John Warwick Montgomery

John Warwick Montgomery (born October 18, 1931) is a lawyer, professor, Lutheran theologian, and author living in France. He was born in Warsaw, New York, United States. From 2014 to 2017, he was Distinguished Research Professor of Philosophy at Concordia University, Wisconsin. He is currently Professor-At-Large, 1517: The Legacy Project. He continues to work as a barrister specializing in religious freedom cases in international Human Rights law.''Ten Old Square'', London, Englan

locate by Directory, also Ten Old Square, Lincoln's Inn Chambers of Leolin Price CBE QC

He is chiefly noted for his major contributions as a writer, lecturer, and public debater in the field of Christian apologetics.

From 1995 to 2007 he was a Professor in Law and Humanities at the University of Bedfordshire, England; and from 2007 to 2014, the Distinguished Research Professor of Philosophy and Christian Thought at Patrick Henry College in Virginia, United States. He remains Emeritus Professor at the University of Bedfordshire. He is also the director of the International Academy of Apologetics, Evangelism & Human Rights in Strasbourg, France, and is the editor of the theological online journal ''Global Journal of Classical Theology''.

Family

Montgomery's family derives from County Antrim in Ireland. His parents were Maurice Warwick Montgomery (owner of a retail feed company) and Harriet (Smith) Montgomery. His one sibling, a sister, died in 2008. He has three children (two daughters and a son) with his first wife, who is deceased. In 1988, he married Lanalee de Kant, a professional harpist, with whom he has an adopted son and two grandchildren;Marquis Who's Who biographies updated 30 May 2011: ''Who's Who in Finance and Business'', 31st Edition; ''Who's Who in the World'', 8th through 27th Editions; ''Who's Who in American Law'', 4th through 14th, 16th Editions; ''Who's Who in America'', 44th through 47th, 51st through 65th Editions. Lexis Nexus access date 06 Aug 2011. she died in March 2021. Montgomery subsequently married Carol Gracina Maughan in February 2022.

Education

Montgomery is a scholarly maverick who has 11 earned degrees in multiple disciplines: philosophy, librarianship, theology, and law. His degrees include: the A.B. with distinction in Philosophy (Cornell University; Phi Beta Kappa), B.L.S. and M.A. (University of California, Berkeley), B.D. and S.T.M. (Wittenberg University, Springfield, Ohio), LL.B. (La Salle Extension University), M. Phil. in Law (University of Essex, England), Ph.D. (University of Chicago), Th.D. Doctorat d'Universite (University of Strasbourg), LLM and LLD in canon law (Cardiff University). He also holds an honorary doctorate awarded in 1999 by the Institute for Religion and Law, Moscow.

Career

Montgomery became a Christian in 1949 as an undergraduate student majoring in the classics and philosophy at Cornell University. Upon graduation Montgomery then began studies in librarianship through the University of California, followed by two degrees in theology and ordination as a Lutheran clergyman. His M.A. thesis in library science was published by the University of California as ''A Seventeenth Century View of European Libraries''. In 1959–60 he served on the faculty of theology as principal librarian in the divinity school's library at the University of Chicago, while simultaneously undertaking doctoral studies in bibliographical history.

He then served as Chairman of the Department of History at Wilfrid Laurier University, Canada, where he began to develop a reputation as a Christian apologist. Some of his earliest apologetic lectures in defending the historical reliability of the gospel records were presented at the University of British Columbia and the lectures were subsequently published in his book ''History and Christianity''.

On receiving a Canada Council Senior Research Fellowship, Montgomery commenced doctoral studies in theology at the University of Strasbourg, France. His doctoral dissertation, which was on the life and career of the Lutheran pastor Johannes Valentinus Andreae and his alleged connections with Rosicrucianism, was subsequently published as ''Cross and Crucible''. Montgomery regards this particular text as his most important piece of scholarship.

After completing his Th.D in 1964, Montgomery assumed a post as professor of church history at Trinity Evangelical Divinity School in Deerfield, Illinois (1964–1974). It was during the 1960s that he emerged as a significant spokesman for Protestant Evangelicals, writing as a regular columnist in the flagship periodical ''Christianity Today'' (1965–1983).

