tie ribbons round the wrists of their brothers to remind them of their duty as protectors, a ritual which the RSS has re-interpreted in such a way that the leader of the shakha ties a ribbon around the pole of the saffron flag, after which swayamsevaks carry out this ritual for one another as a mark of brotherhood), ....] as well as by the nation state.
[ Quote: ... as citizens become participants in the wider "new traditions" of the national state. Broadcast mantras become the emblems of a new level of state power and the means of the integration of villagers and city dwellers alike into a new community of citizens] Among females and males who are not
blood relatives, the act of tying the ''rakhi'' amulets has given rise to the tradition of
voluntary kin relations, which has sometimes cut across lines of caste, class, and religion.
Authority figures have been included in such a ceremony.
[ Quote: The same symbolic protection is also requested from the high caste men by the low caste women in a work relationship situation. The ritual thread is offered, though not tied and higher caste men customarily give some money in return.]
Etymology, meaning, and usage
![Rakhya Bandhana](https://upload.wikimedia.org/wikipedia/commons/5/54/Rakhya_Bandhana....jpg)
According to the ''Oxford English Dictionary'', Third Edition, 2008, the
Hindi
Hindi ( Devanāgarī: or , ), or more precisely Modern Standard Hindi (Devanagari: ), is an Indo-Aryan language spoken chiefly in the Hindi Belt region encompassing parts of northern, central, eastern, and western India. Hindi has been ...
word, rākhī derives from the
Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late ...
rakṣikā, a join: rakṣā protection, amulet ( < rakṣ- to protect + -ikā, diminutive suffix.)
*''1829'' The first attested use in the English language dates to 1829, in
James Tod
Lieutenant-Colonel James Tod (20 March 1782 – 18 November 1835) was an officer of the British East India Company and an Oriental scholar. He combined his official role and his amateur interests to create a series of works about the hist ...
's, ''Ann. & Antiq. Rajasthan I.'' p. 312, "The festival of the bracelet (''Rakhi'') is in Spring ... The Rajpoot dame bestows with the Rakhi the title of adopted brother; and while its acceptance secures to her all the protection of a 'cavaliere servente', scandal itself never suggests any other tie to his devotion."
[
*''1857'', Forbes: ''Dictionary of Hindustani and English'' ''Saluno'': the full moon in Sawan at which time the ornament called rakhi is tied around the wrist.]
*''1884'', Platts: ''Dictionary of Urdu, Classical Hindi, and English'' راکهي राखी rākhī (p. 582) H راکهي राखी rākhī . रक्षिका s.f. A piece of thread or silk bound round the wrist on the festival of Salūno or the full moon of Sāvan, ''either as an amulet and preservative against misfortune, or as a symbol of mutual dependence, or as a mark of respect;'' the festival on which such a thread is tied—rākhī-bandhan, s.f. The festival called rākhī.
**''1899'' Monier-Williams: ''A Sanskrit–English dictionary'' ''Rakshā'': "a sort of bracelet or amulet, any mysterious token used as a charm, ... a piece of thread or silk bound round the wrist on partic occasions (esp. on the full moon of Śrāvaņa, either as an amulet and preservative against misfortune, or as a symbol of mutual dependence, or as a mark of respect".
** ''1990'', Jack Goody: "The ceremony itself involves the visit of women to their brothers ... on a specific day of the year when they tie a gaudy decoration on the right wrists of their brothers, which is at once "a defence against misfortune, a symbol of dependence, and a mark of respect."
*''1965–1975'', ''Hindi Sabd Sagara'
राखी १
"राखी १— संज्ञा स्त्री० ं० रक्षावह मंगलसूत्र जो कुछ विशिष्ट अवसरों पर, विशेपतः श्रावणी पूर्णिमा के दिन ब्राह्मण या और लोग अपने यजमानों अथवा आत्मीयों के दाहिने हाथ की कलाई पर बाँधते हैं। (That Mangalsutra (lucky or auspicious thread) which on special occasions, especially the full moon day of the month of Shravani, Brahmins or others tie around the right wrist of their patrons or intimates.) From
Dasa, Syamasundara. Hindi sabdasagara. Navina samskarana. Kasi: Nagari Pracarini Sabha, 1965–1975. 4332 pp
*''1976'', ''Adarsh Hindi Shabdkosh'' रक्षा (संज्ञा स्त्रीलिंग): कष्ट, नाश, या आपत्ति से अनिष्ट निवारण के लिए हाथ में बंधा हुआ एक सूत्र; -बंधन (पुलिंग) श्रावण शुक्ला पूर्णिमा को होनेवाला हिंदुओं का एक त्यौहार जिसमे हाथ की कलाई पर एक रक्षा सूत्र बाँधा जाता है. ()
* ''1993'', ''Oxford Hindi–English Dictionary'' रक्षा बंधन: m. Hindi, the festival of Rakshabandhan held on the full moon of the month of Savan, when sisters tie a talisman (rakhi q.v.) on the arms of their brothers and receive small gifts of money from them.
