The Luiseño or Payómkawichum are an indigenous people of California who, at the time of the first contacts with the Spanish in the 16th century, inhabited the coastal area of southern California, ranging from the present-day southern part of
Los Angeles County
Los Angeles County, officially the County of Los Angeles, and sometimes abbreviated as L.A. County, is the most populous county in the United States and in the U.S. state of California, with 9,861,224 residents estimated as of 2022. It is th ...
to the northern part of
San Diego County
San Diego County (), officially the County of San Diego, is a county in the southwestern corner of the U.S. state of California. As of the 2020 census, the population was 3,298,634, making it California's second-most populous county and the f ...
, and inland . In the
Luiseño language
The Luiseño language is a Uto-Aztecan language of California spoken by the Luiseño, a Native American people who at the time of first contact with the Spanish in the 16th century inhabited the coastal area of southern California, ranging f ...
, the people call themselves ''Payómkawichum'' (also spelled ''Payómkowishum''), meaning "People of the West." After the establishment of Mission San Luis Rey de Francia (The Mission of Saint Louis King of France), "the Payómkawichum began to be called San Luiseños, and later, just Luiseños by Spanish missionaries due to their proximity to this San Luis Rey mission.
Today there are six
federally recognized tribes
This is a list of federally recognized tribes in the contiguous United States of America. There are also federally recognized Alaska Native tribes. , 574 Indian tribes were legally recognized by the Bureau of Indian Affairs (BIA) of the Unite ...
of Luiseño bands based in southern California, all with reservations. Another organized band is not federally recognized.
History
Pre-colonization
The Payómkawichum were successful in utilizing a number of natural resources to provide food and clothing. They had a close relationship with their natural environment. They used many of the native plants, harvesting many kinds of seeds, berries, nuts, fruits, and vegetables for a varied and nutritious diet. The land also was inhabited by many different species of animals which the men hunted for game and skins. Hunters took antelopes, bobcats, deer, elk, foxes, mice, mountain lions, rabbits, wood rats, river otters, ground squirrels, and a wide variety of insects. The Luiseño used toxins leached from the California buckeye to stupefy fish in order to harvest them in mountain creeks.
Estimates for the pre-contact populations of most native groups in California have varied substantially. In the 1920s, A. L. Kroeber put the 1770 population of the Luiseño (including the Juaneño) at 4,000–5,000; he estimated the population in 1910 as 500. The historian Raymond C. White proposed a historic population of 10,000 in his work of the 1960s. Pablo Tac, born in 1820, recorded, "perhaps from oral history and official records" that approximately five thousand people were living in Payómkawichum territory prior to the arrival of the Spanish.
Mission period
The first Spanish missions were established in California in 1769. For nearly 30 years, Payómkawichum "who lived in the autonomous territories on the mesas and coastal valleys" in the western region of their traditional territory, "witnessed the constant incursion of caravans that moved north and south through their land on El Camino Real."
Spanish missionaries established Mission San Luis Rey de Francia entirely within the borders of Payómkawichum territory in 1798. Known as the "King of the Missions," it was founded on June 13, 1798, by Father Fermín Francisco de Lasuén, located in what is now Oceanside, California, in northern
San Diego County
San Diego County (), officially the County of San Diego, is a county in the southwestern corner of the U.S. state of California. As of the 2020 census, the population was 3,298,634, making it California's second-most populous county and the f ...
The Mexican Empire assumed ownership of Payómkawichum lands after defeating Spain in the
Mexican War of Independence
The Mexican War of Independence ( es, Guerra de Independencia de México, links=no, 16 September 1810 – 27 September 1821) was an armed conflict and political process resulting in Mexico's independence from Spain. It was not a single, co ...
in 1821. The following year, Mexican troops confiscated all coastal lands from the Payómkawichum in 1822, granting much of the land to Mexican settlers, who became known as
Californios
Californio (plural Californios) is a term used to designate a Hispanic Californian, especially those descended from Spanish and Mexican settlers of the 17th through 19th centuries. California's Spanish-speaking community has resided there sinc ...
, to develop the land for agriculture.
Mexican-American War
The Payómkawichum did not actively participate in the war, but fell victim to the violence following the
Battle of San Pasqual
The Battle of San Pasqual, also spelled San Pascual, was a military encounter that occurred during the Mexican–American War in what is now the San Pasqual Valley community of the city of San Diego, California. The series of military skirmishes ...
. Eleven
Californio
Californio (plural Californios) is a term used to designate a Hispanic Californians, Hispanic Californian, especially those descended from Spanish and Mexican settlers of the 17th through 19th centuries. California's Spanish language, Spanish-s ...
lancers from the battle arrived at Rancho Pauma and stole horses from the Pauma Band of the Luiseno. The Pauma Band apprehended the thieves and sought to punish them and initially let them off with a warning. However, an American present at the trial successfully convinced the Luiseno to execute them, leading to the execution of all Californio thieves known to the Californios as the Pauma Massacre.
