Jonathan G Dollimore (born 1948) is a British philosopher and critic in the fields of
Renaissance literature
Renaissance literature refers to European literature which was influenced by the intellectual and cultural tendencies associated with the Renaissance. The literature of the Renaissance was written within the general movement of the Renaissance, ...
(especially drama),
gender studies
Gender studies is an interdisciplinary academic field devoted to analysing gender identity and gendered representation. Gender studies originated in the field of women's studies, concerning women, feminism, gender, and politics. The field ...
,
queer theory (
queer studies
Queer studies, sexual diversity studies, or LGBT studies is the education of topics relating to sexual orientation and gender identity usually focusing on lesbian, gay, bisexual, transgender, gender dysphoria, asexual, queer, questioning, inte ...
),
history of ideas
Intellectual history (also the history of ideas) is the study of the history of human thought and of intellectuals, people who conceptualize, discuss, write about, and concern themselves with ideas. The investigative premise of intellectual histor ...
, death studies,
decadence
The word decadence, which at first meant simply "decline" in an abstract sense, is now most often used to refer to a perceived decay in standards, morals, dignity, religious faith, honor, discipline, or skill at governing among the members of ...
, and
cultural theory
Cultural studies is an interdisciplinary field that examines the political dynamics of contemporary culture (including popular culture) and its historical foundations. Cultural studies researchers generally investigate how cultural practices r ...
. He is the author of four academic books, a memoir, and numerous academic articles. With Alan Sinfield he was the co-editor of and key contributor to ''Political Shakespeare'', and the co-originator of the critical practice known as cultural materialism. Dollimore is credited with making major interventions in debates on sexuality and desire, Renaissance literary culture, art and censorship, and cultural theory.
Early life
Dollimore was born in 1948 in
Leighton Buzzard, England. After leaving school at fifteen he took a job operating a lathe in a car factory, and spent much of his spare time riding motorbikes at high speeds. At sixteen he suffered a serious road accident that necessitated a lengthy stay in hospital; it was during this period of convalescence that Dollimore decided to become a writer. He spent four years as a reporter for a local newspaper before taking an A-level in English at Luton College of Technology, followed by a BA in English and Philosophy at
Keele University
Keele University, officially known as the University of Keele, is a public research university in Keele, approximately from Newcastle-under-Lyme, Staffordshire, England. Founded in 1949 as the University College of North Staffordshire, Keele ...
. Dollimore achieved first class honours, but found the teaching, particularly of philosophy, uninspiring. He later wrote: "I was discovering back then that philosophy was not only more important than the academic study of it allowed, but that as a subject it needed to be turned against the academy which diminished it. That became the basis of everything I subsequently wrote".
Career
In 1974 Dollimore began a PhD at Bedford College, University of London (now part of Royal Holloway,
University of London
The University of London (UoL; abbreviated as Lond or more rarely Londin in post-nominals) is a federal public research university located in London, England, United Kingdom. The university was established by royal charter in 1836 as a degree ...
), but abandoned his projected thesis after little more than a year when he took up a lectureship at the
University of Sussex
, mottoeng = Be Still and Know
, established =
, type = Public research university
, endowment = £14.4 million (2020)
, budget = £319.6 million (2019–20)
, chancellor = Sanjeev Bhaskar
, vice_chancellor = Sasha Roseneil
, ...
. However, he was awarded his PhD in 1984 when the University of London allowed him to submit his first book, ''Radical Tragedy: Religion, Ideology, and Power in the Drama of Shakespeare and his Contemporaries'' in lieu of a thesis. To meet university regulations, the book was required to be housed inside a cardboard box identical in colour and size to a conventional thesis. In 1991, now a Reader at the University of Sussex, Dollimore co-founded with his then-partner
Alan Sinfield
Alan Sinfield (17 December 1941 – 2 December 2017) was an English theorist in the fields of Shakespeare and sexuality, modern theatre, gender studies, queer theory, queer studies, post-1945 politics and cultural theory. He was a professor of En ...
the Centre for the Study of Sexual Dissidence, which, as he later recalled, was met with horror by some commentators: "One Tory MP said that the University should be shut down, disinfected AND subjected to the financial equivalent of carpet bombing. An opinion writer in ''The Sun'' newspaper agreed, but added that the carpet bombs should be real". Dollimore later became Professor of English and Related Literature at the University of York.
