Indian religion
Indian religions, sometimes also termed Dharmic religions or Indic religions, are the religions that originated in the Indian subcontinent. These religions, which include Hinduism, Jainism, Buddhism, and Sikhism,Adams, C. J."Classification of ...
or ''
dharma
Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for '' ...
'', a religious and universal order or way of life by which followers abide. As a religion, it is the world's third-largest, with over 1.2–1.35 billion followers, or 15–16% of the global population, known as
Hindus
Hindus (; ) are people who religiously adhere to Hinduism.Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for ...
. The word ''Hindu'' is an
exonym
An endonym (from Greek: , 'inner' + , 'name'; also known as autonym) is a common, ''native'' name for a geographical place, group of people, individual person, language or dialect, meaning that it is used inside that particular place, group, ...
, and while Hinduism has been called the oldest religion in the world, many practitioners refer to their religion as ''
Sanātana Dharma
Sanātana Dharma (Devanagari: , meaning "eternal ''dharma''", "eternal order") is an endonym used by Hindus to refer to Hinduism. It refers to the “eternal” truth and teachings of Hinduism. It can also be translated as “the natural and e ...
'' ( sa, सनातन धर्म, lit='the Eternal Dharma'), a modern usage, which refers to the idea that its origins lie beyond human history, as revealed in the
Hindu texts
Hindu texts are manuscripts and voluminous historical literature which are related to any of the diverse traditions within Hinduism. A few of these texts are shared across these traditions and they are broadly considered Hindu scriptures. These ...
. Another
endonym
An endonym (from Greek: , 'inner' + , 'name'; also known as autonym) is a common, ''native'' name for a geographical place, group of people, individual person, language or dialect, meaning that it is used inside that particular place, group, ...
is ''Vaidika dharma'', the dharma related to the
Vedas
upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the '' Atharvaveda''.
The Vedas (, , ) are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the ...
.
Hinduism is a diverse system of thought marked by a range of
philosophies
Philosophical schools of thought and philosophical movements.
A
Absurdism -
Action, philosophy of -
Actual idealism -
Actualism -
Advaita Vedanta -
Aesthetic Realism -
Aesthetics -
African philosophy -
Afrocentrism -
Agential realism - ...
and shared concepts,
ritual
A ritual is a sequence of activities involving gestures, words, actions, or objects, performed according to a set sequence. Rituals may be prescribed by the traditions of a community, including a religious community. Rituals are characterized, b ...
s,
cosmological
Cosmology () is a branch of physics and metaphysics dealing with the nature of the universe. The term ''cosmology'' was first used in English in 1656 in Thomas Blount's ''Glossographia'', and in 1731 taken up in Latin by German philosopher ...
systems,
pilgrimage sites
A pilgrimage is a journey, often into an unknown or foreign place, where a person goes in search of new or expanded meaning about their self, others, nature, or a higher good, through the experience. It can lead to a personal transformation, aft ...
, and shared textual sources that discuss theology,
metaphysic
Metaphysics is the branch of philosophy that studies the fundamental nature of reality, the first principles of being, identity and change, space and time, causality, necessity, and possibility. It includes questions about the nature of conscio ...
s,
mythology
Myth is a folklore genre consisting of narratives that play a fundamental role in a society, such as foundational tales or origin myths. Since "myth" is widely used to imply that a story is not objectively true, the identification of a narrat ...
, Vedic
yajna
Yajna ( sa, यज्ञ, yajña, translit-std=IAST, sacrifice, devotion, worship, offering) refers in Hinduism to any ritual done in front of a sacred fire, often with mantras.SG Nigal (1986), Axiological Approach to the Vedas, Northern Book ...
,
yoga
Yoga (; sa, योग, lit=yoke' or 'union ) is a group of physical, mental, and spiritual practices or disciplines which originated in ancient India and aim to control (yoke) and still the mind, recognizing a detached witness-consciou ...
, agamic rituals, and temple building, among other topics. Prominent themes in Hindu beliefs include the four
Puruṣārtha
''Purushartha'' (Sanskrit: पुरुषार्थ, International Alphabet of Sanskrit Transliteration, IAST: ) literally means "object(ive) of men".artha
''Artha'' (; sa, अर्थ; Tamil: ''poruḷ'' / ''பொருள்'') is one of the four aims of human life in Indian philosophy.James Lochtefeld (2002), The Illustrated Encyclopedia of Hinduism, Rosen Publishing, New York, , pp 55–56 T ...
(prosperity/work),
kama
''Kama'' (Sanskrit ) means "desire, wish, longing" in Hindu, Buddhist, Jain, and Sikh literature.Monier Williamsकाम, kāmaMonier-Williams Sanskrit English Dictionary, pp 271, see 3rd column Kama often connotes sensual pleasure, sexual ...
(desires/passions) and
moksha
''Moksha'' (; sa, मोक्ष, '), also called ''vimoksha'', ''vimukti'' and ''mukti'', is a term in Hinduism, Buddhism, Jainism and Sikhism for various forms of emancipation, enlightenment, liberation, and release. In its soteriology, ...
(liberation/freedom from the passions and the cycle of death and
rebirth
Rebirth may refer to:
Arts, entertainment, and media
Film
* ''Rebirth'' (2011 film), a 2011 Japanese drama film
* ''Rebirth'' (2016 film), a 2016 American thriller film
* ''Rebirth'', a documentary film produced by Project Rebirth
* ''The Re ...
),; see also . as well as
karma
Karma (; sa, कर्म}, ; pi, kamma, italic=yes) in Sanskrit means an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptivel ...
(action, intent and consequences) and
saṃsāra
''Saṃsāra'' (Devanagari: संसार) is a Pali/Sanskrit word that means "world". It is also the concept of rebirth and "cyclicality of all life, matter, existence", a fundamental belief of most Indian religions. Popularly, it is the c ...
(cycle of death and rebirth). Hinduism prescribes the eternal duties, such as honesty, refraining from injuring living beings (''
Ahiṃsā
Ahimsa (, IAST: ''ahiṃsā'', ) is the ancient Indian principle of nonviolence which applies to all living beings. It is a key virtue in most Indian religions: Jainism, Buddhism, and Hinduism.Bajpai, Shiva (2011). The History of India – F ...
''), patience, forbearance, self-restraint, virtue, and compassion, among others. Hindu practices include worship ( puja), fire rituals ( homa/havan), recitations (
pravachan
Pravachan, or Pravacana () is a term for any exposition of a doctrine or treatise, or to the recitation of a scripture or text in Jainism and Hinduism traditions.Monier Monier WilliamsSanskrit English Dictionary with Etymology Oxford University P ...
), devotion (
bhakti
''Bhakti'' ( sa, भक्ति) literally means "attachment, participation, fondness for, homage, faith, love, devotion, worship, purity".See Monier-Williams, ''Sanskrit Dictionary'', 1899. It was originally used in Hinduism, referring to d ...
), chanting (
japa
''Japa'' ( sa, जप) is the meditative repetition of a mantra or a divine name. It is a practice found in Hinduism, Jainism, Sikhism, and Buddhism, with parallels found in other religions.
''Japa'' may be performed while sitting in a medit ...
yajña
Yajna ( sa, यज्ञ, yajña, translit-std=IAST, sacrifice, devotion, worship, offering) refers in Hinduism to any ritual done in front of a sacred fire, often with mantras.SG Nigal (1986), Axiological Approach to the Vedas, Northern Book ...
), charity (
dāna
Dāna (Devanagari: दान, International Alphabet of Sanskrit Transliteration, IAST: Dānam) is a Sanskrit and Pali word that connotes the virtue of generosity, charity (practice), charity or giving of alms in Indian philosophies.
In Hindui ...
), selfless service (
sevā
''Sevā'' (also transcribed as ''sewa''), in Hinduism and Sikhism, is the concept of selfless service that is performed without any expectation of result or award for performing it. Such services can be performed to benefit other human being ...
), homage to one's ancestors (
śrāddha
Śrāddha (or ''Shradda''; sa, श्राद्ध) is any act that is performed with all sincerity and absolute faith in it. In the Hindu religion, it is the ritual that one performs to pay homage to one's ' ancestors' (Sanskrit: Pitṛs), es ...
), family-oriented
rites of passage
A rite of passage is a ceremony or ritual of the passage which occurs when an individual leaves one group to enter another. It involves a significant change of status in society. In cultural anthropology the term is the Anglicisation of ''rite ...
, annual
festivals
A festival is an event ordinarily celebrated by a community and centering on some characteristic aspect or aspects of that community and its religion or cultures. It is often marked as a local or national holiday, mela, or eid. A festival co ...
, and occasional pilgrimages (
yatra
( sa, यात्रा, 'journey', 'procession'), in Indian-origin religions, Hinduism, Buddhism, Jainism and Sikhism, generally means a pilgrimage to holy places such as confluences of sacred rivers, sacred mountains, places associated w ...
). Along with the practice of various yogas, some Hindus leave their social world and material possessions and engage in lifelong
Sannyasa
''Sannyasa'' (Sanskrit: संन्यास; IAST: ), sometimes spelled Sanyasa (सन्न्यास) or Sanyasi (for the person), is life of renunciation and the fourth stage within the Hindu system of four life stages known as '' As ...
(monasticism) in order to achieve moksha.
Hindu texts are classified into
Śruti
''Shruti'' ( sa, श्रुति, , ) in Sanskrit means "that which is heard" and refers to the body of most authoritative, ancient religious texts comprising the central canon of Hinduism. Manusmriti states: ''Śrutistu vedo vijñeyaḥ'' ( ...
("heard") and
Smṛti
''Smriti'' ( sa, स्मृति, IAST: '), literally "that which is remembered" are a body of Hindu texts usually attributed to an author, traditionally written down, in contrast to Śrutis (the Vedic literature) considered authorless, that ...
("remembered"), the major scriptures of which are the ''Vedas'', the ''
Upanishads
The Upanishads (; sa, उपनिषद् ) are late Vedic Sanskrit texts that supplied the basis of later Hindu philosophy.Wendy Doniger (1990), ''Textual Sources for the Study of Hinduism'', 1st Edition, University of Chicago Press, , ...
'', the ''
Purānas
Purana (; sa, , '; literally meaning "ancient, old"Merriam-Webster's Encyclopedia of Literature (1995 Edition), Article on Puranas, , page 915) is a vast genre of Indian literature about a wide range of topics, particularly about legends an ...
'', the ''
Mahābhārata
The ''Mahābhārata'' ( ; sa, महाभारतम्, ', ) is one of the two major Sanskrit epics of ancient India in Hinduism, the other being the ''Rāmāyaṇa''. It narrates the struggle between two groups of cousins in the Kuruk ...
'', the ''
Rāmāyana
The ''Rāmāyana'' (; sa, रामायणम्, ) is a Sanskrit epic composed over a period of nearly a millennium, with scholars' estimates for the earliest stage of the text ranging from the 8th to 4th centuries BCE, and later stages ...
'', and the '' Āgamas''. There are six āstika schools of
Hindu philosophy
Hindu philosophy encompasses the philosophies, world views and teachings of Hinduism that emerged in Ancient India which include six systems ('' shad-darśana'') – Samkhya, Yoga, Nyaya, Vaisheshika, Mimamsa and Vedanta.Andrew Nicholson (20 ...
, who recognise the authority of the Vedas, namely Sānkhya,
Yoga
Yoga (; sa, योग, lit=yoke' or 'union ) is a group of physical, mental, and spiritual practices or disciplines which originated in ancient India and aim to control (yoke) and still the mind, recognizing a detached witness-consciou ...
,
Nyāya
(Sanskrit: न्याय, ''nyā-yá''), literally meaning "justice", "rules", "method" or "judgment",Vaisheshika
Vaisheshika or Vaiśeṣika ( sa, वैशेषिक) is one of the six schools of Indian philosophy (Vedic systems) from ancient India. In its early stages, the Vaiśeṣika was an independent philosophy with its own metaphysics, epistemolog ...
Vedānta
''Vedanta'' (; sa, वेदान्त, ), also ''Uttara Mīmāṃsā'', is one of the six (''āstika'') schools of Hindu philosophy. Literally meaning "end of the Vedas", Vedanta reflects ideas that emerged from, or were aligned with, t ...
. While the
Puranic chronology
The Puranic chronology is a timeline of Hindu history based on the ''Mahabharata'', the ''Ramayana'', and the Puranas. Two central dates are the Mahabharata War, and the start of the ''Kali Yuga''. The Puranic chronology is referred to by propo ...
presents a genealogy of thousands of years, starting with the Vedic ''rishis'', scholars regard Hinduism as a fusion or synthesis of Brahmanical orthopraxy with various Indian cultures,; ; having diverse roots and no specific founder. This
Hindu synthesis
The history of Hinduism covers a wide variety of related religious traditions native to the Indian subcontinent. It overlaps or coincides with the development of religion in the Indian subcontinent since the Iron Age, with some of its traditions ...
emerged after the Vedic period, between c. 500–200 BCE and c. 300 CE, in the period of the
Second Urbanisation
According to consensus in modern genetics, anatomically modern humans first arrived on the Indian subcontinent from Africa between 73,000 and 55,000 years ago. Quote: "Y-Chromosome and Mt-DNA data support the colonization of South Asia by m ...
Epics
The Experimental Physics and Industrial Control System (EPICS) is a set of software tools and applications used to develop and implement distributed control systems to operate devices such as particle accelerators, telescopes and other large sci ...
and the first Purānas were composed. It flourished in the
medieval period
In the history of Europe, the Middle Ages or medieval period lasted approximately from the late 5th to the late 15th centuries, similar to the post-classical period of global history. It began with the fall of the Western Roman Empire a ...
, with the
decline of Buddhism in India
Buddhism, which originated in India, gradually dwindled and was replaced by approximately the 12th century. According to Lars Fogelin, this was "not a singular event, with a singular cause; it was a centuries-long process."
The decline of Buddh ...
.
Currently, the four major denominations of Hinduism are
Vaishnavism
Vaishnavism ( sa, वैष्णवसम्प्रदायः, Vaiṣṇavasampradāyaḥ) is one of the major Hindu denominations along with Shaivism, Shaktism, and Smartism. It is also called Vishnuism since it considers Vishnu as the ...
