Mark Rothko

Mark Rothko (), born Markus Yakovlevich Rothkowitz (russian: Ма́ркус Я́ковлевич Ротко́вич, link=no, lv, Markuss Rotkovičs, link=no; name not Anglicized until 1940; September 25, 1903 – February 25, 1970), was a Latvian-American abstract painter. He is best known for his color field paintings that depicted irregular and painterly rectangular regions of color, which he produced from 1949 to 1970.

Although Rothko did not personally subscribe to any one school, he is associated with the American Abstract Expressionist movement of modern art. Originally emigrating to Portland, Oregon from Russia with his family, Rothko later moved to New York City where his youthful period of artistic production dealt primarily with urban scenery. In response to World War II, Rothko's art entered a transitional phase during the 1940s, where he experimented with mythological themes and Surrealism to express tragedy. Toward the end of the decade Rothko painted canvases with regions of pure color which he further abstracted into rectangular color forms, the idiom he would use for the rest of his life.

In his later career, Rothko executed several canvases for three different mural projects. The Seagram murals were to have decorated the Four Seasons Restaurant in the Seagram Building, but Rothko eventually grew disgusted with the idea that his paintings would be decorative objects for wealthy diners and refunded the lucrative commission, donating the paintings to museums including the Tate Modern. The Harvard Mural series was gifted to a dining room in Harvard's Holyoke Center (now Smith Campus Center); their colors faded badly over time due to Rothko's use of the pigment Lithol Red together with regular sunlight exposure. The Harvard series has since been restored using a special lighting technique. Rothko contributed 14 canvases to a permanent installation at the Rothko Chapel, a non-denominational chapel in Houston, Texas.

Although Rothko lived modestly for much of his life, the resale value of his paintings grew tremendously in the decades following his suicide in 1970.

Childhood

Mark Rothko was born in Daugavpils, Latvia (then in the Russian Empire). His father, Jacob (Yakov) Rothkowitz, was a pharmacist and intellectual who initially provided his children with a secular and political, rather than religious, upbringing. According to Rothko, his Marxist father was "violently anti-religious". In an environment where Jews were often blamed for many of the evils that befell Russia, Rothko's early childhood was plagued by fear.

Despite Jacob Rothkowitz's modest income, the family was highly educated ("We were a reading family", Rothko's sister recalled), and Rothko spoke Lithuanian Yiddish (Litvish), Hebrew and Russian. Following his father's return to the Orthodox Judaism of his own youth, Rothko, the youngest of four siblings, was sent to the cheder at age five, where he studied the Talmud, although his elder siblings had been educated in the public school system.

Migration from Russia to the US

Fearing that his elder sons were about to be drafted into the Imperial Russian Army, Jacob Rothkowitz emigrated from Russia to the United States. Markus remained in Russia with his mother and elder sister Sonia. They arrived as immigrants, at Ellis Island, in late 1913. From there, they crossed the country, to join Jacob and the elder brothers, in Portland, Oregon. Jacob's death, a few months later, of colon cancer, left the family without economic support. Sonia operated a cash register, while Markus worked in one of his uncle's warehouses, selling newspapers to employees. His father's death also led Rothko to sever his ties with religion. After he had mourned his father's death for almost a year at a local synagogue, he vowed never to set foot in one again.

Rothko started school in the United States in 1913, quickly accelerating from third to fifth grade. In June 1921, he completed the secondary level, with honors, at Lincoln High School in Portland, Oregon, at age 17.
He learned his fourth language, English, and became an active member of the Jewish community center, where he proved adept at political discussions. Like his father, Rothko was passionate about issues such as workers' rights and contraception. At the time, Portland was a center of revolutionary activity in the U.S. and the region where the revolutionary syndicalist union Industrial Workers of the World (IWW) was active.

