Israel Prize In Humanities Recipients Who Were Philosophers

Israel (; he, יִשְׂרָאֵל, ; ar, إِسْرَائِيل, ), officially the State of Israel ( he, מְדִינַת יִשְׂרָאֵל, label=none, translit=Medīnat Yīsrāʾēl; ), is a country in Western Asia. It is situated on the southeastern shore of the Mediterranean Sea and the northern shore of the Red Sea, and shares borders with Lebanon to the north, Syria to the northeast, Jordan to the east, and Egypt to the southwest. Israel also is bordered by the Palestinian territories of the West Bank and the Gaza Strip to the east and west, respectively. Tel Aviv is the economic and technological center of the country, while its seat of government is in its proclaimed capital of Jerusalem, although Israeli sovereignty over East Jerusalem is unrecognized internationally.

The land held by present-day Israel witnessed some of the earliest human occupations outside Africa and was among the earliest known sites of agriculture. It was inhabited by the Canaanites during the Bronze Age.Jonathan M Golde
''Ancient Canaan and Israel: An Introduction,''
OUP, 2009 pp. 3–4. During the Iron Age, the kingdoms of Israel and Judah emerged, and later fell, respectively, to the Neo-Assyrian Empire (c. 720 BCE) and Neo-Babylonian Empire (586 BCE). During that period, much of the Hebrew Bible was written. The region was then ruled by the Achaemenid, Macedonian, Ptolemaic, and Seleucid empires. A successful Maccabean revolt led to the rise of an independent Hasmonean kingdom, but it was gradually incorporated into the Roman Republic. A series of large-scale Jewish revolts against Roman rule were unsuccessful, leading to wide-scale destruction, a high toll of life, and mass displacement. In the Middle Ages, the region was part of the Byzantine Empire, Rashidun Caliphate, Umayyad Caliphate, Abbasid Caliphate, and Fatimid Caliphate. With the First Crusade, Crusader states were established. The Ayyubids pushed back the crusaders before Muslim rule was fully restored by the Mamluk Sultanate, which ceded the territory to the Ottoman Empire at the outset of the early modern period.

During the 19th century, the Zionist movement began promoting the creation of a Jewish homeland in Ottoman Syria. Following World War I, Britain was granted control of the region by the League of Nations mandate, in what became known as Mandatory Palestine. After World War II, the newly formed United Nations adopted the Partition Plan for Palestine in 1947, recommending the creation of independent Arab and Jewish states, and an internationalized Jerusalem. Partition was accepted by the Jewish leadership, but rejected by Palestinian Arab leaders and the Arab states. Following a civil war within Mandatory Palestine between Yishuv and Palestinian Arab forces, Israel declared independence at the termination of the British Mandate. A day later, several surrounding Arab countries intervened, leading to the 1948 Arab–Israeli War, which concluded with the 1949 Armistice Agreements and Gaza were held by Jordan and Egypt respectively. Over 700,000 Palestinian Arabs, about half of the pre-war Arab population, were expelled from or fled the territory Israel would come to control. During and immediately after the war, around 260,000 Jews emigrated or fled from the Arab world to Israel.

Israel has since fought wars with several Arab countries, and since the 1967 Six-Day War has occupied the Golan Heights and the Palestinian territories of the West Bank, including East Jerusalem, and the Gaza Strip, though whether Gaza remains occupied following the Israeli disengagement is disputed. Israel has effectively annexed East Jerusalem and the Golan Heights, though these actions have been rejected as illegal by the international community, and established settlements within the occupied territories, which are also considered illegal under international law. While Israel has signed peace treaties with Egypt and Jordan, and has normalized relations with a number of other Arab countries, it remains formally at war with Syria and Lebanon, and efforts to resolve the Israeli–Palestinian conflict have thus far stalled.

In its Basic Laws, Israel defines itself as a Jewish and democratic state, and as the nation-state of the Jewish people. The country has a parliamentary system, proportional representation, and universal suffrage. The prime minister serves as head of government, while the Knesset is the unicameral legislature. Israel is a highly developed country and an OECD member, with a population of over nine million people . It has the world's 28th-largest economy by nominal GDP, and ranks twenty-two in the Human Development Index.