,
Shaivism
Shaivism (; sa, शैवसम्प्रदायः, Śaivasampradāyaḥ) is one of the major Hindu traditions, which worships Shiva as the Supreme Being. One of the largest Hindu denominations, it incorporates many sub-traditions rangi ...
,
Shaktism
Shaktism ( sa, शाक्त, , ) is one of several major Hindu denominations, wherein the metaphysical reality is considered metaphorically a woman and Shakti ( Mahadevi) is regarded as the supreme godhead. It includes many goddesses, al ...
, and the
Smarta tradition
The ''Smarta'' tradition ( sa, स्मार्त), also called Smartism, is a movement in Hinduism that developed and expanded with the Puranas genre of literature. It reflects a synthesis of four philosophical strands, namely Mimamsa, A ...
. Sources of authority and eternal truths in the Hindu texts play an important role, but there is also a strong Hindu tradition of questioning authority in order to deepen the understanding of these truths and to further develop the tradition. Hinduism is the most widely professed faith in
India
India, officially the Republic of India (Hindi: ), is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and the most populous democracy in the world. Bounded by the Indian Ocean on the so ...
,
Nepal
Nepal (; ne, नेपाल ), formerly the Federal Democratic Republic of Nepal ( ne,
सङ्घीय लोकतान्त्रिक गणतन्त्र नेपाल ), is a landlocked country in South Asia. It is mai ...
,
Mauritius
Mauritius ( ; french: Maurice, link=no ; mfe, label=Mauritian Creole, Moris ), officially the Republic of Mauritius, is an island nation in the Indian Ocean about off the southeast coast of the African continent, east of Madagascar. It incl ...
and in
Bali
Bali () is a province of Indonesia and the westernmost of the Lesser Sunda Islands. East of Java and west of Lombok, the province includes the island of Bali and a few smaller neighbouring islands, notably Nusa Penida, Nusa Lembongan, and Nu ...
,
Indonesia
Indonesia, officially the Republic of Indonesia, is a country in Southeast Asia and Oceania between the Indian and Pacific oceans. It consists of over 17,000 islands, including Sumatra, Java, Sulawesi, and parts of Borneo and New Guine ...
. Significant numbers of Hindu communities are found in other countries of
South Asia
South Asia is the southern subregion of Asia, which is defined in both geographical and ethno-cultural terms. The region consists of the countries of Afghanistan, Bangladesh, Bhutan, India, Maldives, Nepal, Pakistan, and Sri Lanka.;;;;;;;; ...
, in
Southeast Asia
Southeast Asia, also spelled South East Asia and South-East Asia, and also known as Southeastern Asia, South-eastern Asia or SEA, is the geographical United Nations geoscheme for Asia#South-eastern Asia, south-eastern region of Asia, consistin ...
, in the
Caribbean
The Caribbean (, ) ( es, El Caribe; french: la Caraïbe; ht, Karayib; nl, De Caraïben) is a region of the Americas that consists of the Caribbean Sea, its islands (some surrounded by the Caribbean Sea and some bordering both the Caribbean Se ...
North America
North America is a continent in the Northern Hemisphere and almost entirely within the Western Hemisphere. It is bordered to the north by the Arctic Ocean, to the east by the Atlantic Ocean, to the southeast by South America and the Car ...
,
Europe
Europe is a large peninsula conventionally considered a continent in its own right because of its great physical size and the weight of its history and traditions. Europe is also considered a Continent#Subcontinents, subcontinent of Eurasia ...
,
Oceania
Oceania (, , ) is a region, geographical region that includes Australasia, Melanesia, Micronesia, and Polynesia. Spanning the Eastern Hemisphere, Eastern and Western Hemisphere, Western hemispheres, Oceania is estimated to have a land area of ...
,
Africa
Africa is the world's second-largest and second-most populous continent, after Asia in both cases. At about 30.3 million km2 (11.7 million square miles) including adjacent islands, it covers 6% of Earth's total surface area ...
Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late ...
root ''Sindhu'', believed to be the name of the
Indus River
The Indus ( ) is a transboundary river of Asia and a trans-Himalayan river of South and Central Asia. The river rises in mountain springs northeast of Mount Kailash in Western Tibet, flows northwest through the disputed region of Kashmir, ...
in the northwestern part of the
Indian subcontinent
The Indian subcontinent is a list of the physiographic regions of the world, physiographical region in United Nations geoscheme for Asia#Southern Asia, Southern Asia. It is situated on the Indian Plate, projecting southwards into the Indian O ...
.
The
Proto-Iranian
Proto-Iranian or Proto-Iranic is the reconstructed proto-language of the Iranian languages branch of Indo-European language family and thus the ancestor of the Iranian languages such as Pashto, Persian, Sogdian, Zazaki, Ossetian, Mazandarani ...
sound change ''*s'' > ''h'' occurred between 850 and 600 BCE, according to
Asko Parpola
Asko Parpola (born 12 July 1941, in Forssa) is a Finnish Indologist, current professor emeritus of South Asian studies at the University of Helsinki. He specializes in Sindhology, specifically the study of the Indus script.
Biography
Parpola is ...
. According to
Gavin Flood
__NOTOC__
Gavin Dennis Flood (born 1954) is a British scholar of comparative religion specialising in Shaivism and phenomenology, but with research interests that span South Asian traditions.
From October 2005 through December 2015, he served ...
, "The actual term ''Hindu'' first occurs as a
Persian
Persian may refer to:
* People and things from Iran, historically called ''Persia'' in the English language
** Persians, the majority ethnic group in Iran, not to be conflated with the Iranic peoples
** Persian language, an Iranian language of the ...
geographical term for the people who lived beyond the river Indus (Sanskrit: ''Sindhu'')", more specifically in the 6th-century BCE inscription of
Darius I
Darius I ( peo, 𐎭𐎠𐎼𐎹𐎺𐎢𐏁 ; grc-gre, Δαρεῖος ; – 486 BCE), commonly known as Darius the Great, was a Persian ruler who served as the third King of Kings of the Achaemenid Empire, reigning from 522 BCE until his ...
(550–486 BCE). The term ''Hindu'' in these ancient records is a geographical term and did not refer to a religion. Thapar states that the word ''Hindu'' is found as ''heptahindu'' in
Avesta
The Avesta () is the primary collection of religious texts of Zoroastrianism, composed in the Avestan language.
The Avesta texts fall into several different categories, arranged either by dialect, or by usage. The principal text in the litu ...
– equivalent to Rigvedic ''sapta sindhu'', while ''hndstn'' (pronounced ''Hindustan'') is found in a
Sasanian
The Sasanian () or Sassanid Empire, officially known as the Empire of Iranians (, ) and also referred to by historians as the Neo-Persian Empire, was the last Iranian empire before the early Muslim conquests of the 7th-8th centuries AD. Named ...
inscription from the 3rd century CE, both of which refer to parts of northwestern South Asia. In Arabic texts, ''al-Hind'' referred to the land beyond the Indus and therefore, all the people in that land were Hindus. This Arabic term was itself taken from the pre-Islamic Persian term ''Hindū''. By the 13th century, ''
Hindustan
''Hindūstān'' ( , from '' Hindū'' and ''-stān''), also sometimes spelt as Hindōstān ( ''Indo-land''), along with its shortened form ''Hind'' (), is the Persian-language name for the Indian subcontinent that later became commonly used by ...
'' emerged as a popular alternative name of India, meaning the "land of Hindus".
Among the earliest known records of 'Hindu' with connotations of religion may be in the 7th-century CE Chinese text ''Record of the Western Regions'' by
Xuanzang
Xuanzang (, ; 602–664), born Chen Hui / Chen Yi (), also known as Hiuen Tsang, was a 7th-century Chinese Buddhist monk, scholar, traveler, and translator. He is known for the epoch-making contributions to Chinese Buddhism, the travelogue of ...
, and 14th-century Persian text ''Futuhu's-salatin'' by 'Abd al-Malik Isami. Some 16-18th century
Bengali
Bengali or Bengalee, or Bengalese may refer to:
*something of, from, or related to Bengal, a large region in South Asia
* Bengalis, an ethnic and linguistic group of the region
* Bengali language, the language they speak
** Bengali alphabet, the w ...
Gaudiya Vaishnava
Gaudiya Vaishnavism (), also known as Chaitanya Vaishnavism, is a Vaishnava Hindu religious movement inspired by Chaitanya Mahaprabhu (1486–1534) in India. "Gaudiya" refers to the Gaura or Gauḍa region of Bengal, with Vaishnavism meanin ...
texts mention ''Hindu'' and ''Hindu dharma'' to distinguish from Muslims without positively defining these terms. In the 18th century, the European merchants and colonists began to refer to the followers of
Indian religions
Indian religions, sometimes also termed Dharmic religions or Indic religions, are the religions that originated in the Indian subcontinent. These religions, which include Hinduism, Jainism, Buddhism, and Sikhism,Adams, C. J."Classification of ...
collectively as Hindus. The use of the English term "Hinduism" to describe a collection of practices and beliefs is a fairly recent construction. According to Singh, it was first used by
Raja Ram Mohan Roy
Raja Ram Mohan Roy ( bn, রামমোহন রায়; 22 May 1772 – 27 September 1833) was an Indian reformer who was one of the founders of the Brahmo Sabha in 1828, the precursor of the Brahmo Samaj, a social-religious reform m ...
in 1816–17. According to other authors, the term "Hinduism" was coined in around 1830, and appropriated by those Indians who opposed British colonialism, and who wanted to distinguish themselves from Muslims and Christians. Before the British began to categorise communities strictly by religion, Indians generally did not define themselves exclusively through their religious beliefs; instead identities were largely segmented on the basis of locality, language, varṇa,
jāti
''Jāti'' is the term traditionally used to describe a cohesive group of people in the Indian subcontinent, like a tribe, community, clan, sub-clan, or a religious sect. Each Jāti typically has an association with an occupation, geography or t ...
, occupation, and sect. This the British colonisers did roughly in the 19th century to evolve a common law to facilitate governance.
Definitions
Hinduism includes a diversity of ideas on
spirituality
The meaning of ''spirituality'' has developed and expanded over time, and various meanings can be found alongside each other. Traditionally, spirituality referred to a religious process of re-formation which "aims to recover the original shape o ...
and traditions, but has no ecclesiastical order, no unquestionable religious authorities, no governing body, no prophet(s) nor any binding holy book; Hindus can choose to be
polytheistic
Polytheism is the belief in multiple deities, which are usually assembled into a pantheon of gods and goddesses, along with their own religious sects and rituals. Polytheism is a type of theism. Within theism, it contrasts with monotheism, the ...
,
pantheistic
Pantheism is the belief that reality, the universe and the cosmos are identical with divinity and a supreme supernatural being or entity, pointing to the universe as being an immanent creator deity still expanding and creating, which has ex ...
,
panentheistic
Panentheism ("all in God", from the Greek grc, πᾶν, pân, all, label=none, grc, ἐν, en, in, label=none and grc, Θεός, Theós, God, label=none) is the belief that the divine intersects every part of the universe and also extends bey ...
,
pandeistic
Pandeism (or pan-deism), is a theological doctrine that combines aspects of pantheism with aspects of deism. Unlike classical deism, which holds that God does not interfere with the universe after its creation, pandeism holds that a creator de ...
,
henotheistic
Henotheism is the worship of a single, supreme god that does not deny the existence or possible existence of other deities. Friedrich Schelling (1775–1854) coined the word, and Friedrich Welcker (1784–1868) used it to depict primi ...
,
monotheistic
Monotheism is the belief that there is only one deity, an all-supreme being that is universally referred to as God. Cross, F.L.; Livingstone, E.A., eds. (1974). "Monotheism". The Oxford Dictionary of the Christian Church (2 ed.). Oxford: Oxford ...
,
monistic
Monism attributes oneness or singleness (Greek: μόνος) to a concept e.g., existence. Various kinds of monism can be distinguished:
* Priority monism states that all existing things go back to a source that is distinct from them; e.g., i ...
,
agnostic
Agnosticism is the view or belief that the existence of God, of the divine or the supernatural is unknown or unknowable. (page 56 in 1967 edition) Another definition provided is the view that "human reason is incapable of providing sufficient ...
,
atheistic
Atheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there no d ...
or
humanist
Humanism is a philosophical stance that emphasizes the individual and social potential and agency of human beings. It considers human beings the starting point for serious moral and philosophical inquiry.
The meaning of the term "humani ...
. Quote: " ..one need not be religious in the minimal sense described to be accepted as a Hindu by Hindus, or describe oneself perfectly validly as Hindu. One may be polytheistic or monotheistic, monistic or pantheistic,henotheistic, panentheistic ,pandeistic, even an agnostic, humanist or atheist, and still be considered a Hindu." According to Doniger, "ideas about all the major issues of faith and lifestyle – vegetarianism, nonviolence, belief in rebirth, even
caste
Caste is a form of social stratification characterised by endogamy, hereditary transmission of a style of life which often includes an occupation, ritual status in a hierarchy, and customary social interaction and exclusion based on cultura ...
– are subjects of debate, not
dogma
Dogma is a belief or set of beliefs that is accepted by the members of a group without being questioned or doubted. It may be in the form of an official system of principles or doctrines of a religion, such as Roman Catholicism, Judaism, Islam ...
."
Because of the wide range of traditions and ideas covered by the term Hinduism, arriving at a comprehensive definition is difficult. The religion "defies our desire to define and categorize it". Hinduism has been variously defined as a religion, a religious tradition, a set of religious beliefs, and "a way of life". From a Western lexical standpoint, Hinduism like other faiths is appropriately referred to as a religion. In India, the term ''dharma'' is preferred, which is broader than the Western term ''religion''.
The study of India and its cultures and religions, and the definition of "Hinduism", has been shaped by the interests of colonialism and by Western notions of religion. Since the 1990s, those influences and its outcomes have been the topic of debate among scholars of Hinduism, and have also been taken over by critics of the Western view on India.
Typology
Hinduism as it is commonly known can be subdivided into a number of major currents. Of the historical division into six
darsanas
Hindu philosophy encompasses the philosophies, world views and teachings of Hinduism that emerged in Ancient India which include six systems ('' shad-darśana'') – Samkhya, Yoga, Nyaya, Vaisheshika, Mimamsa and Vedanta.Andrew Nicholson (2 ...
