Muhajir (Urdu-speaking Pakistani People)

The Muhajir people (also spelled Mahajir and Mohajir) ( ur, , ) are Muslim immigrants of various ethnic groups and regional origins, and their descendants, who migrated from various regions of India after the Partition of India to settle in the newly independent state of Pakistan. The term "Muhajirs" refers to those Muslim migrants from India, mainly elites, who mostly settled in urban Sindh. The Muhajir community also includes stranded Pakistanis in Bangladesh who migrated to Pakistan after 1971 following the secession of East Pakistan in the Bangladesh Liberation War.

The group's native language is Urdu, an Indo-Iranian language in the Indo-Aryan language branch of the Indo-European language family. Muhajirs also speak several other languages, including Hindi, Gujarati, Rajasthani, and Malayalam.

Muhajirs are the fifth-largest ethnic group of Pakistan. The total population of the Muhajir people worldwide is estimated to be around 15 million, and this figure was supported by the official census in 2017 which showed the Muhajir population to be around 14.7 million. But the population showed by the official census was challenged by all political parties of Sindh including MQM, PPP, and PSP. Some organizations estimate the muhajir population to be around 30 million.

The Muhajirs are the most educated community of Pakistan, and because of this muhajirs constituted a privileged community in the early years of Pakistan. The high literacy rate also results in the Muhajirs of Karachi mostly living in their own middle and upper class communities such as Gulshan-e-Iqbal Town, Defence Housing Authority, Gulistan-e-Jauhar, and others.

Etymology

The Urdu term ''muhājir'' ( ur, ) comes from the Arabic ''muhājir'' ( ar, مهاجر), meaning an "immigrant", and the term is associated in early Islamic history to the migration of Muslims.

Definition

Among historians, anthropologists, and the Muhajirs themselves, there is some debate as to who exactly qualifies as a Muhajir. The most widely used definition is:

# Migrated to Pakistan from Muslim minority provinces of the subcontinent at the time of partition,
# Is not considered as belonging to any of the nationalities of Pakistan, neither Punjabi, nor Sindhi, nor Baloch, nor Pakhtun,
# Migrated from those areas of East Punjab whose language and culture were not Punjabi.

Demographics

Origins

Most of those migrants who settled in the Sindh province of Pakistan came from the present-day Indian states of Central Provinces, Berar, Bombay, United Provinces, Haryana, Gujarat, Himachal Pradesh, and Delhi, while others were from Jammu and Kashmir, Rajasthan, Hyderabad, Baroda, Kutch, and the Rajputana Agency.

Linguistic groups

Being a multi-linguistic ethnic group of people, the Muhajirs speak different languages natively depending on their ethnicity and ancestral history. Over a period of a few decades, these disparate groups sharing the common experience of migration, and political opposition to the military regime of Ayub Khan and his civilian successor Zulfiqar Ali Bhutto, evolved or assimilated into a distinct ethnic grouping.

Urdu

Most Muhajirs speak Urdu, and Muhajirs are considered the third-largest Urdu-speaking ethnicity in the world. Many dialects of Urdu and Hindi such as, Dakhani, Khariboli, Awadhi, Bhojpuri, Mewati, Sadri, Marwari, and Haryanvi are spoken by Muhajirs.

Gujarati

There is a large community of Gujarati Muhajirs mainly settled in the Pakistani province of Sindh. Community leaders say there are 3,500,000 speakers of the Gujarati language in Karachi. This group includes Muhammad Ali Jinnah, Abdul Sattar Edhi, Javed Miandad, Abdul Razzak Yaqoob, I. I. Chundrigar, and Ahmed Dawood.

Rajasthani

The 1951 census recorded a total of 60,000 Rajasthani-speaking Muhajirs. This group includes Ramiz Raja, Alimuddin, and Iqbal Hussain Qureshi.

Others

Non-Urdu speaking Muslim peoples from what is now the Republic of India, such as Marathi and Konkani-speaking refugees and also several-thousand Malabari Muslims from Kerala in South India, are considered Muhajirs. These ethno-linguistic groups are being assimilated in the Urdu-speaking community.