Having grown up around radical workers' meetings, Rothko attended meetings of the IWW, including such speakers as the radical socialist Bill Haywood and the anarchist Emma Goldman, where he developed strong oratorical skills he later used in defense of Surrealism. With the onset of the Russian Revolution, Rothko organized debates about it. Despite the repressive political atmosphere, he wished to become a labor union organizer.

Rothko received a scholarship to Yale. At the end of his freshman year in 1922, the scholarship was not renewed, and he worked as a waiter and delivery boy to support his studies. He found Yale elitist and racist. Rothko and a friend, Aaron Director, started a satirical magazine, ''The Yale Saturday Evening Pest'', that lampooned the school's stuffy, bourgeois tone. Rothko was more an autodidact than a diligent pupil:

One of his fellow students remembers that he hardly seemed to study, but that he was a voracious reader.

At the end of his sophomore year, Rothko dropped out, and he did not return until he was awarded an honorary degree 46 years later.

Early career

In the autumn of 1923, Rothko found work in New York's garment district. While visiting a friend at the Art Students League of New York, he saw students sketching a model. According to Rothko, this was the beginning of his life as an artist. He later enrolled in the Parsons The New School for Design, where one of his instructors was Arshile Gorky. Rothko characterized Gorky's leadership of the class as "overcharged with supervision." That same autumn, he took courses at the Art Students League taught by Cubist artist Max Weber, who had been a part of the French avant-garde movement. To his students eager to know about Modernism, Weber was seen as "a living repository of modern art history". Under Weber's tutelage, Rothko began to view art as a tool of emotional and religious expression. Rothko's paintings from this era reveal the influence of his instructor. Years later, when Weber attended a show of his former student's work and expressed his admiration, Rothko was immensely pleased.

Rothko's circle

Rothko's move to New York landed him in a fertile artistic atmosphere. Modernist painters regularly exhibited in New York galleries, and the city's museums were an invaluable resource for a budding artist's knowledge and skills. Among the important early influences on him were the works of the German Expressionists, the surrealist art of Paul Klee, and the paintings of Georges Rouault.

In 1928, with a group of other young artists, Rothko exhibited works at the Opportunity Gallery. His paintings, including dark, moody, expressionist interiors and urban scenes, were generally well accepted among critics and peers. To supplement his income, in 1929 Rothko began instructing schoolchildren in drawing, painting, and clay sculpture at the Center Academy of the Brooklyn Jewish Center, where he remained active for over twenty years.

During the early 1930s, Rothko met Adolph Gottlieb, who, along with Barnett Newman, Joseph Solman, Louis Schanker, and John Graham, was part of a group of young artists surrounding the painter Milton Avery. According to Elaine de Kooning, it was Avery who "gave Rothko the idea that he life of a professional artistwas a possibility." Avery's abstract nature paintings, utilizing a rich knowledge of form and color, had a tremendous influence on him. Soon, Rothko's paintings took on subject matter and color similar to Avery's, as seen in ''Bathers, or Beach Scene'' of 1933–1934.

Rothko, Gottlieb, Newman, Solman, Graham, and their mentor, Avery, spent considerable time together, vacationing at Lake George, New York, and Gloucester, Massachusetts. In the daytime they painted, then discussed art in the evenings. During a 1932 visit to Lake George, Rothko met Edith Sachar, a jewelry designer, whom he married later that year. The following summer, his first one-person show was held at the Portland Art Museum, consisting mostly of drawings and aquarelles. For this exhibition, Rothko took the very unusual step of displaying works done by his pre-adolescent students from the Center Academy, alongside his own. His family was unable to understand Rothko's decision to be an artist, especially considering the dire economic situation of the Depression. Having suffered serious financial setbacks, the Rothkowitzes were mystified by Rothko's seeming indifference to financial necessity. They felt he was doing his mother a disservice by not finding a more lucrative and realistic career.

