Languages Of The Roman Empire

Latin was the official language of the Roman Empire, but other languages were regionally important, such as Greek. Latin was the original language of the Romans and remained the language of imperial administration, legislation, and the military throughout the classical period. In the West, it became the lingua franca and came to be used for even local administration of the cities including the law courts. After all freeborn male inhabitants of the Empire were universally enfranchised in 212 AD, a great number of Roman citizens would have lacked Latin, though they were expected to acquire at least a token knowledge, and Latin remained a marker of " Romanness".

After the conquests of Alexander the Great in late 4th century BCE, Koine Greek had become a shared language around the eastern Mediterranean and diplomatic communications in the East, even beyond the borders of the Empire. The international use of Greek was one condition that enabled the spread of Christianity, as indicated for example by the choice of Greek as the language of the New Testament in the Bible and its use for the ecumenical councils of the Christian Roman Empire rather than Latin. With the dissolution of the Empire in the West, Greek became the more dominant language of the Roman Empire in the East, modernly referred to as the Byzantine Empire.

As the communication in ancient society was predominantly oral, it can be difficult to determine the extent to which regional or local languages continued to be spoken or used for other purposes under Roman rule. Some evidence exists in inscriptions, or in references in Greek and Roman texts to other languages and the need for interpreters. For Punic, Coptic, and Aramaic or Syriac, a significant amount of epigraphy or literature survives. The Celtic languages were widespread throughout much of western Europe, and while the orality of Celtic education left scant written records, Celtic epigraphy is limited in quantity but not rare. The Germanic languages of the Empire have left next to no inscriptions or texts, with the exception of Gothic. Multilingualism contributed to the "cultural triangulation" by means of which an individual who was neither Greek nor Roman might construct an identity through the processes of Romanization and Hellenization.

After the decentralization of political power in late antiquity, Latin developed locally in the Western provinces into branches that became the Romance languages, including Spanish, Portuguese, French, Italian, Catalan, Occitan and Romanian. By the early 21st century, the first or second language of more than a billion people derived from Latin. Latin itself remained an international medium of expression for diplomacy and for intellectual developments identified with Renaissance humanism up to the 17th century, and for law and the Roman Catholic Church to the present.

Latin

Latin was the language of the Romans from the earliest known period. Writing under the first Roman emperor Augustus, Virgil emphasizes that Latin was a source of Roman unity and tradition. In Virgil's epic ''Aeneid'' about the founding of Rome, the supreme deity Jupiter dictates that the refugee Trojans who have come to settle in Italy will use the language of the native Latini as a means of unification: "they will keep the speech ''(sermo)'' and ''mores'' of their fathers ... and I will make them all Latins with one mode of expression" ''(uno ore,'' literally "with one mouth"). The Julio-Claudian emperors, who claimed descent from the Virgilian hero Aeneas, encouraged high standards of correct Latin ''(Latinitas)'', a linguistic movement identified in modern terms as Classical Latin, and favored Latin for conducting official business.

Latin became the language of conquered areas because local people started speaking it, and not because the population was displaced by Latin-speakers. Latin was not imposed officially on peoples brought under Roman rule. Saint Augustine observed that Romans preferred for Latin to be adopted ''per pacem societatis'', through a social pact. This language policy contrasts with that of Alexander, who aimed to impose Greek throughout his empire as the official language. Latin was not a requirement for Roman citizenship, and there was no state-supported schooling that privileged it as the medium for education: fluency was desirable for its "high cultural, political, legal, social and economic value".

Latin was needed for Imperial service and advancement, and was the language used for the internal functioning of government. Edicts and official communications of the emperor were in Latin, including rulings on local laws that might be in another language.

The Romans placed a high value on the written word, as indicated by their obsession with documentation and public inscriptions. The Imperial bureaucracy was so dependent on writing that the Babylonian Talmud (bT Shabbat 11a) declared "if all seas were ink, all reeds were pen, all skies parchment, and all men scribes, they would be unable to set down the full scope of the Roman government's concerns." Estimates of the average literacy rate in the Empire range from 5 to 30 percent or higher, depending in part on the definition of "literacy". The lack of state intervention in access to education was a barrier to literacy, since formal education was available only to children from families who could pay for it.