Etymology

Under the British Mandate (1920–1948), the whole region was known as 'Palestine' (). Upon independence in 1948, the country formally adopted the name 'State of Israel' ( he, מְדִינַת יִשְׂרָאֵל, ; ar, دَوْلَة إِسْرَائِيل, , ) after other proposed historical and religious names including 'Land of Israel' (''Eretz Israel''), Ever (from ancestor Eber), Zion, and Judea, were considered but rejected, while the name 'Israel' was suggested by Ben-Gurion and passed by a vote of 6–3. In the early weeks of independence, the government chose the term "Israeli" to denote a citizen of Israel, with the formal announcement made by Minister of Foreign Affairs Moshe Sharett.

The names Land of Israel and Children of Israel have historically been used to refer to the biblical Kingdom of Israel and the entire Jewish people respectively. The name 'Israel' (Hebrew: ''Yisraʾel'', ''Isrāʾīl''; Septuagint el, Ἰσραήλ, ''Israēl'', 'El (God) persists/rules', though after often interpreted as 'struggle with God') in these phrases refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the angel of the Lord. Jacob's twelve sons became the ancestors of the Israelites, also known as the ''Twelve Tribes of Israel'' or ''Children of Israel''. Jacob and his sons had lived in Canaan but were forced by famine to go into Egypt for four generations, lasting 430 years, until Moses, a great-great-grandson of Jacob, led the Israelites back into Canaan during the "Exodus". The earliest known archaeological artefact to mention the word "Israel" as a collective is the Merneptah Stele of ancient Egypt (dated to the late 13th century BCE).

History

Prehistory

The Southern Levant experienced human residence, agricultural communities, and civilization among the first in the globe. The oldest evidence of early humans in the territory of modern Israel, dating to 1.5 million years ago, was found in Ubeidiya near the Sea of Galilee. Other notable Paleolithic sites include the caves Tabun, Qesem and Manot. The oldest fossils of anatomically modern humans found outside Africa are the Skhul and Qafzeh hominins, who lived in the area that is now northern Israel 120,000 years ago. Around the 10th millennium BCE, the Natufian culture existed in the area.

Antiquity

The Canaanites are archaeologically attested in the Middle Bronze Age (2100–1550 BCE). During the Late Bronze Age (1550–1200 BCE), large parts of Canaan formed vassal states paying tribute to the New Kingdom of Egypt, whose administrative headquarters lay in Gaza. As a result of the Late Bronze Age collapse, Canaan fell into chaos, and Egyptian control over the region collapsed completely. There is evidence that urban centers such as Hazor, Beit She'an, Megiddo, Ekron, Ashdod and Ashkelon were damaged or destroyed.

A people named Israel appear for the first time in the Merneptah Stele, an ancient Egyptian inscription which dates to about 1200 BCE.K.L. Noll
''Canaan and Israel in Antiquity: A Textbook on History and Religion,''
A&C Black, 2012, rev.ed. pp. 137ff. Thomas L. Thompson
''Early History of the Israelite People: From the Written & Archaeological Sources,''
Brill, 2000 pp. 275–276: 'They are rather a very specific group among the population of Palestine which bears a name that occurs here for the first time that at a much later stage in Palestine's history bears a substantially different signification.' Ancestors of the Israelites are thought to have included ancient Semitic-speaking peoples native to this area. According to the modern archaeological account, the Israelites and their culture branched out of the Canaanite peoples and their cultures through the development of a distinct monolatristic—and later monotheistic—religion centered on Yahweh. They spoke an archaic form of the Hebrew language, known as Biblical Hebrew. The archaeological evidence indicates a society of village-like centers, but with more limited resources and a small population. Villages had populations of up to 300 or 400, which lived by farming and herding, and were largely self-sufficient; economic interchange was prevalent. Writing was known and available for recording, even in small sites. Around the same time, the Philistines settled on the southern coastal plain.

