Jane Lead (; March 1624 – 19 August 1704) was a

Christian mystic Christian mysticism is the tradition of mystical practices and mystical theology within Christianity which "concerns the preparation f the personfor, the consciousness of, and the effect of ..a direct and transformative presence of God" ...

born in

Norfolk Norfolk () is a ceremonial and non-metropolitan county in East Anglia in England. It borders Lincolnshire to the north-west, Cambridgeshire to the west and south-west, and Suffolk to the south. Its northern and eastern boundaries are the No ...

England England is a country that is part of the United Kingdom. It shares land borders with Wales to its west and Scotland to its north. The Irish Sea lies northwest and the Celtic Sea to the southwest. It is separated from continental Europe b ...

, whose spiritual

visions Vision, Visions, or The Vision may refer to: Perception Optical perception * Visual perception, the sense of sight * Visual system, the physical mechanism of eyesight * Computer vision, a field dealing with how computers can be made to gain un ...

, recorded in a series of publications, were central in the founding and philosophy of the Philadelphian Society in

London London is the capital and largest city of England and the United Kingdom, with a population of just under 9 million. It stands on the River Thames in south-east England at the head of a estuary down to the North Sea, and has been a majo ...

at the time.

Early life

Jane Ward was born in about February or March 1624, the twelfth and youngest child of Hamond Ward, a rich landed gentleman, of Letheringsett Hall, and his wife Mary Calthorpe, a daughter of Sir James Calthorpe of

Cockthorpe Cockthorpe is a village and former civil parish in the English county of Norfolk.Ordnance Survey (2002). ''OS Explorer Map 251 - Norfolk Coast Central'' . It is north-west of Holt, north-west of Norwich and north of London. On 1 April 1935, t ...

. She was christened on 9 March 1624 at St Andrew‘s Church, Letheringsett, Norfolk.Michael Martin, Literature and the Encounter with God in Post-Reformation England (2016), p. 156 She had a comfortable upbringing in a prosperous family. At the age of fifteen, during a family Christmas party she was gripped by a “sudden grievous sorrow” claimed to have heard an

angel In various theistic religious traditions an angel is a supernatural spiritual being who serves God. Abrahamic religions often depict angels as benevolent celestial intermediaries between God (or Heaven) and humanity. Other roles include ...

ic whisper urging her "Cease from this, I have another Dance to lead thee in; for this is Vanity". Although she vowed to do so, the next phase of her life was outwardly conventional. On a date unknown but between 15 June and 14 July 1644, Jane Ward married William Lead, a merchant and distant cousin, with a marriage portion from her father of £240 (). From 1647 to 1657, and perhaps longer, the couple lived together in

Kings Lynn King's Lynn, known until 1537 as Bishop's Lynn and colloquially as Lynn, is a port and market town in the borough of King's Lynn and West Norfolk in the county of Norfolk, England. It is located north of London, north-east of Peterborough, no ...

, where William was a freeman of the borough. The marriage was happy, lasted 27 years, and they had four daughters. The marriage was extremely stable, but when William died in 1671 she was left utterly bereft and penniless in the

City of London The City of London is a city, ceremonial county and local government district that contains the historic centre and constitutes, alongside Canary Wharf, the primary central business district (CBD) of London. It constituted most of London fr ...

. It was at this time, however, that she had her first vision of the " Virgin Sophia", the Feminine Aspect of God which is described in the

Book of Proverbs The Book of Proverbs ( he, מִשְלֵי, , "Proverbs (of Solomon)") is a book in the third section (called Ketuvim) of the Hebrew Bible and a book of the Christian Old Testament. When translated into Greek and Latin, the title took on different ...

in the

Bible The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts of a ...

, who promised to unfold the secrets of the universe to her. Lead declared herself a '

Bride of Christ The bride of Christ or the lamb's wife is a term used in reference to a group of related verses in the Bible, in the Gospels, Revelation, the Epistles and related verses in the Old Testament. Sometimes, the bride is implied by calling Jesus a br ...