The birth certificates and wills of Roman citizens had to be written in Latin until the time of Alexander Severus (reigned 222–235). Illiterate Roman subjects would have someone such as a government scribe ''( scriba)'' read or write their official documents for them. Laws and edicts were posted in writing as well as read out. Public art and religious ceremonies were ways to communicate imperial ideology regardless of language spoken or ability to read. An early form of story ballet ''(pantomimus)'' was brought to Rome by Greek performers and became popular throughout the multilingual Empire in part because it relied on gesture rather than verbal expression.

Latin was the official language of the Roman army until the mid-6th century, and remained the most common language for military use even in the Eastern empire until the 630s. By contrast, only two bishops are known to have spoken Latin at the ecumenical councils held during the reign of Theodosius II (d. 450 AD).

Greek

Koine Greek had become the common language of the eastern Mediterranean and into Asia Minor after the conquests of Alexander the Great. Lucian even imagines that Greek is the universal language of the dead in the underworld. In late antiquity, a Greek-speaking majority lived in the Greek peninsula and islands, major cities of the East, and most of Anatolia. Greek continued as the language of the Eastern Roman Empire, and developed into a distinctive medieval Greek that gave rise to modern Greek.

The emperor Claudius tried to limit the use of Greek, and on occasion revoked the citizenship of those who lacked Latin. Even in addressing the Roman Senate, however, he drew on his own bilingualism in communicating with Greek-speaking ambassadors. Suetonius quotes him as referring to "our two languages," and the employment of two imperial secretaries, one for Greek and one Latin, dates to his reign.

The everyday interpenetration of the two languages is indicated by bilingual inscriptions, which sometimes even switch back and forth between Greek and Latin. The epitaph of a Greek-speaking soldier, for instance, might be written primarily in Greek, with his rank and unit in the Roman army expressed in Latin.

In the Eastern empire, laws and official documents were regularly translated into Greek from Latin. Both languages were in active use by government officials and the Church during the 5th century. From the 6th century, Greek culture was studied in the West almost exclusively through Latin translation. Latin loanwords appear liberally in Greek texts on technical topics from late antiquity and the Byzantine period.

Language reform movements

Atticism was a trend of the Second Sophistic. Intellectuals such as Aelius Aristides sought to restore the standards of classical Greek characteristic of the Attic dialect, represented by Thucydides, Plato, Demosthenes, and other authors from the Classical period. Prose stylists who aspired to Atticism tried to avoid the vulgarisms of koine—an impractical goal, but this linguistic purism also reflected the 2nd-century flourishing of grammarians and lexicographers. Expertise in language and literature contributed to preserving Hellenic culture in the Roman Imperial world.

Among other reforms, the emperor Diocletian (reigned 284–305) sought to renew the authority of Latin, and the Greek expression ἡ κρατοῦσα διάλεκτος ''(hē kratousa dialektos)'' attests to the continuing status of Latin as "the language of power." The scholar Libanius (4th century) regarded Latin as causing a decline in the quality of Greek rhetoric. In the early 6th century, the emperor Justinian engaged in a quixotic effort to reassert the status of Latin as the language of law, even though in his time Latin no longer held any currency as a living language in the East.

Regional languages

The dominance of Latin and Greek among the literate elite may obscure the continuity of spoken languages, since all cultures within the Roman Empire were predominantly oral. In areas where Syriac, Coptic, and Aramaic were spoken, they coexisted with Greek.

Aramaic and Syriac

Aramaic was the primary language of Syria and Mesopotamia, with several dialects. Syriac was in use around Antioch, one of the three largest cities of the Empire, and particularly by Christians. Syriac literature is known from the latter 2nd century, spreading from the Christian community in Edessa. Early Syriac literature was produced in a largely Greek intellectual milieu until the 4th century, but was distinctive for its use of rich symbolism and emphasis on verse forms, and influenced Greek writers such as Eusebius, Basil and Theodoret. Among the earliest Syriac literature was the ''Diatessaron'' of Tatian, and translations of sections from the Bible.

The prolific Syrian scholar Bardesanes knew Greek and sent his son for schooling in Athens, but chose to write in his ethnic language. In addition to Syriac homilies and treatises, Bardesanes wrote 150 hymns "of enormous influence and doubtful doctrine". Other Syriac literature of the time included Christian treatises, dialogues, and apocryphal Acts. Some Syriac literature had Gnostic elements, and also played a role in the dissemination of Manicheanism. From the 5th century onward, it included Monophysite and Nestorian writings.

Works by the Syriac writer Ephraim were translated into Greek. The satirist and rhetorician Lucian came from Samosata

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