Matskhvarishi Church Of The Savior
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The Matskhvarishi church of the Savior ( ka, მაცხვარიშის მაცხოვრის ეკლესია, tr), also known as the church of Matskhvar ( Svan: მაცხვარ), is a medieval
Georgian Orthodox The Apostolic Autocephalous Orthodox Church of Georgia ( ka, საქართველოს სამოციქულო ავტოკეფალური მართლმადიდებელი ეკლესია, tr), commonly ...
church in the highland northwestern
Georgian Georgian may refer to: Common meanings * Anything related to, or originating from Georgia (country) ** Georgians, an indigenous Caucasian ethnic group ** Georgian language, a Kartvelian language spoken by Georgians **Georgian scripts, three scrip ...
province of Upper Svaneti, now part of the
Mestia Municipality Mestia ( ka, მესტიის მუნიციპალიტეტი, ''Mesṫiis municiṗaliṫeṫi'') is a district of Georgia, in the region of Samegrelo-Zemo Svaneti. Its main town is Mestia. It has an area of 3,045 km2 and ...
,
Samegrelo-Zemo Svaneti Samegrelo-Zemo Svaneti ( Georgian: სამეგრელო-ზემო სვანეთი) is a region (Mkhare) in western Georgia with a population of 308,358 (2021) and a surface of . The region has Zugdidi as its administrative center, ...
region. It is a simple
hall church A hall church is a church with a nave and aisles of approximately equal height, often united under a single immense roof. The term was invented in the mid-19th century by Wilhelm Lübke, a pioneering German art historian. In contrast to an archi ...
which was extensively frescoed by Mikael Maglakeli in 1140. The church is inscribed on the list of the
Immovable Cultural Monuments of National Significance The Immovable Cultural Monuments of National Significance ( ka, ეროვნული მნიშვნელობის კატეგორიის კულტურის უძრავი ძეგლები) are buildings, structures ...
of Georgia.


Location

The church of the Savior stands on a hilltop above the settlement of Matskhvarishi at the west end of Latali community in what is now Mestia Municipality, at 1360 m above sea level. This part of Svaneti was known as
Free Svaneti Free Svaneti ( ka, თავისუფალი სვანეთი, ''t'avisup'ali svanet'i''; russian: Вольная Сванетия, ''vol'naya svanetiya'') was a name applied to the self-governing communities of Svans, Svan highlanders, o ...
in the 19th century. The church housed a collection of Byzantine and Georgian church items which were catalogued by the scholar Ekvtime Taqaishvili during his expedition to Svaneti in 1910.


Layout

Matskhvar is a
hall church A hall church is a church with a nave and aisles of approximately equal height, often united under a single immense roof. The term was invented in the mid-19th century by Wilhelm Lübke, a pioneering German art historian. In contrast to an archi ...
, with an
ambulatory The ambulatory ( la, ambulatorium, ‘walking place’) is the covered passage around a cloister or the processional way around the east end of a cathedral or large church and behind the high altar. The first ambulatory was in France in the 11th ...
annexed to the south façade. It is built of regular lines of well-hewn limestone block. Inside the church, a spacious bay is divided by a pair of two-step longitudinal wall pilasters from which springs a single arch, supporting the vault. The church is lit by four windows, one each in the sanctuary and west wall and two in the south wall. These latter two are arranged in an unusual manner: the western window is cut above the wall arch and the southern one below it. The church has three entrances—one each on the east, south, and north—rectangular in shape and topped by an arched tympanum internally. Arched niches flank the window in the sanctuary. The ambulatory was added to the southern end of the church at a later date. Of this structure only a sanctuary and arcade are original; it was remodeled in 1986. The outer walls are plain and were once plastered; the south façade bears traces of old frescoes. The south door is a 10th–11th-century decorative woodwork which is attributed by an accompanying inscription to Kvirike Agiduliani.


Frescoes

The interior of the church is entirely frescoed, but the paintings are now damaged. They are dated by an inscription to 1140 and credited to Mikael Maghlakeli. The sanctuary is traditionally adorned with the
Deesis In Byzantine art, and in later Eastern Orthodox art generally, the Deësis or Deisis (, ; el, δέησις, "prayer" or "supplication"), is a traditional iconic representation of Christ in Majesty or Christ Pantocrator: enthroned, carrying a boo ...
. Below it is a group of the Apostles, while the walls of the nave and conch contain a Christological cycle arranged in three registers and a series of haloed horseman, a recurrent image in the medieval Svan mural art. In the western arch of the north wall there is a scene of coronation in which King Demetre I of Georgia () is shown being simultaneously blessed by Christ, crowned by the archangel Gabriel, and girded with a sword by two dignitaries, local ''
eristavi ''Eristavi'' (; literally, "head of the nation") was a Georgian feudal office, roughly equivalent to the Byzantine '' strategos'' and normally translated into English as "prince" or less commonly as "duke". In the Georgian aristocratic hierarch ...
''. As the art historian Antony Eastmond has shown the depiction of Demetre's coronation celebrates the creation of royal power, while emphasizing the role of the local aristocracy.


References

{{reflist Buildings and structures in Samegrelo-Zemo Svaneti Immovable Cultural Monuments of National Significance of Georgia Georgian Orthodox churches in Georgia (country) 11th-century Eastern Orthodox church buildings Svaneti 11th-century establishments in the Kingdom of Georgia