* ''2000'', ''Samsad Bengali–English Dictionary'' রাখি rākhi: a piece of thread which one ties round the wrist of another in order to safeguard the latter from all evils. ̃পূর্ণিমা n. the full moon day of the month of Shravan (শ্রাবণ) when a rakhi is tied round the wrist of another. ̃বন্ধন n. act or the festival of tying a rakhi (রাখি) round the wrist of another.
* ''2013'', ''Oxford Urdu–English Dictionary'' راکھے ra:khi: 1. (Hinduism) (i) rakhi, bracelet of red or yellow strings tied by a woman round the wrist of a man on a Hindu festival to set up brotherly relations. بندھن- – bandhan: festival of rakhi.
Traditional regions of observance
Scholars who have written about the ritual have usually described the traditional region of its observance as north India; however, also included are central India, western India
Western India is a loosely defined region of India consisting of its western part. The Ministry of Home Affairs in its Western Zonal Council Administrative division includes the states of Goa, Gujarat, and Maharashtra along with the Union ...
and Nepal
Nepal (; ne, :ne:नेपाल, नेपाल ), formerly the Federal Democratic Republic of Nepal ( ne,
सङ्घीय लोकतान्त्रिक गणतन्त्र नेपाल ), is a landlocked country in S ...
, as well other regions of India, and overseas Hindu communities such as in Fiji. It is essentially a Hindu festival; however, in addition to India and Nepal, Pakistan
Pakistan ( ur, ), officially the Islamic Republic of Pakistan ( ur, , label=none), is a country in South Asia. It is the world's fifth-most populous country, with a population of almost 243 million people, and has the world's second-lar ...
and Mauritius
Mauritius ( ; french: Maurice, link=no ; mfe, label= Mauritian Creole, Moris ), officially the Republic of Mauritius, is an island nation in the Indian Ocean about off the southeast coast of the African continent, east of Madagascar. It ...
are two other countries where Hindus celebrate this occasion. Anthropologist Jack Goody, whose field study was conducted in Nandol, in Gujarat, describes Rakshabandhan as an "annual ceremony ... of northern and western India". Anthropologist Michael Jackson
Michael Joseph Jackson (August 29, 1958 – June 25, 2009) was an American singer, songwriter, dancer, and philanthropist. Dubbed the "King of Pop", he is regarded as one of the most significant cultural figures of the 20th century. Over a ...
writes, "While traditional North Indian families do not have a Father's or Mother's Day, or even the equivalent of Valentine's Day, there is a Sister's Day, called Raksha Bandhan, ..." Religious scholar J. Gordon Melton describes it as "primarily a North Indian festival". Leona M. Anderson and Pamela D. Young describe it as "one of the most popular festivals of North India". Anthropologist David G. Mandelbaum has described it as "an annual rite observed in northern and western India". Other descriptions of primary regions are of development economist Bina Agarwal
Bina Agarwal is an Indian development economist and Professor of Development Economics and Environment at the Global Development Institute at The University of Manchester. She has written extensively on land, livelihoods and property rights; ...
("In Northern India and Nepal this is ritualized in festivals such as raksha-bandhan."), scholar and activist Ruth Vanita ("a festival widely celebrated in north India."), anthropologist James D. Faubion ("In north India this brother-sister relationship is formalized in the ceremony of 'Rakshabandhan.'"), and social scientist Prem Chowdhry
Prem Chowdhry is an Indian social scientist, historian, and Senior Academic Fellow at the Indian Council of Historical Research, New Delhi. She is a feminist and critic of violence against couples refusing arranged marriages.
She is a well-k ...