(philosophies), two schools,
Vedanta
''Vedanta'' (; sa, वेदान्त, ), also ''Uttara Mīmāṃsā'', is one of the six (''āstika'') schools of Hindu philosophy. Literally meaning "end of the Vedas", Vedanta reflects ideas that emerged from, or were aligned with, t ...
and
Yoga
Yoga (; sa, योग, lit=yoke' or 'union ) is a group of physical, mental, and spiritual practices or disciplines which originated in ancient India and aim to control (yoke) and still the mind, recognizing a detached witness-consciou ...
, are currently the most prominent. Classified by primary deity or deities, four major Hinduism modern currents are
Shaivism
Shaivism (; sa, शैवसम्प्रदायः, Śaivasampradāyaḥ) is one of the major Hindu traditions, which worships Shiva as the Supreme Being. One of the largest Hindu denominations, it incorporates many sub-traditions rangi ...
(Shiva),
Vaishnavism
Vaishnavism ( sa, वैष्णवसम्प्रदायः, Vaiṣṇavasampradāyaḥ) is one of the major Hindu denominations along with Shaivism, Shaktism, and Smartism. It is also called Vishnuism since it considers Vishnu as the ...
(Vishnu),
Shaktism
Shaktism ( sa, शाक्त, , ) is one of several major Hindu denominations, wherein the metaphysical reality is considered metaphorically a woman and Shakti ( Mahadevi) is regarded as the supreme godhead. It includes many goddesses, al ...
(Devi) and
Smartism
The ''Smarta'' tradition ( sa, स्मार्त), also called Smartism, is a movement in Hinduism that developed and expanded with the Puranas genre of literature. It reflects a synthesis of four philosophical strands, namely Mimamsa, A ...
(five deities treated as equals). Hinduism also accepts numerous divine beings, with many Hindus considering the deities to be aspects or manifestations of a single impersonal absolute or ultimate reality or God, while some Hindus maintain that a specific deity represents the supreme and various deities are lower manifestations of this supreme. Other notable characteristics include a belief in the existence of ātman (Self),
reincarnation
Reincarnation, also known as rebirth or transmigration, is the philosophical or religious concept that the non-physical essence of a living being begins a new life in a different physical form or body after biological death. Resurrection is a ...
of one's ātman, and karma as well as a belief in dharma (duties, rights, laws, conduct, virtues and right way of living), although variation exists, with some not following these beliefs.
McDaniel (2007) classifies Hinduism into six major kinds and numerous minor kinds, in order to understand the expression of emotions among the Hindus.June McDaniel "Hinduism", in The major kinds, according to McDaniel are
Folk Hinduism
In religious studies and folkloristics, folk religion, popular religion, traditional religion or vernacular religion comprises various forms and expressions of religion that are distinct from the official doctrines and practices of organized rel ...
, based on local traditions and cults of local
deities
A deity or god is a supernatural being who is considered divine or sacred. The ''Oxford Dictionary of English'' defines deity as a god or goddess, or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greate ...
and is the oldest, non-literate system; Vedic Hinduism based on the earliest layers of the Vedas traceable to 2nd millennium BCE; Vedantic Hinduism based on the philosophy of the
Upanishad
The Upanishads (; sa, उपनिषद् ) are late Vedic Sanskrit texts that supplied the basis of later Hindu philosophy.Wendy Doniger (1990), ''Textual Sources for the Study of Hinduism'', 1st Edition, University of Chicago Press, , ...
s, including
Advaita Vedanta
''Advaita Vedanta'' (; sa, अद्वैत वेदान्त, ) is a Hinduism, Hindu sādhanā, a path of spiritual discipline and experience, and the oldest extant tradition of the Āstika and nāstika, orthodox Hindu school Ved ...
, emphasizing knowledge and wisdom; Yogic Hinduism, following the text of
Yoga Sutras of Patanjali
The ''Yoga Sutras of Patañjali'' is a collection of Sanskrit sutras (aphorisms) on the theory and practice of yoga – 195 sutras (according to Vyāsa and Krishnamacharya) and 196 sutras (according to others, including BKS Iyengar). The ' ...
emphasizing introspective awareness; Dharmic Hinduism or "daily morality", which McDaniel states is stereotyped in some books as the "only form of Hindu religion with a belief in karma, cows and caste"; and
bhakti
''Bhakti'' ( sa, भक्ति) literally means "attachment, participation, fondness for, homage, faith, love, devotion, worship, purity".See Monier-Williams, ''Sanskrit Dictionary'', 1899. It was originally used in Hinduism, referring to d ...
or devotional Hinduism, where intense emotions are elaborately incorporated in the pursuit of the spiritual.
Michaels distinguishes three Hindu religions and four forms of Hindu religiosity. The three Hindu religions are "Brahmanic-Sanskritic Hinduism", "folk religions and tribal religions", and "founded religions". The four forms of Hindu religiosity are the classical "karma-marga", jnana-marga, bhakti-marga, and "heroism", which is rooted in militaristic traditions. These militaristic traditions include Ramaism (the worship of a hero of epic literature,
Rama
Rama (; ), Ram, Raman or Ramar, also known as Ramachandra (; , ), is a major deity in Hinduism. He is the seventh and one of the most popular '' avatars'' of Vishnu. In Rama-centric traditions of Hinduism, he is considered the Supreme Bein ...
, believing him to be an incarnation of Vishnu) and parts of political Hinduism. "Heroism" is also called virya-marga. According to Michaels, one out of nine Hindu belongs by birth to one or both of the Brahmanic-Sanskritic Hinduism and Folk religion typology, whether practicing or non-practicing. He classifies most Hindus as belonging by choice to one of the "founded religions" such as Vaishnavism and Shaivism that are moksha-focussed and often de-emphasize Brahman priestly authority yet incorporate ritual grammar of Brahmanic-Sanskritic Hinduism. He includes among "founded religions"
Buddhism
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gra ...
,
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current ...
, Sikhism that are now distinct religions,
syncretic
Syncretism () is the practice of combining different beliefs and various schools of thought. Syncretism involves the merging or assimilation of several originally discrete traditions, especially in the theology and mythology of religion, thu ...
movements such as
Brahmo Samaj
Brahmo Samaj ( bn, ব্রহ্ম সমাজ, Brahmô Sômaj, ) is the societal component of Brahmoism, which began as a monotheistic reformist movement of the Hindu religion that appeared during the Bengal Renaissance.
It was one of th ...
and the
Theosophical Society
The Theosophical Society, founded in 1875, is a worldwide body with the aim to advance the ideas of Theosophy in continuation of previous Theosophists, especially the Greek and Alexandrian Neo-Platonic philosophers dating back to 3rd century CE ...
, as well as various "
Guru
Guru ( sa, गुरु, IAST: ''guru;'' Pali'': garu'') is a Sanskrit term for a "mentor, guide, expert, or master" of certain knowledge or field. In pan-Indian traditions, a guru is more than a teacher: traditionally, the guru is a reverentia ...
-isms" and new religious movements such as
Maharishi Mahesh Yogi
Maharishi Mahesh Yogi (born Mahesh Prasad Varma, 12 January 1918
and
ISKCON
The International Society for Krishna Consciousness (ISKCON), known colloquially as the Hare Krishna movement or Hare Krishnas, is a Gaudiya Vaishnava Hindu religious organization. ISKCON was founded in 1966 in New York City by A. C. Bhaktive ...
.
Inden states that the attempt to classify Hinduism by typology started in the imperial times, when proselytizing missionaries and colonial officials sought to understand and portray Hinduism from their interests. Hinduism was construed as emanating not from a reason of spirit but fantasy and creative imagination, not conceptual but symbolical, not ethical but emotive, not rational or spiritual but of cognitive mysticism. This stereotype followed and fit, states Inden, with the imperial imperatives of the era, providing the moral justification for the colonial project. From tribal Animism to Buddhism, everything was subsumed as part of Hinduism. The early reports set the tradition and scholarly premises for the typology of Hinduism, as well as the major assumptions and flawed presuppositions that have been at the foundation of
Indology
Indology, also known as South Asian studies, is the academic study of the History of India, history and Culture of India, cultures, Languages of South Asia, languages, and Indian literature, literature of the Indian subcontinent, and as such is a ...
. Hinduism, according to Inden, has been neither what imperial religionists stereotyped it to be, nor is it appropriate to equate Hinduism to be merely the monist pantheism and philosophical idealism of Advaita Vedanta.Ronald Inden (2001), ''Imagining India'', Indiana University Press, , pp. 117–122, 127–130
Hindu views
To its adherents, Hinduism is a traditional way of life. Many practitioners refer to the "orthodox" form of Hinduism as '' '', "the eternal law" or the "eternal way". Hindus regard Hinduism to be thousands of years old. The
Puranic chronology
The Puranic chronology is a timeline of Hindu history based on the ''Mahabharata'', the ''Ramayana'', and the Puranas. Two central dates are the Mahabharata War, and the start of the ''Kali Yuga''. The Puranic chronology is referred to by propo ...
, the timeline of events in ancient Indian history as narrated in the
Mahabaratha
The ''Mahābhārata'' ( ; sa, महाभारतम्, ', ) is one of the two major Sanskrit epics of ancient India in Hinduism, the other being the ''Rāmāyaṇa''. It narrates the struggle between two groups of cousins in the Kuruks ...
, the
Ramayana
The ''Rāmāyana'' (; sa, रामायणम्, ) is a Sanskrit literature, Sanskrit Indian epic poetry, epic composed over a period of nearly a millennium, with scholars' estimates for the earliest stage of the text ranging from the 8th ...
, and the
Puranas
Purana (; sa, , '; literally meaning "ancient, old"Merriam-Webster's Encyclopedia of Literature (1995 Edition), Article on Puranas, , page 915) is a vast genre of Indian literature about a wide range of topics, particularly about legends an ...
, envisions a chronology of events related to Hinduism starting well before 3000 BCE. The Sanskrit word ''dharma'' has a much broader meaning than ''
religion
Religion is usually defined as a social- cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relates humanity to supernatural, ...
'' and is not its equivalent. All aspects of a Hindu life, namely acquiring wealth (artha), fulfillment of desires (kama), and attaining liberation (moksha), are part of dharma, which encapsulates the "right way of living" and eternal harmonious principles in their fulfillment.
According to the editors of the Encyclopædia Britannica, ' historically referred to the "eternal" duties religiously ordained in Hinduism, duties such as honesty, refraining from injuring living beings (''
ahiṃsā
Ahimsa (, IAST: ''ahiṃsā'', ) is the ancient Indian principle of nonviolence which applies to all living beings. It is a key virtue in most Indian religions: Jainism, Buddhism, and Hinduism.Bajpai, Shiva (2011). The History of India – F ...
''), purity, goodwill, mercy, patience, forbearance, self-restraint, generosity, and asceticism. These duties applied regardless of a Hindu's class, caste, or sect, and they contrasted with svadharma, one's "own duty", in accordance with one's class or caste (varṇa) and stage in life (
puruṣārtha
''Purushartha'' (Sanskrit: पुरुषार्थ, International Alphabet of Sanskrit Transliteration, IAST: ) literally means "object(ive) of men". In recent years, the term has been used by Hindu leaders, reformers, and nationalists to refer to Hinduism. Sanatana dharma has become a synonym for the "eternal" truth and teachings of Hinduism, that transcend history and are "unchanging, indivisible and ultimately nonsectarian".
According to other scholars such as Kim Knott and Brian Hatcher, Sanātana Dharma refers to "timeless, eternal set of truths" and this is how Hindus view the origins of their religion. It is viewed as those eternal truths and tradition with origins beyond human history, truths divinely revealed ( Shruti) in the
Vedas
upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the '' Atharvaveda''.
The Vedas (, , ) are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the ...
– the most ancient of the world's scriptures. To many Hindus, the Western term "religion" to the extent it means "dogma and an institution traceable to a single founder" is inappropriate for their tradition, states Hatcher. Hinduism, to them, is a tradition that can be traced at least to the ancient Vedic era.
''Vaidika dharma''
Some have referred to Hinduism as the ''Vaidika dharma''. The word 'Vaidika' in Sanskrit means 'derived from or conformable to the Veda' or 'relating to the Veda'. Traditional scholars employed the terms Vaidika and Avaidika, those who accept the Vedas as a source of authoritative knowledge and those who do not, to differentiate various Indian schools from Jainism, Buddhism and Charvaka. According to Klaus Klostermaier, the term Vaidika dharma is the earliest self-designation of Hinduism. According to
Arvind Sharma
Arvind Sharma is the Birks Professor of Comparative Religion at McGill University. Sharma's works focus on Hinduism, philosophy of religion. In editing books his works include ''Our Religions'' and ''Women in World Religions,'' ''Feminism in W ...
, the historical evidence suggests that "the Hindus were referring to their religion by the term ''vaidika dharma'' or a variant thereof" by the 4th-century CE. According to Brian K. Smith, " is 'debatable at the very least' as to whether the term ''Vaidika Dharma'' cannot, with the proper concessions to historical, cultural, and ideological specificity, be comparable to and translated as 'Hinduism' or 'Hindu religion'."
Whatever the case, many Hindu religious sources see persons or groups which they consider as non-Vedic (and which reject Vedic varṇāśrama - 'caste and life stage' orthodoxy) as being heretics (pāṣaṇḍa/pākhaṇḍa). For example, the ''
Bhāgavata Purāṇa
The ''Bhagavata Purana'' ( sa, भागवतपुराण; ), also known as the ''Srimad Bhagavatam'', ''Srimad Bhagavata Mahapurana'' or simply ''Bhagavata'', is one of Hinduism's eighteen great Puranas (''Mahapuranas''). Composed in Sa ...
,'' an extremely influential Hindu Puranic source, considers Buddhists, Jains as well as some
Shaiva
Shaivism (; sa, शैवसम्प्रदायः, Śaivasampradāyaḥ) is one of the major Hindu traditions, which worships Shiva as the Supreme Being. One of the largest Hindu denominations, it incorporates many sub-traditions rangin ...
groups like the Paśupatas and Kāpālins to be pāṣaṇḍas (heretics).