He injected himself into the theological controversies of his denomination, the Lutheran Church–Missouri Synod, concerning Biblical inerrancy and higher criticism. On the wider church scene he wrote against the Death of God theology, and publicly debated one of its proponents, Thomas J. J. Altizer, at the University of Chicago in 1967. He was also critical of Karl Barth, Paul Tillich, and Rudolf Bultmann. He summed up much of his opposition to Liberal Christianity and radical theologies in works such as ''Crisis in Lutheran Theology'', ''The Suicide of Christian Theology'', and ''God's Inerrant Word''.

His role as an apologist for the Christian faith extended to debates with the American atheist Madalyn Murray O'Hair (1967), situation ethicist Joseph Fletcher (1971), Australian atheist Mark Plummer (1986), humanist George A. Wells (1993), and Jesus Seminar scholar Gerd Ludemann.

Montgomery, since 1965, is an ordained minister in the Lutheran Church–Missouri Synod.

During the 1970s, Montgomery began training in the law with the twin aims of reintegrating Christian foundations into jurisprudence, and to integrate insights from legal theory and doctrines of proof relevant to furthering Christian evidentialist apologetics. To that end Montgomery established, in 1980, the Simon Greenleaf School of Law in California, which is now Trinity Law School, the law school of Trinity International University. Montgomery worked as dean and professor from 1980 to 1989. Montgomery was editor of The Simon Greenleaf Law Review, which was published in seven volumes between 1981 and 1987. Montgomery resigned his post as dean and professor in 1989, under a cloud of controversy The same year, Montgomery and Michael Richard Smythe founded the Irvine, California.-based Institute for Theology and Law which, in 1995, became the current International Academy of Apologetics and Human Rights in Strasbourg, France. In 1991 Montgomery relocated to London, where he became a Barrister-at-Law, wrote widely on apologetics, defended international cases of religious freedom, and taught at the University of Bedfordshire.Lynne Williams, Appointments of Chairs, ''Times Higher Education'', 16 June 1995, U
Montgomery's Chair Appointment to University of Bedfordshire
/ref> In 2009, Montgomery passed the French bar examinations and became an avocat à la Cour, barreau de Paris; he is a member of the Paris law firm of Noual Hadjaje Duval.

Montgomery's apologetic work has generally centred on establishing the divinity of Christ by assessing the historical and legal evidences for the resurrection. Much of this work has influenced popular apologists such as Josh McDowell, Don Stewart, Francis J. Beckwith, Ross Clifford, Terry Miethe, Gary Habermas, Craig Parton, Rod Rosenbladt, Loren Wilkinson, Kerry McRoberts, and Elliot Miller. He is an advocate of evidentialist apologetics, offering a distinctly Christian philosophy of history in his books ''The Shape of the Past'' and ''Where Is History Going?''

Montgomery researched the claims of evidence for Noah's Ark for two years. His quest took him through two thousand years of reports, sightings, and claims, and on two ascents of Mount Ararat: in August 1970 on the South Face and in summer 1971 on the North Face. His effort to collect data and sift fact from fiction yielded his work "The Quest for Noah's Ark". In the introduction he writes that he merely presents the facts and allows the readers to come to their own conclusions. He was a contributing scholar on two film documentaries on the topic: "Noah's Ark and the Genesis Flood" (1977) and "In Search of Noah's Ark" (1976).

Montgomery's interests in the occult has also yielded his studies on early Rosicrucianism (''Cross and Crucible''), demonic phenomena (''Demon Possession''), and analytic considerations of the occult as a spiritual search for truth (''Principalities and Powers''). In the 1980s, he spent eight years as a Sunday evening radio broadcaster in California, and from 1988 to 1992, as a television presenter of "Christianity on Trial".