Major works
''Radical Tragedy: Religion, Ideology and Power in the Drama of Shakespeare and his Contemporaries'' (1984, 2nd edition 1989, 3rd edition 2004, reissued 3rd edition 2010)
In his first book, Dollimore argues that the humanist critical tradition has distorted for modern readers the actual radical function of Early Modern English drama, which had to do with 'a critique of ideology, the demystification of political and power relations and the decentring of "man"'.
''Political Shakespeare: Essays in Cultural Materialism'', edited with Alan Sinfield (1985, 2nd edition 1994)
Treading the same path as ''Radical Tragedy'', this collection of essays by leading writers on Shakespeare has as its goal to replace our idea of a timeless, humane and civilising Shakespeare with a Shakespeare anchored in the social, political and ideological conflicts of his historical moment. Dollimore contributes three essays to the expanded second edition, including an introduction that explains and defends his approach. Also included are essays by Stephen Greenblatt, Alan Sinfield and Kathleen McLuskie.
''Sexual Dissidence'' (1991, 2nd edition 2018)
In ''Sexual Dissidence'', Dollimore sets out "to retrieve lost histories of perversion", in part by tracing the term "perverse" back to its etymological origins in Latin and its epistemological origins in Augustine. Oscar Wilde takes centre stage, but the book also discusses writers including André Gide, Freud, and Foucault, and topics such as desire, transgression, homophobia, and cross-dressing. The second edition includes a new introduction that locates the book in its original contexts, and also offers a reading of Wilde’s novel Dorian Gray and an outline of a critical practice, derived from cultural materialism, whereby literature is used to “read” philosophy rather than vice verse.
''Death, Desire, and Loss'' (1998)
In a wide-ranging survey from Anaximander to AIDS, Dollimore presses his case that the drive to relinquish the self has always lurked within Western notions of identity and can be found above all, "perversely, lethally, ecstatically" in sexuality.
''Sex, Literature, and Censorship'' (2001)
Dollimore explores the relationship between criticism, ethics and aesthetics, centring his discussion on literature’s "dangerous knowledge". He calls for a shift in critical values from theoretical learning to experiential knowledge, endorsing a criticism capable of "being historically and imaginatively inside a perspective which one is also critically resisting; struggling to escape its failures while seeing that one has already been changed by it". The book contains a lengthy discussion of what Dollimore calls "wishful theory," and the development of his idea of the daemonic: the inhumane values found at the heart of literature and civilization that traditional critics have ignored.
''Desire: A Memoir'' (2017, 2nd expanded edition 2021)
In this autobiographical work, Dollimore pays particular attention to sex and identity, depression and loss, and the relationship between academic work and gay subcultures in the United Kingdom, Australia, and New York. In a review, Andrew Gibson writes "''Desire'' may tell us more about what was at stake in our culture, especially British culture, from the late sixties to the early nineties (the period the memoir covers) than many another book that may address the theme in a more deliberate and learned fashion".
Ideas
Cultural materialism
As defined and originated by Dollimore and Alan Sinfield, cultural materialism is a way of reading that, at its simplest, can be defined as "a combination of historical context, theoretical method, political commitment and textual analysis". As Christopher Marlow puts it, "Above all else, cultural materialists consider texts from a materialist rather than an idealist perspective. This means rejecting critical clichés such as the idea that Shakespeare’s works demonstrate a revelation of something called ‘human nature’, and instead paying attention to the actual circumstances in which texts are written and read. Thus where traditional criticism sees Shakespeare’s era as one that comfortably maintained a conservative political status quo, cultural materialism finds evidence of dissent and subversion. Being a materialist also means abandoning the idea that literary criticism exists in a privileged scholarly realm ‘above’ politics and thus offers unbiased readings of Shakespeare and other literary texts. For cultural materialists, all readings are political readings, not least, of course, their own".