' and proceeded to transcribe her subsequent visions in much the same way as her predecessor,

Hildegard of Bingen Hildegard of Bingen (german: Hildegard von Bingen; la, Hildegardis Bingensis; 17 September 1179), also known as Saint Hildegard and the Sibyl of the Rhine, was a German Benedictine abbess and polymath active as a writer, composer, philosopher ...

. Her final output amounted to many volumes of

visionary A visionary, defined broadly, is one who can envision the future. For some groups, this can involve the supernatural. The visionary state is achieved via meditation, lucid dreams, daydreams, or art. One example is Hildegard of Bingen, a 12th-c ...

mysticism Mysticism is popularly known as becoming one with God or the Absolute, but may refer to any kind of ecstasy or altered state of consciousness which is given a religious or spiritual meaning. It may also refer to the attainment of insight in u ...

The Philadelphian Society

In 1663 Jane Lead met

John Pordage John Pordage (1607–1681) was an Anglican priest, astrologer, alchemist and Christian mystic. He founded the 17th-century English Behmenist group, which would later become known as the Philadelphian Society when it was led by his disciple a ...

, a

Church of England The Church of England (C of E) is the established Christian church in England and the mother church of the international Anglican Communion. It traces its history to the Christian church recorded as existing in the Roman province of Britain ...

priest A priest is a religious leader authorized to perform the sacred rituals of a religion, especially as a mediatory agent between humans and one or more deities. They also have the authority or power to administer religious rites; in particu ...

who had been ejected from his

parish A parish is a territorial entity in many Christian denominations, constituting a division within a diocese. A parish is under the pastoral care and clerical jurisdiction of a priest, often termed a parish priest, who might be assisted by one or m ...

in 1655 but reinstated in 1660 during the

English Restoration The Restoration of the Stuart monarchy in the kingdoms of England, Scotland and Ireland took place in 1660 when King Charles II returned from exile in continental Europe. The preceding period of the Protectorate and the civil wars came to be ...

. In 1668, Lead joined a small English Behmenist group led by Pordage Lead remained in this group after her husband's death in 1670, and this was when she began keeping her spiritual diary, which would later be published as ''

A Fountain of Gardens A, or a, is the first letter and the first vowel of the Latin alphabet, used in the modern English alphabet, the alphabets of other western European languages and others worldwide. Its name in English is ''a'' (pronounced ), plural ''aes' ...

''. Left nearly destitute after the death of her husband, Lead joined the Pordage household in 1674 and remained there until his death in 1681. Lead assumed leadership of this group after Pordage's death, and in 1694, the group became known as the Philadelphian Society For The Advancement Of Piety And Divine Philosophy (the

Philadelphians The Philadelphians, or the Philadelphian Society, were a 17th-century English dissenter group. They were organized around John Pordage (1607–1681), an Anglican priest from Bradfield, Berkshire, who had been ejected from his parish in 1655 bec ...

). Lead's writings and visions formed the core of the group's spiritual goals and ideas. They rejected the idea of being a church, preferring the term society, and none of the members ceased their memberships in existing churches. Together, the group held views that were somewhat similar to

Panentheism Panentheism ("all in God", from the Greek language, Greek grc, πᾶν, pân, all, label=none, grc, ἐν, en, in, label=none and grc, Θεός, Theós, God, label=none) is the belief that the Divinity, divine intersects every part of Univers ...

, regarding the belief in the presence of

God In monotheism, monotheistic thought, God is usually viewed as the supreme being, creator deity, creator, and principal object of Faith#Religious views, faith.Richard Swinburne, Swinburne, R.G. "God" in Ted Honderich, Honderich, Ted. (ed)''The Ox ...

in all things, and with a Nondualist component, in that they also believed the presence of the

Holy Spirit In Judaism, the Holy Spirit is the divine force, quality, and influence of God over the Universe or over his creatures. In Nicene Christianity, the Holy Spirit or Holy Ghost is the third person of the Trinity. In Islam, the Holy Spirit acts as ...

exists in each and everyone's

soul In many religious and philosophical traditions, there is a belief that a soul is "the immaterial aspect or essence of a human being". Etymology The Modern English noun ''soul'' is derived from Old English ''sāwol, sāwel''. The earliest attes ...