In his legal career Montgomery, in addition to teaching law, has practiced law in California, been admitted to the English bar as a barrister, been licensed in France, taken higher degrees in ecclesiastical law at Cardiff University, and served as Director of Studies for the International Institute of Human Rights, Strasbourg (1979–81). He has written on legal-moral problems such as cryonics, stem-cell research, euthanasia, abortion, and divorce, as well as arguing for a transcendental perspective in international human rights and jurisprudence. He has successfully represented clients in religious liberty cases before the Court of Appeals (1986) in Athens, Greece, and the European Court of Human Rights, Strasbourg (1997 and 2001).

Literary output

Montgomery is author of over 235 works, including over one hundred scholarly journal articles and more than fifty books in eight languages. He regards his Tractatus Logico-Theologicus as the most comprehensive presentation of his theology and apologetic method. Articles and essays have appeared in periodicals such as '' Bibliotheca Sacra'', ''Christian Century'', ''Concordia Theological Quarterly'', ''Ecclesiastical Law Journal'', ''Eternity'', ''Fides et Historia'', ''Interpretation'', ''Journal of the American Scientific Affiliation'', ''Journal of the Evangelical Theological Society'', ''Law and Justice'', ''Library Quarterly'', '' Modern Reformation'', ''Muslim World'', ''New Oxford Review'', ''Religion in Life'', ''Religious Education'', and '' Simon Greenleaf Law Review''.Montgomery's books and the tapes of his numerous debates, lectures, and several university courses are available in the western hemisphere from th
Canadian Institute for Law, Theology and Public Policy
/ref>

Bibliography

* John Warwick Montgomery manuscript collection established at Syracuse University Library, 1970, but this archive has now been transferred to Southeastern Baptist Theological Seminary.
* John Warwick Montgomery, ''The Altizer-Montgomery Dialogue'' (Chicago: InterVarsity Press, 1967).
* ''Christ as Centre and Circumference: Essays Theological, Cultural and Polemic'' (Eugene, Oregon: Wipf & Stock, 2012).
* ''Christ Our Advocate: Studies in Polemical Theology, Jurisprudence and Canon Law'' (Bonn, Germany: Verlag für Kultur und Wissenschaft/Culture and Science Publishers, 2002).
*(ed.) ''Christianity for the Tough-Minded'' (Minneapolis: Bethany Fellowship, 1973).
* and C. E. B. Cranfield & David Kilgour, ''Christians in the Public Square: Law, Gospel & Public Policy'' (Edmonton, Alberta: Canadian Institute for Law, Theology and Public Policy, 1996).
* ''Chytraeus on Sacrifice: A Reformation Treatise in Biblical Theology'' (St. Louis: Concordia Publishing House, 1962).
* ''Crisis in Lutheran Theology'', 2 Vols., 2nd edition (Minneapolis: Bethany Fellowship, 1973).
* ''Cross and Crucible: Johann Valentin Andreae (1586–1654) Phoenix of the Theologians'' (The Hague: Martinus Nijhoff, 1974).
* ''Damned Through the Church'' (Minneapolis: Bethany Fellowship, 1970).
*(ed.) ''Demon Possession'' (Minneapolis: Bethany Fellowship, 1975).
* ''Ecumenicity, Evangelicals and Rome'' (Grand Rapids: Zondervan, 1969).
*(ed.) ''Evidence for Faith: Deciding the God Question'' (Dallas: Probe Ministries, 1991).
*''Faith Founded On Fact: Essays in Evidential Apologetics'' (Nashville & New York: Thomas Nelson, 1978).
* ''Fighting the Good Fight: A Life in Defense of the Faith'' (Eugene, Oregon: Wipf & Stock, 2016).
* ''Giant in Chains: China Today and Tomorrow'' (Milton Keynes, UK: Word, 1994).
* (ed). ''God's Inerrant Word'' (Minneapolis: Bethany Fellowship, 1974).
* ''Heraldic Aspects of the German Reformation'' (Bonn, Germany: Verlag für Kultur und Wissenschaft/Culture and Science Publishers, 2003).
* ''History, Law and Christianity'' (Edmonton, Alberta: Canadian Institute for Law, Theology and Public Policy, 2003). A revised and expanded version of ''History and Christianity'' (Downers Grove, Illinois: InterVarsity Press, 1971).
* ''How Do We Know There Is A God?'' (Minneapolis: Bethany Fellowship, 1973).
* ''Human Rights and Human Dignity'' (Grand Rapids: Zondervan, 1986).
* ''In Defense of Martin Luther'' (Milwaukee: Northwestern Publishing, 1970).
* (ed). ''International Scholars Directory'' (Chicago: Marquis Who's Who, 1975).
* ''The 'Is God Dead?' Controversy'' (Grand Rapids: Zondervan, 1966).
* (ed). ''Jurisprudence: A Book of Readings'' (Strasbourg: International Scholarly Publishers, 1974).
* ''The Law Above the Law'' (Minneapolis: Bethany Fellowship, Minnesota, 1975).
* ''Law and Gospel: A Study in Jurisprudence'' (Oak Park, Illinois: Christian Legal Society, 1978).
* "The Marxist Approach to Human Rights: Analysis and Critique" in ''The Simon Greenleaf Law Review'' 3 (1983–84).
* (ed.) ''Myth, Allegory and Gospel'' (Minneapolis: Bethany Fellwoship, 1974).
* ''Principalities and Powers'' (Minneapolis: Bethany Fellowship, 1973).
* ''The Quest for Noah's Ark'' 2nd edition (Minneapolis: Bethany Fellowship, 1974).
* ''The Repression of Evangelism in Greece: European Litigation vis-à-vis a Closed Religious Establishment'' (Lanham, New York & Oxford: University Press of America, 2001).
* ''A Seventeenth-Century View of European Libraries: Lomeier's De bibliothecis, Chapter X'' (Berkeley & Los Angeles: University of California Press, 1962).
* ''The Shape of the Past'' (Minneapolis: Bethany Fellowship, 1962; rev. ed. 1975).
* ''The Shaping of America'' (Minneapolis: Bethany Fellowship, 1976).
* ''The Slaughter of the Innocents'' (Westchester, Illinois: Crossway Books, 1981).
* ''Situation Ethics: True or False'' (Minneapolis: Bethany Fellowship, 1972).
* ''The Suicide of Christian Theology'' (Minneapolis: Bethany Fellowship, 1970).
* ''The Transcendent Holmes'' (Ashcroft, British Columbia: Calabash Press, 2000).
* ''Tractatus Logico-Theologicus'' (Bonn, Germany: Verlag für Kultur und Wissenschaft/Culture and Science Publishers, 2003).
* ''Where Is History Going?'' (Grand Rapids: Zondervan, 1969).