First solo show in New York

Returning to New York, Rothko had his first East Coast one-person show at the Contemporary Arts Gallery. He showed fifteen oil paintings, mostly portraits, along with some aquarelles and drawings. Among these works, the oil paintings especially captured the art critics' eyes. Rothko's use of rich fields of colors moved beyond Avery's influence. In late 1935, Rothko joined with Ilya Bolotowsky, Ben-Zion, Adolph Gottlieb, Louis Harris, Ralph Rosenborg, Louis Schanker and Joseph Solman to form "The Ten". According to a gallery show catalog, the mission of the group was "to protest against the reputed equivalence of American painting and literal painting."

Rothko was earning a growing reputation among his peers, particularly among the group that formed the Artists' Union. The Artists' Union, including Gottlieb and Solman, hoped to create a municipal art gallery, to show self-organized group exhibitions. In 1936, the group exhibited at the Galerie Bonaparte in France, which resulted in some positive critical attention. One reviewer remarked that Rothko's paintings "display authentic coloristic values." Later, in 1938, a show was held at the Mercury Gallery in New York, intended as a protest against the Whitney Museum of American Art, which the group regarded as having a provincial, regionalist agenda. Also during this period, Rothko, like Avery, Gorky, Pollock, de Kooning, and many others, found employment with the Works Progress Administration.

Development of style

Rothko's work has been described in eras. His early period (1924-1939) saw representational art inflected by impressionism, usually depicting urban scenes. His middle, "transitional" years (1940-1950) involved phases of figurative mythological abstraction, "biomorphic" abstraction, and "multiforms", the latter being canvases with large regions of color. Rothko's transitional decade was influenced by World War II, which prompted him to seek novel expression of tragedy in art. During this time Rothko was influenced by ancient Greek tragedians such as Aeschylus and his reading of Nietzsche's ''The Birth of Tragedy''. In Rothko's mature or "classic" period (1951-1970), he consistently painted rectangular regions of color, intended as "dramas" to elicit an emotional response from the viewer.

In 1936, Rothko began writing a book, never completed, about similarities in the art of children and the work of modern painters. According to Rothko, the work of modernists, influenced by primitive art, could be compared to that of children in that "child art transforms itself into primitivism, which is only the child producing a mimicry of himself." In this manuscript, he observed: "Tradition of starting with drawing in academic notion. We may start with color." Rothko was using fields of color in his aquarelles and city scenes. His style was already evolving in the direction of his renowned later works. Despite this newfound exploration of color, Rothko turned his attention to other formal and stylistic innovations, inaugurating a period of surrealist paintings influenced by mythological fables and symbols.

Maturity

Rothko separated temporarily from his wife Edith in mid-1937. They reconciled several months later, but their relationship remained tense and they would divorce in 1944. On February 21, 1938, Rothko finally became a citizen of the United States, prompted by fears that the growing Nazi influence in Europe might provoke sudden deportation of American Jews. Concerned about antisemitism in America and Europe, Rothko in 1940 abbreviated his name from "Markus Rothkowitz" to "Mark Rothko". The name "Roth", a common abbreviation, was still identifiably Jewish, so he settled upon "Rothko."

Inspiration from mythology

Fearing that modern American painting had reached a conceptual dead end, Rothko was intent upon exploring subjects other than urban and nature scenes. He sought subjects that would complement his growing interest with form, space, and color. The world crisis of war gave this search a sense of immediacy. He insisted that the new subject matter have a social impact, yet be able to transcend the confines of current political symbols and values. In his essay "The Romantics Were Prompted," published in 1948, Rothko argued that the "archaic artist ... found it necessary to create a group of intermediaries, monsters, hybrids, gods and demigods," in much the same way that modern man found intermediaries in Fascism and the Communist Party. For Rothko, "without monsters and gods, art cannot enact a drama".