According to
Alexis Sanderson
Alexis G. J. S. Sanderson (born 1948) is an indologist and Emeritus Fellow of All Souls College at the University of Oxford.
Early life
After taking undergraduate degrees in Classics and Sanskrit at Balliol College from 1968 to 1971, Alexis Sande ...
, the early Sanskrit texts differentiate between Vaidika, Vaishnava, Shaiva, Shakta, Saura, Buddhist and Jaina traditions. However, the late 1st-millennium CE Indic consensus had "indeed come to conceptualize a complex entity corresponding to Hinduism as opposed to Buddhism and Jainism excluding only certain forms of
antinomian
Antinomianism (Ancient Greek: ἀντί 'anti''"against" and νόμος 'nomos''"law") is any view which rejects laws or Legalism (theology), legalism and argues against moral, religious or social norms (Latin: mores), or is at least consid ...
Shakta-Shaiva" from its fold. Some in the Mimamsa school of Hindu philosophy considered the ''
Agamas
Religion
*Āgama (Buddhism), a collection of Early Buddhist texts
*Āgama (Hinduism), scriptures of several Hindu sects
*Jain literature (Jain Āgamas), various canonical scriptures in Jainism
Other uses
* ''Agama'' (lizard), a genus of lizards ...
'' such as the Pancaratrika to be invalid because it did not conform to the Vedas. Some Kashmiri scholars rejected the esoteric tantric traditions to be a part of Vaidika dharma. The Atimarga Shaivism ascetic tradition, datable to about 500 CE, challenged the Vaidika frame and insisted that their Agamas and practices were not only valid, they were superior than those of the Vaidikas. However, adds Sanderson, this Shaiva ascetic tradition viewed themselves as being genuinely true to the Vedic tradition and "held unanimously that the Śruti and Smṛti of Brahmanism are universally and uniquely valid in their own sphere, ..and that as such they
edas
EDAS was a database of alternatively spliced
Alternative splicing, or alternative RNA splicing, or differential splicing, is an alternative splicing process during gene expression that allows a single gene to code for multiple proteins. In t ...
are man's sole means of valid knowledge ...
The term Vaidika dharma means a code of practice that is "based on the Vedas", but it is unclear what "based on the Vedas" really implies, states Julius Lipner. The Vaidika dharma or "Vedic way of life", states Lipner, does not mean "Hinduism is necessarily religious" or that Hindus have a universally accepted "conventional or institutional meaning" for that term. To many, it is as much a cultural term. Many Hindus do not have a copy of the Vedas nor have they ever seen or personally read parts of a Veda, like a Christian, might relate to the Bible or a Muslim might to the Quran. Yet, states Lipner, "this does not mean that their
indus
The Indus ( ) is a transboundary river of Asia and a trans-Himalayan river of South and Central Asia. The river rises in mountain springs northeast of Mount Kailash in Western Tibet, flows northwest through the disputed region of Kashmir, ...
whole life's orientation cannot be traced to the Vedas or that it does not in some way derive from it".
Though many religious Hindus implicitly acknowledge the authority of the Vedas, this acknowledgment is often "no more than a declaration that someone considers himself
r herself
R, or r, is the eighteenth letter of the Latin alphabet, used in the modern English alphabet, the alphabets of other western European languages and others worldwide. Its name in English is ''ar'' (pronounced ), plural ''ars'', or in Irelan ...
a Hindu," and "most Indians today pay lip service to the Veda and have no regard for the contents of the text." Some Hindus challenge the authority of the Vedas, thereby implicitly acknowledging its importance to the history of Hinduism, states Lipner.
Hindu modernism
Beginning in the 19th century, Indian modernists re-asserted Hinduism as a major asset of Indian civilisation, meanwhile "purifying" Hinduism from its Tantric elements and elevating the Vedic elements. Western stereotypes were reversed, emphasizing the universal aspects, and introducing modern approaches of social problems. This approach had a great appeal, not only in India, but also in the west. Major representatives of "Hindu modernism" are
Ram Mohan Roy
Raja Ram Mohan Roy ( bn, রামমোহন রায়; 22 May 1772 – 27 September 1833) was an Indian reformer who was one of the founders of the Brahmo Sabha in 1828, the precursor of the Brahmo Samaj, a social-religious reform m ...
,
Swami Vivekananda
Swami Vivekananda (; ; 12 January 1863 – 4 July 1902), born Narendranath Datta (), was an Indian Hindu monk, philosopher, author, religious teacher, and the chief disciple of the Indian mystic Ramakrishna. He was a key figure in the intro ...
,
Sarvepalli Radhakrishnan
Sarvepalli Radhakrishnan (; 5 September 1888 – 17 April 1975), natively Radhakrishnayya, was an Indian philosopher and statesman. He served as the 2nd President of India from 1962 to 1967. He also 1st Vice President of India from 1952 ...
and
Mahatma Gandhi
Mohandas Karamchand Gandhi (; ; 2 October 1869 – 30 January 1948), popularly known as Mahatma Gandhi, was an Indian lawyer, anti-colonial nationalist Quote: "... marks Gandhi as a hybrid cosmopolitan figure who transformed ... anti- ...
.
Raja Rammohan Roy is known as the father of the
Hindu Renaissance
The Bengal Renaissance (Bengali: বাংলার নবজাগরণ — ''Banglar Navajagaran''), also known as the Bengali Renaissance, was a cultural, social, intellectual, and artistic movement that took place in the Bengal region of ...
. He was a major influence on Swami Vivekananda (1863–1902), who, according to Flood, was "a figure of great importance in the development of a modern Hindu self-understanding and in formulating the West's view of Hinduism". Central to his philosophy is the idea that the divine exists in all beings, that all human beings can achieve union with this "innate divinity", and that seeing this divine as the essence of others will further love and social harmony. According to Vivekananda, there is an essential unity to Hinduism, which underlies the diversity of its many forms. According to Flood, Vivekananda's vision of Hinduism "is one generally accepted by most English-speaking middle-class Hindus today". Sarvepalli Radhakrishnan sought to reconcile western rationalism with Hinduism, "presenting Hinduism as an essentially rationalistic and humanistic religious experience".
This "Global Hinduism" has a worldwide appeal, transcending national boundaries and, according to Flood, "becoming a world religion alongside Christianity, Islam and Buddhism", both for the Hindu diaspora communities and for westerners who are attracted to non-western cultures and religions. It emphasizes universal spiritual values such as social justice, peace and "the spiritual transformation of humanity". It has developed partly due to "re-enculturation", or the
Pizza effect
In religious studies and sociology, the pizza effect is the phenomenon of elements of a nation's or people's culture being transformed or at least more fully embraced elsewhere, then re-exported to their culture of origin, or the way in which a c ...
, in which elements of Hindu culture have been exported to the West, gaining popularity there, and as a consequence also gained greater popularity in India. This globalization of Hindu culture brought "to the West teachings which have become an important cultural force in western societies, and which in turn have become an important cultural force in India, their place of origin".
Legal definitions
The definition of Hinduism in Indian Law is: "Acceptance of the Vedas with reverence; recognition of the fact that the means or ways to
Moksha
''Moksha'' (; sa, मोक्ष, '), also called ''vimoksha'', ''vimukti'' and ''mukti'', is a term in Hinduism, Buddhism, Jainism and Sikhism for various forms of emancipation, enlightenment, liberation, and release. In its soteriology, ...
are diverse; and realization of the truth that the number of gods to be worshipped is large".
Scholarly views
The term ''Hinduism'' was coined in Western ethnography in the 18th century, and refers to the fusion or synthesis of various Indian cultures and traditions, with diverse roots and no founder. This
Hindu synthesis
The history of Hinduism covers a wide variety of related religious traditions native to the Indian subcontinent. It overlaps or coincides with the development of religion in the Indian subcontinent since the Iron Age, with some of its traditions ...
emerged after the Vedic period, between c. 500–200 BCE and c. 300 CE, in the period of the
Second Urbanisation
According to consensus in modern genetics, anatomically modern humans first arrived on the Indian subcontinent from Africa between 73,000 and 55,000 years ago. Quote: "Y-Chromosome and Mt-DNA data support the colonization of South Asia by m ...
and the early classical period of Hinduism, when the
Epics
The Experimental Physics and Industrial Control System (EPICS) is a set of software tools and applications used to develop and implement distributed control systems to operate devices such as particle accelerators, telescopes and other large sci ...
and the first Puranas were composed. It flourished in the
medieval period
In the history of Europe, the Middle Ages or medieval period lasted approximately from the late 5th to the late 15th centuries, similar to the post-classical period of global history. It began with the fall of the Western Roman Empire a ...
, with the
decline of Buddhism in India
Buddhism, which originated in India, gradually dwindled and was replaced by approximately the 12th century. According to Lars Fogelin, this was "not a singular event, with a singular cause; it was a centuries-long process."
The decline of Buddh ...
. Hinduism's tolerance to variations in belief and its broad range of traditions make it difficult to define as a religion according to traditional Western conceptions.
Some academics suggest that Hinduism can be seen as a category with "fuzzy edges" rather than as a well-defined and rigid entity. Some forms of religious expression are central to Hinduism and others, while not as central, still remain within the category. Based on this idea
Gabriella Eichinger Ferro-Luzzi
Gabriella Eichinger Ferro-Luzzi is an Italian anthropologist and dravidologist who has done field studies in India, mainly in the Tamil Nadu state.
Born in 1931 in Germany, she studied modern languages at the University of Mainz and did a Ph.D. ...
has developed a 'Prototype Theory approach' to the definition of Hinduism.
Diversity and unity
Diversity
Hindu beliefs are vast and diverse, and thus Hinduism is often referred to as a family of religions rather than a single religion. Within each religion in this family of religions, there are different theologies, practices, and sacred texts. Hinduism does not have a "unified system of belief encoded in a declaration of faith or a
creed
A creed, also known as a confession of faith, a symbol, or a statement of faith, is a statement of the shared beliefs of a community (often a religious community) in a form which is structured by subjects which summarize its core tenets.
The ea ...
", but is rather an umbrella term comprising the plurality of religious phenomena of India. According to the Supreme Court of India,
Part of the problem with a single definition of the term ''Hinduism'' is the fact that Hinduism does not have a founder. It is a synthesis of various traditions, the "Brahmanical orthopraxy, the renouncer traditions and popular or local traditions".
Theism
Theism is broadly defined as the belief in the existence of a supreme being or deities. In common parlance, or when contrasted with ''deism'', the term often describes the classical conception of God that is found in monotheism (also referred to ...
is also difficult to use as a unifying doctrine for Hinduism, because while some Hindu philosophies postulate a theistic
ontology
In metaphysics, ontology is the philosophical study of being, as well as related concepts such as existence, becoming, and reality.
Ontology addresses questions like how entities are grouped into categories and which of these entities exis ...
Despite the differences, there is also a sense of unity. Most Hindu traditions revere a body of religious or sacred literature, the Vedas, although there are exceptions. These texts are a reminder of the ancient cultural heritage and point of pride for Hindus, though
Louis Renou Louis Renou (; 26 October 1896 – 18 August 1966) was the pre-eminent French Indologist of the twentieth century.
Education and Career
After passing the ''agrégation'' examination in 1920, Louis Renou taught for a year at the ''lycée'' in Rouen. ...
stated that "even in the most orthodox domains, the reverence to the Vedas has come to be a simple raising of the hat".
Halbfass states that, although Shaivism and Vaishnavism may be regarded as "self-contained religious constellations", there is a degree of interaction and reference between the "theoreticians and literary representatives" of each tradition that indicates the presence of "a wider sense of identity, a sense of coherence in a shared context and of inclusion in a common framework and horizon".
Classical Hinduism
Brahmin
Brahmin (; sa, ब्राह्मण, brāhmaṇa) is a varna as well as a caste within Hindu society. The Brahmins are designated as the priestly class as they serve as priests (purohit, pandit, or pujari) and religious teachers (guru ...
s played an essential role in the development of the post-Vedic Hindu synthesis, disseminating Vedic culture to local communities, and integrating local religiosity into the trans-regional Brahmanic culture. In the post-
Gupta period
The Gupta Empire was an ancient Indian empire which existed from the early 4th century CE to late 6th century CE. At its zenith, from approximately 319 to 467 CE, it covered much of the Indian subcontinent. This period is considered as the Gol ...
Vedanta developed in southern India, where orthodox Brahmanic culture and the Hindu culture were preserved, building on ancient Vedic traditions while "accommoda
ing
Ing, ING or ing may refer to:
Art and media
* '' ...ing'', a 2003 Korean film
* i.n.g, a Taiwanese girl group
* The Ing, a race of dark creatures in the 2004 video game '' Metroid Prime 2: Echoes''
* "Ing", the first song on The Roches' 1992 ...
the multiple demands of Hinduism."
Medieval developments
The notion of common denominators for several religions and traditions of India further developed from the 12th century CE. Lorenzen traces the emergence of a "family resemblance", and what he calls as "beginnings of medieval and modern Hinduism" taking shape, at c. 300–600 CE, with the development of the early Puranas, and continuities with the earlier Vedic religion. Lorenzen states that the establishment of a Hindu self-identity took place "through a process of mutual self-definition with a contrasting Muslim Other". According to Lorenzen, this "presence of the Other" is necessary to recognise the "loose family resemblance" among the various traditions and schools.
According to the Indologist
Alexis Sanderson
Alexis G. J. S. Sanderson (born 1948) is an indologist and Emeritus Fellow of All Souls College at the University of Oxford.
Early life
After taking undergraduate degrees in Classics and Sanskrit at Balliol College from 1968 to 1971, Alexis Sande ...
, before Islam arrived in India, the "Sanskrit sources differentiated Vaidika, Vaiṣṇava, Śaiva, Śākta, Saura, Buddhist, and Jaina traditions, but they had no name that denotes the first five of these as a collective entity over and against Buddhism and Jainism". This absence of a formal name, states Sanderson, does not mean that the corresponding concept of Hinduism did not exist. By late 1st-millennium CE, the concept of a belief and tradition distinct from Buddhism and Jainism had emerged. This complex tradition accepted in its identity almost all of what is currently Hinduism, except certain
antinomian
Antinomianism (Ancient Greek: ἀντί 'anti''"against" and νόμος 'nomos''"law") is any view which rejects laws or Legalism (theology), legalism and argues against moral, religious or social norms (Latin: mores), or is at least consid ...
tantric movements. Some conservative thinkers of those times questioned whether certain Shaiva, Vaishnava and Shakta texts or practices were consistent with the Vedas, or were invalid in their entirety. Moderates then, and most orthoprax scholars later, agreed that though there are some variations, the foundation of their beliefs, the ritual grammar, the spiritual premises, and the soteriologies were the same. "This sense of greater unity", states Sanderson, "came to be called Hinduism".
