halakhic and
aggadic
Aggadah ( he, ''ʾAggāḏā'' or ''Haggāḏā''; Jewish Babylonian Aramaic: אַגָּדְתָא ''ʾAggāḏəṯāʾ''; "tales, fairytale, lore") is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism ...
midrash. It was compiled by Shimon ha-Darshan in the 13th century CE and is collected from over 50 other midrashic works.
*
Midrash HaGadol
Midrash HaGadol or The Great Midrash (Hebrew: מדרש הגדול) is a work of aggaddic midrash, expanding on the narratives of the Pentateuch, which was written by Rabbi David Adani of Yemen (14th century).
Its contents were compiled from the ...
(in
English
English usually refers to:
* English language
* English people
English may also refer to:
Peoples, culture, and language
* ''English'', an adjective for something of, from, or related to England
** English national ide ...
: the great midrash) (in
Hebrew
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...
: מדרש הגדול) was written by Rabbi
David Adani
David (; , "beloved one") (traditional spelling), , ''Dāwūd''; grc-koi, Δαυΐδ, Dauíd; la, Davidus, David; gez , ዳዊት, ''Dawit''; xcl, Դաւիթ, ''Dawitʿ''; cu, Давíдъ, ''Davidŭ''; possibly meaning "beloved one". w ...
of Yemen (14th century). It is a compilation of aggadic midrashim on the Pentateuch taken from the two Talmuds and earlier Midrashim of Yemenite provenance.
*
Tanna Devei Eliyahu
''Tanna Devei Eliyahu'' (Hebrew: תנא דבי אליהו; alternate transliterations include ''Tana D'vei Eliyahu'' and ''Tana D'vei Eliahu'') is the composite name of a midrash, consisting of two parts, whose final redaction took place at the e ...
. This work that stresses the reasons underlying the commandments, the importance of knowing Torah, prayer, and repentance, and the ethical and religious values that are learned through the Bible. It consists of two sections, Seder Eliyahu Rabbah and Seder Eliyahu Zuta. It is not a compilation but a uniform work with a single author.
* ''
Midrash Tadshe
Midrash Tadshe (Hebrew: מדרש תדשא) is a small midrash which begins with an interpretation of Gen. 1:11:
The name of the author occurs twice, and the midrash closes with the words "'ad kan me-divrei R. Pinchas ben Yair." No other auth ...
'' (also called
Baraita de-Rabbi Pinehas ben Yair):
Midrash Rabbah
*
Midrash Rabbah
Midrash Rabba or Midrash Rabbah can refer to part of or the collective whole of specific aggadic midrashim on the books of the Torah and the Five Megillot, generally having the term "Rabbah" (), meaning "great," as part of their name. These midr ...
— widely studied are the ''Rabboth'' (great commentaries), a collection of ten midrashim on different books of the Bible (namely, the five books of the
Torah
The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the s ...
and the
Five Scrolls
The Five Scrolls or The Five Megillot ( he, חמש מגילות , ''Hamesh Megillot'' or ''Chomeish Megillos'') are parts of the Ketuvim ("Writings"), the third major section of the Tanakh (Hebrew Bible). The Five Scrolls are the Song of Songs, ...
). Although referred to collectively as the Midrash Rabbah, they are not a cohesive work, being written by different authors in different locales in different historical eras. The ones on Exodus, Leviticus, Numbers, and Deuteronomy are chiefly made up of homilies on the Scripture sections for the Sabbath or festival, while the others are rather of an exegetical nature.
** ''
Bereshith Rabba
Genesis Rabbah (Hebrew: , ''B'reshith Rabba'') is a religious text from Judaism's classical period, probably written between 300 and 500 CE with some later additions. It is a midrash comprising a collection of ancient rabbinical homiletical inter ...