Geographic distribution

Pakistan

Most of the Muhajirs are settled in the towns and cities in Pakistan, such as Karachi, Islamabad, Lahore, Hyderabad, Sukkur, and Mirpurkhas.

Bangladesh

A large number of Urdu-speaking Muslims from Bihar went to East Pakistan after the independence of India and Pakistan. After the formation of Bangladesh in 1971, the Biharis maintained their loyalty to Pakistan and wanted to leave Bangladesh for Pakistan. The majority of these people still await repatriation, however. About 178,000 have been repatriated. In 2015, the Pakistani government stated that the remaining 'Stranded Pakistanis' are not its responsibility but rather the responsibility of Bangladesh.

Nearly 300,000 Biharis are currently settled in the urban areas of Bangladesh.Christophe Jaffrelot, ''The Pakistan Paradox: Instability and Resilience'', Oxford University Press (2015), p. 104
In 2003, these Muhajirs were granted nationality and the right to vote.

History

Pre-Partition

Indian Rebellion of 1857

Prior to the Indian Rebellion of 1857, British territories in South Asia were controlled by the East India Company. The company maintained the fiction of running the territories on behalf of the Urdu-speaking Mughal empire. The defeat of Mutineers in 1857 -1858 led to the abolition of the Mughal empire and the British government taking direct control of the Indian territories. In the immediate aftermath of the rebellion, upper-class Muslims, the ancestors of present-day Muhajirs, were targeted by the British, as some of the leadership for the war came from this community based in areas around Delhi and what is now Uttar Pradesh; thousands of them and their families were shot, hanged, or blown away by cannon. According to Mirza Ghalib, even women were not spared because the rebel soldiers disguised themselves as women.

Pakistan movement

The Pakistan movement, to constitute a separate state comprising the Muslim-majority provinces, was pioneered by the Urdu-speaking Muslim elite and many notables of the Aligarh Movement. It was initiated in the 19th century when Sir Syed Ahmed Khan, the grandson of the Khwaja Fakhruddin, the Vizier of Akbar Shah II, expounded the cause of Muslim autonomy in Aligarh. In its early years, Muslim nobles such as nawabs (aristocrats and landed gentry) supported the idea, but as the idea spread, it gained great support amongst the Muslim population and in particular the rising middle and upper classes.

The Muslims launched the movement under the banner of the All India Muslim League and Delhi was its main centre. The headquarters of the All India Muslim League (the founding party of Pakistan) was based there since its creation in 1906 in Dhaka (present-day Bangladesh). The Muslim League won 90 percent of reserved Muslim seats in the 1946 elections and its demand for the creation of Pakistan received overwhelming popular support among Indian Muslims, especially in those provinces of British India such as U.P. where Muslims were a minority.

Migration

The Partition of India was the largest migration in human history. Many Muslims migrating from India to Pakistan were killed by Hindus and Sikhs, while many Hindus and Sikhs were killed by Muslims. After the independence of Pakistan, a significant number of Muslims emigrated or were out-migrated from the territory that became the Dominion of India and later the Republic of India. In the aftermath of partition, a huge population exchange occurred between the two newly formed states. In the riots which preceded the partition, between 200,000 and 2,000,000 people were killed in the retributive genocide. UNHCR estimates 14 million Hindus, Sikhs, and Muslims were displaced during the partition; it was the largest mass migration in human history.

First stage (August–November 1947)

There were three predominant stages of Muslim migration from India to West Pakistan. The first stage lasted from August–November 1947. In this stage of migration the Muslim immigrants originated from East Punjab, Delhi, the four adjacent districts of U.P., and the princely states of Alwar and Bharatpur which are now part of the present-day Indian state of Rajasthan. The violence affecting these areas during partition precipitated an exodus of Muslims from these areas to Pakistan. Punjabi Muslims from East Punjab crossed to West Punjab and settled in a culturally and linguistically similar environment.

