Mandaeism Mandaeism (Classical Mandaic: ࡌࡀࡍࡃࡀࡉࡉࡀ ; Arabic: المندائيّة ), sometimes also known as Nasoraeanism or Sabianism, is a Gnostic, monotheistic and ethnic religion. Its adherents, the Mandaeans, revere Adam, Abel, S ...

, Manda d-Hayyi or Manda ḏ-Hiia ( myz, ࡌࡀࡍࡃࡀ ࡖࡄࡉࡉࡀ, lit=the ' Gnosis of Life', 'Knowledge of Life', or 'Knower of the Life') is an uthra (angel or guardian) sent by the Great Life (''

Hayyi Rabbi In Mandaeism, Hayyi Rabbi ( myz, ࡄࡉࡉࡀ ࡓࡁࡉࡀ, translit=Hiia Rbia, lit=The Great Life), 'The Great Living God', is the supreme God from which all things emanate. He is also known as 'The First Life', since during the creation of th ...

'', or the Transcendent God) as a messenger to

John the Baptist John the Baptist or , , or , ;Wetterau, Bruce. ''World history''. New York: Henry Holt and Company. 1994. syc, ܝܘܿܚܲܢܵܢ ܡܲܥܡܕ݂ܵܢܵܐ, Yoḥanān Maʿmḏānā; he, יוחנן המטביל, Yohanān HaMatbil; la, Ioannes Bapti ...

. Manda d-Hayyi is considered to be the most important uthra, since he is the one bringing ''

manda Manda may refer to: Places * Kafr Manda, Arab town in the Lower Galilee * Manda Upazila, an upazila in the Division of Rajshahi, Bangladesh * Manda, Kale, a village in Burma * Manda, Guinea, a town in the Labé Region * Manda, Jammu, India, a vil ...

'' (knowledge or gnosis) to Earth (

Tibil In Mandaean cosmology, Tibil ( myz, ࡕࡉࡁࡉࡋ) or occasionally Arqa ḏ-Tibil (lit. "Tibil-Earth") is the Earth (World) or earthly middle realm. It is separated from the World of Light (''alma ḏ-nhūra'') above and the World of Darkness (' ...

In Mandaean texts

In Book 5, Chapter 4 of the ''

Right Ginza The Right Ginza is one of the two parts of the Ginza Rabba, the longest and the most important holy scripture of Mandaeism. The other part of the Ginza Rabba is the Left Ginza. Summaries of each book (or tractate), based mostly on Häberl (2007 ...

'', Manda d-Hayyi appears to

as a "small boy aged three years and one day." John the Baptist baptizes the small boy, after which John is taken up to the

World of Light In Mandaeism, the World of Light or Lightworld ( myz, ࡀࡋࡌࡀ ࡖࡍࡄࡅࡓࡀ, translit=alma ḏ-nhūra) is the primeval, transcendental world from which Tibil and the World of Darkness emerged. Description *The Great Life (''Hayyi Rabbi ...

(see also the Coptic Apocalypse of Paul, in which a little boy appears to

Paul the Apostle Paul; grc, Παῦλος, translit=Paulos; cop, ⲡⲁⲩⲗⲟⲥ; hbo, פאולוס השליח (previously called Saul of Tarsus;; ar, بولس الطرسوسي; grc, Σαῦλος Ταρσεύς, Saũlos Tarseús; tr, Tarsuslu Pavlus; ...

, who is then taken up to heaven). Also, in Book 8 of the ''Right Ginza'', Manda d-Hayyi warns the faithful against the dangers of Ruha. In the ''

Mandaean Book of John The Mandaean Book of John (Mandaic language ࡃࡓࡀࡔࡀ ࡖࡉࡀࡄࡉࡀ ') is a Mandaean holy book in Mandaic Aramaic which is believed by Mandeans to have been written by their prophet John the Baptist. The book contains accounts of Jo ...

'' and Book 3 of the ''

'', Manda d-Hayyi makes a journey into the

World of Darkness ''World of Darkness'' is a series of tabletop role-playing games, originally created by Mark Rein-Hagen for White Wolf Publishing. It began as an annual line of five games in 1991–1995, with '' Vampire: The Masquerade'', '' Werewolf: The Apoca ...