News of the execution reached the Mexican General José María Flores in Los Ángeles, he sent a Mexican force under José del Carmen Lugo in retaliation to execute the chiefs responsible for executing the Californios. Along the way Lugo met with a group of
Cahuilla
The Cahuilla , also known as ʔívil̃uqaletem or Ivilyuqaletem, are a Native American people of the various tribes of the Cahuilla Nation, living in the inland areas of southern California.Cooswootna (Juan Antonio), who decided to join forces to attack their Payómkawichum rival. News of the advance reached Temecula, leading the Payómkawichum to hide in the nearby caves and canyons. The allied forces took the high ground on the meadows and the Payómkawichum troops charged up the hill to meet them, leading to the Temecula massacre. The battle killed over 100 Temecula Payómkawichum and the Payómkawichum were defeated. The captured soldiers were handed over to the Cahuilla, who executed all of the prisoners. The
Mormon Battalion
The Mormon Battalion was the only religious unit in United States military history in federal service, recruited solely from one religious body and having a religious title as the unit designation. The volunteers served from July 1846 to July ...
later reached Temecula and allowed the survivors to bury their dead.
American period
After the war, Payómkawichum leaders entered negotiations to sign the Treaty of Temecula and Treaty of San Louis Rey to protect their lands, but the treaties remained unratified. After the admission of the State of California, the state allowed White Americans to impose indentured servitude on Indigenous Californians under the Act for the Governance and Protection of Indians.In 1875, President Ulysses S. Grant allowed reservations to be established in the area. That same year, the state of California evicted the Payómkawichum in the Temecula Valley to be redistributed to American ranchers. In 1882, another round of reservations was permitted to be established under President Chester A. Arthur after the details of the Temecula eviction scheme were revealed.Boarding school programs were established to assimilate the Payómkawichum into subservience and American culture, whose children were enrolled into the Sherman Indian School in Riverside. The Pauma, Pala, and Rincon Bands sued for the right to enroll their children at local schools.
Gems were discovered around the Pala Reservation in the 1890s, extracting pink
tourmaline
Tourmaline ( ) is a crystalline silicate mineral group in which boron is compounded with elements such as aluminium, iron, magnesium, sodium, lithium, or potassium. Tourmaline is a gemstone and can be found in a wide variety of colors.
...
,
pegmatite
A pegmatite is an igneous rock showing a very coarse texture, with large interlocking crystals usually greater in size than and sometimes greater than . Most pegmatites are composed of quartz, feldspar, and mica, having a similar silicic co ...
, and morganite beryl (the latter being the first discovery of the gem of its kind). Pink tourmaline quickly became the top export as Dowager EmpressCixi of the
Qing dynasty
The Qing dynasty ( ), officially the Great Qing,, was a Manchu-led imperial dynasty of China and the last orthodox dynasty in Chinese history. It emerged from the Later Jin dynasty founded by the Jianzhou Jurchens, a Tungusic-speak ...
October 2007 California wildfires
The October 2007 California wildfires, also known as the Fall 2007 California firestorm, were a series of about thirty wildfires (17 of which became major wildfires) that began igniting across Southern California on October 20. At least 1,500 h ...
, the
Poomacha Fire
The Witch Creek Fire, also known as the Witch Fire and the Witch-Guejito–Poomacha Complex Fire, was the second-largest wildfire of the 2007 California wildfire season, and the largest one of the October 2007 California wildfires. Although the ...
ravaged the La Jolla Indian Reservation, destroying 92% of the reservation. State and federal agencies provided aid to rebuild the tribe's facilities and residents of the tribe were able to return to the reservation by the end of the next year.
Language
The Luiseño language belongs to the Cupan group of
Takic languages
The Takic languages are a putative group of Uto-Aztecan languages historically spoken by a number of Indigenous peoples of Southern California. Takic is grouped with the Tubatulabal, Hopi, and Numic languages in the northern branch of the Uto-A ...
, within the major
Uto-Aztecan
Uto-Aztecan, Uto-Aztekan or (rarely in English) Uto-Nahuatl is a family of indigenous languages of the Americas, consisting of over thirty languages. Uto-Aztecan languages are found almost entirely in the Western United States and Mexico. The na ...
family of languages. About 30 to 40 people speak the language. In some of the independent bands, individuals are studying the language, language preservation materials are being compiled, and singers sing traditional songs in the language. Pablo Tac, born at San Luis Rey in 1822, devised a written form of Luiseño language through "his study of Latin grammar and Spanish" while working "among international scholars in Rome." Although Tac had to conform to "Latin grammatical constructions, his word choice and his narrative form, along with his continual translation between Luiseño and Spanish, establish an Indigenous framework for understanding Luiseño."
