Kerala Management Aptitude Test

Kerala ( ; ) is a state on the Malabar Coast of India. It was formed on 1 November 1956, following the passage of the States Reorganisation Act, by combining Malayalam-speaking regions of the erstwhile regions of Cochin, Malabar, South Canara, and Thiruvithamkoor. Spread over , Kerala is the 21st largest Indian state by area. It is bordered by Karnataka to the north and northeast, Tamil Nadu to the east and south, and the Lakshadweep Sea to the west. With 33 million inhabitants as per the 2011 census, Kerala is the 13th-largest Indian state by population. It is divided into 14 districts with the capital being Thiruvananthapuram. Malayalam is the most widely spoken language and is also the official language of the state.

The Chera dynasty was the first prominent kingdom based in Kerala. The Ay kingdom in the deep south and the Ezhimala kingdom in the north formed the other kingdoms in the early years of the Common Era (CE). The region had been a prominent spice exporter since 3000 BCE. The region's prominence in trade was noted in the works of Pliny as well as the Periplus around . In the 15th century, the spice trade attracted Portuguese traders to Kerala, and paved the way for European colonisation of India. At the time of Indian independence movement in the early 20th century, there were two major princely states in Kerala: Thiruvithamkoor and Cochin. They united to form the state of Thiru-Kochi in 1949. The Malabar region, in the northern part of Kerala, had been a part of the Madras province of British India, which later became a part of the Madras State post-independence. After the States Reorganisation Act, 1956, the modern-day state of Kerala was formed by merging the Malabar district of Madras State (excluding Gudalur taluk of Nilgiris district, Lakshadweep Islands, Topslip, the Attappadi Forest east of Anakatti), the taluk of Kasaragod (now Kasaragod District) in South Canara, and the erstwhile state of Thiru-Kochi (excluding four southern taluks of Kanyakumari district, and Shenkottai taluks).

Kerala has the lowest positive population growth rate in India, 3.44%; the highest Human Development Index (HDI), 0.784 in 2018 (0.712 in 2015); the highest literacy rate, 96.2% in the 2018 literacy survey conducted by the National Statistical Office, India; the highest life expectancy, 77.3 years; and the highest sex ratio, 1,084 women per 1,000 men. Kerala is the second-least impoverished state in India according to the Annual Report of Reserve Bank of India published in 2013. Kerala is the second-most urbanised major state in the country with 47.7% urban population according to the 2011 Census of India. The state topped in the country to achieve the Sustainable Development Goals according to the annual report of NITI Aayog published in 2019. The state has the highest media exposure in India with newspapers publishing in nine languages, mainly Malayalam and sometimes English. Hinduism is practised by more than half of the population, followed by Islam and Christianity.

The economy of Kerala is the 8th-largest in India with in gross state domestic product (GSDP) and a per capita net state domestic product of . The tertiary sector contributes around 65% to state's GSVA, while the primary sector contributes only 8%. The state has witnessed significant emigration, especially to the Arab states of the Persian Gulf during the Gulf Boom of the 1970s and early 1980s, and its economy depends significantly on remittances from a large Malayali expatriate community. The production of pepper and natural rubber contributes significantly to the total national output. In the agricultural sector, coconut, tea, coffee, cashew and spices are important. The state is situated between Arabian Sea to the west and Western Ghats mountain ranges to the east. The state's coastline extends for , and around 1.1 million people in the state are dependent on the fishery industry which contributes 3% to the state's income. Kerala is one of the prominent tourist destinations of India, with coconut-lined sandy beaches, backwaters, hill stations, Ayurvedic tourism and tropical greenery as its major attractions.

Etymology

The word ''Kerala'' is first recorded as ''Keralaputo'' ('son of Chera ) in a 3rd-century-BCE rock inscription left by the Maurya emperor Ashoka (274–237 BCE), one of his edicts pertaining to welfare. At that time, one of three states in the region was called in Classical Tamil: and are variants of the same word. The word refers to the oldest known dynasty of Kerala kings and is derived from the Proto-Tamil-Malayalam word for 'lake'. may stem from the Classical Tamil 'declivity of a hill or a mountain slope' or 'land of the Cheras'.

One folk etymology derives ''Kerala'' from the Malayalam word 'coconut tree' and 'land'; thus, 'land of coconuts', which is a nickname for the state used by locals due to the abundance of coconut trees.