According to Nicholson, already between the 12th and the 16th centuries "certain thinkers began to treat as a single whole the diverse philosophical teachings of the Upanishads, epics, Puranas, and the schools known retrospectively as the 'six systems' (''saddarsana'') of mainstream Hindu philosophy." The tendency of "a blurring of philosophical distinctions" has also been noted by
Mikel Burley Mikel Burley is a scholar of religion and philosophy, known for his work on the Hindu and Buddhist traditions.
Biography
Burley gained his B.A. in 1993 from the University of Essex, his M.A. from the University of Nottingham in 1997, and Ph.D.s ...
. Hacker called this "inclusivism" and Michaels speaks of "the identificatory habit". Lorenzen locates the origins of a distinct Hindu identity in the interaction between Muslims and Hindus, and a process of "mutual self-definition with a contrasting Muslim other", which started well before 1800. Michaels notes:
Colonial period and neo-Vedanta
This inclusivism was further developed in the 19th and 20th centuries by
Hindu reform movements
Contemporary groups, collectively termed Hindu reform movements, reform Hinduism, Neo-Hinduism, or Hindu revivalism, strive to introduce regeneration and reform to Hinduism, both in a religious or spiritual and in a societal sense. The movement ...
and Neo-Vedanta, and has become characteristic of modern Hinduism.
The notion and reports on "Hinduism" as a "single world religious tradition" was also popularised by 19th-century proselytizing missionaries and European Indologists, roles sometimes served by the same person, who relied on texts preserved by Brahmins (priests) for their information of Indian religions, and animist observations that the missionary Orientalists presumed was Hinduism. These reports influenced perceptions about Hinduism. Scholars such as Pennington state that the colonial polemical reports led to fabricated stereotypes where Hinduism was mere mystic paganism devoted to the service of devils, while other scholars state that the colonial constructions influenced the belief that the ''Vedas'', ''
Bhagavad Gita
The Bhagavad Gita (; sa, श्रीमद्भगवद्गीता, lit=The Song by God, translit=śrīmadbhagavadgītā;), often referred to as the Gita (), is a 700- verse Hindu scripture that is part of the epic ''Mahabharata'' (c ...
'', ''
Manusmriti
The ''Manusmṛiti'' ( sa, मनुस्मृति), also known as the ''Mānava-Dharmaśāstra'' or Laws of Manu, is one of the many legal texts and constitution among the many ' of Hinduism. In ancient India, the sages often wrote their ...
'' and such texts were the essence of Hindu religiosity, and in the modern association of 'Hindu doctrine' with the schools of Vedanta (in particular Advaita Vedanta) as a paradigmatic example of Hinduism's mystical nature". Pennington, while concurring that the study of Hinduism as a world religion began in the colonial era, disagrees that Hinduism is a colonial European era invention. He states that the shared theology, common ritual grammar and way of life of those who identify themselves as Hindus is traceable to ancient times.
Modern India and the world
The
Hindutva
Hindutva () is the predominant form of Hindu nationalism in India. The term was formulated as a political ideology by Vinayak Damodar Savarkar in 1923. It is used by the Rashtriya Swayamsevak Sangh (RSS), the Vishva Hindu Parishad (VHP), the ...
movement has extensively argued for the unity of Hinduism, dismissing the differences and regarding India as a Hindu-country since ancient times. And there are assumptions of political dominance of
Hindu nationalism
Hindu nationalism has been collectively referred to as the expression of social and political thought, based on the native spiritual and cultural traditions of the Indian subcontinent. "Hindu nationalism" or the correct term ''Hindū rāṣṭ ...
in
India
India, officially the Republic of India (Hindi: ), is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and the most populous democracy in the world. Bounded by the Indian Ocean on the so ...
, also known as '''Neo-Hindutva'''. There have also been increase in pre-dominance of
Hindutva
Hindutva () is the predominant form of Hindu nationalism in India. The term was formulated as a political ideology by Vinayak Damodar Savarkar in 1923. It is used by the Rashtriya Swayamsevak Sangh (RSS), the Vishva Hindu Parishad (VHP), the ...
in
Nepal
Nepal (; ne, नेपाल ), formerly the Federal Democratic Republic of Nepal ( ne,
सङ्घीय लोकतान्त्रिक गणतन्त्र नेपाल ), is a landlocked country in South Asia. It is mai ...
, similar to that of
India
India, officially the Republic of India (Hindi: ), is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and the most populous democracy in the world. Bounded by the Indian Ocean on the so ...
. The scope of Hinduism is also increasing in the other parts of the world, due to the cultural influences such as
Yoga
Yoga (; sa, योग, lit=yoke' or 'union ) is a group of physical, mental, and spiritual practices or disciplines which originated in ancient India and aim to control (yoke) and still the mind, recognizing a detached witness-consciou ...
and
Hare Krishna movement
The International Society for Krishna Consciousness (ISKCON), known colloquially as the Hare Krishna movement or Hare Krishnas, is a Gaudiya Vaishnava Hindu religious organization. ISKCON was founded in 1966 in New York City by A. C. Bhaktived ...
by many missionaries organisations, especially by
Iskcon
The International Society for Krishna Consciousness (ISKCON), known colloquially as the Hare Krishna movement or Hare Krishnas, is a Gaudiya Vaishnava Hindu religious organization. ISKCON was founded in 1966 in New York City by A. C. Bhaktive ...
and this is also due to the migration of
Indian Hindus
Hinduism is the largest religion in India. According to the 2011 Census of India, 966.3 million people identify as Hindu, representing 79.8% of the country's population. India contains 94% of the global Hindu population. The Indian subconti ...
to the other nations of the world. Hinduism is growing fast in many
western nations
The Western world, also known as the West, primarily refers to the various nations and states in the regions of Europe, North America, and Oceania.
and in some
African nations
This is a list of sovereign states and dependent territories in Africa. It includes both fully recognised states, states with limited or zero recognition, and dependent territories of both African and non-African states. It lists 56 sovereign stat ...
.
Beliefs
Prominent themes in Hindu beliefs include (but are not restricted to) Dharma (ethics/duties), (the continuing cycle of entanglement in passions and the resulting birth, life, death, and rebirth), Karma (action, intent, and consequences), moksha (liberation from attachment and saṃsāra), and the various yogas (paths or practices). However, not all of these themes are found among the various different systems of Hindu beliefs. Beliefs in moksha or saṃsāra are absent in certain Hindu beliefs, and were also absent among early forms of Hinduism, which was characterized by a belief in an
Afterlife
The afterlife (also referred to as life after death) is a purported existence in which the essential part of an individual's identity or their stream of consciousness continues to live after the death of their physical body. The surviving ess ...
, with traces of this still being found among various Hindu beliefs, such as
Śrāddha
Śrāddha ( sa, श्राद्ध) is a Sanskrit word which literally means anything or any act that is performed with all sincerity and absolute faith in it. In the Hindu religion, it is the ritual that one performs to pay homage to one's 'a ...
.
Ancestor worship
The veneration of the dead, including one's ancestors, is based on love and respect for the deceased. In some cultures, it is related to beliefs that the dead have a continued existence, and may possess the ability to influence the fortune of t ...
once formed an integral part of Hindu beliefs and is today still found as important element in various Folk Hindu streams.A.M. Boyer: ''Etude sur l'origine de la doctrine du samsara.'' Journal Asiatique, (1901), Volume 9, Issue 18, S. 451–453, 459–468Yuvraj Krishan: . Bharatiya Vidya Bhavan, 1997,
Purusharthas
Purusharthas refers to the objectives of human life. Classical Hindu thought accepts four proper goals or aims of human life, known as Puruṣārthas:
*
Dharma
Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for '' ...
*
Artha
''Artha'' (; sa, अर्थ; Tamil: ''poruḷ'' / ''பொருள்'') is one of the four aims of human life in Indian philosophy.James Lochtefeld (2002), The Illustrated Encyclopedia of Hinduism, Rosen Publishing, New York, , pp 55–56 T ...
*
Kama
''Kama'' (Sanskrit ) means "desire, wish, longing" in Hindu, Buddhist, Jain, and Sikh literature.Monier Williamsकाम, kāmaMonier-Williams Sanskrit English Dictionary, pp 271, see 3rd column Kama often connotes sensual pleasure, sexual ...
*
Moksha
''Moksha'' (; sa, मोक्ष, '), also called ''vimoksha'', ''vimukti'' and ''mukti'', is a term in Hinduism, Buddhism, Jainism and Sikhism for various forms of emancipation, enlightenment, liberation, and release. In its soteriology, ...
Dharma (righteousness, ethics)
Dharma is considered the foremost goal of a human being in Hinduism. The concept of dharma includes behaviors that are considered to be in accord with
rta
RTA may refer to:
Media
* Radio and Television Arts, program at Ryerson University, Toronto, Canada
* Radio Television Afghanistan
** RTA TV, an Afghan channel
* Radiodiffusion Télévision Algérienne
* Real time attack, a game speedrun
Scienc ...
, the order that makes life and universe possible, and includes duties, rights, laws, conduct, virtues and "right way of living". Hindu dharma includes the religious duties, moral rights and duties of each individual, as well as behaviors that enable social order, right conduct, and those that are virtuous. Dharma, according to Van Buitenen, is that which all existing beings must accept and respect to sustain harmony and order in the world. It is, states Van Buitenen, the pursuit and execution of one's nature and true calling, thus playing one's role in cosmic concert. The
Brihadaranyaka Upanishad
The ''Brihadaranyaka Upanishad'' ( sa, बृहदारण्यक उपनिषद्, ) is one of the Principal Upanishads and one of the first Upanishadic scriptures of Hinduism. A key scripture to various schools of Hinduism, the ''Bri ...
states it as:
In the
Mahabharata
The ''Mahābhārata'' ( ; sa, महाभारतम्, ', ) is one of the two major Sanskrit epics of ancient India in Hinduism, the other being the ''Rāmāyaṇa''. It narrates the struggle between two groups of cousins in the Kuruk ...
,
Krishna
Krishna (; sa, कृष्ण ) is a major deity in Hinduism. He is worshipped as the eighth avatar of Vishnu and also as the Supreme god in his own right. He is the god of protection, compassion, tenderness, and love; and is one ...
defines dharma as upholding both this-worldly and other-worldly affairs. (Mbh 12.110.11). The word ''Sanātana'' means ''eternal'', ''perennial'', or ''forever''; thus, ''Sanātana Dharma'' signifies that it is the dharma that has neither beginning nor end.
Artha (livelihood, wealth)
Artha is objective and virtuous pursuit of wealth for livelihood, obligations, and economic prosperity. It is inclusive of political life, diplomacy, and material well-being. The artha concept includes all "means of life", activities and resources that enables one to be in a state one wants to be in, wealth, career and financial security. The proper pursuit of artha is considered an important aim of human life in Hinduism.Bruce Sullivan (1997), ''Historical Dictionary of Hinduism'', , pp. 29–30
Kāma (sensual pleasure)
Kāma (Sanskrit,
Pali
Pali () is a Middle Indo-Aryan liturgical language native to the Indian subcontinent. It is widely studied because it is the language of the Buddhist ''Pāli Canon'' or ''Tipiṭaka'' as well as the sacred language of ''Theravāda'' Buddhism ...
: काम) means desire, wish, passion, longing, pleasure of the
senses
A sense is a biological system used by an organism for sensation, the process of gathering information about the world through the detection of stimuli. (For example, in the human body, the brain which is part of the central nervous system rec ...
, the aesthetic enjoyment of life, affection, or love, with or without sexual connotations.Monier Williams काम, kāma ''Monier-Williams Sanskrit English Dictionary'', pp 271, see 3rd column In Hinduism, kama is considered an essential and healthy goal of human life when pursued without sacrificing dharma, artha and moksha.
Mokṣa (liberation, freedom from saṃsāra)
Moksha () or mukti () is the ultimate, most important goal in Hinduism. In one sense, moksha is a concept associated with liberation from sorrow, suffering and saṃsāra (birth-rebirth cycle). A release from this eschatological cycle, in after life, particularly in theistic schools of Hinduism is called moksha. Due to belief in the indestructibility of Atman c.q. ''
purusha
''Purusha'' (' or ) is a complex concept whose meaning evolved in Vedic and Upanishadic times. Depending on source and historical timeline, it means the cosmic being or self, awareness, and universal principle.Karl Potter, Presuppositions of Indi ...
'', death is deemed insignificant with respect to the cosmic Self.
The meaning of ''moksha'' differs among the various Hindu schools of thought. For example, Advaita Vedanta holds that after attaining moksha a person knows their essence, Self as pure consciousness or the witness-consciousness and identifies it as identical to Brahman. The followers of
Dvaita
Dvaita Vedanta (); (originally known as Tattvavada; IAST:Tattvavāda), is a sub-school in the Vedanta tradition of Hindu philosophy. The term Tattvavada literally means "arguments from a realist viewpoint". The Tattvavada (Dvaita) Vedanta su ...
(dualistic) schools, in moksha state, identify individual essence as distinct from Brahman but infinitesimally close, and after attaining moksha expect to spend eternity in a
loka
Loka () is a concept in Hinduism and other Indian religions, that may be translated as a planet, the universe, a plane, or a realm of existence. In some philosophies, it may also be interpreted as a mental state that one can experience. A primary ...
(heaven). To theistic schools of Hinduism, moksha is liberation from saṃsāra, while for other schools such as the monistic school, moksha is possible in current life and is a psychological concept. According to Deutsch, moksha is transcendental consciousness to the latter, the perfect state of being, of self-realization, of freedom and of "realizing the whole universe as the Self". ''Moksha'' in these schools of Hinduism, suggests
Klaus Klostermaier
Klaus K. Klostermaier (born 1933) is a Catholic priest and scholar of Hinduism, Indian history and culture.