("... in the noticeable revival of the Raksha Bandhan festival and the renewed sanctity it has claimed in North India".).
Evolution of Raksha Bandhan: the great and little traditions
Sociologist Yogendra Singh has noted the contribution of American anthropologist McKim Marriott
McKim Marriott is an American anthropologist. Marriott received a PhD from the University of Chicago in 1955.
Marriott has studied villagers and urbanites of Asia and professionals of Asia, including Japan
Japan ( ja, 日本, or , and fo ...
to an understanding of the origins of the ''Raksha Bandhan'' festival. In rural society, according to Marriott, there is steady interplay between two cultural traditions, the elite or "great" tradition based in texts, such as the Vedas in Indian society, and the local or "little", based in folk art and literature. According to Singh, Marriott has shown that the ''Raksha Bandhan'' festival has its "origin in the 'little tradition'". Anthropologist Onkar Prasad has further suggested that Marriott was the first to consider the limitations within which each village tradition "operates to retain its essence".
In his village study, Marriott described two concurrently observed traditions on the full moon day of Shravana: a "little tradition" festival called "Saluno", and a "great tradition" festival, ''Raksha Bandhan'', but which Marriott calls, "Charm Tying": On Saluno day, many husbands arrive at their wives' villages, ready to carry them off again to their villages of marriage. But, before going off with their husbands, the wives as well as their unmarried village sisters express their concern for and devotion to their brothers by placing young shoots of barley, the locally sacred grain, on the heads and ears of their brothers. (The brothers) reciprocate with small coins. On the same day, along with the ceremonies of Saluno, and according to the literary precedent of the Bhavisyottara Purana, ... the ceremonies of Charm Tying (Rakhi Bandhan or Raksha Bandhan) are also held. The Brahman domestic priests of Kishan Garhi go to each patron and tie upon his wrist a charm in the form of a polychrome thread, bearing tassel "plums." Each priest utters a vernacular blessing and is rewarded by his patron with cash, ... The ceremonies of both now exist side by side, as if they were two ends of a process of primary transformation.
Norwegian anthropologist Øyvind Jaer, who did his fieldwork in eastern Uttar Pradesh in the 1990s, noted that the "great tradition" festival was in retreat and the "little tradition" one, involving sisters and brothers, now more important.[ Quote: Rakshabandhan ("''charm tying''"). This is another All-India related festival. The festival occurs ten days after Nag Panchami on the full moon (purnima) on the last day of the month of Savan (July/August). This festival marks, according to Hindu conceptions, the point of transition between the old and the new fasli, i.e. the agricultural year. This is emphasized by its popular name Salono, derived from the Persian Sal-i- nau – new year (Mukerji, 1918:91). Rakshabandhan also marks the transition from the rainy season to the autumn. Sisters will first take a ceremonial bath, make a rakhi (wristband of thread) and put it onto the hands of their brothers. In return, the brothers should give money and clothes. The performance of this sister-brother relationship is widespread in Karchana except among the Avarnas, where it is uncommon. The other part of the charm-tying festival is linked not to the family, but to the village community and the jajmani system. The Brahmin puruhit (family priest) will visit all his jajmans (clients) and put a rakhi onto their hands. In return, the jajmans will give sidha (gifts of flour or grain to Brahmins) and money to their family priest. As the jajmani system is in retreat, the family aspect is at present the most important part of the festival. ]
Precedence in Hindu texts
Important in the Great Tradition is chapter 137 of the Uttara Parva of the ''Bhavishya Purana
The 'Bhavishya Purana' (') is one of the eighteen major works in the Purana genre of Hinduism, written in Sanskrit. The title ''Bhavishya'' means "future" and implies it is a work that contains prophecies regarding the future.
The ''Bhavishya ...
'', in which the Hindu god Krishna
Krishna (; sa, कृष्ण ) is a major deity in Hinduism. He is worshipped as the eighth avatar of Vishnu and also as the Supreme god in his own right. He is the god of protection, compassion, tenderness, and love; and is one ...
describes to Yudhishthira
''Yudhishthira'' (Sanskrit: युधिष्ठिर, IAST: ''Yudhiṣṭhira'') is the eldest among the five Pandava brothers. He is mentioned in the ancient epic Mahabharata. He was sired by King Pandu of the Kuru Dynasty and his firs ...
the ritual of having a ''raksha'' (protection) tied to his right wrist by the royal priest (the rajpurohit
Rajpurohit (Sanskrit:राजपुरोहित) is a Brahmin sub caste residing in South Asia natively in western Rajasthan of India. They maintain traditions that are similar to both Brahmins and Rajputs. They are historically engaged into ...