The earliest Sanskrit text to mention Kerala as ''Cherapadha'' is the late Vedic text Aitareya Aranyaka. Kerala is also mentioned in the Ramayana and the Mahabharata, the two Hindu epics. The ''Skanda Purana'' mentions the ecclesiastical office of the Thachudaya Kaimal who is referred to as , synonymous with the deity of the Koodalmanikyam temple. The Greco-Roman trade map ''Periplus Maris Erythraei'' refers to Kerala as ''Celobotra''.

Kerala was alternatively called ''Malabar'' in the foreign trade circles. Earlier, the term ''Malabar'' had also been used to denote Tulu Nadu and Kanyakumari which lie contiguous to Kerala on the southwestern coast of India, in addition to the modern state of Kerala. The people of Malabar were known as ''Malabars''. Until the arrival of the East India Company, the term ''Malabar'' was used as a general name for Kerala, along with the term ''Kerala''. From the time of Cosmas Indicopleustes (6th century CE) itself, the Arab sailors used to call Kerala as ''Male''. The first element of the name, however, is attested already in the ''Topography'' written by Cosmas Indicopleustes. This mentions a pepper emporium called ''Male'', which clearly gave its name to Malabar ('the country of Male'). The name ''Male'' is thought to come from the Malayalam word ''Mala'' ('hill'). Al-Biruni () is the first known writer to call this country ''Malabar''. Authors such as Ibn Khordadbeh and Al-Baladhuri mention Malabar ports in their works.Mohammad, K.M. "Arab relations with Malabar Coast from 9th to 16th centuries" Proceedings of the Indian History Congress. Vol. 60 (1999), pp. 226–34. The Arab writers had called this place ''Malibar'', ''Manibar'', ''Mulibar'', and ''Munibar''. ''Malabar'' is reminiscent of the word ''Malanad'' which means ''the land of hills''. According to William Logan, the word ''Malabar'' comes from a combination of the Malayalam word ''Mala'' (hill) and the Persian/Arabic word ''Barr'' (country/continent).

History

Traditional sources

According to the Sangam classic ''Purananuru'', the Chera king Senkuttuvan conquered the lands between Kanyakumari and the Himalayas. Lacking worthy enemies, he besieged the sea by throwing his spear into it. According to the 17th-century Hindu mythology work ''Keralolpathi'', the lands of Kerala were recovered from the sea by the axe-wielding warrior sage Parasurama, the sixth avatar of Vishnu (hence, Kerala is also called ''Parasurama Kshetram'' 'The Land of Parasurama' in Hindu mythology). Parasurama threw his axe across the sea, and the water receded as far as it reached. According to legend, this new area of land extended from Gokarna to Kanyakumari. The land which rose from sea was filled with salt and unsuitable for habitation; so Parasurama invoked the Snake King Vasuki, who spat holy poison and converted the soil into fertile lush green land. Out of respect, Vasuki and all snakes were appointed as protectors and guardians of the land. P. T. Srinivasa Iyengar theorised, that Senguttuvan may have been inspired by the Parasurama legend, which was brought by early Aryan settlers.

Another much earlier Puranic character associated with Kerala is Mahabali, an Asura and a prototypical just king, who ruled the earth from Kerala. He won the war against the Devas, driving them into exile. The Devas pleaded before Lord ''Vishnu'', who took his fifth incarnation as ''Vamana'' and pushed Mahabali down to netherworld to placate the Devas. There is a belief that, once a year during the Onam festival, Mahabali returns to Kerala. The Matsya Purana, among the oldest of the 18 Puranas, uses the Malaya Mountains of Kerala (and Tamil Nadu) as the setting for the story of Matsya, the first incarnation of Vishnu, and Manu, the first man and the king of the region.

Ophir

Ophir, a port or region mentioned in the Bible, famous for its wealth, is often identified with some coastal areas of Kerala. According to legend, the King Solomon received a cargo from Ophir every three years (1 Kings 10:22) which consisted of gold, silver, sandalwood, pearls, ivory, apes, and peacocks. ''A Dictionary of the Bible'' by Sir William Smith, published in 1863,Smith, William, ''A dictionary of the Bible'', Hurd and Houghton, 1863 (1870), p. 1441 notes the Hebrew word for parrot ''Thukki'', derived from the Classical Tamil for peacock ''Thogkai'' and Cingalese ''Tokei'', joins other Classical Tamil words for ivory, cotton-cloth and apes preserved in the Hebrew Bible. This theory of Ophir's location in Tamilakam is further supported by other historians. The most likely location on the coast of Kerala conjectured to be Ophir is Poovar in Thiruvananthapuram District (though some Indian scholars also suggest Beypore as possible location). The Books of Kings and Chronicles tell of a joint expedition to Ophir by King Solomon and the Tyrian king Hiram I from Ezion-Geber, a port on the Red Sea, that brought back large amounts of gold, precious stones and ' algum wood' and of a later failed expedition by king Jehoshaphat of Judah. The famous 'gold of Ophir' is referenced in several other books of the Hebrew Bible.

