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Christian Universalism
Christian universalism is a school of Christian theology focused around the doctrine of universal reconciliation – the view that all human beings will ultimately be saved and restored to a right relationship with God. "Christian universalism" and "the belief or hope in the universal reconciliation through Christ" are concepts that can even be understood as synonyms. Opponents of this school, who hold that eternal damnation is the ultimate fate of some or most people, are sometimes called "infernalists." The term ''Christian universalism'' was used in the 1820s by Russell Streeter in the ''Christian Intelligencer'' of Portland, Maine—a descendant of Adams Streeter who had founded one of the first Universalist Churches on September 14, 1785. Christian universalists impute that in Early Christianity (prior to the 6th century), this was the most common interpretation of Christianity. As a formal Christian denomination, Christian universalism originated in the late 18th centur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Universalist Symbol
Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χριστός), a translation of the Biblical Hebrew term ''mashiach'' (מָשִׁיחַ) (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." It does not have a meaning of 'of Christ' or 'related or pertaining to Christ'. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. Today, about 37% of all Christians live in the Ameri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
American Unitarian Association
The American Unitarian Association (AUA) was a religious denomination in the United States and Canada, formed by associated Unitarian congregations in 1825. In 1961, it consolidated with the Universalist Church of America to form the Unitarian Universalist Association. The AUA was formed in 1825 in the aftermath of a split within New England's Congregational churches between those congregations that embraced Unitarian doctrines and those that maintained Calvinist theology. According to Mortimer Rowe, the Secretary (i.e. chief executive) of the British Unitarians for 20 years, the AUA was founded on the same day as the British and Foreign Unitarian Association: "By a happy coincidence, in those days of slow posts, no transatlantic telegraph, telephone or wireless, our American cousins, in complete ignorance as to the details of what was afoot, though moving towards a similar goal, founded the American Unitarian Association on precisely the same day—May 26, 1825." The AUA's offic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Clement Of Alexandria
Titus Flavius Clemens, also known as Clement of Alexandria ( grc , Κλήμης ὁ Ἀλεξανδρεύς; – ), was a Christian theologian and philosopher who taught at the Catechetical School of Alexandria. Among his pupils were Origen and Alexander of Jerusalem. A convert to Christianity, he was an educated man who was familiar with classical Greek philosophy and literature. As his three major works demonstrate, Clement was influenced by Hellenistic philosophy to a greater extent than any other Christian thinker of his time, and in particular, by Plato and the Stoics. His secret works, which exist only in fragments, suggest that he was familiar with pre-Christian Jewish esotericism and Gnosticism as well. In one of his works he argued that Greek philosophy had its origin among non-Greeks, claiming that both Plato and Pythagoras were taught by Egyptian scholars. Clement is usually regarded as a Church Father. He is venerated as a saint in Coptic Christianity, Eastern Ca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hell In Christianity
In Christian theology, Hell is the place or state into which, by God's definitive judgment, unrepentant sinners pass in the general judgment, or, as some Christians believe, immediately after death (particular judgment). Its character is inferred from teaching in the biblical texts, some of which, interpreted literally, have given rise to the popular idea of Hell. Theologians today generally see Hell as the logical consequence of rejecting union with God and with God's justice and mercy. Different Hebrew and Greek words are translated as "Hell" in most English-language Bibles. These words include: * "Sheol" in the Hebrew Bible, and "Hades" in the New Testament. Many modern versions, such as the New International Version, translate Sheol as "grave" and simply transliterate "Hades". It is generally agreed that both ''sheol'' and ''hades'' do not typically refer to the place of eternal punishment, but to the grave, the temporary abode of the dead, the underworld. * "Gehenna" in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Afterlife
The afterlife (also referred to as life after death) is a purported existence in which the essential part of an individual's identity or their stream of consciousness continues to live after the death of their physical body. The surviving essential aspect varies between belief systems; it may be some partial element, or the entire soul or spirit of an individual, which carries with it and may confer personal identity or, on the contrary, nirvana. Belief in an afterlife is in contrast to the belief in oblivion after death. In some views, this continued existence takes place in a spiritual realm, while in others, the individual may be reborn into this world and begin the life cycle over again, likely with no memory of what they have done in the past. In this latter view, such rebirths and deaths may take place over and over again continuously until the individual gains entry to a spiritual realm or otherworld. Major views on the afterlife derive from religion, esotericism an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Views On Sin
In Christianity, sin is an immoral act considered to be a transgression of divine law. The doctrine of sin is central to the Christian faith, since its basic message is about redemption in Christ. Hamartiology, a branch of Christian theology which is the study of sin, describes sin as an act of offence against God by despising his persons and Christian biblical law, and by injuring others. Christian hamartiology is closely related to concepts of natural law, moral theology and Christian ethics. According to Augustine of Hippo (354–430) sin is "a word, deed, or desire in opposition to the eternal law of God," or as scripture states, "sin is the transgression of the law." Among some scholars, sin is understood mostly as legal infraction or contract violation of non-binding philosophical frameworks and perspectives of Christian ethics, and so salvation tends to be viewed in legal terms. Other Christian scholars understand sin to be fundamentally relational—a loss of love ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Mortalism