Rothko's use of mythology as a commentary on current history was not novel. Rothko, Gottlieb, and Newman read and discussed the works of Sigmund Freud and Carl Jung. In particular, they took interest in psychoanalytical theories concerning dreams, and archetypes of a collective unconscious. They understood mythological symbols as images, operating in a space of human consciousness, which transcends specific history and culture. Rothko later said that his artistic approach was "reformed" by his study of the "dramatic themes of myth". He allegedly stopped painting altogether in 1940, to immerse himself in reading Sir James Frazer's study of mythology '' The Golden Bough'', and Freud's ''The Interpretation of Dreams''.

Nietzsche's influence

Rothko's new vision attempted to address modern man's spiritual and creative mythological requirements. The most crucial philosophical influence on Rothko in this period was Friedrich Nietzsche's ''The Birth of Tragedy''. Nietzsche claimed that Greek tragedy served to redeem man from the terrors of mortal life. The exploration of novel topics in modern art ceased to be Rothko's goal. From this time on, his art had the goal of relieving modern man's spiritual emptiness. He believed that this emptiness resulted partly from lack of a mythology, which, according to Nietzsche, "The images of the myth have to be the unnoticed omnipresent demonic guardians, under whose care the young soul grows to maturity and whose signs help the man to interpret his life and struggles." Rothko believed his art could free unconscious energies, previously bound by mythological images, symbols, and rituals. He considered himself a "mythmaker", and proclaimed that "the exhilarated tragic experience is for me the only source of art".

Many of his paintings in this period contrast barbaric scenes of violence with civilized passivity, using imagery drawn primarily from Aeschylus's ''Oresteia'' trilogy. A list of Rothko's paintings from this period illustrates his use of myth: ''Antigone'', ''Oedipus'', ''The Sacrifice of Iphigenia'', ''Leda'', ''The Furies'', ''Altar of Orpheus''. Rothko evokes Judeo-Christian imagery in ''Gethsemane'', ''The Last Supper'', and ''Rites of Lilith''. He also invokes Egyptian (''Room in Karnak'') and Syrian (''The Syrian Bull'') myth. Soon after World War II, Rothko believed his titles limited the larger, transcendent aims of his paintings. To allow maximum interpretation by the viewer, he stopped naming and framing his paintings, referring to them only by numbers.

"Mythomorphic" abstractionism

At the root of Rothko and Gottlieb's presentation of archaic forms and symbols, illuminating modern existence, had been the influence of Surrealism, Cubism, and abstract art. In 1936, Rothko attended two exhibitions at the Museum of Modern Art, "Cubism and Abstract Art", and "Fantastic Art, Dada and Surrealism".

In 1942, following the success of shows by Ernst, Miró, Wolfgang Paalen, Tanguy, and Salvador Dalí, artists who had immigrated to the United States because of the war, Surrealism took New York by storm. Rothko and his peers, Gottlieb and Newman, met and discussed the art and ideas of these European pioneers, as well as those of Mondrian.

New paintings were unveiled at a 1942 show at Macy's department store in New York City. In response to a negative review by ''The New York Times'', Rothko and Gottlieb issued a manifesto, written mainly by Rothko. Addressing the ''Times'' critic's self-professed "befuddlement" over the new work, they stated "We favor the simple expression of the complex thought. We are for the large shape because it has the impact of the unequivocal. We wish to reassert the picture plane. We are for flat forms because they destroy illusion and reveal truth." On a more strident note, they criticised those who wanted to live surrounded by less challenging art, noting that their work necessarily "must insult anyone who is spiritually attuned to interior decoration".

Rothko's viewed myth as a replenishing resource for an era of spiritual void. This belief had begun decades earlier, through his reading of Carl Jung, T. S. Eliot, James Joyce and Thomas Mann, among other authors.

