Louise Of France (1737–1787)

Louise of France, OCD (Louise-Marie; 15 July 1737 – 23 December 1787) was a French princess and Discalced Carmelite, the youngest of the ten children of King Louis XV and Queen Maria Leszczyńska. She entered the Carmelite convent at Saint-Denis in 1770 and took the religious name Thérèse of Saint-Augustin. She served as prioress in 1773–1779 and 1785–1787.

Her cause for canonisation was opened in 1902 and she was declared venerable by Pope John Paul II in 1997.

Early life

Birth

Louise was born at the Palace of Versailles on 15 July 1737, exactly as predicted by the royal physicians. Her parents had had seven daughters and two sons before her, but one sister (Marie Louise) and one brother ( the Duke of Anjou) had already died. As Salic law precluded women from inheriting the throne, Louis XV hoped for a "spare" son from this pregnancy. After the birth, he played a joke on the crowd gathered outside, announcing the birth of a son. The news spread and people celebrated with public feasts. The newborn's maternal grandather, the deposed King Stanisław of Poland, prepared to travel to Versailles. By evening, the truth was clarified, and Stanisław stayed home. France and the royal court were saddened by the birth of another girl.

Daughters of the French king, known as '' filles de France,'' were referred to simply as ''madame'' and their given name. French royal children were baptised immediately upon birth with a simplified ceremony called '' ondoiement'' (performed by the Arcbishop of Vienne for Louise)''.'' The baptism was completed a few years later, with godparents and a name. Before this time, Louis XV's daughters were known by numbers. Accordingly, Louise was called Madame Septième as his seventh (living) daughter.

An anecdote claims that the King announced that he and Queen Marie would have no more children by calling Louise ''Madame'' ''Dernière'' ("the last madame"). However, the historian Poignant argues that this story was invented and spread by the Marquis d'Argenson, known for his malignant rumours. Queen Marie Leszczyńska, when she learnt of her baby's gender, whispered to her husband in an exhausted voice, "I would suffer once more ndjust as much ogive you a duke of Anjou". Louis XV and France all still hoped for a future son, but Louise was his last child.

Infancy in Versailles

The royal children shared an apartment in the ''aile des Princes'' (Wing of Princes) of Versailles, with a common antechamber and cabinet for receiving visitors, and a private altar. The walls and furniture were upholstered in red damask and covered with protective red serge. The rooms were decorated with tapestries of mythological and historical scenes. There had been no changes since Louis XIV's children, and there were no personal touches, except the dressing table, provided to each princess at birth and differing in design. That of Louise was upholstered in gold and silver brocade with colourful flowers and lined with green taffeta.

Just like her sisters, Louise had a bedroom with three beds and a cradle, which she shared with her wet nurse, Madame Hoppen a ''(sous-)gouvernante,'' the ''remueuse'' (tasked with dressing and bathing the baby)'','' and two chambermaids (who shared one folding bed, one always awake). She received a complete set of solid gold tableware, engraved ''enfans de France'' (children of France) at her birth, used only on special occasions. Every item for personal use, including chamber pots, bore the same inscription. The ingredients of their breakfast porridge were brought in a sealed container, inspected, cooked publicly, and tasted first by the ''gouvernante.''

Louise first lived under the care of the '' gouvernante,'' Madame de Tallard with her elder siblings. Each princess was given a large retinue. A foreign visitor to the court recorded his amazement at seeing the princesses run around the palace always followed by at least fourteen people. The relationship between the children and their parents, like their each part of their lives, was regulated by courtly etiquette in full detail, although the King did occasionally bend the rules in private. The children participated fully in courtly representation; their meals and their morning and night dressings were public for courtiers (as were those of their parents).

Soon after Louise's birth, Chief Minister Cardinal de Fleury announced that the presence of so many little girls "embarrassed the court" and cost too much. Except for the three eldest princesses, they were thus sent to a convent. The Queen was opposed to the decision, but she was too afraid of her husband and his powerful minister to challenge them.