The migration to Sindh was of a different nature to that in Punjab as the migrants to Sindh were ethnically heterogenous and were linguistically different from the locals. The migrants were also more educated than the native, and predominantly rural Sindhi Muslims who had been less educated and less prosperous than the former Sindhi Hindu residents, suffered as a result. The migrants, who were urban, also tended to regard the local Sindhis as "backwards" and subservient to landowners.

Prior to the partition, the majority of urban Sindh's population had been Hindu, but after the independence of Pakistan in 1947, the majority of Sindh's Hindus migrated to India, although a substantial number of Hindus did remain in Sindh. 1.1 million Muslims from Uttar Pradesh, Bombay Presidency, Delhi, and Rajasthan settled in their place; half in Karachi and the rest across Sindh's other cities. By the 1951 census, the migrants constituted 57 percent of the population of Karachi, 65 percent in Hyderabad, and 55 percent in Sukkur. As Karachi was the capital of the new nation, educated urban migrants from Delhi, Uttar Pradesh, Bombay, Bihar, and Hyderabad Deccan preferred it as their site of settlement for better access to employment opportunities. The migrants were compensated for their properties lost in India by being granted the evacuee property left behind by the departing Hindus. A sizable community of Malayali Muslims (the Mappila), originally from Kerala in South India, also settled in Karachi.

Second stage (December 1947 – December 1971)

Many Muslim families from India continued migrating to Pakistan throughout the 1950s and even early 1960s. This second stage (December 1947 – December 1971) of the migration was from areas in the present-day Indian states of U.P., Delhi, Gujarat, Rajasthan, Maharashtra, Madhya Pradesh, Karnataka, Telangana, Andhra Pradesh, Tamil Nadu, and Kerala. The main destination of these migrants was Karachi and the other urban centers of Sindh.

In 1952, a joint passport system was introduced for travel purposes between the two countries which made it possible for Indian Muslims to legally move to Pakistan. Pakistan still required educated and skilled workers to absorb into its economy at the time, due to relatively low levels of education (15.9 percent in 1961) in Pakistan. As late as December 1971, the Pakistan High Commission in New Delhi was authorized to issue documents to educationally-qualified Indians to migrate to Pakistan. The legal route was taken by unemployed but educated Indian Muslims seeking better fortunes, however poorer Muslims from India continued to go illegally via the Rajasthan-Sindh border until the 1965 India-Pakistan war when that route was shut. After the conclusion of the 1965 war, most Muslims who wanted to go to Pakistan had to go there via the India-East Pakistani border. Once reaching Dhaka, most made their way to the final destination- Karachi. However, not all managed to reach West Pakistan from East Pakistan.

In 1959, the International Labour Organization (ILO) published a report stating that between the period of 1951–1956, around 650,000 Muslims from India relocated to West Pakistan. However, Visaria (1969) raised doubts about the authenticity of the claims about Indian Muslim migration to Pakistan, since the 1961 Census of Pakistan did not corroborate these figures. However, the 1961 Census of Pakistan did incorporate a statement suggesting that there had been a migration of 800,000 people from India to Pakistan throughout the previous decade. Of those who had left for Pakistan, most never came back. The Indian Prime Minister Jawaharlal Nehru conveyed distress about the continued migration of Indian Muslims to West Pakistan:

There has...since 1950 been a movement of some Muslims from India to Western Pakistan through Jodhpur-Sindh via Khokhropar. Normally, traffic between India and West Pakistan was controlled by the permit system. But these Muslims going via Khokhropar went without permits to West Pakistan. From January 1952 to the end of September, 53,209 Muslim emigrants went via Khokhropar....Most of these probably came from the U.P. In October 1952, up to the 14th, 6,808 went by this route. After that Pakistan became much stricter on allowing entry on the introduction of the passport system. From 15 October to the end of October, 1,247 went by this route. From 1 November, 1,203 went via Khokhropar.

