Jerusalem Terra Sancta College And Keren HaYesod Street

Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. is a city in Western Asia. Situated on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea, it is one of the oldest cities in the world and is considered to be a holy city for the three major Abrahamic religions: Judaism, Christianity, and Islam. Both Israelis and Palestinians claim Jerusalem as their capital, as Israel maintains its primary governmental institutions there and the State of Palestine ultimately foresees it as its seat of power. Because of this dispute, neither claim is widely recognized internationally.

Throughout its long history, Jerusalem has been destroyed at least twice, besieged 23 times, captured and recaptured 44 times, and attacked 52 times. According to Eric H. Cline's tally in Jerusalem Besieged. The part of Jerusalem called the City of David shows first signs of settlement in the 4th millennium BCE, in the shape of encampments of nomadic shepherds. During the Canaanite period (14th century BCE), Jerusalem was named as ''Urusalim'' on ancient Egyptian tablets, probably meaning "City of Shalem" after a Canaanite deity. During the Israelite period, significant construction activity in Jerusalem began in the 9th century BCE (Iron Age II), and by the 8th century BCE, the city had developed into the religious and administrative centre of the Kingdom of Judah. In 1538, the city walls were rebuilt for a last time around Jerusalem under Suleiman the Magnificent of the Ottoman Empire. Today those walls define the Old City, which has been traditionally divided into four-quarters—known since the early 19th century as the Armenian, Christian, Jewish, and Muslim quarters. The Old City became a World Heritage Site in 1981, and is on the List of World Heritage in Danger. Since 1860, Jerusalem has grown far beyond the Old City's boundaries. In 2015, Jerusalem had a population of some 850,000 residents, comprising approximately 200,000 secular Jewish Israelis, 350,000 Haredi Jews and 300,000 Palestinians. In 2016, the population was 882,700, of which Jews comprised 536,600 (61%), Muslims 319,800 (36%), Christians 15,800 (2%), and 10,300 unclassified (1%).

According to the Hebrew Bible conquered the city from the Jebusites and established it as the capital of the United Kingdom of Israel, and his son, King Solomon, commissioned the building of the First Temple. Modern scholars argue that Jews branched out of the Canaanite peoples and culture through the development of a distinct monolatrous—and later monotheistic—religion centred on El/Yahweh.Rendsberg, Gary (2008). "Israel without the Bible". In Frederick E. Greenspahn. The Hebrew Bible: New Insights and Scholarship. NYU Press, pp. 3–5 These foundational events, straddling the dawn of the 1st millennium BCE, assumed central symbolic importance for the Jewish people.Since the 10th century BCE:
* "Israel was first forged into a unified nation from Jerusalem some 3,000 years ago, when King David seized the crown and united the twelve tribes from this city... For a thousand years Jerusalem was the seat of Jewish sovereignty, the household site of kings, the location of its legislative councils and courts. In exile, the Jewish nation came to be identified with the city that had been the site of its ancient capital. Jews, wherever they were, prayed for its restoration." Roger Friedland, Richard D. Hecht. ''To Rule Jerusalem'', University of California Press, 2000, p. 8.
* "The centrality of Jerusalem to Judaism is so strong that even secular Jews express their devotion and attachment to the city, and cannot conceive of a modern State of Israel without it.... For Jews Jerusalem is sacred simply because it exists... Though Jerusalem's sacred character goes back three millennia...". Leslie J. Hoppe. ''The Holy City: Jerusalem in the theology of the Old Testament'', Liturgical Press, 2000, p. 6.
* "Ever since King David made Jerusalem the capital of Israel 3,000 years ago, the city has played a central role in Jewish existence." Mitchell Geoffrey Bard, ''The Complete Idiot's Guide to the Middle East Conflict'', Alpha Books, 2002, p. 330.
* "Jerusalem became the center of the Jewish people some 3,000 years ago" Moshe Maoz, Sari Nusseibeh, ''Jerusalem: Points of Friction – And Beyond'', Brill Academic Publishers, 2000, p. 1. The sobriquet of holy city ( he, עיר הקודש, link=no, translit='Ir ha-Qodesh) was probably attached to Jerusalem in post-exilic times. The holiness of Jerusalem in Christianity, conserved in the Greek translation of the Hebrew Bible, which Christians adopted as their own " Old Testament", was reinforced by the New Testament account of Jesus's crucifixion and resurrection there. In Sunni Islam, Jerusalem is the third-holiest city, after Mecca and Medina.Third-holiest city in Islam:
*
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* The city was the first qibla, the standard direction for Muslim prayers ( salah), and in Islamic tradition, Muhammad made his Night Journey there in 621, ascending to heaven where he speaks to God, according to the Quran. As a result, despite having an area of only , the Old City is home to many sites of seminal religious importance, among them the Temple Mount with its Western Wall, Dome of the Rock and al-Aqsa Mosque, and the Church of the Holy Sepulchre.