Fontevraud

Louise was not yet one year old when, on 16 June 1738, she was sent to far-away Fontevraud Abbey with her three elder sisters: five-year-old Victoire, four-year-old Sophie, and two-year-old Thérèse (known as Madame Quatrième, Madame Cinquième, and Madame Sixième, as they had not yet been baptised). Louis XV was away at Rambouillet for a day of hunting; his emotional reaction to separation from his daughters is unknown. The princesses shared a carriage, accompanied by one of their ''sous-gouvernantes,'' Madame de La Lande, and followed by eight coaches, two chaises, and twenty wagons of luggage. Louise's wet nurse, Madame Hoppen, accompanied her.

Louise and her sisters arrived in Fontevraud on 28 June; they were lodged in the Logis-Bourbon building of the abbey, renovated for their use and with a private chapel. The next day, Madame de La Land returned to Versailles. Later that year, Lousie was so ill that the abbess ordered her immediate baptism on 30 December, which is when she received the name Louise Marie. The Queen remarked on the illness in a personal letter, identifying it as dysentery, adding that "one has but pains in this cruel world, but thank God, we are not made to stay here".

The princesses were raised primarily by two nuns, Sister Mac Carthy and Sister Françoise Paris de Soulange, the latter being the most beloved by them. They were also each assigned one nun as a personal ''gouvernante.'' Sometimes, they were subjected to harsh punishments, such as being shut into a burial crypt alone, which caused Madame Victoire to suffer from lifelong panic attacks.' They were never visited by any of their relatives, including their parents.

Three teachers are known to have been appointed for ''mesdames'' at Fontevraud: Abbot Piers, a legal scholar, who, however, died in November 1738; Monsieur de Caix, one of the royal musicians; and a dancing master. The memoirs of Madame Campan claim that at the age of twelve, Louise had not yet learnt the alphabet fully, which her biographer Stryenski dismisses based on the existence of her signatures from her time in Fontevraud. She was considered intelligent from a young age, and she enjoyed mocking others (as did her father and her brother) and herself.

In September 1744, the sister closest to her in age, Thérèse, died of smallpox. Soon afterwards, the King commissioned a painting of the three surviving girls as a surprise for his wife. Commenting on the painting, the Queen said that she had "never seen anything so pleasant as ouise her face is touching and very far removed from sadness; he hadnot seen one so singular; ouiseis touching, gentle, and spiritual". While young, she was also haughty, expecting the special treatment due to princesses at court from the nuns. According to anecdotes, she semanded that people rise when she entered a room or when she drank, commanding, "Stand, ladies! Louise drinks". The Abbess, Madame de Soulanges, exclaimed, "Remain seated". When a maid did not behave humbly enough in her presence, the young Louise asked, "Am I not the daughter of your king?", to the woman replied, apparently upon the instruction of Madame de Soulanges, "And I, madame, am I not the daughter of your God?"

During her time in Fontevraud, Louise might have had an accident: waiting for her chambermaid in the morning, she climbed on the railings of her bed and fell down. Whatever the cause, at some point, she developed a "hump" (as she called it). She perhaps inherited the congenital scoliosis running in the Bourbon family. Throughout her childhood, her health was frail.

In 1748, when Louise, aged eleven, was still in Fontevraud, rumors began to circulate that her father intended her to marry Prince Charles Edward Stuart, pretender to the throne of England. Louise then declared, "I do not worry about being good for a husband, I, who desire no other than Jesus Christ".

Adulthood in Versailles

In early 1748, fifteen-year-old Madame Victoire became "bored" with living at Fontevraud, and petitioned her father to be allowed to return to Versailles. After some hesitation, the King allowed her to do so. In November 1750, Sophie and Louise followed suit. Compared to the success of Victoire, who was considered "extremely pretty", as well as amusing in conversation, Sophie and Louise were less of a success. Sophie was very shy and socially awkward, while Louise's health was weak. According to a contemporary, her "head was a little too big for her body", apart from her visible spinal disease.

''Mesdames'' were led by the third-eldest, Adélaïde, considered masculine in behaviour but also physically beautiful. She had a strong personality, reinforced by the fact that, after the 1752 death of Madame Henriette, she became the senior princess. Adélaïde was " impulsive", her mood changeable. They were free to do as they pleased, without their parents' interference. In their first years, they only socialised with a small, select group of people. They aligned with the conservative Queen Marie and Dauphin, supporting the power of the Catholic church and that of the royal court over the parliament.