Break with Surrealism

On June 13, 1943, Rothko and Sachar separated again. Rothko suffered a depression following their divorce. Thinking that a change of scenery might help, Rothko returned to Portland. From there, he traveled to Berkeley, where he met artist Clyfford Still, and the two began a close friendship. Still's deeply abstract paintings would be of considerable influence on Rothko's later works. In the autumn of 1943, Rothko returned to New York. He met with noted collector and art dealer Peggy Guggenheim, but she was initially reluctant to take on his artworks. Rothko's one-person show at Guggenheim's The Art of This Century Gallery, in late 1945, resulted in few sales, with prices ranging from $150 to $750. The exhibit also attracted less-than-favorable reviews from critics. During this period, Rothko had been stimulated by Still's abstract landscapes of color, and his style shifted away from surrealism. Rothko's experiments in interpreting the unconscious symbolism of everyday forms had run their course. His future lay with abstraction:

Rothko's masterpiece ''Slow Swirl at the Edge of the Sea'' (1945) illustrates his newfound propensity towards abstraction. It has been interpreted as a meditation on Rothko's courtship of his second wife, Mary Alice "Mell" Beistle, whom he met in 1944 and married in early 1945. Other readings have noted echoes of Botticelli's ''The Birth of Venus'', which Rothko saw at an "Italian Masters" loan exhibition, at the Museum of Modern Art, in 1940. The painting presents, in subtle grays and browns, two human-like forms embraced in a swirling, floating atmosphere of shapes and colors. The rigid rectangular background foreshadows Rothko's later experiments in pure color. The painting was completed, not coincidentally, in the year the Second World War ended.

Despite the abandonment of his "Mythomorphic Abstractionism", Rothko would still be recognized by the public primarily for his surrealist works, for the remainder of the 1940s. The Whitney Museum included them in their annual exhibit of contemporary art from 1943 to 1950.

"Multiforms"

In 1946, Rothko created what art critics have since termed his transitional " multiform" paintings. Although Rothko never used the term multiform himself, it is nonetheless an accurate description of these paintings. Several of them, including ''No. 18'' and ''Untitled'' (both 1948), are less transitional than fully realized. Rothko himself described these paintings as possessing a more organic structure, and as self-contained units of human expression. For him, these blurred blocks of various colors, devoid of landscape or the human figure, let alone myth and symbol, possessed their own life force. They contained a "breath of life" he found lacking in most figurative painting of the era. They were filled with possibility, whereas his experimentation with mythological symbolism had become a tired formula. The "multiforms" brought Rothko to a realization of his signature style of rectangular regions of color, which he continued to produce for the rest of his life.

In the middle of this crucial period of transition, Rothko had been impressed by Clyfford Still's abstract fields of color, which were influenced in part by the landscapes of Still's native North Dakota.

In 1947, during a summer semester teaching at the California School of Fine Art, Rothko and Still flirted with the idea of founding their own curriculum. In 1948, Rothko, Robert Motherwell, William Baziotes, Barnett Newman, and David Hare founded the Subjects of the Artist School at 35 East 8th Street. Well attended lectures there were open to the public, with speakers such as Jean Arp, John Cage and Ad Reinhardt, but the school failed financially and closed in the spring of 1949. Although the group separated later in the same year, the school was the center of a flurry of activity in contemporary art. In addition to his teaching experience, Rothko began to contribute articles to two new art publications, ''Tiger's Eye'' and ''Possibilities''. Using the forums as an opportunity to assess the current art scene, Rothko also discussed in detail his own work and philosophy of art. These articles reflect the elimination of figurative elements from his painting, and a specific interest in the new contingency debate launched by Wolfgang Paalen's ''Form and Sense'' publication of 1945.

Rothko described his new method as "unknown adventures in an unknown space", free from "direct association with any particular, and the passion of organism". Breslin described this change of attitude as "both self and painting are now fields of possibilities – an effect conveyed ... by the creation of protean, indeterminate shapes whose multiplicity is let be."

In 1947, he had a first solo exhibition at the Betty Parsons Gallery (March 3 to 22).

In 1949, Rothko became fascinated by Henri Matisse's ''Red Studio'', acquired by the Museum of Modern Art that year. He later credited it as another key source of inspiration for his later abstract paintings.Breslin, pg. 283 and Ashton, pp. 61, 112.