) on the ''purnima'' (full moon day) of the Hindu lunar calendar month of Shravana.[ In the crucial passage, Krishna says, ] "''Parth'' (applied to any of the three sons of Kunti (also, Pritha), in particular, Yudhishthira): When the sky is covered with clouds, and the earth dark with new, tender, grass, in that very Shravana month's full moon day, at the time of sunrise, according to remembered convention, a Brahmin
Brahmin (; sa, ब्राह्मण, brāhmaṇa) is a varna as well as a caste within Hindu society. The Brahmins are designated as the priestly class as they serve as priests (purohit, pandit, or pujari) and religious teachers (gur ...
should take a bath with perfectly pure water. He should also according to his ability, offer libations of water to the gods, to the paternal ancestors, as prescribed by the Vedas for the task required to be accomplished before the study of the Vedas, to the sages, and as directed by the gods carry out and bring to a satisfactory conclusion the ''shradh'' ceremony to honor the deceased. It is commended that a Shudra
Shudra or ''Shoodra'' (Sanskrit: ') is one of the four '' varnas'' of the Hindu caste system and social order in ancient India. Various sources translate it into English as a caste, or alternatively as a social class. Theoretically, class ser ...
should also make a charitable offering, and take a bath accompanied by the ''mantras''. That very day, in the early afternoon (between noon and 3 PM) it is commended that a small parcel (bundle or packet) be prepared from a new cotton or silk cloth and adorned with whole grains of rice or barley, small mustard seeds, and red ocher powder, and made exceedingly wondrous, be placed in a suitable dish or receptacle. ... the ''purohit'' should bind this packet on the king's wrist with the words,'I am binding ''raksha'' (protection) to you with the same true words with which I bound ''Mahabali
Mahabali (IAST: Mahābalī), also known as Bali, Indrasenan, or Māveli, is a daitya king featured in Hinduism. He is the grandson of Prahlada, and a descendant of the sage Kashyapa. There are many versions of his legend, in ancient texts such ...
'' King of the Asura
Asuras (Sanskrit: असुर) are a class of beings in Indic religions. They are described as power-seeking clans related to the more benevolent Devas (also known as Suras) in Hinduism. In its Buddhist context, the word is sometimes translated ...
s. Always stay firm in resolve.' In
the same manner as the king, after offering prayers to the Brahmins, the Brahmins, Kshatriya
Kshatriya ( hi, क्षत्रिय) (from Sanskrit ''kṣatra'', "rule, authority") is one of the four varna (social orders) of Hindu society, associated with warrior aristocracy. The Sanskrit term ''kṣatriyaḥ'' is used in the con ...
s, Vaishya
Vaishya (Sanskrit: वैश्य, ''vaiśya'') is one of the four varnas of the Hindu social order in India. Vaishyas are classed third in the order of caste hierarchy.
The occupation of Vaishyas consists mainly of agriculture, taking care ...
s and Shudras should conclude their Raksha Bandhan ceremony."[
]
Relation to territorial exogamy
Of special significance to married women, Raksha Bandhan is rooted in the practice of territorial or village exogamy
Exogamy is the social norm of marrying outside one's social group. The group defines the scope and extent of exogamy, and the rules and enforcement mechanisms that ensure its continuity. One form of exogamy is dual exogamy, in which two groups c ...
—in which a bride marries out of her natal village or town, and her parents, by custom, do not visit her in her married home. Anthropologist Leo Coleman writes: Rakhi and its local performances in Kishan Garhi were part of a festival in which connections between out-marrying sisters and village-resident brothers were affirmed. In the "traditional" form of this rite, according to Marriott, sisters exchanged with their brothers to ensure their ability to have recourse—at a crisis, or during childbearing—to their natal village and their relatives there even after leaving for their husband's home. For their part, brothers engaging in these exchanges affirmed the otherwise hard-to-discern moral solidarity of the natal family, even after their sister's marriage.