Life and career
Klostermaier obtained a PhD in philosophy from the Gregorian University in Rome in 1961, and another in "Ancient India ...
, implies a setting free of hitherto fettered faculties, a removing of obstacles to an unrestricted life, permitting a person to be more truly a person in the full sense; the concept presumes an unused human potential of creativity, compassion and understanding which had been blocked and shut out. Moksha is more than liberation from life-rebirth cycle of suffering (saṃsāra); Vedantic school separates this into two:''Jivanmukti'' (liberation in this life) and ''Videhamukti'' (liberation after death).
Karma and saṃsāra
''Karma'' translates literally as ''action'', ''work'', or ''deed'', and also refers to a Vedic theory of "moral law of cause and effect". The theory is a combination of (1) causality that may be ethical or non-ethical; (2) ethicization, that is good or bad actions have consequences; and (3) rebirth.Wendy D. O'Flaherty (1980), ''Karma and Rebirth in Classical Indian Traditions'', University of California Press, , pp. xi–xxv (Introduction) and 3–37 Karma theory is interpreted as explaining the present circumstances of an individual with reference to his or her actions in the past. These actions and their consequences may be in a person's current life, or, according to some schools of Hinduism, in past lives. This cycle of birth, life, death and rebirth is called ''
saṃsāra
''Saṃsāra'' (Devanagari: संसार) is a Pali/Sanskrit word that means "world". It is also the concept of rebirth and "cyclicality of all life, matter, existence", a fundamental belief of most Indian religions. Popularly, it is the c ...
''. Liberation from saṃsāra through moksha is believed to ensure lasting
happiness
Happiness, in the context of Mental health, mental or emotional states, is positive or Pleasure, pleasant emotions ranging from contentment to intense joy. Other forms include life satisfaction, well-being, subjective well-being, flourishin ...
and
peace
Peace is a concept of societal friendship and harmony in the absence of hostility and violence. In a social sense, peace is commonly used to mean a lack of conflict (such as war) and freedom from fear of violence between individuals or groups. ...
. Hindu scriptures teach that the future is both a function of current human effort derived from free will and past human actions that set the circumstances. The idea of
reincarnation
Reincarnation, also known as rebirth or transmigration, is the philosophical or religious concept that the non-physical essence of a living being begins a new life in a different physical form or body after biological death. Resurrection is a ...
, or
saṃsāra
''Saṃsāra'' (Devanagari: संसार) is a Pali/Sanskrit word that means "world". It is also the concept of rebirth and "cyclicality of all life, matter, existence", a fundamental belief of most Indian religions. Popularly, it is the c ...
, is not mentioned in the early layers of historical Hindu texts such as the ''Rigveda''. The later layers of the ''Rigveda'' do mention ideas that suggest an approach towards the idea of rebirth, according to Ranade.
According to Sayers, these earliest layers of Hindu literature show ancestor worship and rites such as ''sraddha'' (offering food to the ancestors). The later Vedic texts such as the ''Aranyakas'' and the ''Upanisads'' show a different soteriology based on reincarnation, they show little concern with ancestor rites, and they begin to philosophically interpret the earlier rituals. The idea of reincarnation and karma have roots in the
Upanishads
The Upanishads (; sa, उपनिषद् ) are late Vedic Sanskrit texts that supplied the basis of later Hindu philosophy.Wendy Doniger (1990), ''Textual Sources for the Study of Hinduism'', 1st Edition, University of Chicago Press, , ...
of the late
Vedic period
The Vedic period, or the Vedic age (), is the period in the late Bronze Age and early Iron Age of the history of India when the Vedic literature, including the Vedas (ca. 1300–900 BCE), was composed in the northern Indian subcontinent, betw ...
, predating the
Buddha
Siddhartha Gautama, most commonly referred to as the Buddha, was a śramaṇa, wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism.
According to Buddhist tradition, he was ...
and the
Mahavira
Mahavira (Sanskrit: महावीर) also known as Vardhaman, was the 24th ''tirthankara'' (supreme preacher) of Jainism. He was the spiritual successor of the 23rd ''tirthankara'' Parshvanatha. Mahavira was born in the early part of the 6t ...
.
Concept of God
Hinduism is a diverse system of thought with a wide variety of beliefs; its concept of God is complex and depends upon each individual and the tradition and Hindu philosophy, philosophy followed. It is sometimes referred to as God in Hinduism, henotheistic (i.e., involving devotion to a single god while accepting the existence of others), but any such term is an overgeneralization.
The ''Nasadiya Sukta'' (''Creation Hymn'') of the ''Rig Veda'' is one of the earliest texts which "demonstrates a sense of metaphysical speculation" about what created the universe, the concept of god(s) and The One, and whether even The One knows how the universe came into being.* Original Sanskrit Rigveda 10.129 Wikisource;
* Translation 1:
* Translation 2:
* Translation 3: The ''Rig Veda'' praises various Hindu deities, deities, none superior nor inferior, in a henotheistic manner. The hymns repeatedly refer to Brahman, One Truth and One Ultimate Reality. The "One Truth" of Vedas, Vedic literature, in modern era scholarship, has been interpreted as monotheism, monism, as well as a deified Hidden Principles behind the great happenings and processes of nature.
Hindus believe that all living creatures have a Self. This true "Self" of every person, is called the ''Atman (Hinduism), ātman''. The Self is believed to be eternal. According to the monistic/pantheistic (Nondualism, non-dualist) theologies of Hinduism (such as Advaita Vedanta, Advaita Vedanta school), this Ātman (Hinduism), Atman is indistinct from Brahman, the supreme spirit or Ultimate reality, the Ultimate Reality. The goal of life, according to the Advaita Vedanta, Advaita school, is to realise that Jiva, one's Self is identical to Paramatman, supreme Self, that the supreme Self is present in everything and everyone, all life is interconnected and there is oneness in all life. Dualism (Indian philosophy), Dualistic schools (Dvaita Vedanta, Dvaita and Bhakti) understand Brahman as a Supreme Being separate from Ātman (Hinduism), individual Selfs.R Prasad (2009), A Historical-developmental Study of Classical Indian Philosophy of Morals, Concept Publishing, , pages 345–347 They worship the Supreme Being variously as Vishnu, Brahma, Shiva, or Shakti, depending upon the sect. God is called ''Ishvara'', ''Bhagavan'', ''Parameshwara (god), Parameshwara'', ''Deva (Hinduism), Deva'' or ''Devi'', and these terms have different meanings in different schools of Hinduism.
Hindu texts accept a polytheistic framework, but this is generally conceptualized as the divine essence or luminosity that gives vitality and animation to the inanimate natural substances. There is a divine in everything, human beings, animals, trees and rivers. It is observable in offerings to rivers, trees, tools of one's work, animals and birds, rising sun, friends and guests, teachers and parents. It is the divine in these that makes each sacred and worthy of reverence, rather than them being sacred in and of themselves. This perception of divinity manifested in all things, as Buttimer and Wallin view it, makes the Vedas, Vedic foundations of Hinduism quite distinct from animism, in which all things are themselves divine. The animistic premise sees multiplicity, and therefore an equality of ability to compete for power when it comes to man and man, man and animal, man and nature, etc. The Vedas, Vedic view does not perceive this competition, equality of man to nature, or multiplicity so much as an overwhelming and interconnecting single divinity that unifies everyone and everything.
The Hindu texts, Hindu scriptures name celestial entities called ''Deva (Hinduism), Devas'' (or ' in feminine form), which may be translated into English as ''gods'' or ''heavenly beings''. The Deva (Hinduism), devas are an integral part of Hindu culture and are depicted in art, Hindu architecture, architecture and through Hindu iconography, icons, and stories about them are related in the scriptures, particularly in Indian epic poetry and the
Puranas
Purana (; sa, , '; literally meaning "ancient, old"Merriam-Webster's Encyclopedia of Literature (1995 Edition), Article on Puranas, , page 915) is a vast genre of Indian literature about a wide range of topics, particularly about legends an ...
. They are, however, often distinguished from Ishvara, a personal god, with many Hindus worshipping Ishvara in one of its particular manifestations as their ', or chosen ideal. The choice is a matter of individual preference, and of regional and family traditions. The multitude of Devas are considered manifestations of Brahman.* . "Three gods or Trimurti, Brahma, Vishnu, and Shiva, and other deities are considered manifestations of and are worshipped as incarnations of Brahman."
* . "The members of various Hindu sects worship a dizzying number of specific deities and follow innumerable rituals in honor of specific gods. Because this is Hinduism, however, its practitioners see the profusion of forms and practices as expressions of the same unchanging reality. The panoply of deities is understood by believers as symbols for a single transcendent reality."
* . "The Deva (Hinduism), devas are powerful spiritual beings, somewhat like angels in the West, who have certain functions in the cosmos and live immensely long lives. Certain devas, such as Ganesha, are regularly worshiped by the Hindu faithful. Note that, while Hindus believe in many devas, many are monotheistic to the extent that they will recognise only one Supreme Being, a God or Goddess who is the source and ruler of the devas."
The word ''avatar'' does not appear in the Vedas, Vedic literature, but appears in verb forms in post-Vedic literature, and as a noun particularly in the Puranic literature after the 6th century CE. Theologically, the reincarnation idea is most often associated with the ''avatars'' of Hindu god Vishnu, though the idea has been applied to other deities. Varying lists of avatars of Vishnu appear in Hindu scriptures, including the ten Dashavatara of the ''Garuda Purana'' and the twenty-two avatars in the ''Bhagavata Purana'', though the latter adds that the incarnations of Vishnu are innumerable. The avatars of Vishnu are important in Vaishnavism theology. In the goddess-based Shaktism, Shaktism tradition, avatars of the Devi are found and all goddesses are considered to be different aspects of the same Brahman, metaphysical Brahman and Shakti ''(energy)''. While avatars of other deities such as Ganesha and Shiva are also mentioned in medieval Hindu texts, this is minor and occasional.
Both theistic and atheistic ideas, for epistemological and metaphysical reasons, are profuse in different schools of Hinduism. The early Nyaya school of Hinduism, for example, was non-theist/atheist, but later Nyaya school scholars argued that God exists and offered proofs using its theory of logic. Other schools disagreed with Nyaya scholars. Samkhya, Mimamsa: "For the Mimamsa the ultimate reality is nothing other than the eternal words of the Vedas. They did not accept the existence of a single supreme creator god, who might have composed the Veda. According to the Mimamsa, gods named in the Vedas have no existence apart from the mantras that speak their names. The power of the gods, then, is nothing other than the power of the mantras that name them." and Carvaka schools of Hinduism, were non-theist/atheist, arguing that "God was an unnecessary metaphysical assumption".Sāṁkhyapravacana Sūtra I.92. Its
Vaisheshika
Vaisheshika or Vaiśeṣika ( sa, वैशेषिक) is one of the six schools of Indian philosophy (Vedic systems) from ancient India. In its early stages, the Vaiśeṣika was an independent philosophy with its own metaphysics, epistemolog ...
school started as another non-theistic tradition relying on naturalism and that all matter is eternal, but it later introduced the concept of a non-creator God. The Raja yoga, Yoga school of Hinduism accepted the concept of a "personal god" and left it to the Hindu to define his or her god. Advaita Vedanta taught a monistic, abstract Self and Oneness in everything, with no room for gods or deity, a perspective that Mohanty calls, "spiritual, not religious". Bhakti sub-schools of Vedanta taught a creator God that is distinct from each human being.
God in Hinduism is often represented, having both the God and gender in Hinduism, feminine and masculine aspects. The notion of the feminine in deity is much more pronounced and is evident in the pairings of Shiva with Parvati (Ardhanarishvara), Vishnu accompanied by Lakshmi, Radha with
Krishna
Krishna (; sa, कृष्ण ) is a major deity in Hinduism. He is worshipped as the eighth avatar of Vishnu and also as the Supreme god in his own right. He is the god of protection, compassion, tenderness, and love; and is one ...
and Sita with
Rama
Rama (; ), Ram, Raman or Ramar, also known as Ramachandra (; , ), is a major deity in Hinduism. He is the seventh and one of the most popular '' avatars'' of Vishnu. In Rama-centric traditions of Hinduism, he is considered the Supreme Bein ...
.
According to Graham Schweig, Hinduism has the strongest presence of the divine feminine in world religion from ancient times to the present. The goddess is viewed as the heart of the most esoteric Shaivism, Saiva traditions.
Authority
Authority and eternal truths play an important role in Hinduism. Religious traditions and truths are believed to be contained in its sacred texts, which are accessed and taught by sages, gurus, saints or avatars. But there is also a strong tradition of the questioning of authority, internal debate and challenging of religious texts in Hinduism. The Hindus believe that this deepens the understanding of the eternal truths and further develops the tradition. Authority "was mediated through ..an intellectual culture that tended to develop ideas collaboratively, and according to the shared logic of natural reason." Narratives in the
Upanishads
The Upanishads (; sa, उपनिषद् ) are late Vedic Sanskrit texts that supplied the basis of later Hindu philosophy.Wendy Doniger (1990), ''Textual Sources for the Study of Hinduism'', 1st Edition, University of Chicago Press, , ...
present characters questioning persons of authority. The Kena Upanishad repeatedly asks ''kena'', 'by what' power something is the case. The Katha Upanishad and Bhagavad Gita present narratives where the student criticizes the teacher's inferior answers. In the Shiva Purana, Shiva questions Vishnu and Brahma. Doubt plays a repeated role in the Mahabharata. Jayadeva's Gita Govinda presents criticism via the character of Radha.
Main traditions
Denominations
Hinduism has no central doctrinal authority and many practising Hindus do not claim to belong to any particular denomination or tradition. Four major denominations are, however, used in scholarly studies: ''Shaivism'', ''Shaktism'', ''Smartism'' and ''Vaishnavism''. Vaishnavites are by far the large majority of Hindus, with the second large community being the Shaivites. These denominations differ primarily in the central deity worshipped, the traditions and the soteriology, soteriological outlook.SS Kumar (2010), ''Bhakti – the Yoga of Love'', LIT Verlag Münster, , pp. 35–36 The denominations of Hinduism, states Lipner, are unlike those found in major religions of the world, because Hindu denominations are fuzzy with individuals practicing more than one, and he suggests the term "Hindu polycentrism".