Today, the status of Jerusalem remains one of the core issues in the Israeli–Palestinian conflict. During the 1948 Arab–Israeli War, West Jerusalem was among the areas captured and later annexed by Israel while East Jerusalem, including the Old City, was captured and later annexed by Jordan. Israel captured East Jerusalem from Jordan during the 1967 Six-Day War and subsequently effectively annexed it into Jerusalem, together with additional surrounding territory. One of Israel's Basic Laws, the 1980 Jerusalem Law, refers to Jerusalem as the country's undivided capital. All branches of the Israeli government are located in Jerusalem, including the Knesset (Israel's parliament), the residences of the Prime Minister (Beit Aghion) and President (Beit HaNassi), and the Supreme Court. The international community rejects the annexation as illegal and treats East Jerusalem as Palestinian territory occupied by Israel.

Etymology and names

Etymology

The name "Jerusalem" is variously etymologized to mean "foundation (Semitic ''yry 'to found, to lay a cornerstone') of the god Shalem"; the god Shalem was thus the original tutelary deity of the Bronze Age city.

Shalim or Shalem was the name of the god of dusk in the Canaanite religion, whose name is based on the same root S-L-M from which the Hebrew word for "peace" is derived (''Shalom'' in Hebrew, cognate with Arabic ''Salam''). The name thus offered itself to etymologizations such as "The City of Peace", "Abode of Peace", "Dwelling of Peace" ("founded in safety"), or "Vision of Peace" in some Christian authors.

The ending ''-ayim'' indicates the dual, thus leading to the suggestion that the name ''Yerushalayim'' refers to the fact that the city initially sat on two hills.

Ancient Egyptian sources

The Execration Texts of the Middle Kingdom of Egypt (c. 19th century BCE), which refer to a city called ''rwšꜣlmm'' or ''ꜣwšꜣmm'', variously transcribed as ''Rušalimum'', ''Urušalimum'' or ''Rôsh-ramen'', may indicate Jerusalem. Alternatively, the Amarna letters of Abdi-Heba (1330s BCE), which reference an ''Úrušalim'', may be the earliest mention of the city.

Hebrew Bible and Jewish sources

The form ''Yerushalem'' or ''Yerushalayim'' first appears in the Bible, in the Book of Joshua. According to a Midrash, the name is a combination of two names united by God, ''Yireh'' ("the abiding place", the name given by Abraham to the place where he planned to sacrifice his son) and '' Shalem'' ("Place of Peace", the name given by high priest Shem).

Oldest written mention of ''Jerusalem''

One of the earliest extra-biblical Hebrew writing of the word ''Jerusalem'' is dated to the sixth or seventh century BCE and was discovered in Khirbet Beit Lei near Beit Guvrin in 1961. The inscription states: "I am Yahweh thy God, I will accept the cities of Judah and I will redeem Jerusalem", or as other scholars suggest: "Yahweh is the God of the whole earth. The mountains of Judah belong to him, to the God of Jerusalem". An older example on papyrus is known from the previous century.

In extra-biblical inscriptions, the earliest known example of the ''-ayim'' ending was discovered on a column about 3 km west of ancient Jerusalem, dated to the first century BCE.