In rural north India, where village exogamy is strongly prevalent, large numbers of married Hindu women travel back to their parents' homes every year for the ceremony. Scholar Linda Hess writes: Their brothers, who typically live with the parents or nearby, sometimes travel to their sisters' married home to escort them back. Many younger married women arrive a few weeks earlier at their natal homes and stay until the ceremony. Folklorist Susan Snow Wadley writes: "In Savan, greenness abounds as the newly planted crops take root in the wet soil. It is a month of joy and gaiety, with swings hanging from tall trees. Girls and women swing high into the sky, singing their joy. The gaiety is all the more marked because women, especially the young ones, are expected to return to their natal homes for an annual visit during Savan.
The brothers serve as lifelong intermediaries between their sisters' married- and parental homes, as well as potential stewards of their security.
Urbanization and mid-20th century transformations
In his 1955 village study, anthropologist McKim Marriott noted transformations of ritual that had begun to take place: A further, secondary transformation of the festival of Charm Tying is also beginning to be evident in Kishan Garhi, for the thread charms of the priests are now factory-made in more attractive form ... A few sisters in Kishan Garhi have taken to tying these ... charms of priestly type onto their brothers' wrists. The new string charms are also more convenient for mailing in letters to distant, city-dwelling brothers whom sisters cannot visit on the auspicious day. Beals reports, furthermore, that brothers in the electrified village of Namhalli near Bangalore tuned in to All India Radio in order to receive a time signal at the astrologically exact moment, and then tied such charms to their own wrists, with an accompaniment of broadcast Sanskrit mantras.
In urban India, where families are increasingly nuclear and marriages not always traditional, the festival has become more symbolic, but continues to be highly popular. The rituals associated with these rites, however, have spread beyond their traditional regions and have been transformed through technology and migration, According to anthropologist, Leo Coleman: In modern rakhi, technologically mediated and performed with manufactured charms, migrating men are the medium by which the village women interact, vertically, with the cosmopolitan center—the site of radio broadcasts, and the source of technological goods and national solidarity.
Hindi movies have played a salient role. According to author Vaijayanti Pandit, Raksha Bandhan traditionally celebrated in North India has acquired greater importance due to Hindi films. Lightweight and decorative rakhis, which are easy to post, are needed in large quantities by the market to cater to brothers and sisters living in different parts of the country or abroad.
More social interaction among India's population has played a role in the increased celebration of this festival. According to author Renuka Khandekar: But since independence and the gradual opening up of Indian society, Raksha Bandhan as celebrated in North India has won the affection of many South Indian families. For this festival has the peculiar charm of renewing sibling bonds.
The festival has also been promoted by Hindu political organizations. According to authors P. M. Joshy and K. M. Seethi, The RSS employs a cultural strategy to mobilise people through festivals. It observes six major festivals in a year. ... Till 20 years back, festivals like 'Raksha Bandhan' were unknown to South Indians. Through ''shakha''s intense campaign, now they have become popular in the southern India. In colleges and schools tying `Rakhi'—the thread that is used in the 'Raksha Bandhan'—has become a fashion and this has been popularised by the RSS and ABVP cadres.
Similarly, according to author Christophe Jaffrelot, This ceremony occurs in a cycle of six annual festivals which often coincides with those observed in Hindu society, and which Hedgewar
Keshav Baliram Hedgewar (1 April 1889 – 21 June 1940), also known by his moniker Doctorji, was an Indian physician and the founding ''Sarsanghachalak'' (or "Chief") of the Rashtriya Swayamsevak Sangh (RSS). Hedgewar founded the RSS in Nagpur ...
inscribed in the ritual calendar of his movement: Varsha Pratipada (the Hindu new year), Shivajirajyarohonastava (the coronation of Shivaji), guru dakshina, Raksha Bandhan (a North Indian festival in which sisters tie ribbons round the wrists of their brothers to remind them of their duty as protectors, a ritual which the RSS has re-interpreted in such a way that the leader of the shakha ties a ribbon around the pole of the saffron flag, after which swayamsevaks carry out this ritual for one another as a mark of brotherhood)
Finally, the nation state in India has itself promoted this festival. as Leo Coleman states: ... as citizens become participants in the wider "new traditions" of the national state. Broadcast mantras become the emblems of a new level of state power and the means of the integration of villagers and city dwellers alike into a new community of citizens.