Modern archaeology has largely discarded the historicity of the narrative in the Torah concerning the patriarchs, The Exodus, and the conquest of Canaan described in the Book of Joshua, and instead views the narrative as constituting the Israelites' national myth. However, some elements of these traditions do appear to have historical roots.

There is debate about the earliest existence of the Kingdoms of Israel and Judah and their extent and power. While it is unclear if there was ever a United Kingdom of Israel, historians and archaeologists agree that the northern Kingdom of Israel existed by 900 BCE and that the Kingdom of Judah existed by 850 BCE.Finkelstein, Israel, (2020)
"Saul and Highlands of Benjamin Update: The Role of Jerusalem"
in Joachim J. Krause, Omer Sergi, and Kristin Weingart (eds.), ''Saul, Benjamin, and the Emergence of Monarchy in Israel: Biblical and Archaeological Perspectives'', SBL Press, Atlanta, GA, p. 48, footnote 57: "...They became territorial kingdoms later, Israel in the first half of the ninth century BCE and Judah in its second half..."The Pitcher Is Broken: Memorial Essays for Gosta W. Ahlstrom, Steven W. Holloway, Lowell K. Handy, Continuum, 1 May 1995
Quote: "For Israel, the description of the battle of Qarqar in the Kurkh Monolith of Shalmaneser III (mid-ninth century) and for Judah, a Tiglath-pileser III text mentioning (Jeho-) Ahaz of Judah (IIR67 = K. 3751), dated 734–733, are the earliest published to date." The Kingdom of Israel was the more prosperous of the two kingdoms and soon developed into a regional power; during the days of the Omride dynasty, it controlled Samaria, Galilee, the upper Jordan Valley, the Sharon and large parts of the Transjordan. Samaria, the capital, was home to one of the largest Iron Age structures in the Levant. The kingdom was destroyed around 720 BCE, when it was conquered by the Neo-Assyrian Empire. The Kingdom of Judah, with its capital in Jerusalem, later became a client state of first the Neo-Assyrian Empire and then the Neo-Babylonian Empire. It is estimated that the region's population was around 400,000 in the Iron Age II.Broshi, M., & Finkelstein, I. (1992)
"The Population of Palestine in Iron Age II"
''Bulletin of the American Schools of Oriental Research'', ''287''(1), 47–60.

In 587/6 BCE, the Babylonians conquered Judah. King Nebuchadnezzar II besieged and destroyed Jerusalem and Solomon's Temple, and exiled the Jews to Babylon. The defeat was also recorded in the Babylonian Chronicles. The Babylonian captivity ended around 538 BCE under the rule of the Medo-Persian Cyrus the Great after he captured Babylon. The Second Temple was constructed around 520 BCE. As part of the Persian Empire, the former Kingdom of Judah became the province of Judah (''Yehud Medinata'') with different borders, covering a smaller territory. The population of the province was greatly reduced from that of the kingdom, archaeological surveys showing a population of around 30,000 people in the 5th to 4th centuries BCE.

Classical period

With successive Persian rule, the autonomous province ''Yehud Medinata'' was gradually developing back into urban society, largely dominated by Judeans. The Greek conquests largely skipped the region without any resistance or interest; Jewish customs were mostly respected. Incorporated into the Ptolemaic and finally the Seleucid empires, the region was heavily hellenized, building the tensions between Judeans and Greeks. Several centuries of tolerance came to an end when Antiochus IV forcibly imposed Hellenistic customs on the Jews, consecrated the temple, and forbade Jewish practices. In 167 BCE, the Maccabean Revolt erupted, and eventually succeeded in establishing an independent Hasmonean Kingdom in Judah, which later expanded over much of modern Israel and parts of Jordan and Lebanon, as the Seleucids gradually lost control in the region.