References

Sources

* Kenneth D. Boa and Robert M. Bowman, Jr. ''Faith Has Its Reasons: An Integrative Approach to Defending Christianity'' (NAV Press, Colorado Springs, Colorado, 2001).
* "John Warwick Montgomery's Apologetic" Special Issue o
''Global Journal of Classical Theology'' Volume 3, number 1 2002

* Ross Clifford
''John Warwick Montgomery's Legal Apologetic: An Apologetic for all Seasons''
(Verlag für Kultur und Wissenschaft ulture and Science Publishers Bonn, Germany, 2004).
* William Dembski and Thomas Schirrmacher, eds. ''Tough-Minded Christianity: Honoring the Legacy of John Warwick Montgomery'', Nashville, Tennessee: B & H Publishing Group, 2008.
* David R. Liefeld, "Lutheran Orthodoxy and Evangelical Ecumenicity in the Writings of John Warwick Montgomery," ''Westminster Theological Journal'' 50 (1988) pp. 103–126.
* Liviu, Damian, "John Warwick Montgomery: şi necesitatea istoriei în susţinerea adevărului teologic; Tratat de epistemologie teologică evidenţialistă" (thesis defended at the Baptist Theological Faculty, University of Bucharest, Romania, June, 2007).
* James Lutzweiler, "The Papers, Pulse, Person, Pictures, and Porpoise of John Warwick Montgomery (Special Collections Interest Group)," ''American Theological Library Association 2006 Proceedings'', 68-70.

External links

Montgomery's home web page

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