More recently, after enactment of more gender-neutral inheritance laws in India, it has been suggested that in some communities the festival has seen a resurgence of celebration, which is serving to indirectly pressure women to abstain from fully claiming their inheritance. According to author Prem Chowdhry, Rural patriarchal forces have been anxiously devising means to stem the progressive fallout of this Act through a variety of means. One way has been to oppose the inheritance rights of a daughter or a sister to those of the brother. Except in cases where there are no brothers, the sisters either sign away their in favour of their brother or sell it to him at a nominal price. This code of conduct is observed knowingly by both the natal and conjugal families. Brother-sister bonds of love have also been greatly encouraged, visible in the noticeable revival of the Raksha Bandhan festival and the renewed sanctity it has claimed in north India.
Voluntary kin relations
Among women and men who are not blood relatives, there is also a transformed tradition of voluntary kin relations, achieved through the tying of ''rakhi'' amulets, which have cut across caste and class lines, and Hindu and Muslim divisions. In some communities or contexts, other figures, such as a matriarch, or a person in authority, can be included in the ceremony in ritual acknowledgement of their benefaction. According to author Prem Chowdhry, "The same symbolic protection is also requested from the high caste men by the low caste women in a work relationship situation. The ritual thread is offered, though not tied and higher caste men customarily give some money in return."
Regional variations in ritual
While Raksha Bandhan is celebrated in various parts of South Asia, different regions mark the day in different ways.
In the state of West Bengal
West Bengal (, Bengali: ''Poshchim Bongo'', , abbr. WB) is a state in the eastern portion of India. It is situated along the Bay of Bengal, along with a population of over 91 million inhabitants within an area of . West Bengal is the fou ...
, this day is also called Jhulan Purnima
Jhulan Purnima or Jhulan Yatra is a Hindu festival and is dedicated to Hindu god Radha Krishna. It is celebrated in the month of Shraavana, which usually falls in the period of July-August. This festival is known for its spectacular display o ...
. Prayers and puja of Krishna and Radha are performed there. Sisters tie rakhi to brothers and wish immortality. Political parties, offices, friends, and educational institutions celebrate this day with a new hope for a good relationship.
In Maharashtra, among the Koli
Koli may refer to:
Places
* Koli, Finland, a hill in Finland
* Koli National Park, a national park in Finland
* Koli, Iran (disambiguation), several places in Iran
* Koli Airfield, a former airfield in the South Pacific
Other uses
* Koli peopl ...
community, the festival of Raksha Bandhan / Rakhi Pournima is celebrated along with ''Narali Pournima'' (coconut day festival). Kolis are the fishermen community of the coastal state. The fishermen offer prayers to Varuna
Varuna (; sa, वरुण, , Malay: ''Baruna'') is a Vedic deity associated initially with the sky, later also with the seas as well as Ṛta (justice) and Satya (truth). He is found in the oldest layer of Vedic literature of Hinduism, such ...
, the Hindu god of the sea, to invoke his blessings, and throw coconuts into the sea as offerings to him. The girls and women tie ''rakhi'' on their brother's wrist, as elsewhere.
In many regions of North India, it is a common practice to fly kites on the nearby occasions of Janamashtami and Raksha Bandhan. The locals buy kilometres of strong kite string, commonly called ''gattu door'' in the local language, along with a multitude of kites.
In Nepal
Nepal (; ne, :ne:नेपाल, नेपाल ), formerly the Federal Democratic Republic of Nepal ( ne,
सङ्घीय लोकतान्त्रिक गणतन्त्र नेपाल ), is a landlocked country in S ...
, Raksha Bandhan is referred to as Janai Purnima or Rishitarpani, and involves a sacred thread ceremony. It is observed by both Hindus and Buddhists of Nepal. The Hindu men change the thread they wear around their chests (''janai''), while in some parts of Nepal girls and women tie ''rakhi'' on their brother's wrists. The Raksha Bandhan-like brother sister festival is observed by other Hindus of Nepal during one of the days of the Tihar (or Diwali) festival.
The festival is observed by the Shaiva
Shaivism (; sa, शैवसम्प्रदायः, Śaivasampradāyaḥ) is one of the major Hindu traditions, which worships Shiva as the Supreme Being. One of the largest Hindu denominations, it incorporates many sub-traditions rangin ...
Hindus, and is popularly known in Newar community as ''Gunhu Punhi''.