Indian Muslim migration to West Pakistan continued unabated despite the cessation of the permit system between the two countries and the introduction of the passport system between them.

Third stage (1973-1990s)

The third stage, which lasted between 1973 and the 1990s, was when migration levels of Indian Muslims to Pakistan was reduced to its lowest levels since 1947.

Indian Muslim migration to Pakistan had declined drastically by the 1970s, a trend noticed by the Pakistani authorities. In June 1995, Pakistan's interior minister, Naseerullah Babar, informed the National Assembly that between the period of 1973–1994, as many as 800,000 visitors came from India on valid travel documents. Of these, only 3,393 stayed. In a related trend, intermarriages between Indian and Pakistani Muslims have declined sharply. According to a November 1995 statement of Riaz Khokhar, the Pakistani High Commissioner in New Delhi, the number of cross-border marriages has declined from 40,000 a year in the 1950s and 1960s to barely 300 annually.

Politics

The Muhajirs have started many socio-political groups such as the Muttahida Qaumi Movement under Altaf Hussain in 1984, the All Pakistan Muslim League under Pervez Musharraf, and Pakistan Tehreek-e-Insaaf under Imran Khan as a secular movement, The literacy rate among the Muhajirs is very high in Pakistan, and this results in the Muhajir parties being middle-class parties.

Pre-independence era

During the last period of the Ottoman Empire, the empire was indebted and the community provided significant financial support to preserve the empire. The members of the movement who are now Muhajirs and West Punjabis granted the money to preserve the Ottoman Empire but were unable to prevent its decline; it was the biggest political eminence in pre-Muhajir history.

1947–1958

The Muhajirs of Pakistan are largely settled in Sindh province, particularly in the province's capital, Karachi, where the Muhajirs were in a majority. As a result of their domination of major Sindhi cities, there had been tensions between Muhajirs and the native Sindhis, and this has been a major factor in the shaping of Muhajir politics. The Muhajirs, upon their arrival in Pakistan, soon joined the Punjabi-dominated ruling elite of the newborn country due to their high rates of education and urban background. They possessed the required expertise for running Pakistan's nascent bureaucracy and economy. Although the Muhajirs were, socially, urbane and liberal, they sided with the country's religious political parties such as Jamiat Ulema-i-Pakistan (JUP).

Upon arrival in Pakistan, the Muhajirs did not assert themselves as a separate ethnic identity, being multi-ethnic themselves, but were at the forefront of trying to construct an Islamic Pakistani identity. Muhajirs dominated the bureaucracy of Sindh in the early years of the Pakistani state, largely due to their higher levels of educational attainment. Prior to the partition, Hindus dominated the professions of lawyers, teachers, and tradesmen in Sindh and the vacancies they left behind were filled up by the Muhajirs.

Many Urdu-speaking people had higher education and civil service experience from working for the British Raj and Muslim princely states. Out of the 101 Muslims in India's civil service, 95 chose to leave India. A third of those civil servants were Punjabis and there were as many Muhajirs as Punjabis. From 1947 to 1958, the Urdu-speaking Muhajirs held more jobs in the Government of Pakistan than their proportion in the country's population (3.3%). In 1951, of the 95 senior civil services jobs, 33 were held by the Urdu-speaking Muhajirs and 40 by Punjabis. The Muhajirs also had a strong hold over the economy, 36 of the 42 largest private companies belonged to Muhajirs, mainly those from the Indian state of Gujarat.

Gradually, as education became more widespread, Sindhis and Pashtuns, as well as other ethnic groups, started to take their fair share of the pool in the bureaucracy. But even by the early 1960s, 34.5 percent of Pakistan's civil servants were those who had not been born in the territory comprising Pakistan in 1947. Most of them were born in the United Provinces.

1958–1970

On 27 October 1958, General Ayub Khan staged a coup and imposed martial law across Pakistan. By the time of Pakistan's first military regime (Ayub Khan, 1958), the Muhajirs had already begun to lose their influence in the ruling elite. With the Baloch, Bengali and Sindhi nationalists distancing themselves from the state's narratives of nationhood, Ayub (who hailed from what is now the Khyber Pakhtunkhwa province), slowly began to pull the Pashtuns into the mainstream areas of the economy and politics. This caused the Muhajirs' to agitate against the Ayub dictatorship from the early 1960s onwards.