, and that one can become enlightened and illuminated by living a virtuous life and seeking truth through the

wisdom of God Sophia ( grc-koi, σοφία ''sophía'' "wisdom") is a central idea in Hellenistic philosophy and religion, Platonism, Gnosticism and Christian theology. Originally carrying a meaning of "cleverness, skill", the later meaning of the term, cl ...

. The movement flourished until the early 18th century when, with Lead's death in 1704, its membership began to dwindle. It was briefly revived in 1706 when they held meetings with the French

Camisard Camisards were Huguenots (French Protestants) of the rugged and isolated Cévennes region and the neighbouring Vaunage in southern France. In the early 1700s, they raised a resistance against the persecutions which followed Louis XIV's Revocation ...

s, and then faded into obscurity. Nevertheless, it had converts in Europe and America. Lead's spiritual and literary legacy can be found in Radical German Pietism, particularly in the

Moravians Moravians ( cs, Moravané or colloquially , outdated ) are a West Slavic ethnographic group from the Moravia region of the Czech Republic, who speak the Moravian dialects of Czech or Common Czech or a mixed form of both. Along with the Silesi ...

under

Nicolaus Ludwig Zinzendorf Nikolaus Ludwig, Reichsgraf von Zinzendorf und Pottendorf (26 May 1700 – 9 May 1760) was a German religious and social reformer, bishop of the Moravian Church, founder of the Herrnhuter Brüdergemeine, Christian mission pioneer and a major figu ...

, in German Romanticism, and in the works of

Emanuel Swedenborg Emanuel Swedenborg (, ; born Emanuel Swedberg; 29 March 1772) was a Swedish pluralistic-Christian theologian, scientist, philosopher and mystic. He became best known for his book on the afterlife, ''Heaven and Hell'' (1758). Swedenborg had ...

William Law William Law (16869 April 1761) was a Church of England priest who lost his position at Emmanuel College, Cambridge when his conscience would not allow him to take the required oath of allegiance to the first Hanoverian monarch, King George I. P ...

and

William Blake William Blake (28 November 1757 – 12 August 1827) was an English poet, painter, and printmaker. Largely unrecognised during his life, Blake is now considered a seminal figure in the history of the poetry and visual art of the Romantic Age. ...

. Although no longer officially a functioning group, many of the Philadelphian Society's views and writings, particularly those by Jane Lead, remained influential among certain groups of Behmenists,

Pietists Pietism (), also known as Pietistic Lutheranism, is a movement within Lutheranism that combines its emphasis on biblical doctrine with an emphasis on individual piety and living a holy Christianity, Christian life, including a social concern for ...

, Radical Pietists,

Christian mystics Christian mysticism is the tradition of mystical practices and mystical theology within Christianity which "concerns the preparation f the personfor, the consciousness of, and the effect of ..a direct and transformative presence of God" ...

, and Esoteric Christians, such as the Society of the Woman in the Wilderness (led by

Johannes Kelpius Johannes Kelpius (; 1667 – 1708) was a German Pietist, mystic, musician, and writer. He was also interested in the occult, botany, and astronomy. He came to believe with his followers – called the "Society of the Woman in the Wilderness" – ...

), the

Ephrata Cloister The Ephrata Cloister or Ephrata Community was a Intentional community, religious community, established in 1732 by Conrad Beissel, Johann Conrad Beissel at Ephrata, Pennsylvania, Ephrata, in what is now Lancaster County, Pennsylvania, Lancaster ...

, and the

Harmony Society The Harmony Society was a Christian theosophy and pietist society founded in Iptingen, Germany, in . Due to religious persecution by the Lutheran Church and the government in Württemberg, the group moved to the United States,Robert Paul Sutto ...

, among others.

The vision

Lead's spiritual vision, although very much her own, was similar to that of

Jakob Böhme Jakob Böhme (; ; 24 April 1575 – 17 November 1624) was a German philosopher, Christian mystic, and Lutheran Protestant theologian. He was considered an original thinker by many of his contemporaries within the Lutheran tradition, and his first ...