The Roman Republic invaded the region in 63 BCE, first taking control of Syria, and then intervening in the Hasmonean Civil War. The struggle between pro-Roman and pro-Parthian factions in Judea eventually led to the installation of Herod the Great by the Roman Senate and consolidation of the Herodian kingdom as a vassal Judean state of Rome. Herod undertook many colossal building projects, including fully rebuilding the Second Temple and expanding the Temple Mount. He also built the great harbor of Caesarea. With the decline of the Herodian dynasty, Judea transformed into a Roman province.

The first and second centuries CE saw a series of unsuccessful large-scale Jewish rebellions against Rome. The Roman suppression of these revolts led to wide-scale destruction, a high toll of life and enslavement. The First Jewish-Roman War (66–73 CE) resulted in the destruction of Jerusalem and the Second Temple. Many died fighting and under siege during the revolt, and a sizable portion of the population was either expelled from the country or displaced. Judaism had to reshape itself for survival without a temple, resulting in the emergence of Rabbinic Judaism, which eventually became the religion's mainstream form. Two generations later, the Bar Kokhba Revolt (132-136 CE) erupted. As a result, Judea's countryside was devastated and depopulated. Jerusalem was rebuilt as a Roman colony under the name of Aelia Capitolina, and the province of Judea was renamed Syria Palaestina.H.H. Ben-Sasson, ''A History of the Jewish People'', Harvard University Press, 1976, , page 334: "In an effort to wipe out all memory of the bond between the Jews and the land, Hadrian changed the name of the province from Judaea to Syria-Palestina, a name that became common in non-Jewish literature."Ariel Lewin. ''The archaeology of Ancient Judea and Palestine''. Getty Publications, 2005 p. 33. "It seems clear that by choosing a seemingly neutral name – one juxtaposing that of a neighboring province with the revived name of an ancient geographical entity (Palestine), already known from the writings of Herodotus – Hadrian was intending to suppress any connection between the Jewish people and that land."

Jewish presence in the region significantly dwindled after the failure of the Bar Kokhba revolt. Nevertheless, there was a continuous small Jewish presence and Galilee became its religious center. Jewish communities continued to reside in the southern Hebron Hills and on the coastal plain. The Mishnah and part of the Talmud, central Jewish texts, were composed during the 2nd to 4th centuries CE in Tiberias and Jerusalem. When the area stood under Byzantine rule, Christianity gradually evolved over Roman Paganism.

Medieval and modern period

With the conversion of Constantine in the 4th century, the situation for the Jewish majority in Palestine "became more difficult". Many Jews had emigrated to flourishing Diaspora communities, while locally there was both Christian immigration and local conversion. Together, this led to the formation of a Christian majority by the middle of the 5th century. Towards the end of the 5th century, the Samaritan revolts, which continued until the late 6th century, resulted in a large decrease in the Samaritan population, further increasing the Christian majority. After the Persian conquest and the installation of a short-lived Jewish Commonwealth in 614 CE, the Byzantine Empire reconquered the country in 628.

In 634–641 CE, the region, including Jerusalem, was conquered by the Arabs who had recently adopted Islam. While the Arab conquerors mostly left the area and continued to other destinations, Arab tribes settled in the region before and after the conquest. These tribes helped accelerate the Islamization of the region, which was predominantly Christian at the time. Throughout the next three centuries, control of the region transferred between the Rashidun Caliphs, Umayyads, Abbasids, Fatimids, Seljuks, Crusaders, and Ayyubids.

During the siege of Jerusalem by the First Crusade in 1099, the Jewish inhabitants of the city fought side by side with the Fatimid garrison and the Muslim population who tried in vain to defend the city against the Crusaders. When the city fell, around 60,000 people were massacred, including 6,000 Jews seeking refuge in a synagogue. At this time, a full thousand years after the fall of the Jewish state, there were Jewish communities all over the country. Fifty of them are known and include Jerusalem, Tiberias, Ramleh, Ashkelon, Caesarea, and Gaza. According to Albert of Aachen, the Jewish residents of Haifa were the main fighting force of the city, and "mixed with Saracen atimidtroops", they fought bravely for close to a month until forced into retreat by the Crusader fleet and land army.