Late period

Soon, the "multiforms" developed into the signature style; by early 1949 Rothko exhibited these new works at the Betty Parsons Gallery. For critic Harold Rosenberg, the paintings were nothing short of a revelation. After painting his first "multiform", Rothko had secluded himself to his home in East Hampton on Long Island. He invited only a select few, including Rosenberg, to view the new paintings. The discovery of his definitive form came at a period of great distress to the artist; his mother Kate had died in October 1948. Rothko happened upon the use of symmetrical rectangular blocks of two to three opposing or contrasting, yet complementary, colors, in which, for example, "the rectangles sometimes seem barely to coalesce out of the ground, concentrations of its substance. The green bar in ''Magenta, Black, Green on Orange'', on the other hand, appears to vibrate against the orange around it, creating an optical flicker." Additionally, for the next seven years, Rothko painted in oil only on large canvases with vertical formats. Very large-scale designs were used in order to overwhelm the viewer, or, in Rothko's words, to make the viewer feel "enveloped within" the painting. For some critics, the large size was an attempt to make up for a lack of substance. In retaliation, Rothko stated:

Rothko even went so far as to recommend that viewers position themselves as little as eighteen inches away from the canvas so that they might experience a sense of intimacy, as well as awe, a transcendence of the individual, and a sense of the unknown.

As Rothko achieved success, he became increasingly protective of his works, turning down several potentially important sales and exhibition opportunities:

Rothko's aims, in the estimation of some critics and viewers, exceeded his methods. Many of the abstract expressionists discussed their art as aiming toward a spiritual experience, or at least an experience that exceeded the boundaries of the purely aesthetic. In later years, Rothko emphasized more emphatically the spiritual aspect of his artwork, a sentiment that would culminate in the construction of the Rothko Chapel.

Many of the "multiforms" and early signature paintings are composed of bright, vibrant colors, particularly reds and yellows, expressing energy and ecstasy. By the mid-1950s, however, close to a decade after the completion of the first "multiforms," Rothko began to employ dark blues and greens; for many critics of his work this shift in colors was representative of a growing darkness within Rothko's personal life.

Rothko's method was to apply a thin layer of binder mixed with pigment directly onto uncoated and untreated canvas and to paint significantly thinned oils directly onto this layer, creating a dense mixture of overlapping colors and shapes. His brushstrokes were fast and light, a method he would continue to use until his death. His increasing adeptness at this method is apparent in the paintings completed for the Chapel. With an absence of figurative representation, what drama there is to be found in a late Rothko is in the contrast of colors, radiating against one another. His paintings can then be likened to a sort of fugue-like arrangement: each variation counterpoised against one another, yet all existing within one architectonic structure.

Rothko used several original techniques that he tried to keep secret even from his assistants. Electron microscopy and ultraviolet analysis conducted by the MOLAB showed that he employed natural substances such as egg and glue, as well as artificial materials including acrylic resins, phenol formaldehyde, modified alkyd, and others. One of his objectives was to make the various layers of the painting dry quickly, without mixing of colors, so that he could soon create new layers on top of the earlier ones.

From 1968 Rothko, in declining health, began painting most of his large works in acrylic paint instead of oils.

European travels: increasing fame

Rothko and his wife visited Europe for five months in early 1950. The last time he had been in Europe was during his childhood in Latvia, at that time part of Russia. Yet he did not return to his homeland, preferring to visit the important painting collections in the major museums of England, France and Italy. The frescoes of Fra Angelico in the monastery of San Marco, Florence, most impressed him. Fra Angelico's spirituality and concentration on light appealed to Rothko's sensibilities, as did the economic adversities the artist faced, which Rothko saw as similar to his own.