The perverse dynamic
"The perverse dynamic", is one of Dollimore’s most crucial theoretical concepts, first described in ''Sexual Dissidence'', and later applied in ''Sex, Literature, and Censorship''. The "perverse dynamic" is the production of perversion from within the very social structures that are offended by it and often enforce against it. The perverse "other" turns out not to be the remote alien thing it is supposed to be, enabling a "tracking-back of the ‘other’ into the ‘same’". This return of the suppressed via the proximate Dollimore calls "transgressive reinscription."
Wishful theory
This phrase is used by Dollimore in his later work to refer to versions of cultural criticism that have abandoned "the effort to understand the historical real as we inherit and live it". Playing on Marx’s famous tenet that as human beings "we can make history, but not in conditions of our own choosing", Dollimore remarks that "wishful theory is akin to trying to make history in conditions of our own choosing". In making this point, he reaffirms his commitment to praxis as well as theory.
Recent writings
In "Civilization and its Darkness" (2012) Dollimore examines
Joseph Conrad
Joseph Conrad (born Józef Teodor Konrad Korzeniowski, ; 3 December 1857 – 3 August 1924) was a Poles in the United Kingdom#19th century, Polish-British novelist and short story writer. He is regarded as one of the greatest writers in t ...
's novel ''
Heart of Darkness
''Heart of Darkness'' (1899) is a novella by Polish-English novelist Joseph Conrad in which the sailor Charles Marlow tells his listeners the story of his assignment as steamer captain for a Belgian company in the African interior. The novel ...
'', and explores the relationship between civilisation and the forces that subvert and destroy it. Civilization, Dollimore writes, "is, at some level, profoundly and necessarily limited, focused and exclusionary, built on repressions which remain constitutive." The repressed forces, however, re-emerge intensified, which means that "only the most highly civilised can become truly daemonic." Dollimore also reiterates, from ''Sex, Literature and Censorship'', his belief that "to take art seriously is to recognise that it has the power to compromise both our morality and our humanity."
Dollimore, in his extended "Foreword" to Ewan Fernie's book ''The Demonic'' (2012), discusses the modern state of literary criticism. He dislikes the "
obscurantist
In philosophy, the terms obscurantism and obscurationism describe the anti-intellectual practices of deliberately presenting information in an abstruse and imprecise manner that limits further inquiry and understanding of a subject. There are two ...
" tendencies of some critical and cultural theory, but he also deplores the fact that "historicism in one newish form or another, has become a new orthodoxy." The most committed
historicism
Historicism is an approach to explaining the existence of phenomena, especially social and cultural practices (including ideas and beliefs), by studying their history, that is, by studying the process by which they came about. The term is widely u ...
, Dollimore claims, "tends towards a policing of the play
r whatever elseagainst interpretation. It doesn't just avoid questions of value, but represses them; in other words it's a contextualising which is also, and more fundamentally, a containment."
A call for a new sort of spiritually intense living runs through Dollimore's recent writings. For example, in his "Foreword", he counsels that "authenticity is more often than not outside the
doxa
Doxa (; from verb )Henry Liddell, Liddell, Henry George, and Robert Scott (philologist), Robert Scott. 1940.δοκέω" In ''A Greek–English Lexicon, A Greek-English Lexicon'', edited by Henry Stuart Jones, H. S. Jones and R. McKenzie. Oxford. ...
," and states: "almost everything that is done, including what we ourselves do, be it at the macro or the micro level, could and should be done more authentically, more honestly, more meaningfully, more truthfully."
In an interview with David Jonathan Y. Bayot published as ''Jonathan Dollimore in Conversation'' (2013), Dollimore discusses theory, aesthetics, ethics, and politics, and considers how to mobilize them alongside desire and spirituality for a radical materialist practice. He explains the continuing relevance of cultural materialism, and defends it against what he calls "dogged misunderstanding" of some of its theoretical positions.