The percentage of Muhajirs in the civil service declined while the percentage of Pashtuns in it increased. In the presidential election of 1965, the Muslim League split into two factions: the Muslim League (Fatima Jinnah) supported Fatima Jinnah, the younger sister of Muhammad Ali Jinnah, while the Convention Muslim League was supported General Ayub Khan. The Muhajirs had supported the Muslim League before the independence of Pakistan in 1947 and now supported the Muslim League of Fatima Jinnah. The electoral fraud of the 1965 presidential election and a post-election triumphal march by Gohar Ayub Khan, the son of General Ayub Khan, set off ethnic clashes between Pashtuns and Muhajirs in Karachi on 4 January 1965.

Four years later, on 24 March 1969, President Ayub Khan directed a letter to General Yahya Khan, inviting him to deal with the tense political situation in Pakistan. On 26 March 1969, General Yahya appeared on national television and proclaimed martial law over the country. Yahya subsequently abrogated the 1962 Constitution, dissolved parliament, and dismissed President Ayub's civilian officials.

1970–1977

The 1970 Pakistani general election on 7 December 1970, saw the Awami League winning the elections. The Muhajirs had voted for the Jamaat-e-Islami Pakistan and Jamiat Ulema-e-Pakistan. Muhajirs had decisively lost their place in the ruling elite, but they were still an economic force to be reckoned with (especially in urban Sindh). When a Sindhi, Zulfikar Ali Bhutto, became the country's head of state in December 1971, the Muhajirs feared that they would be further sidelined, this time by the economic and political resurgence of Sindhis under Bhutto.

The Pakistan People's Party government nationalized the financial industry, educational institutions, and industry. The nationalization of Pakistan's educational institutions, financial institutions, and industry in 1972 by Prime Minister Zulfikar Ali Bhutto of Pakistan People's Party impacted the Muhajirs hardest as their educational institutions, commerce, and industries were nationalized without any compensation. Subsequently, the quota system introduced by Liaquat Ali Khan which allowed Muhajirs to take government jobs was reversed by Zulfiqar Ali Bhutto preventing them from taking government jobs and other government institutions.

In 1972, language riots broke out between Sindhis and Muhajirs after the passage of the "Teaching, Promotion, and use of Sindhi Language" bill in July 1972 by the Sindh Assembly; which declared Sindhi as the only official language of Sindh. Due to the clashes, Prime Minister Zulfikar Ali Bhutto compromised and announced that Urdu and Sindhi would both be official languages in Sindh. The making of Sindhi as an equal language to Urdu for official purposes frustrated the Muhajirs as they did not speak the Sindhi language.

1977–1988

In the 1977 Pakistani general election, Jamaat-e-Islami Pakistan and Jamiat Ulema-e-Pakistan joined in a coalition named the Pakistan National Alliance. Since the Muhajirs voted mostly for the Pakistan National Alliance, Muhajirs enthusiastically participated in the 1977 right-wing movement against the Bhutto regime (which was largely led by the religious parties). The movement was particularly strong among Karachi's middle and lower-middle-classes (and aggressively backed by industrialists, traders, and the shopkeepers). The alleged electoral fraud by Pakistan Peoples Party caused protests across the country. On 5 July 1977, Chief of Army Staff General Muhammad Zia-ul-Haq led a coup d'état against Bhutto and imposed martial law.

Zain Noorani, a prominent member of the Memon community, was appointed as Minister of State for Foreign affairs with the status of a Federal Minister in 1985.