Vaishnavism is the devotional religious tradition that worships Vishnu and his avatars, particularly Krishna and Rama. The adherents of this sect are generally non-ascetic, monastic, oriented towards community events and devotionalism practices inspired by "intimate loving, joyous, playful" ''Krishna'' and other Vishnu avatars. These practices sometimes include community dancing, singing of Kirtans and Bhajans, with sound and music believed by some to have meditative and spiritual powers. Temple worship and festivals are typically elaborate in Vaishnavism. The Bhagavad Gita and the Ramayana, along with Vishnu-oriented Puranas provide its theistic foundations. Philosophically, their beliefs are rooted in the dualism sub-schools of Vedantic Hinduism.
Shaivism is the tradition that focuses on Shiva. Shaivas are more attracted to ascetic individualism, and it has several sub-schools. Their practices include bhakti-style devotionalism, yet their beliefs lean towards nondual, monistic schools of Hinduism such as Advaita and Raja Yoga. Some Shaivas worship in temples, while others emphasize yoga, striving to be one with Shiva within. Avatars are uncommon, and some Shaivas visualize god as half male, half female, as a fusion of the male and female principles (Ardhanarishvara). Shaivism is related to Shaktism, wherein Shakti is seen as spouse of Shiva. Community celebrations include festivals, and participation, with Vaishnavas, in pilgrimages such as the Kumbh Mela. Shaivism has been more commonly practiced in the Himalayan north from Kashmir to Nepal, and in south India.
Shaktism focuses on goddess worship of Shakti or Devi as cosmic mother, and it is particularly common in northeastern and eastern states of India such as Assam and West Bengal, Bengal. Devi is depicted as in gentler forms like Parvati, the consort of Shiva; or, as fierce warrior goddesses like Kali and Durga. Followers of Shaktism recognize Shakti as the power that underlies the male principle. Shaktism is also associated with Tantra practices. Community celebrations include festivals, some of which include processions and idol immersion into sea or other water bodies.
Smartism centers its worship simultaneously on all the major Hindu deities: Shiva, Vishnu, Shakti, Ganesha, Surya and Kartikeya, Skanda. The Smarta tradition developed during the (early) Classical Period of Hinduism around the beginning of the Common Era, when Hinduism emerged from the interaction between Brahmanism and local traditions. The Smarta tradition is aligned with Advaita Vedanta, and regards Adi Shankara as its founder or reformer, who considered worship of God-with-attributes (Saguna Brahman) as a journey towards ultimately realizing God-without-attributes (nirguna Brahman, Atman, Self-knowledge). The term ''Smartism'' is derived from Smriti texts of Hinduism, meaning those who remember the traditions in the texts. This Hindu sect practices a philosophical Jnana yoga, scriptural studies, reflection, meditative path seeking an understanding of Self's oneness with God.
There are no census data available on demographic history or trends for the traditions within Hinduism. Estimates vary on the relative number of adherents in the different traditions of Hinduism. According to a 2010 estimate by Johnson and Grim, the Vaishnavism tradition is the largest group with about 641 million or 67.6% of Hindus, followed by Shaivism with 252 million or 26.6%, Shaktism with 30 million or 3.2% and other traditions including Neo-Hinduism and Reform Hinduism with 25 million or 2.6%. In contrast, according to Jones and Ryan, Shaivism is the largest tradition of Hinduism.
Ethnicities
Hinduism is traditionally a multi- or Polyethnicity, polyethnic religion. On the
Indian subcontinent
The Indian subcontinent is a list of the physiographic regions of the world, physiographical region in United Nations geoscheme for Asia#Southern Asia, Southern Asia. It is situated on the Indian Plate, projecting southwards into the Indian O ...
, it is widespread among many Indo-Aryan peoples, Indo-Aryan, Dravidian peoples, Dravidian and other South Asian ethnic groups, for example, the Meitei people (Tibeto-Burman languages, Tibeto-Burman ethnicity in the northeastern Indian state Manipur).
In addition, in antiquity and the Middle Ages, Hinduism was the state religion in many Indianized kingdoms of Asia, the ''Greater India''from Afghanistan (Kabul) in the West and including almost all of Southeast Asia in the East (Cambodia, Vietnam, Indonesia, partly Philippines)and only by 15th century was nearly everywhere supplanted by Buddhism and Islam, except several still Hindu minor Austronesian peoples, Austronesian ethnic groups, such as the Balinese people, Balinese and Tenggerese people in Indonesia, and the Chams in Vietnam. Also, a small community of the Afghan Pashtuns who migrated to India after partition of India, partition remain committed to Hinduism.
There are many new ethnic Hinduism in Ghana, Ghanaian Hindus in Ghana, who have converted to Hinduism due to the works of Swami Ghanananda (Ghana), Swami Ghananand Saraswati and Hindu Monastery of Africa From the beginning of the 20th century, by the forces of Baba Premananda Bharati (1858–1914),
Swami Vivekananda
Swami Vivekananda (; ; 12 January 1863 – 4 July 1902), born Narendranath Datta (), was an Indian Hindu monk, philosopher, author, religious teacher, and the chief disciple of the Indian mystic Ramakrishna. He was a key figure in the intro ...
, A.C. Bhaktivedanta Swami Prabhupada and other missionaries, Hinduism gained a certain distribution among the Western peoples.
Scriptures
The ancient scriptures of Hinduism are in Sanskrit. These texts are classified into two: Shruti and Smriti. Shruti is ''apauruṣeyā'', "not made of a man" but revealed to the ''rishis'' (seers), and regarded as having the highest authority, while the smriti are manmade and have secondary authority. They are the two highest sources of dharma, the other two being ''Ācāra, Śiṣṭa Āchāra/Sadāchara'' (conduct of noble people) and finally ''Atmatusti, Ātma tuṣṭi'' ("what is pleasing to oneself")
Hindu scriptures were composed, memorized and transmitted verbally, across generations, for many centuries before they were written down. Over many centuries, sages refined the teachings and expanded the Shruti and Smriti, as well as developed Shastras with epistemological and metaphysical theories of six classical schools of Hinduism.
''Shruti'' (lit. that which is heard) primarily refers to the ''Vedas'', which form the earliest record of the Hindu scriptures, and are regarded as eternal truths revealed to the ancient sages (''rishis''). There are four ''Vedas'' – ''Rigveda'', ''Samaveda'', ''Yajurveda'' and ''Atharvaveda''. Each Veda has been subclassified into four major text types – the Samhitas (mantras and benedictions), the Aranyakas (text on rituals, ceremonies, sacrifices and symbolic-sacrifices), the Brahmanas (commentaries on rituals, ceremonies and sacrifices), and the Upanishads (text discussing meditation, philosophy and spiritual knowledge). The first two parts of the Vedas were subsequently called the ' (ritualistic portion), while the last two form the ' (knowledge portion, discussing spiritual insight and philosophical teachings).
The Upanishads are the foundation of Hindu philosophical thought, and have profoundly influenced diverse traditions. Of the Shrutis (Vedic corpus), they alone are widely influential among Hindus, considered scriptures par excellence of Hinduism, and their central ideas have continued to influence its thoughts and traditions.: "The Upanishads supply the basis of later Hindu philosophy; they alone of the Vedic corpus are widely known and quoted by most well-educated Hindus, and their central ideas have also become a part of the spiritual arsenal of rank-and-file Hindus." Sarvepalli Radhakrishnan states that the Upanishads have played a dominating role ever since their appearance. There are 108 Muktikā Upanishads in Hinduism, of which between 10 and 13 are variously counted by scholars as Mukhya Upanishads, Principal Upanishads.
The most notable of the Smritis ("remembered") are the Hindu epics and the ''Puranas''. The epics consist of the ''Mahabharata'' and the ''Ramayana''. The ''Bhagavad Gita'' is an integral part of the ''Mahabharata'' and one of the most popular sacred texts of Hinduism. It is sometimes called ''Gitopanishad'', then placed in the Shruti ("heard") category, being Upanishadic in content. The ''Puranas'', which started to be composed from c. 300 CE onward, contain extensive mythologies, and are central in the distribution of common themes of Hinduism through vivid narratives. The ''Yoga Sutras'' is a classical text for the Hindu Yoga tradition, which gained a renewed popularity in the 20th century.
Since the 19th-century Indian modernists have re-asserted the 'Aryan origins' of Hinduism, "purifying" Hinduism from its Tantric elements and elevating the Vedic elements. Hindu modernists like Vivekananda see the Vedas as the laws of the spiritual world, which would still exist even if they were not revealed to the sages. In Tantric tradition, the ''Agamas'' refer to authoritative scriptures or the teachings of Shiva to Shakti, while ''Nigamas'' refers to the Vedas and the teachings of Shakti to Shiva. In Agamic schools of Hinduism, the Vedic literature and the Agamas are equally authoritative.
Practices
Rituals
Most Hindus observe Puja (Hinduism), religious rituals at home. The rituals vary greatly among regions, villages, and individuals. They are not mandatory in Hinduism. The nature and place of rituals is an individual's choice. Some devout Hindus perform daily rituals such as worshiping at dawn after bathing (usually at a family shrine, and typically includes lighting a lamp and offering foodstuffs before the images of deities), recitation from religious scripts, singing bhajans (devotional hymns), yoga, meditation, chanting mantras and others.
Vedic rituals of fire-oblation (''
yajna
Yajna ( sa, यज्ञ, yajña, translit-std=IAST, sacrifice, devotion, worship, offering) refers in Hinduism to any ritual done in front of a sacred fire, often with mantras.SG Nigal (1986), Axiological Approach to the Vedas, Northern Book ...
'') and chanting of Vedic hymns are observed on special occasions, such as a Hindu wedding. Other major life-stage events, such as rituals after death, include the ''yajña'' and chanting of Vedic mantras.
The words of the mantras are "themselves sacred," and "do not constitute Speech act, linguistic utterances." Instead, as Klostermaier notes, in their application in Vedic rituals they become Magic (supernatural), magical sounds, "means to an end." In the Brahmanical perspective, the sounds have their own meaning, mantras are considered "primordial rhythms of creation", preceding the forms to which they refer. By reciting them the cosmos is regenerated, "by enlivening and nourishing the forms of creation at their base. As long as the purity of the sounds is preserved, the recitation of the ''mantras'' will be efficacious, irrespective of whether their discursive meaning is understood by human beings."
''Sādhanā''
Sādhanā is derived from the root "sādh-", meaning "to accomplish," and denotes a means for the realization of spiritual goals. Although different denominations of Hinduism have their own particular notions of sādhana, they share the feature of liberation from bondage. They differ on what causes bondage, how one can become free of that bondage, and who or what can lead one on that path.
Life-cycle rites of passage
Major life stage milestones are celebrated as ''sanskara'' (''saṃskāra'', rites of passage) in Hinduism. The rites of passage are not mandatory, and vary in details by gender, community and regionally. Gautama Dharmasutras composed in about the middle of 1st millennium BCE lists 48 sanskaras, while Kalpa (Vedanga), Gryhasutra and other texts composed centuries later list between 12 and 16 sanskaras. The list of sanskaras in Hinduism include both external rituals such as those marking a baby's birth and a baby's name giving ceremony, as well as inner rites of resolutions and ethics such as Compassion#Hinduism, compassion towards all living beings and positive attitude.
The major traditional rites of passage in Hinduism include Garbhadhana (pregnancy), Pumsavana (rite before the fetus begins moving and kicking in womb), Simantonnayana (parting of pregnant woman's hair, baby shower), ''Jatakarman'' (rite celebrating the new born baby), ''Namakarana'' (naming the child), ''Nishkramana'' (baby's first outing from home into the world), ''Annaprashana'' (baby's first feeding of solid food), ''Chudakarana'' (baby's first haircut, tonsure), ''Karnavedha'' (ear piercing), ''Vidyarambha'' (baby's start with knowledge), Upanayana (entry into a school rite), ''Keshanta'' and ''Ritusuddhi'' (first shave for boys, menarche for girls), Samavartana (graduation ceremony), Vivaha (wedding), ''Vratas'' (fasting, spiritual studies) and Antyeshti (cremation for an adult, burial for a child). In contemporary times, there is regional variation among Hindus as to which of these Saṃskāra, sanskaras are observed; in some cases, additional regional rites of passage such as ''
Śrāddha
Śrāddha ( sa, श्राद्ध) is a Sanskrit word which literally means anything or any act that is performed with all sincerity and absolute faith in it. In the Hindu religion, it is the ritual that one performs to pay homage to one's 'a ...
'' (ritual of feeding people after cremation) are practiced.
Bhakti (worship)
''Bhakti'' refers to devotion, participation in and the love of a personal god or a representational god by a devotee. ''Bhakti-marga'' is considered in Hinduism to be one of many possible paths of spirituality and alternative means to moksha. The other paths, left to the choice of a Hindu, are ''Jnana-marga'' (path of knowledge), ''Karma-marga'' (path of works), ''Rāja-marga'' (path of contemplation and meditation).
Bhakti is practiced in a number of ways, ranging from reciting mantras,
japa
''Japa'' ( sa, जप) is the meditative repetition of a mantra or a divine name. It is a practice found in Hinduism, Jainism, Sikhism, and Buddhism, with parallels found in other religions.
''Japa'' may be performed while sitting in a medit ...
s (incantations), to individual private prayers in one's home shrine, or in a temple before a murti or sacred image of a deity. Hindu temples and domestic altars, are important elements of worship in contemporary theistic Hinduism. While many visit a temple on special occasions, most offer daily prayers at a domestic altar, typically a dedicated part of the home that includes sacred images of deities or gurus.
One form of daily worship is aarti, or "supplication," a ritual in which a flame is offered and "accompanied by a song of praise". Notable aartis include Om Jai Jagdish Hare, a Hindi language, Hindi prayer to Vishnu, and Sukhakarta Dukhaharta, a Marathi language, Marathi prayer to Ganesha. Aarti can be used to make offerings to entities ranging from deities to "human exemplar[s]". For instance, Aarti is offered to Hanuman, a devotee of God, in many temples, including Balaji Mandir (disambiguation), Balaji temples, where the primary deity is an incarnation of Venkateswara, Vishnu. In Swaminarayan Sampradaya, Swaminarayan temples and home shrines, aarti is offered to Swaminarayan, considered by followers to be supreme God.