In "Then and Now" (2014), Dollimore reflects upon cultural materialism and the publication of ''Political Shakespeare'', and goes on to examine the question of human nature through the lens of evolutionary biology. He advises that literary scholars take science seriously, and considers the possibility that culture itself may be counter-evolutionary.
Personal life
In the 1970s and 1980s, Dollimore owned a cottage in
Shropshire
Shropshire (; alternatively Salop; abbreviated in print only as Shrops; demonym Salopian ) is a landlocked historic county in the West Midlands region of England. It is bordered by Wales to the west and the English counties of Cheshire to th ...
with his partner,
Alan Sinfield
Alan Sinfield (17 December 1941 – 2 December 2017) was an English theorist in the fields of Shakespeare and sexuality, modern theatre, gender studies, queer theory, queer studies, post-1945 politics and cultural theory. He was a professor of En ...
.
Selected publications
* Dollimore, Jonathan (1983) (with
Alan Sinfield
Alan Sinfield (17 December 1941 – 2 December 2017) was an English theorist in the fields of Shakespeare and sexuality, modern theatre, gender studies, queer theory, queer studies, post-1945 politics and cultural theory. He was a professor of En ...
). ''The Selected Plays of
John Webster
John Webster (c. 1580 – c. 1632) was an English Jacobean dramatist best known for his tragedies '' The White Devil'' and ''The Duchess of Malfi'', which are often seen as masterpieces of the early 17th-century English stage. His life and car ...
:
The White Devil, The Duchess of Malfi, The Devil's Law Case''. Cambridge University Press. .
* Dollimore, Jonathan (1994) (with Alan Sinfield). ''Political Shakespeare: Essays in Cultural Materialism''. Cornell University Press (North America); Manchester University Press (UK). (N. Am.); 978-0719043529 (UK).
* Dollimore, Jonathan (1998). ''
Death, Desire and Loss in Western Culture''. Routledge. .
* Dollimore, Jonathan (2001). ''Sex, Literature, and Censorship''. Polity Press. .
* Dollimore, Jonathan (2010). ''Radical Tragedy: Religion, Ideology and Power in the Drama of Shakespeare and His Contemporaries''. Rev. 3d ed. Basingstoke, UK: Palgrave Macmillan. .
* Dollimore, Jonathan (2011). "On Leaving" in ''Crrritic!'' (eds. John Schad and Oliver Tearle, Sussex Academic Press). .
* Dollimore, Jonathan (2012). "Civilization and its Darkness" in ''
Conrad's Heart of Darkness and Contemporary Thought: Revisiting the Horror with Lacoue-Labarthe'' (ed. Nidesh Lawtoo, Bloomsbury Academic). .
* Dollimore, Jonathan (2012). "Foreword" to
Ewan Fernie
Ewan Fernie is a British scholar and writer. He is professor, fellow and chair of Shakespeare Studies at the Shakespeare Institute, University of Birmingham. He is also director of the pioneering 'Everything to Everybody' Project, a collaboratio ...
, ''The Demonic'' (Routledge). .
* Dollimore, Jonathan (2013). ''Jonathan Dollimore in Conversation'' (with David Jonathan Y. Bayot). Manila: De La Salle University Publishing House (Philippines). .
* Dollimore, Jonathan (2014). "Then and Now." ''Critical Survey'' 26.3: 61–82. .
* Dollimore, Jonathan (2018). ''Sexual Dissidence''. 2nd ed. Oxford: Oxford University Press. .
* Dollimore, Jonathan (2021). ''Desire: A Memoir''. 2nd ed. Lanham, MD: Rowman & Littlefield. .
References
External links
Centre for the Study of Sexual Dissidence* "Dollimore's Challenge" by Ewan Fernie (2007
* "Sex, Desire, Dissidence: An Interview with Jonathan Dollimore" (2021
{{DEFAULTSORT:Dollimore, Jonathan
1948 births
Living people
Academics of the University of Sussex
Academics of the University of York
Alumni of Keele University
Alumni of the University of London
English literary critics
English male non-fiction writers
Gay academics
Literary critics of English
LGBT rights activists from the United Kingdom
People from Leighton Buzzard
Queer theorists
Date of birth missing (living people)