In 1187, Saladin, founder of the Ayyubid dynasty, defeated the Crusaders in the Battle of Hattin and subsequently captured Jerusalem and almost all of Palestine. In time, Saladin issued a proclamation inviting Jews to return and settle in Jerusalem, and according to Judah al-Harizi, they did: "From the day the Arabs took Jerusalem, the Israelites inhabited it." Al-Harizi compared Saladin's decree allowing Jews to re-establish themselves in Jerusalem to the one issued by the Persian king Cyrus the Great over 1,600 years earlier.

In 1211, the Jewish community in the country was strengthened by the arrival of a group headed by over 300 rabbis from France and England, among them Rabbi Samson ben Abraham of Sens. Nachmanides (Ramban), the 13th-century Spanish rabbi and recognized leader of Jewry, greatly praised the Land of Israel and viewed its settlement as a positive commandment incumbent on all Jews. He wrote "If the gentiles wish to make peace, we shall make peace and leave them on clear terms; but as for the land, we shall not leave it in their hands, nor in the hands of any nation, not in any generation."

In 1260, control passed to the Mamluk sultans of Egypt. The country was located between the two centers of Mamluk power, Cairo and Damascus, and only saw some development along the postal road connecting the two cities. Jerusalem, although left without the protection of any city walls since 1219, also saw a flurry of new construction projects centered around the Haram al-Sharif (the Temple Mount). In 1266, the Mamluk Sultan Baybars converted the Cave of the Patriarchs in Hebron into an exclusive Islamic sanctuary and banned Christians and Jews from entering, who previously had been able to enter it for a fee. The ban remained in place until Israel took control of the building in 1967.

In 1470, Isaac b. Meir Latif arrived from Italy and counted 150 Jewish families in Jerusalem.
Thanks to Joseph Saragossi who had arrived in the closing years of the 15th century, Safed and its environs had developed into the largest concentration of Jews in Palestine. With the help of the Sephardic immigration from Spain, the Jewish population had increased to 10,000 by the early 16th century.

In 1516, the region was conquered by the Ottoman Empire; it remained under Turkish rule until the end of the First World War, when Britain defeated the Ottoman forces and set up a military administration across the former Ottoman Syria. In 1660, a Druze revolt led to the destruction of Safed and Tiberias. In the late 18th century, local Arab Sheikh Zahir al-Umar created a de facto independent Emirate in the Galilee. Ottoman attempts to subdue the Sheikh failed, but after Zahir's death the Ottomans regained control of the area. In 1799 governor Jazzar Pasha successfully repelled an assault on Acre by troops of Napoleon, prompting the French to abandon the Syrian campaign. In 1834, a revolt by Palestinian Arab peasants broke out against Egyptian conscription and taxation policies under Muhammad Ali. Although the revolt was suppressed, Muhammad Ali's army retreated and Ottoman rule was restored with British support in 1840. Shortly after, the Tanzimat reforms were implemented across the Ottoman Empire. In 1920, after the Allies conquered the Levant during World War I, the territory was divided between Britain and France under the mandate system, and the British-administered area which included modern day Israel was named Mandatory Palestine.

Zionism and British Mandate

Since the existence of the earliest Jewish diaspora, many Jews have aspired to return to "Zion" and the "Land of Israel", though the amount of effort that should be spent towards such an aim was a matter of dispute. After the Jews were expelled from Spain in 1492, some communities settled in Palestine. During the 16th century, Jewish communities struck roots in the Four Holy Cities—Jerusalem, Tiberias, Hebron, and Safed—and in 1697, Rabbi Yehuda Hachasid led a group of 1,500 Jews to Jerusalem. In the second half of the 18th century, Eastern European opponents of Hasidism, known as the Perushim, settled in Palestine.

