Maypole Dancing

A maypole is a tall wooden pole erected as a part of various European folk festivals, around which a maypole dance often takes place.

The festivals may occur on 1 May or Pentecost ( Whitsun), although in some countries it is instead erected at Midsummer (20–26 June). In some cases the maypole is a permanent feature that is only utilised during the festival, although in other cases it is erected specifically for the purpose before being taken down again.

Primarily found within the nations of Germanic Europe and the neighbouring areas which they have influenced, its origins remain unknown. It has often been speculated that the maypole originally had some importance in the Germanic paganism of Iron Age and early Medieval cultures, and that the tradition survived Christianisation, albeit losing any original meaning that it had. It has been a recorded practice in many parts of Europe throughout the Medieval and Early Modern periods, although it became less popular in the 18th and 19th centuries. Today, the tradition is still observed in some parts of Europe and among European communities in the Americas.

Symbolism

English historian Ronald Hutton concurs with Swedish scholar Carl Wilhelm von Sydow who stated that maypoles were erected "simply" as "signs that the happy season of warmth and comfort had returned." Their shape allowed for garlands to be hung from them and were first seen, at least in the British Isles, between AD 1350 and 1400 within the context of medieval Christian European culture. In 1588, at Holy Trinity Church in Exeter, villagers gathered around the 'summer rod' for feasting and drinking. Chaucer mentions that a particularly large maypole stood at St Andrew Undershaft, which was collectively erected by church parishioners annually due to its large shape.

The symbolism of the maypole has been continuously debated by folklorists for centuries, although no definitive answer has been found. Some scholars classify maypoles as symbols of the world axis (axis mundi). The fact that they were found primarily in areas of Germanic Europe, where, prior to Christianisation, Germanic paganism was followed in various forms, has led to speculation by some that the maypoles were in some way a relic of a Germanic pagan tradition. One theory holds that they were a remnant of the Germanic reverence for sacred trees, as there is evidence for various sacred trees and wooden pillars that were venerated by the pagans across much of Germanic Europe, including Thor's Oak and the Irminsul. Ronald Hutton, however, states that "there is absolutely no evidence that the maypole was regarded as a reflection of it." It is also known that, in Norse paganism, cosmological views held that the universe was a world tree, known as Yggdrasil.

Some observers have proposed phallic symbolism, an idea which was expressed by Thomas Hobbes, who erroneously believed that the poles dated back to the Roman worship of the god Priapus. This notion has been supported by various figures since, including the psychoanalyst Sigmund Freud. Phallic symbolism has been attributed to the maypole in the later Early Modern period, as one sexual reference is in John Cleland's controversial novel '' Fanny Hill'':

... and now, disengag'd from the shirt, I saw, with wonder and surprise, what? not the play-thing of a boy, not the weapon of a man, but a maypole of so enormous a standard, that had proportions been observ'd, it must have belong'd to a young giant.

Ronald Hutton has stated, however, that "there is no historical basis for his claim, and no sign that the people who used maypoles thought that they were phallic" and that "they were not carved to appear so."

The anthropologist Mircea Eliade theorizes that the maypoles were simply a part of the general rejoicing at the return of summer, and the growth of new vegetation. In this way, they bore similarities with the May Day garlands which were also a common festival practice in Britain and Ireland.

Regional traditions

Malta

Grand Master Marc'Antonio Zondadari introduced the game of cockaigne (with the use of the maypole) to Maltese Carnival in 1721: on a given signal, the crowd assembled in Palace Square converged on a collection of hams, sausages and live animals hidden beneath leafy branches outside the Main Guard. The provisions became the property of those who, having seized them, were able to carry them off.

Germany and Austria

In Germany and Austria the maypole (or ) is a tradition going back to the 16th century. It is a decorated tree or tree trunk that is usually erected either on 1 May – in Baden and Swabia – or on the evening before, for example, in East Frisia. In most areas, especially in Baden-Württemberg, Bavaria and Austria, it is usual to have a ceremony to erect the maypole on the village green. The custom of combining it with a village or town fete, that usually takes place on 30 April 1 May or at Pentecost ( Whitsun), is widespread. This tradition is especially strong in the villages of the Bavarian Alps where the raising of the traditional maypole on 1 May in the village square is a cause for much celebration. The pole is usually painted in the Bavarian colours of white and blue and decorated with emblems depicting local crafts and industry. In Bavaria, the is erected several weeks before 1 May. The young men from the villages try to steal the from each other, which is why the men of each village or city take turns in watching over the . If a village manages to steal a , then the village the has been stolen from has to invite the whole village of the thieves to free beer and a festivity, which then takes place on 1 May.

Just before the is erected, depending on the region, there may be a procession through the village, usually ending up at a central place and/or restaurant and usually watched by crowds of spectators and accompanied by a brass band. The actual installation of the tree then takes place in the afternoon or evening. While the crowds usually while away the time drinking beer and eating sausages, the young men busy themselves with decorating the maypole to get the symbols of various trades representing the region into the right position. While the maypole is traditionally set up with the help of long poles, today it may sometime also be done using tractors, forklifts or even cranes. In Lower Austria ropes and ladders are used.

In the Rhineland in and around Cologne, there exists a somewhat different maypole tradition. During the night before 1 May, unmarried men erect young birch trees in front of the houses of their sweethearts. These trees, which may reach five metres of height or more, are sold beforehand by local foresters. The men usually decorate them with multicoloured crepe paper and often with a red heart of wood with the name of the girl written on it. During the month of May, many house front gardens have such maypoles.

If the tree is erected on the eve of 1 May, then the event is usually followed by a May dance or . Depending on local custom, the may remain in place all year round or may be taken down at the end of May. The trunk may then be stored until the following year.

Nordic countries

In Denmark, the maypole tradition is almost extinct, but is still observed on the islands of Avernakø and Strynø south of Funen and in a few villages in southern Himmerland in eastern Jutland. The maypole is generally referred to as a , meaning "May tree".

In Sweden and Swedish-speaking parts of Finland, the maypole is usually called a midsummer pole, (), as it appears at the Midsummer celebrations, although the literal translation also occurs, where the word refers to the Old Swedish word which means ''dress'', and not the month of May. The traditions surrounding the maypoles vary locally, as does the design of the poles, although the design featuring a cross and two rings is most common nowadays. A perhaps more original incarnation is the one still in use in the Swedish landscape of Småland, where the pole carries a large horizontally suspended ring around it, hanging from ropes attached at the top of the pole. This perhaps more original form of course strongly reinforces the procreation symbolism. The cross-arm may be a latter-day attempt to Christianize the pagan symbol into the semblance of a cross, although not completely successful. Common in all of Sweden are traditional ring dances, mostly in the form of dances where participants alternate dancing and making movements and gestures based on the songs, such as pretending to scrub laundry while singing about washing, or jumping as frogs during the song ("The little frogs"). The ring dancing is mostly popular with small children. The central part played by young children in the celebration emphasize the procreation aspect of the celebration. Yet another pointer in this direction is the custom that young maidens expect to dream of their future mate if they pick seven different flowers and place them under their pillow when they go to bed on this day only.

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