Jebus, Zion, City of David

An ancient settlement of Jerusalem, founded as early as the Bronze Age on the hill above the Gihon Spring, was, according to the Bible, named Jebus., p. 113 Called the "Fortress of Zion" (''metsudat Zion''), it was renamed as the "City of David", and was known by this name in antiquity. Another name, "Zion", initially referred to a distinct part of the city, but later came to signify the city as a whole, and afterwards to represent the whole biblical Land of Israel.

Greek, Roman and Byzantine names

In Greek and Latin, the city's name was transliterated ''Hierosolyma'' (Greek: Ἱεροσόλυμα; in Greek ''hieròs'', ''ἱερός'', means holy), although the city was renamed Aelia Capitolina for part of the Roman period of its history.

Salem

The Aramaic Apocryphon of Genesis of the Dead Sea Scrolls (1QapGen 22:13) equates Jerusalem with the earlier "Salem" (שלם), said to be the kingdom of Melchizedek in Genesis 14. Other early Hebrew sources, early Christian renderings of the verse and ''targumim'', however, put Salem in Northern Israel near Shechem (Sichem), now Nablus, a city of some importance in early sacred Hebrew writing. Possibly the redactor of the Apocryphon of Genesis wanted to dissociate Melchizedek from the area of Shechem, which at the time was in possession of the Samaritans. However that may be, later Rabbinic sources also equate Salem with Jerusalem, mainly to link Melchizedek to later Temple traditions.

Arabic names

In Arabic, Jerusalem is most commonly known as , transliterated as ''al-Quds'' and meaning "The Holy" or "The Holy Sanctuary", cognate with he, הקדש, Ha-Qodesh, The Holy. The (Q) is pronounced either with a voiceless uvular plosive (/q/), as in Classical Arabic, or with a glottal stop (ʔ) as in Levantine Arabic. Official Israeli government policy mandates that , transliterated as ''Ūršalīm'', which is the cognate of the Hebrew and English names, be used as the Arabic language name for the city in conjunction with . . Palestinian Arab families who hail from this city are often called "''Qudsi''" or "''Maqdisi''", while Palestinian Muslim Jerusalemites may use these terms as a demonym.

History

Given the city's central position in both Jewish nationalism (Zionism) and Palestinian nationalism, the selectivity required to summarize some 5,000 years of inhabited history is often influenced by ideological bias or background. Israeli or Jewish nationalists claim a right to the city based on Jewish indigeneity to the land, particularly their origins in and descent from the Israelites, for whom Jerusalem is their capital, and their yearning for return. In contrast, Palestinian nationalists claim the right to the city based on modern Palestinians' longstanding presence and descent from many different peoples who have settled or lived in the region over the centuries. Both sides claim the history of the city has been politicized by the other in order to strengthen their relative claims to the city, and that this is borne out by the different focuses the different writers place on the various events and eras in the city's history.

Overview of Jerusalem's historical periods

Prehistory

The first archaeological evidence of human presence in the area comes in the form of flints dated to between 6000 and 7000 years ago, with ceramic remains appearing during the Chalcolithic period, and the first signs of permanent settlement appearing in the Early Bronze Age in 3000–2800 BCE.

Late Bronze Age

The earliest evidence of city fortifications appear in the Mid to Late Bronze Age and could date to around the 18th century BCE. By around 1550-1200 BCE, Jerusalem was the capital of an Egyptian vassal city-state, a modest settlement governing a few outlying villages and pastoral areas, with a small Egyptian garrison and ruled by appointees such as king Abdi-Heba, At the time of Seti I (r. 1290–1279 BCE) and Ramesses II (r. 1279–1213 BCE), major construction took place as prosperity increased.Jerome Murphy-O'Connor, ''Keys to Jerusalem: Collected Essays'', Oxford University Press, 2012 pp. 5–6. The city's inhabitants at this time were Canaanites, who are believed by scholars to have evolved into the Israelites via the development of a distinct Yahweh-centric monotheistic belief system.

Iron Age

Archaeological remains from the ancient Israelite period include the Siloam Tunnel, an aqueduct built by Judahite king Hezekiah and once containing an ancient Hebrew inscription, known as the Siloam Inscription; the so-called Broad Wall, a defensive fortification built in the 8th century BCE, also by Hezekiah; the Silwan necropolis

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