The first wave of modern Jewish migration to Ottoman-ruled Palestine, known as the First Aliyah, began in 1881, as Jews fled pogroms in Eastern Europe. Although the Zionist movement already existed in practice, Austro-Hungarian journalist Theodor Herzl is credited with founding political Zionism, a movement that sought to establish a Jewish state in the Land of Israel, thus offering a solution to the so-called Jewish question of the European states, in conformity with the goals and achievements of other national projects of the time. In 1896, Herzl published '' Der Judenstaat'' (''The Jewish State''), offering his vision of a future Jewish state; the following year he presided over the First Zionist Congress in Basel, Switzerland. The Second Aliyah (1904–14) began after the Kishinev pogrom; some 40,000 Jews settled in Palestine, although nearly half of them left eventually. Both the first and second waves of migrants were mainly Orthodox Jews, although the Second Aliyah included socialist groups who established the ''kibbutz'' movement. Though the immigrants of the Second Aliyah largely sought to create communal agricultural settlements, the period also saw the establishment of Tel Aviv in 1909 as the "first Hebrew city." This period also saw the appearance of Jewish armed self-defense organizations as a means of defense for Jewish settlements. The first such organization was Bar-Giora, a small secret guard founded in 1907. Two years later, larger Hashomer organization was founded as its replacement. During World War I, British Foreign Secretary Arthur Balfour sent the Balfour Declaration to Lord Rothschild (Walter Rothschild, 2nd Baron Rothschild), a leader of the British Jewish community, that stated that Britain intended for the creation of a Jewish "national home" in Palestine.

In 1918, the Jewish Legion, a group primarily of Zionist volunteers, assisted in the British conquest of Palestine. Arab opposition to British rule and Jewish immigration led to the 1920 Palestine riots and the formation of a Jewish militia known as the Haganah (meaning "The Defense" in Hebrew) in 1920 as an outgrowth of Hashomer, from which the Irgun and Lehi (or the Stern Gang) paramilitaries later split off. In 1922, the League of Nations granted Britain the Mandate for Palestine under terms which included the Balfour Declaration with its promise to the Jews, and with similar provisions regarding the Arab Palestinians. The population of the area at this time was predominantly Arab and Muslim, with Jews accounting for about 11%, and Arab Christians about 9.5% of the population.

The Third (1919–23) and Fourth Aliyahs (1924–29) brought an additional 100,000 Jews to Palestine. The rise of Nazism and the increasing persecution of Jews in 1930s Europe led to the Fifth Aliyah, with an influx of a quarter of a million Jews. This was a major cause of the Arab revolt of 1936–39, which was launched as a reaction to continued Jewish immigration and land purchases. Several hundred Jews and British security personnel were killed, while the British Mandate authorities alongside the Zionist militias of the Haganah and Irgun killed 5,032 Arabs and wounded 14,760, resulting in over ten percent of the adult male Palestinian Arab population killed, wounded, imprisoned or exiled. The British introduced restrictions on Jewish immigration to Palestine with the White Paper of 1939. With countries around the world turning away Jewish refugees fleeing the Holocaust, a clandestine movement known as Aliyah Bet was organized to bring Jews to Palestine. By the end of World War II, the Jewish population of Palestine had increased to 31% of the total population.

After World War II

After World War II, the UK found itself facing a Jewish guerrilla campaign over Jewish immigration restrictions, as well as continued conflict with the Arab community over limit levels. The Haganah joined Irgun and Lehi in an armed struggle against British rule. At the same time, hundreds of thousands of Jewish Holocaust survivors and refugees sought a new life far from their destroyed communities in Europe. The Haganah attempted to bring these refugees to Palestine in a programme called Aliyah Bet in which tens of thousands of Jewish refugees attempted to enter Palestine by ship. Most of the ships were intercepted by the Royal Navy and the refugees rounded up and placed in detention camps in Atlit and Cyprus by the British.