While the timid Victoire and Sophie accepted the dominance of Adélaïde, Louise, considered more intelligent than any of them, struggled. A "fiery and passionate" person, she spent her first years back in Versailles with enjoying the luxuries of the court, indulging in straining exercise and in food and dresses. In these early years, she was seen as "the most wordly, beyond comparison" of ''Mesdames.'' The memoirs of Madame de Boigne claim that she had left Versailles at night, she reportedly asked, "With whom?"Boigne, Louise-Eléonore-Charlotte-Adélaide d'Osmond,
Memoirs of the Comtesse de Boigne (1781-1814)
', London, Heinemann, 1907

At Versailles, ''Mesdames'' grew close to their only brother, the Dauphin Louis, who encouraged them to pursue meaningful hobbies, including painting and music. They lived a shared life of luxury, especially enjoying good food: their apartment was always filled with sausages, sweets, and Spanish wines. While their education had been neglected in the convent (Madame Louise claimed that did not learn to read fluently until she was already living in Versailles), the sisters compensated by studying extensively after their return to court, spending almost all of their time on education. They were encouraged by their brother, with whom they immediately formed a close attachment. ''Mesdames'' practiced spelling and grammar, studied history and mathematics, and learnt Italian and English. Apart from their studies, they had little to do. They enjoyed walking and gardening, but could only do the former in the Versailles gardens and the latter on their windowsill. Louise lived in especially "great seclusion" for the later years of her life in Versailles. She was the favourite sister of Madame Victoire.

Among the princesses, only the eldest, Louise-Élisabeth married (she had done so in 1737, soon after the birth of Louise). Louise only met her on Louise-Élisabeth's second visit to Versailles, in 1759, when she died of smallpox. Her twin, Henriette, had died in 1752 of the same disease, leaving four princesses in Versailles: Adélaïde, simply called Madame, Madame Victoire, Madame Sophie, and Madame Louise, known collectively as ''Mesdames de France''. The King referred to them by nicknames: he called Adélaïde ''"Logue"'' ("Dud/Tatters"), Victoire ''"Coche"'' (Piggy), Sophie ''"Graille"'' ("Scrap/Mite"), and Louise ''"Chiffe"'' or ''"Chiffie"'' ("Rag/Rubbish").

In July 1761, Adélaïde and Victoire went to Lorraine for a spa cure, while Sophie and Louise visited Paris for the first time, signalling a change in their degree of influence. By this time, the King had started to listen to their advice in governing, especially to Adélaïde, who received an apartment near his to enable continuous communication. Emboldened, Adélaïde started to treat her younger sisters as her "inferiors". Her rule ended with the 1764 installation of Madame du Barry, who overtook her apartment and stayed the King's confidant until his death.

According to their reader, Madame Campan, ''Mesdames'' rarely saw their father. He visited the apartment of Madame Adélaïde every morning, who rang a bell to alert Madame Victoire; Victoire did the same of Sophie, and Sophie for Louise. As their apartments were "of very large dimensions", Louise often barely had time to greet the King, despite running as fast as she could with her disability. In addition, every day at 6 p.m., the princesses attended the King's ''debotter'' (the ceremony of taking of his boots). For this, they wore ornate skirts on a hoop and a black taffeta coat to cover their otherwise non-ceremonial dress. They went in a procession of attendants to the royal apartments. At the ''debotter,'' the King kissed each daughter on the forehead. This meeting was so short that '' Mesdames'' could often resume their activities in fifteen minutes. In the summer, he sometimes also visited them shortly before the ''debotter.''

Life as a Carmelite

Background of the decision

A series of events in the 1760s led to a crisis for Louise. She was deeply affected by the banishment of the Jesuits from France and resolved to secure their return, as well as the conversion of the King. This was followed by the death of her brother the Dauphin in December 1765, then that of her sister-in-law, Dauphine Maria Josepha in 1767 and her mother Queen Marie in June 1768, then the arrival of Madame du Barry as the new ''maîtresse-en-titre.'' This offence pushed Louise to approach Christophe de Beaumont, Archbishop of Paris, asking him to intercede on her behalf with the King, so he would permit her to enter the Discalced Carmelites, a cloistered and austere religious order. Apart from spiritual motivations, becoming a nun allowed Louise to achieve more prominence and influence. Her status as youngest princess and her physical disabilities were a hindrance at court, but she could stand out by becoming a Carmelite. Her reader Madame Campan later recalled that Louise believed happiness could only be found far from the royal court, "in the contemplation of a better world". Madame Campan believed that Louise chose the cloistered life because she was attracted to all things "sublime", and this renunciation was the only "brilliant action" available to her.