Cheraman Perumals

The legend of Cheraman Perumals is the medieval tradition associated with the ''Cheraman Perumals'' (literally the Chera kings) of Kerala.Narayanan, M. G. S. ''Perumāḷs of Kerala.'' Thrissur (Kerala): CosmoBooks, 2013. 31–32. The validity of the legend as a source of history once generated much debate among South Indian historians. The legend was used by Kerala chiefdoms for the legitimation of their rule (most of the major chiefly houses in medieval Kerala traced its origin back to the legendary allocation by the Perumal).Noburu Karashima (ed.), ''A Concise History of South India: Issues and Interpretations.'' New Delhi: Oxford University Press, 2014. 146–47.Frenz, Margret. 2003. ‘Virtual Relations, Little Kings in Malabar’, in ''Sharing Sovereignty. The Little Kingdom in South Asia,'' eds Georg Berkemer and Margret Frenz, pp. 81–91. Berlin: Zentrum Moderner Orient. According to the legend, ''Rayar'', the overlord of the Cheraman Perumal in a country east of the Ghats, invaded Kerala during the rule of the last Perumal. To drive back the invading forces the Perumal summoned the militia of his chieftains (like ''Udaya Varman Kolathiri'', ''Manichchan'', and ''Vikkiran'' of Eranad). The ''Cheraman Perumal'' was assured by the ''Eradis'' (chief of Eranad) that they would take a fort established by the ''Rayar''.Logan, William. ''Malabar.'' Madras: Government Press, Madras, 1951 (reprint). 223–40. The battle lasted for three days and the ''Rayar'' eventually evacuated his fort (and it was seized by the Perumal's troops). Then the last ''Cheraman Perumal'' divided Kerala or Chera kingdom among his chieftains and disappeared mysteriously. The Kerala people never more heard any tidings of him. The ''Eradis'' of Nediyiruppu, who later came to be known as the Zamorins of Kozhikode, who were left out in cold during allocation of the land, was granted the ''Cheraman Perumal'' sword (with the permission to "die, and kill, and seize").

According to the Cheraman Juma Mosque and some other narratives, "Once a ''Cheraman Perumal'' probably named Ravi Varma was walking with his queen in the palace, when he witnessed the splitting of the moon. Shocked by this, he asked his astronomers to note down the exact time of the splitting. Then, when some Arab merchants visited his palace, he asked them about this incident. Their answers led the King to Mecca, where he met Islamic prophet Muhammad and converted to Islam. It is assumed that the first recorded version of this legend is an Arabic manuscript of anonymous authorship known as ''Qissat Shakarwati Farmad''.Prange, Sebastian R. ''Monsoon Islam: Trade and Faith on the Medieval Malabar Coast.'' Cambridge University Press, 2018. p. 98. The 16th century Arabic work ''Tuhfat Ul Mujahideen'' authored by Zainuddin Makhdoom II of Ponnani, as well as the medieval Malayalam work ''Keralolpathi'', also mention about the departure of last ''Cheraman Perumal'' of Kerala into Mecca.

However, S. N. Sadasivan contends in ''A Social History of India'' that Kalimanja, the king of the Maldives, was the one who converted to Islam. The story of Tajuddeen in the Cochin Gazetteer may have originated because Mali, as it was known to sailors at the time, was mistaken for Malabar (Kerala).

Pre-history

A substantial portion of Kerala including the western coastal lowlands and the plains of the midland may have been under the sea in ancient times. Marine fossils have been found in an area near Changanassery, thus supporting the hypothesis. Pre-historical archaeological findings include dolmens of the Neolithic era in the Marayur area of the Idukki district, which lie on the eastern highland made by Western Ghats. They are locally known as "muniyara", derived from ''muni'' (hermit or sage) and ''ara'' (dolmen). Rock engravings in the Edakkal Caves, in Wayanad date back to the Neolithic era around 6000 BCE. Archaeological studies have identified Mesolithic, Neolithic and Megalithic sites in Kerala. The studies point to the development of ancient Kerala society and its culture beginning from the Paleolithic Age, through the Mesolithic, Neolithic and Megalithic Ages. Foreign cultural contacts have assisted this cultural formation; historians suggest a possible relationship with Indus Valley civilization during the late Bronze Age and early Iron Age.

Ancient period

Kerala has been a major spice exporter since 3000 BCE, according to Sumerian records

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