'', ''Genesis Rabbah''. This text dates from the sixth century. A midrash on Genesis, it offers explanations of words and sentences and
haggadic
Aggadah ( he, ''ʾAggāḏā'' or ''Haggāḏā''; Jewish Babylonian Aramaic: אַגָּדְתָא ''ʾAggāḏəṯāʾ''; "tales, fairytale, lore") is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, ...
interpretations and expositions, many of which are only loosely tied to the text. It is often interlaced with maxims and parables. Its redactor drew upon earlier rabbinic sources, including the Mishnah, Tosefta, the halakhic midrashim the Targums. It apparently drew upon a version of Talmud Yerushalmi that resembles, yet was not identical to, the text that survived to present times. It was redacted sometime in the early fifth century.
** ''
Shemot Rabba'', ''Exodus Rabbah'' (tenth or eleventh and twelfth century)
** ''
Vayyiqra Rabba'', ''Leviticus Rabbah'' (middle seventh century)
** ''
Bamidbar Rabba'', ''Numbers Rabbah'' (twelfth century)
** ''
Devarim Rabba'', ''Deuteronomy Rabbah'' (tenth century)
** ''
Shir Hashirim Rabba'', ''Song of Songs Rabbah'' (probably before the middle of ninth century)
** ''
Ruth Rabba'', (probably before the middle of ninth century)
** ''
Eicha Rabba'', ''Lamentations Rabbah'' (seventh century). ''Lamentations Rabbah'' has been transmitted in two versions. One edition is represented by the first printed edition (at Pesaro in 1519); the other is the
Salomon Buber
Solomon (or Salomon) Buber (2 February 1827 – 28 December 1906) was a Jewish Galician scholar and editor of Hebrew works. He is especially remembered for his editions of Midrash and other medieval Jewish manuscripts, and for the pioneering res ...
edition, based on manuscript J.I.4 from the Biblioteca Casanatense in Rome. This latter version (Buber's) is quoted by the
Shulkhan Arukh
The ''Shulchan Aruch'' ( he, שֻׁלְחָן עָרוּך , literally: "Set Table"), sometimes dubbed in English as the Code of Jewish Law, is the most widely consulted of the various legal codes in Judaism. It was authored in Safed (today in I ...
, as well as medieval Jewish authorities. It was probably redacted sometime in the fifth century.
** ''
Ecclesiastes Rabbah''
** ''
Esther Rabbah
Esther Rabbah (Hebrew: אסתר רבה) is a midrash to the Book of Esther.
From its plan and scope, it is apparently an incomplete collection of the rich aggadic material which has been produced on the Book of Esther.
Structure
Except in the V ...
''
Contemporary Jewish midrash
A wealth of literature and artwork has been created in the 20th and 21st centuries by people aspiring to create "contemporary midrash". Forms include poetry, prose, Bibliodrama (the acting out of Bible stories), murals, masks, and music, among others. The Institute for Contemporary Midrash was formed to facilitate these reinterpretations of sacred texts. The institute hosted several week-long intensives between 1995 and 2004, and published eight issues of ''Living Text: The Journal of Contemporary Midrash'' from 1997 to 2000.
Contemporary views
According to Carol Bakhos, recent studies that use literary-critical tools to concentrate on the cultural and literary aspects of midrash have led to a rediscovery of the importance of these texts for finding insights into the rabbinic culture that created them. Midrash is increasingly seen as a literary and cultural construction, responsive to literary means of analysis.
Frank Kermode
Sir John Frank Kermode, FBA (29 November 1919 – 17 August 2010) was a British literary critic best known for his 1967 work '' The Sense of an Ending: Studies in the Theory of Fiction'' and for his extensive book-reviewing and editing.
He was ...
has written that midrash is an imaginative way of "updating, enhancing, augmenting, explaining, and justifying the sacred text". Because the Tanakh came to be seen as unintelligible or even offensive, midrash could be used as a means of rewriting it in a way that both makes it more acceptable to later ethical standards and conforms more to later notions of plausibility.
James L. Kugel, in ''The Bible as It Was'' (Cambridge, Massachusetts: Harvard University Press, 1997), examines a number of early Jewish and Christian texts that comment on, expand, or re-interpret passages from the first five books of the Tanakh between the third century BCE and the second century CE.