In Odisha
Odisha (English: , ), formerly Orissa ( the official name until 2011), is an Indian state located in Eastern India. It is the 8th largest state by area, and the 11th largest by population. The state has the third largest population of ...
, Raksha Bandhan is also called Rakhi Purnima / Gamha Purnima. A sister ties rakhi around her brother's wrist as a mark of love and honour and the brother promises to protect his sister from all the difficulties. The name ''Gamha Purnima'' refers to the celebration on the same day of the birthday of Lord Balabhadra
In Jainism, Balabhadra or Baladeva are among the sixty-three illustrious beings called ''śalākāpuruṣas'' that are said to grace every half cycle of time. According to Jain cosmology, ''śalākāpuruṣa'' are born on this earth in every ...
, considered the god of farming; farmers in Odisha tie rakhis to cattle on this day.
Depictions in movies and popular history
The religious myths claimed as the basis of ''Raksha Bandhan'' are disputed, and some historians consider the historical stories associated with it to be apocryphal.
''Jai Santoshi Maa'' (1975 film)
The 1975 film ''Jai Santoshi Maa
''Jai Santoshi Maa'' is a 1975 Indian Hindi-language devotional film directed by Vijay Sharma and written R. Priyadarshi. Santoshī Mā (also called Santoshi Mata) is the goddess of satisfaction. Usha Mangeshkar, sang the devotional songs for t ...
'' tells a story in which Ganesha
Ganesha ( sa, गणेश, ), also known as Ganapati, Vinayaka, and Pillaiyar, is one of the best-known and most worshipped Deva_(Hinduism), deities in the Hindu deities, Hindu pantheon and is the Supreme God in Ganapatya sect. His image is ...
had two sons, Shubha and Labha. The two boys became frustrated that they had no sister to celebrate Raksha Bandhan with. They asked their father Ganesha for a sister, but to no avail. Finally, the sage Narada
Narada ( sa, नारद, ), or Narada Muni, is a sage divinity, famous in Hindu traditions as a travelling musician and storyteller, who carries news and enlightening wisdom. He is one of mind-created children of Brahma, the creator god. He ...
appeared, who persuaded Ganesha that a daughter would enrich him as well as his sons. Ganesha agreed, and created a daughter named Santoshi Maa by divine flames that emerged from Ganesh's wives, ''Riddhi'' (Amazing) and ''Siddhi'' (Perfection). Thereafter, Shubha Labha (literally "Holy Profit") had a sister named Santoshi Maa (literally "Goddess of Satisfaction"), to tie rakhi on Raksha Bandhan. According to author Lawrence Cohen Varanasi the paired figures were usually called Ṛddhi and Siddhi, Gaṇeśa's relationship to them was often vague. He was their ''mālik'', their owner; they were more often ''dasīs'' than ''patnīs'' (wives). Yet Gaṇeśa was married to them, albeit within a marriage different from other divine matches in the lack of a clear familial context. Such a context has recently emerged in the popular film ''Jai Santoshī Mā''. The film builds upon a text, also of recent vintage, in which Gaṇeśa has a daughter, the neophyte goddess of satisfaction, Santoshī Mā. In the film, the role of Gaṇeśa as family man is developed significantly. Santoshī Mā's genesis occurs on Rāksa bandan. Gaṇeśa's sister is visiting for the tying of the ''rākhī''. He calls her ''bahenmansa''—his "mind-born" sister. Gaṇeśa's wives, Ṛddhi and Siddhi, are also present, with their sons Śubha and Lābha. The boys are jealous, as they, unlike their father, have no sister with whom to tie the ''rākhī''. They and the other women plead with their father, but to no avail; but then Narada appears and convinces Ganesha that the creation of an illustrious daughter will reflect much credit back onto himself. Ganesha assents and from Ṛddhi and Siddhi emerges a flame that engenders Santoshī Mā.