Rothko had one-man shows at the Betty Parsons Gallery in 1950 and 1951 and at other galleries across the world, including in Japan, São Paulo and Amsterdam. The 1952 "Fifteen Americans" show curated by Dorothy Canning Miller at the Museum of Modern Art formally heralded the abstract artists and included works by Jackson Pollock and William Baziotes. It also created a dispute between Rothko and Barnett Newman, after Newman accused Rothko of having attempted to exclude him from the show. Growing success as a group was leading to infighting and claims to supremacy and leadership. When ''Fortune'' magazine named a Rothko painting in 1955 as a good investment, Newman and Clyfford Still branded him a sell-out with bourgeois aspirations. Still wrote to Rothko to ask that the paintings he had given him over the years be returned. Rothko was deeply depressed by his former friends' jealousy.

During the 1950 Europe trip, Rothko's wife, Mell, became pregnant. On December 30, when they were back in New York, she gave birth to a daughter, Kathy Lynn, called "Kate" in honor of Rothko's mother, Kate Goldin.

Reactions to his own success

Shortly thereafter, due to the ''Fortune'' magazine plug and further purchases by clients, Rothko's financial situation began to improve. In addition to sales of paintings, he also had money from his teaching position at Brooklyn College. In 1954, he exhibited in a solo show at the Art Institute of Chicago, where he met art dealer Sidney Janis, who represented Pollock and Franz Kline. Their relationship proved mutually beneficial.

Despite his fame, Rothko felt a growing personal seclusion and a sense of being misunderstood as an artist. He feared that people purchased his paintings simply out of fashion and that the true purpose of his work was not being grasped by collectors, critics, or audiences. He wanted his paintings to move beyond abstraction, as well as beyond classical art. For Rothko, the paintings were objects that possessed their own form and potential, and therefore, must be encountered as such. Sensing the futility of words in describing this decidedly non-verbal aspect of his work, Rothko abandoned all attempts at responding to those who inquired after its meaning and purpose, stating finally that silence is "so accurate":

"My paintings' surfaces are expansive and push outward in all directions, or their surfaces contract and rush inward in all directions. Between these two poles, you can find everything I want to say."

Rothko began to insist that he was not an abstractionist and that such a description was as inaccurate as labeling him a great colorist. His interest was:

For Rothko, color is "merely an instrument". The multiforms and the signature paintings are, in essence, the same expression of basic human emotions as his surrealistic mythological paintings, albeit in a purer form. What is common among these stylistic innovations is a concern for "tragedy, ecstasy and doom". It was Rothko's comment on viewers breaking down in tears before his paintings that may have convinced the de Menils to construct the Rothko Chapel. Whatever Rothko's feeling about interpretations of his work, it is apparent that, by 1958, the spiritual expression he meant to portray on canvas was growing increasingly dark. His bright reds, yellows and oranges were subtly transformed into dark blues, greens, grays and blacks.

Rothko's friend, the art critic Dore Ashton, points to the artist's acquaintance with poet Stanley Kunitz as a significant bond in this period ("conversations between painter and poet fed into Rothko's enterprise"). Kunitz saw Rothko as "a primitive, a shaman who finds the magic formula and leads people to it". Great poetry and painting, Kunitz believed, both had "roots in magic, incantation, and spell-casting" and were, at their core, ethical and spiritual. Kunitz instinctively understood the purpose of Rothko's quest.

In November 1958, Rothko gave an address to the Pratt Institute. In a tenor unusual for him, he discussed art as a trade and offered the

"recipe of a work of art—its ingredients—how to make it—the formula

# There must be a clear preoccupation with death—intimations of mortality ... Tragic art, romantic art, etc., deals with the knowledge of death.
# Sensuality. Our basis of being concrete about the world. It is a lustful relationship to things that exist.
# Tension. Either conflict or curbed desire.
# Irony, This is a modern ingredient—the self-effacement and examination by which a man for an instant can go on to something else.
# Wit and play ... for the human element.
# The ephemeral and chance ... for the human element.
# Hope. 10% to make the tragic concept more endurable.

I measure these ingredients very carefully when I paint a picture. It is always the form that follows these elements and the picture results from the proportions of these elements."