1988-2016

After the 1988 General Elections, MQM, the largest Muhajir nationalist party, emerged as the third-largest political party of Pakistan, in alliance with PPP. Differences developed between the PPP and MQM after dozens were killed at an MQM congregation by Sindhi nationalists, and the alliance fell apart in the wake of ensuing violence. The MQM lent its support to Nawaz Sharif's Islami Jamhoori Ittehad instead. In June 1992, a massive ‘ Operation Cleanup’ was launched to rid the city of terrorism but MQM was selectively targeted. The Party's political offices were shut down as scores of its workers were killed in extra judicial murders and shootouts. After the operation ended, MQM continued to dominate Muhajir politics until 2016 when it broke up into four factions and collapsed.

Social and political views

The Muhajirs are socially urbane, liberal, and religiously tolerant. Politically, the Muhajirs echoed the views of the religious parties that eschewed pluralism and ethnic identities and propagated a holistic national unity based on the commonality of the Islamic faith followed by the majority of Pakistanis. The dichotomy between the Muhajirs' social and political dispositions was a result of the sense of insecurity that the community felt in a country where the majority of its inhabitants were 'natives'. Lacking the historical and cultural roots of native Pakistani ethnicity, the Muhajirs backed the state's project of constructing a homogeneous national identity that repulsed ethnic sentiment. But in the 1980s, Muhajir nationalism surged for the first time with the rise of the secular Muhajir nationalist party MQM, and ever since then, Muhajirs have backed nationalist and secular parties.

Education

To this day, Muhajirs, with a 100% literacy rate, are the most-educated and literate ethnic group in Pakistan, and the Muhajirs dominate most of Pakistan's educational institutions. The Muhajirs have established have themselves economically, socially, and professionally. Currently, Muhajirs run established businesses such as, Lakson Group (owned by Marathi Lakhani Family), hold high-level government jobs such as Arif Alvi, are renowned doctors, engineers, lawyers, and social workers such as Adeebul Hasan Rizvi, Waseem Akhtar, and Hakim Said. Muhajir parents are known to emphasize to their children to get the highest education and go into professional fields so that they could live respectfully in society. Muhajirs have many academics, poets, writers, journalists, and artists such as Abdul Wahab, Ahmed Ali, Waseem Badami, and Abdul Haq. In his book, Pakistan: A Hard Country, Anatol Lieven claimed that the education, openness, and progressivism of Muhajirs is responsible for whatever social and economic dynamism exists in Pakistan.

A Muhajirs' middle class culture and high levels of education made urban areas of Sindh, especially Karachi and Hyderabad, the fastest developed cities of Pakistan. Karachi became the ‘City of Lights’ and is called Mini-London by international tourists.

Notable people

Culture

The Muhajir culture refers to the Pakistani variation of Indo-Islamic culture and part of the Culture of Karachi city in Pakistan. It is a blend of Delhi, Hyderabad, Bengali, Bihari, and Uttar Pradesh cultures.

Cuisine

Muhajir cuisine (or Karachi cuisine) refers to the food found mainly in the city of Karachi. The cuisine of Karachi is strongly influenced by the city's Muhajir population, Muslim immigrants originally from India who migrated to Pakistan following the independence in 1947. Most Muhajirs have traditionally been based in Karachi, hence the city is known for Muhajir tastes in its cuisine. Muhajirs clung to their old established habits and tastes, including numerous desserts, savory dishes, and beverages. The Mughal and Indo-Iranian heritage played an influential role in the making of their cuisine. In comparison to other native Pakistani dishes, Muhajir cuisine tends to use traditional royal cuisine specific to the old royal dynasties of now defunct states in ancient India. Most ''dastarkhawans'' (dining tables) include chapati, rice, dal, vegetable, and meat curry. Special dishes include biryani, qorma, kofta, seekh kabab, nihari, haleem, Nargisi koftay, roghani naan, naan, sheer-khurma (dessert), chai (sweet, milky tea), and Hyderabadi cuisine, and other delicacies associated with Muhajir culture. Muhajirs are famous for their habit of eating paan.