''Sikandar'' (1941 film)
Film historian Anja Wieber describes the manufacture of a modern and widespread Indian legend in the 1941 movie '' Sikandar'':
In ''Sikandar'' a very daring Roxane follows Alexander incognito to India and manages to gain admission to King Porus (in the Indian version: Puru), a conversation with a young, friendly Indian village woman named Surmaniya, Roxane learns about the Indian feast of Rakhi which is being celebrated at that very moment with the purpose of strengthening the bond between sister and brother (0:25–0:30). On this occasion, sisters tie a ribbon (i.e. rakhi) to their brothers' arms to symbolize their close relationships, and brothers offer presents and assistance in return. Besides, Roxane is also told that the relationship need not be one of consanguinity; every girl can choose a brother. Therefore, she decides to offer the rakhi to King Porus, who accepts the relationship after some hesitation, because he feels the need to apologize to Roxane, Darius's (a.k.a. Dara's) daughter, for not having helped her father when he asked for assistance against Alexander. As a result of their bond, he offers her gifts befitting her rank and promises not to harm Alexander (0:32–35). Later, when Porus comes into hand-to-hand combat with the Greek king, he stands by his promise and spares him (1:31). Interestingly, the rakhi episode with Porus is still to this day very popular in India and is cited as very early historical evidence for the origin of the authentic Hindu festival called Raksha Bandhan. Although examples of that legend can be traced in internet forums, Indian newspapers, a children's book and an educational video, I was not able to find its ancient origin.
Rani Karnavati and Emperor Humayun
Another controversial historical account is that of Rani Karnavati of Chittor
Chittorgarh (also Chittor or Chittaurgarh) is a major city in Rajasthan state of western India. It lies on the Berach River, a tributary of the Banas, and is the administrative headquarters of Chittorgarh District. It was a major stronghold ...
and Mughal Emperor
The Mughal emperors ( fa, , Pādishāhān) were the supreme heads of state of the Mughal Empire on the Indian subcontinent, mainly corresponding to the modern countries of India, Pakistan, Afghanistan and Bangladesh. The Mughal rulers styled t ...
Humayun
Nasir-ud-Din Muhammad ( fa, ) (; 6 March 1508 – 27 January 1556), better known by his regnal name, Humāyūn; (), was the second emperor of the Mughal Empire, who ruled over territory in what is now Eastern Afghanistan, Pakistan, Northe ...
, which dates to 1535 CE. When Rani Karnavati, the widowed queen of the king of Chittor, realised that she could not defend against the invasion by the Sultan of Gujarat, Bahadur Shah, she sent a rakhi to Emperor Humayun
Nasir-ud-Din Muhammad ( fa, ) (; 6 March 1508 – 27 January 1556), better known by his regnal name, Humāyūn; (), was the second emperor of the Mughal Empire, who ruled over territory in what is now Eastern Afghanistan, Pakistan, Northe ...
. The Emperor, according to one version of the story, set off with his troops to defend Chittor. He arrived too late, and Bahadur Shah had already captured the Rani's fortress. Alternative accounts from the period, including those by historians in Humayun's Mughal court, do not mention the rakhi episode and some historians have expressed skepticism whether it ever happened. Historian Satish Chandra Satish Chandra is a given name of Hindu origin, and may refer to,
* Satish Chandra (politician), Indian National Congress leader
* Satish Chandra (historian), Indian academic
* Satish Chandra Agarwal, Indian politician
* Satish Chandra Basumatary, ...
wrote, ... According to a mid-seventeenth century Rajasthani account, Rani Karnavati, the Rana's mother, sent a bracelet as rakhi to Humayun, who gallantly responded and helped. Since none of the contemporary sources mention this, little credit can be given to this story ...
Humayun's own memoirs never mention this, and give different reasons for his war with Sultan Bahadur Shah of Gujarat in 1535.
See also
*Bhai Dooj
Bhai Dooj, Bhaubeej, Bhai Tika, Bhai Phonta or Bhratri Dwitiya is a festival celebrated by Hindus on the second lunar day of the Shukla Paksha (bright fortnight) of Kartika, the eighth month of the Vikram Samvat Hindu calendar or the Shalivahan ...
* Other festivals observed on the day of Raksha Bandhan
* Siblings Day
*Friendship bracelet
A friendship bracelet is a decorative bracelet given by one person to another as a symbol of friendship. Friendship bracelets are often handmade, usually of embroidery floss or thread and are a type of macramé. There are various styles and pat ...
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External links
Raksha Bandhan
Know India – Festivals, Government of India
Raksha Bandhan
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Odisha (English: , ), formerly Orissa ( the official name until 2011), is an Indian state located in Eastern India. It is the 8th largest state by area, and the 11th largest by population. The state has the third largest population of ...
, India
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