Kugel traces how and why biblical interpreters produced new meanings by the use of exegesis on ambiguities, syntactical details, unusual or awkward vocabulary, repetitions, etc. in the text. As an example, Kugel examines the different ways in which the biblical story that God's instructions are not to be found in heaven (Deuteronomy 30:12) has been interpreted. Baruch 3:29-4:1 states that this means that divine wisdom is not available anywhere other than in the Torah. Targum Neophyti (Deuteronomy 30:12) and b. Baba Metzia 59b claim that this text means that Torah is no longer hidden away, but has been given to humans who are then responsible for following it.
See also
*
Allegory in the Middle Ages
The four senses of Scripture is a four-level method of interpreting the Bible. This method originated in Judaism and was taken up in Christianity by the Church Fathers.
In Kabbalah the four meanings of the biblical texts are literal, allusive, a ...
*
Archetype
The concept of an archetype (; ) appears in areas relating to behavior, historical psychology, and literary analysis.
An archetype can be any of the following:
# a statement, pattern of behavior, prototype, "first" form, or a main model that ot ...
*
Biblical studies
Biblical studies is the academic application of a set of diverse disciplines to the study of the Bible (the Old Testament and New Testament).''Introduction to Biblical Studies, Second Edition'' by Steve Moyise (Oct 27, 2004) pages 11–12 Fo ...
*
Lectio Divina
In Western Christianity, ''Lectio Divina'' (Latin for "Divine Reading") is a traditional monastic practice of scriptural reading, meditation and prayer intended to promote communion with God and to increase the knowledge of God's word. In the v ...
*
Icon
An icon () is a religious work of art, most commonly a painting, in the cultures of the Eastern Orthodox, Oriental Orthodox, and Catholic churches. They are not simply artworks; "an icon is a sacred image used in religious devotion". The most ...
*
Midrasz
''Midrasz'' ( he, מדרש) was a Polish language monthly journal covering Jewish culture, literature and other topics published in Warsaw, Poland. It existed between April 1997 and December 2019.
History and profile
''Midrasz'' was founded in 199 ...
, a Polish-language journal on
Polish Jewish
The history of the Jews in Poland dates back at least 1,000 years. For centuries, Poland was home to the largest and most significant Ashkenazi Jewish community in the world. Poland was a principal center of Jewish culture, because of the lon ...
matters
*
Madrassah
Madrasa (, also , ; Arabic: مدرسة , pl. , ) is the Arabic word for any type of educational institution, secular or religious (of any religion), whether for elementary instruction or higher learning. The word is variously transliterated '' ...
*
Pardes (Jewish exegesis)
Pardes (פרד"ס) is a Kabbalistic theory of Biblical exegesis first advanced by Moses de León.ר' משה די ליאון, שו"ת לר' משה די ליאון בענייני קבלה, ישעיה תשבי, חקרי קבלה ושלוחותי ...
*
Semiotics
Semiotics (also called semiotic studies) is the systematic study of sign processes ( semiosis) and meaning making. Semiosis is any activity, conduct, or process that involves signs, where a sign is defined as anything that communicates something ...
*
Symbol
A symbol is a mark, sign, or word that indicates, signifies, or is understood as representing an idea, object, or relationship. Symbols allow people to go beyond what is known or seen by creating linkages between otherwise very different conc ...
*
Typology
Typology is the study of types or the systematic classification of the types of something according to their common characteristics. Typology is the act of finding, counting and classification facts with the help of eyes, other senses and logic. Ty ...
References
External links
Midrash Section of Chabad.orgIncludes a five-part series on the classic approaches to reading Midrash.
extracted and translated by Samuel Rapaport, 1908.
��entry in historical sourcebook by Mahlon H. Smith
*
;Full text resources
(
Hebrew
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...
)
Abridged translations of Tanchumain English.
(
Hebrew
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...
)
English translation and Hebrew text
{{Authority control
Exegesis
Religious terminology
Ancient Hebrew texts
Hebrew words and phrases
Hebrew words and phrases in Jewish law