On 22 July 1946, Irgun bombed the British administrative headquarters for Palestine, which was housed in the southern wing of the King David Hotel in Jerusalem.Encyclopædia Britannica
article on the Irgun Zvai Leumi A total of 91 people of various nationalities were killed and 46 were injured. Clarke, Thurston. ''By Blood and Fire'', G.P. Puttnam's Sons, New York, 1981 The hotel was the site of the Secretariat of the Government of Palestine and the Headquarters of the British Armed Forces in Mandatory Palestine and Transjordan. The attack initially had the approval of the Haganah. It was conceived as a response to Operation Agatha (a series of widespread raids, including one on the Jewish Agency, conducted by the British authorities) and was the deadliest directed at the British during the Mandate era. The Jewish insurgency continued throughout the rest of 1946 and 1947 despite concerted efforts by the British military and Palestine Police Force to suppress it. British efforts to mediate a negotiated solution with Jewish and Arab representatives also failed as the Jews were unwilling to accept any solution that did not involve a Jewish state and suggested a partition of Palestine into Jewish and Arab states, while the Arabs were adamant that a Jewish state in any part of Palestine was unacceptable and that the only solution was a unified Palestine under Arab rule. In February 1947, the British referred the Palestine issue to the newly formed United Nations. On 15 May 1947, the General Assembly of the United Nations resolved that the United Nations Special Committee on Palestine be created "to prepare for consideration at the next regular session of the Assembly a report on the question of Palestine." In the Report of the Committee dated 3 September 1947 to the General Assembly, the majority of the Committee in Chapter VI proposed a plan to replace the British Mandate with "an independent Arab State, an independent Jewish State, and the City of Jerusalem ..the last to be under an International Trusteeship System." Meanwhile, the Jewish insurgency continued and peaked in July 1947, with a series of widespread guerrilla raids culminating in the Sergeants affair. After three Irgun fighters had been sentenced to death for their role in the Acre Prison break, a May 1947 Irgun raid on Acre Prison in which 27 Irgun and Lehi militants were freed, the Irgun captured two British sergeants and held them hostage, threatening to kill them if the three men were executed. When the British carried out the executions, the Irgun responded by killing both hostages and hanged their bodies from eucalyptus trees, booby-trapping one of them with a mine which injured a British officer as he cut the body down. The hangings caused widespread outrage in Britain and were a major factor in the consensus forming in Britain that it was time to evacuate Palestine.

In September 1947, the British cabinet decided that the Mandate was no longer tenable, and to evacuate Palestine. According to Colonial Secretary Arthur Creech Jones, four major factors led to the decision to evacuate Palestine: the inflexibility of Jewish and Arab negotiators who were unwilling to compromise on their core positions over the question of a Jewish state in Palestine, the economic pressure that stationing a large garrison in Palestine to deal with the Jewish insurgency and the possibility of a wider Jewish rebellion and the possibility of an Arab rebellion put on a British economy already strained by World War II, the "deadly blow to British patience and pride" caused by the hangings of the sergeants, and the mounting criticism the government faced in failing to find a new policy for Palestine in place of the White Paper of 1939.

On 29 November 1947, the General Assembly adopted Resolution 181 (II) recommending the adoption and implementation of the ''Plan of Partition with Economic Union''. The plan attached to the resolution was essentially that proposed by the majority of the Committee in the report of 3 September. The Jewish Agency, which was the recognized representative of the Jewish community, accepted the plan, which assigned to Jews – a third of the population owning less than 7% of the land – 55–56% of Mandatory Palestine. The Arab League and Arab Higher Committee of Palestine rejected it, and indicated that they would reject any other plan of partition. On the following day, 1 December 1947, the Arab Higher Committee proclaimed a three-day strike, and riots broke out in Jerusalem. The situation spiraled into a civil war; just two weeks after the UN vote, Colonial Secretary Arthur Creech Jones announced that the British Mandate would end on 15 May 1948, at which point the British would evacuate. As Arab militias and gangs attacked Jewish areas, they were faced mainly by the Haganah, as well as the smaller Irgun and Lehi. In April 1948, the Haganah moved onto the offensive. During this period 250,000 Palestinian Arabs fled or were expelled, due to a number of factors.