Seagram Murals–Four Seasons restaurant commission

In 1958, Rothko was awarded the first of two major mural commissions, which proved both rewarding and frustrating. The beverage company Joseph Seagram and Sons had recently completed the new Seagram Building skyscraper on Park Avenue, designed by architects Mies van der Rohe and Philip Johnson. Rothko agreed to provide paintings for the building's new luxury restaurant, the Four Seasons. This was, as art historian Simon Schama put it, "bring nghis monumental dramas right into the belly of the beast".

For Rothko, this Seagram murals commission presented a new challenge, since it was the first time he was required not only to design a coordinated series of paintings, but to produce an artwork space concept for a large, specific interior. Over the following three months, Rothko completed forty paintings, comprising three full series in dark red and brown. He altered his horizontal format to vertical, to complement the restaurant's vertical features: columns, walls, doors and windows.

The following June, Rothko and his family again traveled to Europe. While on the SS ''Independence'' he disclosed to journalist John Fischer, who was publisher of '' Harper's Magazine'', that his true intention for the Seagram murals was to paint "something that will ruin the appetite of every son-of-a-bitch who ever eats in that room". He hoped, he told Fischer, that his painting would make the restaurant's patrons "feel that they are trapped in a room where all the doors and windows are bricked up, so that all they can do is butt their heads forever against the wall".

While in Europe, the Rothkos traveled to Rome, Florence, Venice and Pompeii. In Florence, he visited Michelangelo's Laurentian Library, to see first-hand the library's vestibule, from which he drew further inspiration for the murals. He remarked that "the room had exactly the feeling that I wanted ... it gives the visitor the feeling of being caught in a room with the doors and windows walled-in shut." He was further influenced by the somber colors of the murals in the Pompeiian Villa of the Mysteries. Following the trip to Italy, the Rothkos voyaged to Paris, Brussels, Antwerp and Amsterdam, before going to London where Rothko spent time in the British Museum studying the Turner watercolors. They then traveled to Somerset and stayed with the artist William Scott who was just starting a large mural project and they discussed the respective issues of public and private sponsorship.  After the visit the Rothkos continued to St. Ives in the West of England and met up with Patrick Heron and other Cornish painters before returning to London and then the United States.

Once back in New York, Rothko and wife Mell visited the nearly-completed Four Seasons restaurant. Upset with the restaurant's dining atmosphere, which he considered pretentious and inappropriate for the display of his works, Rothko refused to continue the project, and returned his cash advance to the Seagram and Sons Company. Seagram had intended to honor Rothko's emergence to prominence through his selection, and his breach of contract and public expression of outrage were unexpected.

Rothko kept the commissioned paintings in storage until 1968. Given that Rothko had known in advance about the luxury decor of the restaurant, and the social class of its future patrons, the motives for his abrupt repudiation remain mysterious, although he did write to his friend William Scott in England, “Since we had discussed our respective murals I thought you might be interested to know that mine are still with me. When I returned, I looked again at my paintings and then visited the premises for which they were destined, it seemed clear to me at once that the two were not for each other.” A temperamental personality, Rothko never fully explained his conflicted emotions over the incident. One reading is offered by his biographer, James E.B. Breslin: the Seagram project could be seen as an acting-out of a familiar, in this case self-created "drama of trust and betrayal, of advancing into the world, then withdrawing, angrily, from it ... He was an Isaac who at the last moment refused to yield to Abraham." The final series of ''Seagram Murals'' was dispersed, and now hangs in three locations: London's Tate Britain, Japan's Kawamura Memorial Museum and the National Gallery of Art in Washington, D.C. This episode was the main basis for John Logan's 2009 play ''Red''.

In October 2012, ''Black on Maroon'', one of the paintings in the Seagram series, was defaced with writing in black ink, while on display at Tate Modern. Restoration of the painting took eighteen months to complete. The BBC
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