Christian mortalism is the Christian belief that the human soul is not naturally immortal and may include the belief that the soul is “sleeping” after death until the Resurrection of the Dead and the Last Judgment, a time known as the intermediate state. "Soul sleep" is often used as a pejorative term, so the more neutral term "mortalism" was also used in the nineteenth century, and "Christian mortalism" since the 1970s. Historically the term psychopannychism was also used, despite problems with the etymology and application. The term thnetopsychism has also been used; for example, Gordon Campbell (2008) identified John Milton as believing in the latter. Soul sleep stands in contrast with the traditional Christian belief that immortal souls immediately go to heaven, hell, or purgatory after death. Soul sleep has been taught by several theologians and church organizations throughout history while also facing opposition from aspects of Christian organized religion. The Cathol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Immortal Soul
Christian mortalism is the Christianity, Christian belief that the human Soul (spirit), soul is not naturally Immortality of the soul, immortal and may include the belief that the soul is “sleeping” after death until the Resurrection of the Dead and the Last Judgment, a time known as the intermediate state. "Soul sleep" is often used as a pejorative term, so the more neutral term "mortalism" was also used in the nineteenth century, and "Christian mortalism" since the 1970s. Historically the term psychopannychism was also used, despite problems with the etymology and application. The term thnetopsychism has also been used; for example, Gordon Campbell (scholar), Gordon Campbell (2008) identified John Milton as believing in the latter. Soul sleep stands in contrast with the traditional Christian belief that immortal souls immediately go to Heaven in Christianity, heaven, Hell in Christianity, hell, or purgatory after death. Soul sleep has been taught by several theologians an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Covenant
The New Covenant (Hebrew '; Greek ''diatheke kaine'') is a biblical interpretation which was originally derived from a phrase which is contained in the Book of Jeremiah ( Jeremiah 31:31-34), in the Hebrew Bible (or the Old Testament of the Christian Bible). Generally, Christians believe that the promised New Covenant was instituted at the Last Supper as part of the Eucharist, which, in the Gospel of John, includes the New Commandment. Based on the biblical passage which reads that, "For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth", Protestants tend to believe that the New Covenant only came into force with the death of Jesus Christ. The commentary to the Roman Catholic New American Bible also affirms that Christ is the "testator whose death puts his will into effect". Thus, Christians believe that Jesus is the mediator of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus In Christianity
Jesus is called the Son of God (Christianity), Son of God in the Bible's New Testament, and in mainstream Christianity, mainstream Christian denominations he is God the Son, the second Person in the Trinity. He is believed to be the messiah in Judaism, Jewish messiah (the Christ (title), Christ) who is prophesied in the Hebrew Bible, which is called the Old Testament in Christianity. Through Crucifixion of Jesus, his crucifixion and Resurrection of Jesus, subsequent resurrection, God in Christianity, God offered humans Salvation (Christianity), salvation and Eternal life (Christianity), eternal life, that Jesus died to Salvation in Christianity#Atonement, atone for Christian views on sin, sin to make humanity right with God. These teachings emphasize that as the Lamb of God, Jesus chose to suffer nailed to the cross at Calvary as a sign of his obedience to the will of God, as an "agent and servant of God".''The Christology of Anselm of Canterbury'' by Dániel Deme 2004 pages 199- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Love Of God
Love of God can mean either love for God or love by God. Love for God (''philotheia'') is associated with the concepts of worship, and devotions towards God. The Greek term ''theophilia'' means the love or favour of God, and ''theophilos'' means friend of God, originally in the sense of being loved by God or loved by the gods; but is today sometimes understood in the sense of showing love for God. The Greek term ''agape'' is applied both to the love that human beings have for God and to the love that God has for man. Baháʼí Faith The teachings of the Baháʼí Faith hold that the love of God (''philanthropia''). ʻAbdu'l-Bahá, the son of the founder of the religion wrote: "There is nothing greater or more blessed than the ''Love of God''! It gives healing to the sick, balm to the wounded, joy and consolation to the whole world, and through it alone can man attain Life Everlasting. The essence of all religions is the Love of God, and it is the foundation of all the sacred tea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thomas Whittemore (Universalist)
Thomas Whittemore (January 1, 1800 – March 21, 1861 in Cambridge, Massachusetts) was a Christian Universalist author, speaker and influential member of the Universalist Church of America. He founded and was the editor of ''The Trumpet and Universalist'' magazine, which succeeded the ''Universalist'' magazine of Hosea Ballou in 1828. Like Ballou and Ballou's grand-nephew, Hosea Ballou II, first president of Tufts College, Whittemore contributed to Universalist historiography by identifying precedents for Universalist beliefs in earlier Christianity. With Thomas J. Sawyer of New York, he co-founded the Universalist Historical Society in 1834. These histories were influential in bringing many readers to regard the Christians of the first centuries as Universalists. Massachusetts Legislature From 1831 to 1836, Whittemore served as Cambridge's representative in the Massachusetts legislature, serving as chair of the committee that oversaw the disestablishment of the Congregational ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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