On 14 May 1948, the day before the expiration of the British Mandate, David Ben-Gurion, the head of the Jewish Agency, declared "the establishment of a Jewish state in Eretz-Israel, to be known as the State of Israel." The only reference in the text of the Declaration to the borders of the new state is the use of the term ''Eretz-Israel'' ("Land of Israel"). The following day, the armies of four Arab countries—Egypt, Syria, Transjordan and Iraq—entered into parts of what had been British Mandatory Palestine, launching the 1948 Arab–Israeli War; contingents from Yemen, Morocco, Saudi Arabia and Sudan joined the war. The apparent purpose of the invasion was to prevent the establishment of the Jewish state at inception, and some Arab leaders talked about "driving the Jews into the sea". According to Benny Morris, Jews were worried that the invading Arab armies held the intent to slaughter them. The Arab league stated the invasion was to restore law and order and to prevent further bloodshed.

After a year of fighting, a ceasefire was declared and temporary borders, known as the Green Line, were established. Jordan annexed what became known as the West Bank, including East Jerusalem, and Egypt occupied the Gaza Strip. The UN estimated that more than 700,000 Palestinians were expelled by or fled from advancing Israeli forces during the conflict—what would become known in Arabic as the '' Nakba'' ("catastrophe"). Some 156,000 remained and became Arab citizens of Israel.

Early years of the State of Israel

Israel was admitted as a member of the UN by majority vote on 11 May 1949. An Israeli-Jordanian attempt at negotiating a peace agreement broke down after the British government, fearful of the Egyptian reaction to such a treaty, expressed their opposition to the Jordanian government. In the early years of the state, the Labor Zionist movement led by Prime Minister David Ben-Gurion dominated Israeli politics.

Immigration to Israel during the late 1940s and early 1950s was aided by the Israeli Immigration Department and the non-government sponsored Mossad LeAliyah Bet ( "Institute for Immigration B") which organized illegal and clandestine immigration. Both groups facilitated regular immigration logistics like arranging transportation, but the latter also engaged in clandestine operations in countries, particularly in the Middle East and Eastern Europe, where the lives of Jews were believed to be in danger and exit from those places was difficult. Mossad LeAliyah Bet was disbanded in 1953. The immigration was in accordance with the One Million Plan. The immigrants came for differing reasons: some held Zionist beliefs or came for the promise of a better life in Israel, while others moved to escape persecution or were expelled.

An influx of Holocaust survivors and Jews from Arab and Muslim countries to Israel during the first three years increased the number of Jews from 700,000 to 1,400,000. By 1958, the population of Israel rose to two million. Between 1948 and 1970, approximately 1,150,000 Jewish refugees relocated to Israel. Some new immigrants arrived as refugees with no possessions and were housed in temporary camps known as '' ma'abarot''; by 1952, over 200,000 people were living in these tent cities. Jews of European background were often treated more favorably than Jews from Middle Eastern and North African countries—housing units reserved for the latter were often re-designated for the former, with the result that Jews newly arrived from Arab lands generally ended up staying in transit camps for longer. During this period, food, clothes and furniture had to be rationed in what became known as the austerity period. The need to solve the crisis led Ben-Gurion to sign a reparations agreement with West Germany that triggered mass protests by Jews angered at the idea that Israel could accept monetary compensation for the Holocaust.

During the 1950s, Israel was frequently attacked by Palestinian fedayeen, nearly always against civilians, mainly from the Egyptian-occupied Gaza Strip, leading to several Israeli reprisal operations. In 1956, the United Kingdom and France aimed at regaining control of the Suez Canal, which the Egyptians had nationalized. The continued blockade of the Suez Canal and Straits of Tiran to Israeli shipping, together with the growing amount of Fedayeen attacks against Israel's southern population, and recent Arab grave and threatening statements, prompted Israel to attack Egypt. Israel joined a secret alliance with the United Kingdom and France and overran the Sinai Peninsula but was pressured to withdraw by the UN in return for guarantees of Israeli shipping rights in the Red Sea via the Straits of Tiran and the Canal. The war, known as the Suez Crisis, resulted in significant reduction of Israeli border infiltration. In the early 1960s, Israel captured Nazi war criminal Adolf Eichmann

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