Even before becoming a Carmelite, Louise had begun to secretly wear religious dress and live according to convent rules. The King gave his written consent on 16 February 1770. This was at the same time as the court prepared for the marriage of the new Dauphin (the future Louis XVI) and Archduchess Maria Antonia of Austria. The words, "''I Carmelite, and the King all to God''", reflected Louise's willingness to redeem with her sacrifice the soul of her father, and expiate his sins.

Louise chose to enter the Carmelite convent at Saint-Denis, one of the poorest in the order. Threatened with closure owing to limited financial resources, the convent was unexpectedly saved by the arrival of a nun with a large dowry. The nuns received her as the answer to their prayers.''Madame Louise de France (Mère Thérèse de St Augustin): L’entrée au Carmel'' (in French)
etrieved 21 September 2016 In April 1770, Louise left court accompanied only by a maid and an equerry. During Holy Week, the royal family visited her at the convent.

Her hasty departure created a great surprise at court. Adélaïde had "violent" outbursts of "rage", blaming their father for keeping Louise's secret, while Victoire cried silently. In her memoirs, Madame de Boigne later claimed that her sisters never forgave Louise for keeping her decision a secret, and "though they went to see her sometimes, it was with no feelings of pleasure or friendship. Her death was no grief to them."

The reader of ''Mesdames'', Madame Campan, later remembered that one evening, while she was reading to Madame Louise, a message came that Minister Bertin would speak with her. Louise briefly left to speak with Bertin, then came back to continue her embroidery and the reading. The next morning, when Madame Campan returned to Louise's apartment to resume service, she was informed that Louise had left at seven in the morning for the convent. Madame Campan later heard that only the King knew of Louise's desire, to which he had been opposed until the previous evening. She was already expected in the convent, and she came to the grille with a document for her equerry and her companion, Madame de Guistel, to prove that the King had authorised her decision. Madame Campan soon visited Louise herself, who had just washed the linen before the audience, then said, "I much abused your youthful lungs for two years before the execution of my project" (Louise had made Madame Campan read for up to five hours a day). "I knew that here I could read none but books tending to our salvation, and I wished to review all the historians that had interested me."

On 10 September 1770, she took the veil in a ceremony celebrated by the nuncio and attended by her entire family. Louise was wearing a white satin gown and expensive diamond jewellery. As a nun, she took the name of Sister Thérèse of Saint-Augustine. new Dauphine, Marie Antoinette of Austria (who had recently married Louise's nephew Louis-Auguste, the Dauphin), gave her the veil. Louise asked that her cell be more austerely furnished than usual even for Carmelites. The sermon delivered at the occasion was published, uncommonly for France, highlighting the sensational nature of this event. Catholics all over France celebrated Louise's decision. She reluctantly accepted some accommodations to help her integrate into a rigorous life; for example, she was allowed to use a rope to guide herself when using the narrow stairs, which she had never done before without assistance.

Louise, like her sisters, was opposed to the future French king marrying an Austrian archduchess. The union had been arranged by Chief Minister Choiseul, who had exiled Jesuits. Although Mesdames pretended to receive Marie Antoinette kindly, they secretly undermined her wherever possible, jealous of her superior rank. This included Louise, who, however, did not become unpopular because of it like her sisters, protected by her religious status.

She took her final religious vows on 11 September 1771. This was followed by a large public ceremony the next day, attended by around twenty bishops and the royal family. The black veil was given to her by another niece-in-law, Marie Joséphine of Savoy, Countess of Provence, in a very formal ceremony, bestowed upon her the black veil of the Carmelites. With her investiture, Louise chose the name Thérèse of Saint-Augustin in honor of Teresa of Ávila, a mystic and reformer of the Carmelite Order.