(1575–1624), whose writings influenced John Pordage, the founder of the group which would become the Philadelphian Society under Lead's leadership. Like other female

, for example Julian of Norwich, Margery Kemp and

Hildegard von Bingen Hildegard of Bingen (german: Hildegard von Bingen; la, Hildegardis Bingensis; 17 September 1179), also known as Saint Hildegard and the Sibyl of the Rhine, was a German Benedictine abbess and polymath active as a writer, composer, philosopher ...

, Lead's spirituality has a strong feminine element, the Sophia, or Wisdom of God, being a recurring subject in her writing. Her writings cover many of the Christian mysteries: the nature of

Christ Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other Names and titles of Jesus in the New Testament, names and titles), was ...

, the redemption of Man through a return to the Godhead, the existence of the Sophia, the

Apocalypse Apocalypse () is a literary genre in which a supernatural being reveals cosmic mysteries or the future to a human intermediary. The means of mediation include dreams, visions and heavenly journeys, and they typically feature symbolic imager ...

and the possibility of Ascension. The scope of her work has drawn comparisons with Cabala,

Gnosticism Gnosticism (from grc, γνωστικός, gnōstikós, , 'having knowledge') is a collection of religious ideas and systems which coalesced in the late 1st century AD among Jewish Jews ( he, יְהוּדִים, , ) or Jewish people ...

Alchemy Alchemy (from Arabic: ''al-kīmiyā''; from Ancient Greek: χυμεία, ''khumeía'') is an ancient branch of natural philosophy, a philosophical and protoscientific tradition that was historically practiced in China, India, the Muslim world, ...

and

Rosicrucianism Rosicrucianism is a spiritual and cultural movement that arose in Europe in the early 17th century after the publication of several texts purported to announce the existence of a hitherto unknown esoteric order to the world and made seeking its ...

in her belief in the presence of God in all things (

) and the existence of the

in each soul (

Nondualism Nondualism, also called nonduality and nondual awareness, is a fuzzy concept originating in Indian philosophy and religion for which many definitions can be found, including: nondual awareness, the nonduality of seer and seen or nondiffer ...

). Around 1694, she became a

Christian Universalist Christian universalism is a school of Christian theology focused around the doctrine of universal reconciliation – the view that all human beings will ultimately be saved and restored to a right relationship with God. "Christian universalism" ...

, rejecting the "Doctrine that hath been preached of an endless Misery and Torment" which had "wrought little effect in frightening or terrifying 'em from their evil Courses." She believed that punishment after death was purgative, not punitive.