Traditional dress

The traditional clothing of Muhajirs is the traditional clothing worn by Muslims in North India, and it has both Muslim and South Asian influences. Both Muslim men and women wear the shalwar kameez, but kurta and ''choridar'' pajama is more commonly worn by most Muhajirs. Men also wear the sherwani, and it is believed to have been introduced to Pakistan by Muhajirs. Muhajir women also wear Sari, which is wrapped around the waist, with the loose end of the drape worn over the shoulder, baring the midriff.

Festivals

Muhajirs celebrate many festivals which include religious, political, ethnic, and national festivals. Islamic festivals which are celebrated by Muhajirs include Eid-al-Fitr, Eid-al-Adha, and Ashoura. Political celebrations include MQM Founding Day, Death anniversary of Azeem Ahmad Tariq, and APMSO Founding Day. Muhajirs celebrate Muhajir Cultural Day as an ethnic and cultural festival.

In popular culture

* In the fifth episode of the TV series Ms. Marvel, the main character, a Muhajir girl, travels back in time to reunite her grandmother to her great-grandmother during the partition of India.
* In the 1998 film Jinnah, the partition of India and the migration towards Pakistan is covered in great detail.

Persecution

Persecution of Muhajirs ranges from mass killings, discrimination, enforced disappearances, torture, to political repression and suppression of freedom of speech. A MEMRI representative stated that the Muhajirs "have faced discrimination and attacks in linguistic conflicts involving Sindhi-speaking locals, while in Islamabad, the federal capital, the Muhajirs face discrimination in government jobs."

Massacres

Notable massacres against muhajirs include the Qasba Aligarh massacre, 1988 Hyderabad, Sindh massacre, Pucca Qila Massacre and Operation Clean-up. In 1985, due to the competition between the Punjabis and Muhajirs, intelligence agencies forged an alliance—the Punjabi–Pashtun Ittehad (PPI)—to challenge the Muhajirs. Since then, the Punjabis, the Pashtuns, and the Muhajirs have been engaged in ethnopolitical clashes over the control of Karachi's infrastructure and resources. The European Muhajir Network claimed that that over 1.3 million Muhajirs have died in Pakistan in targeted killings and genocides.

* The Qasba–Aligarh massacre was a massacre of Muhajirs that happened when armed tribal Pashtuns from KPK and Afghanistan attacked densely-populated civilized locals in Qasba Colony, Aligarh Colony, and Sector 1-D of Orangi in Karachi in the early hours of the morning on 14 December 1986. More than 400 Muhajirs were killed in this massacre.
* The 1988 Hyderabad massacre took place on September 30, 1988, when over a thousand people, mostly Muhajirs, were killed in Hyderabad, Sindh, in what was known as "Black Friday". Sindhi extremists fired indiscriminately at passers-by and shopkeepers, as well as at children, adults, and women. Death tolls ranged from 1000+Ethnic Rioting in Karachi Kills 1000* and Injures 50
'' The New York Times'', October 2, 1988 to 1050+ , and the attacks are said to have been coordinated and carried out by militants of the Sindh Taraqi Pasand Party. Sindhi nationalists, including (Sindhi Baloch) Qadir Magsi, and the Sindh Taraqi Pasand Party, were widely seen as responsible for the massacre.
* Pucca Qila Massacre

See also

* Stranded Muhajirs in Bangladesh
* Muhajir Qaumi Movement
* Jinnahpur
* List of people from Karachi
* List of Muhajir people

Notes

References

Further reading

Pakistan: The Sindhi-Muhajir conflict

Gene Diversity among Some Muslim Populations of Western Uttar Pradesh

Gene Diversity Analysis and Microdifferentiation Process in North Indian Muslim Populations

The crisis of Mohajir identity
Harris Khalique. The News International.

External links

Muhajir diaspora

Quotas and Karachi

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{{DEFAULTSORT:Muhajir People

Muhajir communities
Social groups of Pakistan
Ethnic groups in Pakistan
Social groups of Sindh
Cultural assimilation
Muhajir diaspora
Indian emigrants to Pakistan
Islamic terminology
Urdu-speaking people