(

underworld The underworld, also known as the netherworld or hell, is the supernatural world of the dead in various religious traditions and myths, located below the world of the living. Chthonic is the technical adjective for things of the underworld. ...

), where he meets Gaf and other demons and triumphs against them. Manda d-Hayyi is sometimes portrayed as harbouring a grudge against Yushamin. In the eighth chapter of the Book of John, Manda d-Hayyi opposes a petition to the King of Light for forgiveness for Yushamin brought by Yushamin's son Nṣab Ziwa ( myz, ࡍࡑࡀࡁ ࡆࡉࡅࡀ, lit=Splendid Plant), and is rebuked by the King of Light for hating Yushamin due to Yushamin having refused him a wife from his family. In some Mandaean texts, he is also referred to as ''Yuzaṭaq Manda d-Hayyi''.

E. S. Drower Ethel Stefana Drower ( Stevens; full name: Ethel May Stefana Drower; 1 December 1879 – 27 January 1972) was a British cultural anthropologist, orientalist and novelist who studied the Middle East and its cultures.Christa Müller-Kessler, Drowe ...

suggests that "male Holy Spirit" as a probable meaning for ''Yuzaṭaq''.

Relationship to Hibil

notes in an appendix to her translation of the ''

Diwan Abatur The ''Diwan Abatur'' ( myz, ࡃࡉࡅࡀࡍ ࡀࡁࡀࡕࡅࡓ; "Scroll of Abatur") is a Mandaean religious text. It is a large illustrated scroll that is over 20 ft. long. A similar illustrated Mandaean scroll is the '' Diwan Nahrawata'' ( ...

'' that Manda d-Hayyi and

Hibil Ziwa In Mandaeism, Hibil ( myz, ࡄࡉࡁࡉࡋ) or Hibil Ziwa ( myz, ࡄࡉࡁࡉࡋ ࡆࡉࡅࡀ) is an uthra (angel or guardian) from the World of Light. Hibil is considered to be the Mandaean equivalent of Abel. Prayers in the Qolasta frequently c ...

are sometimes identified with one another, although they are considered separate figures in the ''Diwan Abatur''. Manda d-Hayyi is sometimes named as Hibil's father; elsewhere,

is. The ritual passages in the ''

Diwan Masbuta d-Hibil Ziwa ''The Baptism of Hibil Ziwa'' or ''Diwan Maṣbuta ḏ-Hibil Ziwa'' ( myz, ࡃࡉࡅࡀࡍ ࡌࡀࡑࡁࡅࡕࡀ ࡖࡄࡉࡁࡉࡋ ࡆࡉࡅࡀ, "Scroll of the Baptism of Hibil Ziwa") is a Mandaean illustrated scroll. It describes the soteriolog ...

'' describe Hibil as Manda d-Hayyi's son and include Manda d-Hayyi amongst those officiating in Hibil's baptism. However, the same scroll's account of Hibil's descent to the

refers to "Hibil-Ziwa" when he is being commanded to descend, switches to referring to "Manda" or "Manda-ḏ-Hiia" while he is in the World of Darkness, and back to referring to "Hibil-Ziwa" when he is seeking to be able to ascend back to the World of Light; furthermore, Manda d-Hayyi is then summoned within the World of Light to send a letter of Kushta to his son Hibil to aid the latter's ascent. Drower notes "read "Hibil" for "Manda"" in a footnote in her translation, and inserts "''(Hibil-Ziwa son of)''" as a differentiated inline annotation where appropriate.

Weapons

According to the ''

'', the weapons of Manda d-Hayyi are: #Radiance and Light ('' Ziwa u Nhūra'') #a great attire #the '' margna'' (staff) of Living Water (''Mia Hayya'') #the wreath of the Living Flame (''ʿŠata Haita'') #the armor of the Great Ones #a mace (club) #a veil (or a net?) #a robe of the Great Ones

References

{{Authority control Individual angels Uthras Primordial teachers Personifications in Mandaeism

In Mandaean texts

Relationship to Hibil

Weapons

See also

References