Works

She published: ''The Works of Jane Leade'', On-Line Manuscripts
/ref> :1. ''The Heavenly Cloud now Breaking: The Lord Christ's Ascension Ladder sent down; To shew the way to reach the Ascension and Glorification, through the Death and Resurrection'', 1681 :2. ''The Revelation of Revelations: Particularly as an Essay Towards the Unsealing, Opening and Discovering the Seven Seals, the Seven Thunders, the New Jerusalem State, the Twelve Gates and the Magical Eye. The which have not hitherto so far been brought forth to light (except to the Spiritual Discerner) to any degree of Satisfaction, as to the understanding of the grand Mystery'', 1683 :3. ''The Enochian Walks with God: Found out by a Spiritual Traveller, Whose Face Towards Mount-Sion Above was Set; with an Experimental Account of What was Known, Seen and Met withal There. [A Revelation of the Immense and Infinite Latitude of God's Love, to the Restoring of his Whole Creation, and How, and after what Way and Manner we are to Look, and wait for this Last Appearance, and Coming of our Mighty God, and Saviour Christ Jesus.]'', 1694 :4. ''The Laws of Paradise: given forth by Wisdom to a Translated Spirit [God reveals further the requirements for those of the High calling of the Nazarites who shall have access to Paradise while still within their mortal bodies.]'', 1695 :5. ''The Wonders of God's Creation: Manifested in the Variety of Eight Worlds; As they were made known Experimentally to the Author. Manifestation Concerning the Eight Worlds or Regions, Allotted to Human Souls; According to their several Degrees of Ascent or Descent.', 1695 :6. ''A Message to the Philadelphian Society: Whithersoever dispersed over the whole Earth. Together with a Call to the Several Gathered Churches among Protestants in this Nation of England'', 1696 :7. ''A Second Message to the Philadelphian Society: A further Manifestation Concerning the Virgin Philadelphian Church: Given upon New Year's Day in this Present Year MDCXCVI. Being A Second message to the Philadelphian Society, and a Touchstone to the Gathered Churches'', 1696 :8. ''The Tree of Faith: or The Tree of Life, Springing up in the Paradise of God from which All the Wonders of the New Creation, in the Virgin Church of the First-born of Wisdom must proceed'', 1696 :9. ''The Ark of Faith: or A supplement to the Tree of Faith, &c. for the Further Confirmation of the same. Together with A Discovery of the New World'', 1696 :10. ''A Fountain of Gardens:Volume I (Jane Lead's revealing personal Journal of Spiritual Encounters during the years from 1670-1676) Watered by the Rivers of Divine Pleasure, and Springing up in all the Variety of Spiritual Plants; Blown up by the Pure Breath into a Paradise. Sending forth their Sweet Savours, and Strong Odours, for Soul Refreshing'', 1696 :11. ''A Revelation of the Everlasting Gospel Message: Which Shall Never Cease to Be Preach'd Till the Hour of Christ's Eternal Judgment Shall Come; Whereby will be Proclaim'd the Last-Love Jubilee, in order to the Restitution of the Whole Lapsed Creation, Whether Human or Angelical. When by the Blood of the Everlasting Covenant, all Prisoners shall be set free'', 1697 :12. ''A Fountain of Gardens: Volume II Being a Continuation of the Process of a Life according to Faith, of the Divinely Magical Knowledge, and of the New Creation. In Mutual Entertainments Betwixt The Essential Wisdom, and the Soul in her Progress through Paradise, to Mount Sion, and to the New Jerusalem. (Jane Lead's Journal from 1677)'', 1697 :13. ''The Messenger of An Universal Peace: A Third Message to the Philadelphian Society including "The Marks of a True Philadelphian"'', 1698 :14. ''The Ascent to the Mount of Vision: Where many Things were shewn, concerning; I. The First Resurrection; II. The State of Separated Souls; III. The Patriarchal Life; IV. The Kingdom of Christ: With an Account of the Approaching Blessed State of this Nation'', 1699 :15. ''The Signs of the Times: Forerunning the Kingdom of Christ and Evidencing when it is Come'', 1699 :16. ''The Wars of David and the Peaceable Reign of Solomon: symbolizing the Signs of the Times of Warfare and Refreshment of the Saints of the Most High God to whom a Priestly Kingdom is shortly to be given, after the Order of Melchezideck—consisting of two Treatises entitled: An Alarm to the Holy Warriours to Fight the Battels of the LAMB. The Glory of Sharon in the Renovation of Nature'', 1700 :17. ''A Fountain of Gardens: Volume III: Part ONE (Jane Lead's Journal from 1678) A Spiritual Diary of the Wonderful Experiences of a Christian Soul, under the Conduct of the Heavenly Wisdom'', 1700 :18. ''A Fountain of Gardens: Volume III: Part TWO (Jane Lead's Journal from 1679 to 1686) A Spiritual Diary of the Wonderful Experiences of a Christian Soul, under the Conduct of the Heavenly Wisdom; Continued from the Year 1679, to the Middle of the Year 1686 (The Last Volume of her Journal)'', 1701 :19. ''A Living Funeral Testimony: or Death Overcome, and Drown'd, in the Life of Christ. With a Further Description of the Various States of Separated Souls, as to what they may expect will ensue after Death, whether in Christ or out of Christ'', 1702 Other works: :20. ''Sixty Propositions from which was drawn the 1679 Prophecy'' (Edited and Extracted from, ''A Message to the Philadelphian Society: Whithersoever dispersed over the whole Earth'', 1697)

References

External links