Bands
Today Luiseño people are enrolled in the following recognized tribes and one unrecognized tribe:
Villages
Riverside County
* 'áaway, on a head branch of Santa Margarita River
* Awa’, Aguanga
* Chawimai, Los Duraznos, Cahuilla valley
* Hurúmpa, west of Riverside
* Méexa, on Santa Margarita River northwest of Temecula
* Pawi, warm spring in middle of village at Cahuilla valley
* Páayaxchi, on Elsinore Lake
* Pichaang, Pechanga
* Șuvóowu Șuvóova, east of San Jacinto Soboba
* Táa'akwi, at the head of Santa Margarita River
* Teméeku, east of Temecula
San Diego County
*'ahúuya, near the upper course of San Luis Rey River
* 'akíipa, near Kahpa
* 'áalapi, San Pascual south of the middle course of the San Luis Rey River
* Húyyulkum, on the upper course of San Luis Rey River
* 'ikáymay, near San Luis Rey Mission
* Qáxpa, on the middle course of San Luis Rey River
* Katúktu, between Santa Margarita and San Luis Rey Rivers, north of San Luis Rey
* Qée'ish, Qéch, south of San Luis Rey Mission
* Qewéw, on the upper course of San Luis Rey River
* Kóolu, near the upper course of San Luis Rey River
* Kúuki, on the upper course of San Luis Rey River
* Kwáa'alam, on the lower course of San Luis Rey River
* Maláamay, northeast of Pala
* Mixéelum pompáwvo, near Escondido
* Ngóoriva
* Pa'áa'aw, near Tái Palomar mountain
* Páala, at Pala
* Páalimay, on the coast between Buena Vista and Agua Hedionda Creeks, Carlsbad
* Panakare, north of Escondido
* Páașuku, near the headwaters of San Luis Rey River
* Páawma, east of Pala Pauma
* Pochóorivo, on the upper course of San Luis Rey River
* Sóowmay, south of the middle course of San Luis Rey River
* Șakíshmay (Luiseño or Diegueño), on the boundary line between the two peoples
* Șíikapa, Palomar, west of Escondido
* Táaxanashpa, La Jolla
* Táakwish poșáppila, east of Palomar Mountain
* Tá'i, close to Palomar Mountain
* Tapá'may, north of Katúktu
* Tómqav, west of Pala
* 'úshmay, at Las Flores
* Waxáwmay, Guajome on San Luis Rey River above San Luis Rey
* Wiyóoya, at the mouth of San Luis Rey River
* Wi'áasamay, east of San Luis Rey
* Wáșxa, Rincon near the upper course of San Luis Rey River
* Yamí', near Húyyulkum
Notable Luiseños
* Pete Calac (1892–1968), football player
* Freddy Herrera, musician
*
James Luna
James Luna (February 9, 1950March 4, 2018) was a Payómkawichum, Ipi, and Mexican-American performance artist, photographer and multimedia installation artist. His work is best known for challenging the ways in which conventional museum exhibiti ...
(1950–2018), performance artist
*
Jamie Okuma Jamie Okuma (born 1977) is a Luiseño visual artist and fashion designer from California. She is known for beadwork, mixed-media soft sculpture, and fashion design. She is Luiseño, Wailaki, Okinawan, and Shoshone-Bannock. She is also an enrolled m ...
(b. 1977), beadwork artist,
fashion designer
Fashion is a form of self-expression and autonomy at a particular period and place and in a specific context, of clothing, footwear, lifestyle, accessories, makeup, hairstyle, and body posture. The term implies a look defined by the fashi ...
*
Fritz Scholder
Fritz William Scholder V (October 6, 1937 – February 10, 2005) was a Native American artist. Scholder was an enrolled member of the La Jolla Band of Luiseno Indians, a federally recognized tribe of Luiseños, a California Mission tribe. Schol ...
(1937–2005), painter and sculptor
*
Ruth-Ann Thorn
Ruth-Ann Thorn is a Luiseño gallerist, art collector, art curator and documentary film maker from Vista California USA. She is known for promoting the Native Americans through Art, especially the Luisenos.
Early life and education
Thorn was ...
(b. 1965), art dealer, documentary film maker
* Pablo Tac (1822–1841), scholar
See also
*
Luiseño language
The Luiseño language is a Uto-Aztecan language of California spoken by the Luiseño, a Native American people who at the time of first contact with the Spanish in the 16th century inhabited the coastal area of southern California, ranging f ...
Mission Indians
Mission Indians are the indigenous peoples of California who lived in Southern California and were forcibly relocated from their traditional dwellings, villages, and homelands to live and work at 15 Franciscan missions in Southern California and ...
Kumeyaay people
The Kumeyaay, also known as Tipai-Ipai or by their historical Spanish name Diegueño, is a tribe of Indigenous peoples of the Americas who live at the northern border of Baja California in Mexico and the southern border of California in the U ...
References
;Citations
;Works cited
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Further reading
* Bean, Lowell John and Shipek, Florence C. (1978) "Luiseño," in ''California'', ed. Robert F. Heizer, vol. 8, ''Handbook of North American Indians'' (Washington, D.C.: Smithsonian Institution, pp. 550–563.
* Du Bois, Constance Goddard. 1904–1906. "Mythology of the Mission Indians: The Mythology of the Luiseño and Diegueño Indians of Southern California", in ''The Journal of the American Folk-Lore Society'', Vol. XVII, No. LXVI. pp. 185–8 904 Vol. XIX. No. LXXII pp. 52–60 and LXXIII. pp. 145–64. 906
*
* Volume 2