Mistress of novices and convent treasurer

The day after making her final vow, Louise was appointed mistress of novices, overseeing thirteen young women. She was beloved and appreciated for her guidance by the novices. By the end of 1771, Louise was made ''dépositaire'' (treasurer)'','' entrusted with the finances of the convent. She carried out this role for a long time and actively.

Between 1779 and 1885, she oversaw the rebuilding of the ruined church under Richard Mique, giving precise instructions on structural work and decoration. She opposed work on Sundays and feast days, requiring Mique to promise in writing not to build then. Before Mique did so, Louise told the hired labourers that if they worked on holy days, "they would be doing so for the glory of God, and that heknew to keep the strings of the purse well enough that assuredly their profanation would not be paid".

In the convent, her health was much better than it had been in Versailles, apart from the occasional cold and attacks of gout. She fit in well, happy to serve the others and nurse sick nuns, but she also participated in their small amusements, such as poem writing or embroidery.

Prioress

Louise was elected prioress of the convent on 25 November 1773.L. Dussieux,
Généalogie de la maison de Bourbon de 1256 à 1871
' (Paris: Jacques Lecoffre, 1872), 107. She served as prioress from 1773 to 1779 in two consecutive terms, and during a third term from 1785. Her decision to retire from court made her a great asset for the clergy, who were constantly petitinoning her. Louise used her influence on the King for securing ecclesiastical positions for people she supported. In general, she used her influence as former princess to help the conservative Catholic cause in France, such as fighting against Jansenism (one of the greatest causes of theological debate in France at the time). She worked to re-convert nuns who had embraced Jansenist doctrine. Being a sincere traditionalist, she blamed the Enlightenment philosophers for the spread of " impiety".

When Louis XV lay dying in 1774, ''Mesdames'' laboured to convince him to confess his sins and repudiate Madame du Barry as a sign of his repentance. Louise prayed in support of them in the convent, and the goal was achieved.

On 26 May, two weeks after his death, his grandson, Louis XVI (nephew of Louise) visited his aunt at Saint-Denis. Reportedly, Louise continued to solicit favours for others during the reign of her nephew, to the degree that Queen Marie Antoinette supposedly said to Madame de Boigne, "Here is another letter from my Aunt Louise. She is certainly the most intriguing little Carmelite in the kingdom" When the interest of the Carmelite Order was at stake, she readily corresponded with worldy powers and used her royal influence.''Madame Louise de France (Mère Thérèse de St Augustin): Carmélite et princesse'' (in French)
etrieved 22 September 2016

She was often visited by her niece Madame Élisabeth, who wished to unite her prayers with that of her aunt for the king's welfare.Maxwell-Scott, Mary Monica,
Madame Elizabeth de France, 1764-1794
', London : E. Arnold, 1908 An anecdote is given about one such visit; "Mme Elizabeth arrived at the convent one day quite early, and begged to be allowed to wait on the nuns at their dinner. Leave being granted, she put on an apron and, after kissing the ground, went to the Tour to receive the dishes. All went well, till, as she was distributing the portions, the tray slipped and a dish fell. Her embarrassment was extreme. To relieve her, the august Princess said, 'My niece. After such a gaucherie the culprit should kiss the floor.' This Mme Elizabeth hastened to do, and then cheerfully resumed her office of waitress."

Louise was active in charity. In June 1782, she gave assistance to thirteen Carmelite nuns expelled from Brussels by Emperor Joseph II.''Madame Louise de France (Mère Thérèse de St Augustin): Témoignage de l’auteur de la présentation'' (in French)
etrieved 22 September 2016

In November 1787, Louis XVI allowed Protestants to openly practice their religion, as well as granting them legal and civil status by the Edict of Versailles. Louise, who believed this to be a betrayal of the King's coronation promise to safeguard the Catholic faith, sent him an eight-page letter of protest, attacking Protestants and admonishing the King.

Death

Thérèse of Saint Augustin died on 23 December 1787 in Saint-Denis, after suffering from a stomach complaint. Her last words were, according to a fellow Carmelite nun: "''Au paradis ! Vite ! Au grand galop!"'' ("To paradise! Quickly! With full speed! Her nephew Louis XVI commented to Madame Campan that in the "delirium" of dying, Louise must have remembered that she was born a princess.

A little over are than a year later, the French Revolution deposed her family from the throne and ousted the Catholic Church from power in France.
The buildings of the convent at Saint Denis survived the turmoil and today house the Musée d'art et d'histoire de Saint-Denis.
However, in 1793 the revolutionaries who desecrated the tombs of the kings of France at the Basilica of St Denis did the same to the cemetery of the Carmelite convent. Located near the cloister, the remains of the royal family were disinterred and thrown into a mass grave.

Cause of beatification and canonization

The process of Thérèse of Saint Augustine's beatification took place between 1855 and 1867. Her cause was formally opened on 16 December 1902, granting her the title of Servant of God. The process (required at the time) of non-cult takes place in 1885–1886. The process of sanctity was conducted in 1891–1892, and the process of the virtues held from 1896 to 1904. The decree validating these processes was published on 28 November 1906.

Clerics resumed steps toward Thérèse's canonization in Rome under new protocols on 13 December 1985.''Madame Louise de France (Mère Thérèse de St Augustin): La cause de béatification'' (in French)
etrieved 23 September 2016 An association was founded in January 1986 to support the cause of her beatification.

The decree of the heroic virtues of Thérèse of Saint Augustine was published on 18 December 1997, declaring her venerable. To date, only lack of an officially recognized miracle attributed to her to be declared "Blessed".

Quotes

*"Accept, Oh my beloved! Oh the most amiable of husbands! Agree to this heart burning to be yours. You have so many in your possession! Reign alone and reign forever in my soul and all my faculties, my will and all my affections, my body and all my senses ..What I remember is busier than the memory of your benefits; my mind to be occupied with meditations of your amiable qualities; my heart was filled with that ineffable ardor which you burn for me here. My whole body is purified approaches your sweet flesh; he sacrifices himself for your glory, your work for the sick people, and that its unique efforts, his wishes are most usual to imitate you and become like you." (Eucharistic Meditations interview with our Lord in the Blessed Sacrament, for the octave of Corpus Christi).
*"Everything that does not come from God cannot be good and scruples are not for him. Are we not a large consciousness, but a peaceful conscience." (Mother Teresa of St. Augustine, advice to novices).''Madame Louise de France (Mère Thérèse de St Augustin): Fontevraud'' (in French)
etrieved 23 September 2016
*"All my sisters have sacrificed more to God than me, because they made him the sacrifice of their freedom, instead I was a slave to the Court, and my chains, to be more brilliant, were not the least ones."''Madame Louise de France (Mère Thérèse de St Augustin): Testaments spirituels'' (in French)
etrieved 23 September 2016
*"My daughter, when we have something more painful than usual to support, or the kind of life we have embraced, or the influence of the seasons, we remember what Jesus Christ suffered for us; do we represent this immense weight of glory which he wants us to participate, and whose comparison with the heaviest weight we have to endure in this world is so clean to make it disappear."

Ancestry

Notes

References

Bibliography

* Calvimont, Victorine de.
Mme Louise de France, carmélite
'. Bourdeaux: Ragot, 1855.
* De la Brière, Léon.
Madame Louise de France
''. Paris: Victor Retaux, 1900.
* Hours, Bernard. ''Madame Louise, Princesse au Carmel''. Paris: Cerf, 1987.
* Proyart, Abbé. '' Vie de Madame Louise de France, Religieuse Carmélite, dédiée a Madame Elisabeth, Sœur du Roi Louis XVI. Par M. l'Abbé Proyart, de plusieurs Académies''. Brussels: Chez Le Charlier, Libraire, 1793. Proyart's authoritative biography drew upon recollections of the Princess’ closest friends, including Madame Elisabeth, her niece and the dedicatee of the present work. However, before completing his work Proyart was forced to flee the Revolution and hence first published his work in Belgium (first edition: 1788).
*

External links

Dossier biographique et bibliographie sur le site du Carmel de France

{{DEFAULTSORT:Louise of France, Princess
1737 births
1787 deaths
18th-century French people
18th-century French nuns
18th-century venerated Christians
Princesses of France (Bourbon)
French people of Polish descent
Royalty from Versailles
Discalced Carmelite nuns
Burials at the Basilica of Saint-Denis
French royal saints
Children of Louis XV
Daughters of kings