Other personal and community practices include puja as well as aarti, kirtan, or bhajan, where devotional verses and hymns are read or poems are sung by a group of devotees. While the choice of the deity is at the discretion of the Hindu, the most observed traditions of Hindu devotion include Vaishnavism, Shaivism, and Shaktism. A Hindu may worship multiple deities, all as henotheistic manifestations of the same ultimate reality, cosmic spirit and absolute spiritual concept called Brahman. Bhakti-marga, states Pechelis, is more than ritual devotionalism, it includes practices and spiritual activities aimed at refining one's state of mind, knowing god, participating in god, and internalizing god. While bhakti practices are popular and easily observable aspect of Hinduism, not all Hindus practice bhakti, or believe in god-with-attributes (''saguna Brahman''). Concurrent Hindu practices include a belief in god-without-attributes (''nirguna Brahman''), and god within oneself.
Festivals
Hindu festivals (Sanskrit: ''Utsava''; literally: "to lift higher") are ceremonies that weave individual and social life to dharma. Hinduism has many festivals throughout the year, where the dates are set by the lunisolar Hindu calendar, many coinciding with either the full moon (''Holi'') or the new moon (''Diwali''), often with seasonal changes. Some festivals are found only regionally and they celebrate local traditions, while a few such as ''Holi'' and ''Diwali'' are pan-Hindu.
The festivals typically celebrate events from Hinduism, connoting spiritual themes and celebrating aspects of human relationships such as the sister-brother bond over the ''Raksha Bandhan'' (or Bhau-beej, Bhai Dooj) festival. The same festival sometimes marks different stories depending on the Hindu denomination, and the celebrations incorporate regional themes, traditional agriculture, local arts, family get togethers, Puja (Hinduism), Puja rituals and feasts.
Some major regional or pan-Hindu festivals include:
* Makar Sankranti
* Pongal (festival), Pongal
* Thaipusam
* Vasant Panchami
* Maha Shivaratri
* Shigmo
* Holi
* Gudi Padwa
* Ugadi
* Vishu
* Ram Navami
* Kartik Purnima
* Raksha Bandhan
* Krishna Janmastami
* Gowri Habba
* Ganesh Chaturthi
* Onam
* Navaratri
* Dussehra
* Durga Puja
* Diwali or Tihar (festival), Tihar or Deepawali
* Chhath
* Ashadhi Ekadashi
* Bonalu
* Rath Yatra
* Dashain
* Karva Chauth
Pilgrimage
Many adherents undertake pilgrimages, which have historically been an important part of Hinduism and remain so today. Pilgrimage sites are called ''Tirtha (Hinduism), Tirtha'', ''Kshetra'', ''Gopitha'' or ''Mahalaya''. The process or journey associated with ''Tirtha'' is called ''Tirtha-yatra''. According to the Hindu text ''Skanda Purana'', Tirtha are of three kinds: Jangam Tirtha is to a place movable of a sadhu, a rishi, a guru; Sthawar Tirtha is to a place immovable, like Benaras, Haridwar, Mount Kailash, holy rivers; while Manas Tirtha is to a place of mind of truth, charity, patience, compassion, soft speech, Self. ''Tīrtha-yatra'' is, states Knut A. Jacobsen, anything that has a salvific value to a Hindu, and includes pilgrimage sites such as mountains or forests or seashore or rivers or ponds, as well as virtues, actions, studies or state of mind.
Pilgrimage sites of Hinduism are mentioned in the epic Mahabharata and the
Puranas
Purana (; sa, , '; literally meaning "ancient, old"Merriam-Webster's Encyclopedia of Literature (1995 Edition), Article on Puranas, , page 915) is a vast genre of Indian literature about a wide range of topics, particularly about legends an ...
. Most Puranas include large sections on ''Tirtha Mahatmya'' along with tourist guides, which describe sacred sites and places to visit. In these texts, Varanasi (Benares, Kashi), Rameshwaram, Kanchipuram, Dwarka, Puri, Haridwar, Sri Rangam, Vrindavan, Ayodhya, Tirupati, Mayapur, Nathdwara, twelve Jyotirlinga and Shakti Peetha have been mentioned as particularly holy sites, along with geographies where major rivers meet (''sangam'') or join the sea. Kumbhamela is another major pilgrimage on the eve of the solar festival Makar Sankranti. This pilgrimage rotates at a gap of three years among four sites: Prayag Raj at the confluence of the Ganges and Yamuna rivers, Haridwar near source of the Ganges, Ujjain on the Shipra river and Nasik on the bank of the Godavari river. This is one of world's largest mass pilgrimage, with an estimated 40 to 100 million people attending the event. At this event, they say a prayer to the sun and bathe in the river, a tradition attributed to Adi Shankara.
Some pilgrimages are part of a ''Vrata'' (vow), which a Hindu may make for a number of reasons. It may mark a special occasion, such as the birth of a baby, or as part of a sanskara (rite of passage), rite of passage such as a baby's first haircut, or after healing from a sickness. It may, states Eck, also be the result of prayers answered. An alternative reason for Tirtha, for some Hindus, is to respect wishes or in memory of a beloved person after his or her death. This may include dispersing their cremation ashes in a Tirtha region in a stream, river or sea to honor the wishes of the dead. The journey to a Tirtha, assert some Hindu texts, helps one overcome the sorrow of the loss.
Other reasons for a Tirtha in Hinduism is to rejuvenate or gain spiritual merit by traveling to famed temples or bathe in rivers such as the Ganges. Tirtha has been one of the recommended means of addressing remorse and to perform penance, for unintentional errors and intentional sins, in the Hindu tradition. The proper procedure for a pilgrimage is widely discussed in Hindu texts. The most accepted view is that the greatest austerity comes from traveling on foot, or part of the journey is on foot, and that the use of a conveyance is only acceptable if the pilgrimage is otherwise impossible.
Culture
The term "Hindu culture" refers to mean aspects of culture that pertain to the religion, such as festivals and dress codes followed by the
Hindus
Hindus (; ) are people who religiously adhere to Hinduism.Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for ...
which is mainly can be inspired from the culture of India and Culture of Southeast Asia, Southeast Asia. Though there has been a mixture of different culture in Hinduism and has also influenced the cultures of many nations, mainly of the part of Greater India.
Architecture
Art
Calendar
Person and society
Varnas
Hindu society has been categorised into four classes, called Varna (Hinduism), ''varṇas''. They are the ''
Brahmin
Brahmin (; sa, ब्राह्मण, brāhmaṇa) is a varna as well as a caste within Hindu society. The Brahmins are designated as the priestly class as they serve as priests (purohit, pandit, or pujari) and religious teachers (guru ...
s'': Vedas, Vedic teachers and priests; the ''Kshatriyas'': warriors and kings; the ''Vaishyas'': farmers and merchants; and the ''Shudras'': servants and labourers.
The ''Bhagavad Gita, Bhagavad Gītā'' links the varṇa to an individual's duty (''svadharma''), inborn nature (''svabhāva''), and natural tendencies (''guṇa''). The ''
Manusmriti
The ''Manusmṛiti'' ( sa, मनुस्मृति), also known as the ''Mānava-Dharmaśāstra'' or Laws of Manu, is one of the many legal texts and constitution among the many ' of Hinduism. In ancient India, the sages often wrote their ...
'' categorises the different Caste system in India, castes.
Some mobility and flexibility within the Varna (Hinduism), varṇas challenge allegations of social discrimination in the Caste system in India, caste system, as has been pointed out by several sociologists, although some other scholars disagree. Scholars debate whether the so-called ''Caste system in India, caste system'' is part of Hinduism sanctioned by the scriptures or social custom. And various contemporary scholars have argued that the caste system was constructed by the British Raj, British colonial regime.
A sannyasa, renunciant man of knowledge is usually called ''Varṇatita'' or "beyond all varṇas" in Vedanta, Vedantic works. The bhiksu is advised to not bother about the caste of the family from which he begs his food. Scholars like Adi Shankara, Adi Sankara affirm that not only is Brahman beyond all Varna (Hinduism), varṇas, the man who is identified with Him also transcends the distinctions and limitations of caste.
Yoga
In whatever way a Hindu defines the goal of life, there are several methods (yogas) that Rishi, sages have taught for reaching that goal.
Yoga
Yoga (; sa, योग, lit=yoke' or 'union ) is a group of physical, mental, and spiritual practices or disciplines which originated in ancient India and aim to control (yoke) and still the mind, recognizing a detached witness-consciou ...
is a Hindu discipline which trains the body, mind, and consciousness for health, Ātman (Hinduism), tranquility, and Enlightenment (spiritual), spiritual insight. Texts dedicated to
yoga
Yoga (; sa, योग, lit=yoke' or 'union ) is a group of physical, mental, and spiritual practices or disciplines which originated in ancient India and aim to control (yoke) and still the mind, recognizing a detached witness-consciou ...
include the ''Yoga Sutras'', the ''Hatha Yoga Pradipika'', the ''
Bhagavad Gita
The Bhagavad Gita (; sa, श्रीमद्भगवद्गीता, lit=The Song by God, translit=śrīmadbhagavadgītā;), often referred to as the Gita (), is a 700- verse Hindu scripture that is part of the epic ''Mahabharata'' (c ...
'' and, as their philosophical and historical basis, the
Upanishads
The Upanishads (; sa, उपनिषद् ) are late Vedic Sanskrit texts that supplied the basis of later Hindu philosophy.Wendy Doniger (1990), ''Textual Sources for the Study of Hinduism'', 1st Edition, University of Chicago Press, , ...
.
Yoga
Yoga (; sa, योग, lit=yoke' or 'union ) is a group of physical, mental, and spiritual practices or disciplines which originated in ancient India and aim to control (yoke) and still the mind, recognizing a detached witness-consciou ...
is means, and the four major ''marga'' (paths) of Hinduism are: Bhakti Yoga (the path of love and devotion), Karma Yoga (the path of right action), Rāja Yoga (the path of meditation), and Jñāna Yoga (the path of wisdom) An individual may prefer one or some yogas over others, according to his or her inclination and understanding. Practice of one yoga does not exclude others. The modern practice of yoga as exercise (traditionally Hatha yoga) has a contested relationship with Hinduism.
Symbolism
Hinduism has a developed system of Hindu iconography, symbolism and iconography to represent the sacred in art, architecture, Hindu texts, literature and worship. These symbols gain their meaning from the scriptures or cultural traditions. The syllable ''Om'' (which represents the ''Brahman'' and Atman (Hinduism), Atman) has grown to represent Hinduism itself, while other markings such as the Swastika#Hinduism, Swastika sign represent auspiciousness, and ''Tilaka'' (literally, seed) on forehead – considered to be the location of Third eye, spiritual third eye, marks ceremonious welcome, blessing or one's participation in a Puja (Hinduism), ritual or rite of passage. Elaborate ''Tilaka'' with lines may also identify a devotee of a particular denomination. Flowers, birds, animals, instruments, symmetric mandala drawings, objects, idols are all part of Hindu iconography, symbolic iconography in Hinduism.
Ahiṃsā and food customs
Hindus advocate the practice of (nonviolence) and respect for all life because divinity is believed to permeate all beings, including plants and non-human animals. The term ' appears in the
Upanishads
The Upanishads (; sa, उपनिषद् ) are late Vedic Sanskrit texts that supplied the basis of later Hindu philosophy.Wendy Doniger (1990), ''Textual Sources for the Study of Hinduism'', 1st Edition, University of Chicago Press, , ...
, the epic
Mahabharata
The ''Mahābhārata'' ( ; sa, महाभारतम्, ', ) is one of the two major Sanskrit epics of ancient India in Hinduism, the other being the ''Rāmāyaṇa''. It narrates the struggle between two groups of cousins in the Kuruk ...
and is the first of the five Yamas (vows of self-restraint) in Yoga Sutras of Patanjali, Patanjali's Yoga Sutras.
In accordance with , many Hindus embrace vegetarianism to respect higher forms of life. Estimates of strict lacto vegetarians in
India
India, officially the Republic of India (Hindi: ), is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and the most populous democracy in the world. Bounded by the Indian Ocean on the so ...
(includes adherents of all religions) who never eat any meat, fish or eggs vary between 20% and 42%, while others are either less strict vegetarians or non-vegetarians.Surveys studying food habits of Indians include:
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*
* Those who eat meat seek Jhatka (quick death) method of meat production, and dislike Halal (slow bled death) method, believing that quick death method reduces suffering to the animal. The food habits vary with region, with Bengali Hindus and Hindus living in Himalayas, Himalayan regions, or river delta regions, regularly eating meat and fish. Some avoid meat on specific festivals or occasions. Observant Hindus who do eat meat almost always abstain from beef. Hinduism specifically considers Zebu, Bos indicus to be sacred. The cow in Hindu society is traditionally identified as a caretaker and a maternal figure, and Hindu society honours the cow as a symbol of unselfish giving, selfless sacrifice, gentleness and tolerance.
There are many Hindu groups that have continued to abide by a strict vegetarian diet in modern times. Some adhere to a diet that is devoid of meat, eggs, and seafood. Food affects body, mind and spirit in Hindu beliefs. Hindu texts such as Shandilya Upanishad, Śāṇḍilya Upanishad and Hatha Yoga Pradipika, Svātmārāma recommend Mitahara (eating in moderation) as one of the Yamas (virtuous Self restraints). The Bhagavad Gita links body and mind to food one consumes in verses 17.8 through 17.10.
Some Hindus such as those belonging to the
Shaktism
Shaktism ( sa, शाक्त, , ) is one of several major Hindu denominations, wherein the metaphysical reality is considered metaphorically a woman and Shakti ( Mahadevi) is regarded as the supreme godhead. It includes many goddesses, al ...
tradition, and Hindus in regions such as Bali and
Nepal
Nepal (; ne, नेपाल ), formerly the Federal Democratic Republic of Nepal ( ne,
सङ्घीय लोकतान्त्रिक गणतन्त्र नेपाल ), is a landlocked country in South Asia. It is mai ...
practise Animal sacrifice in Hinduism, animal sacrifice. The sacrificed animal is eaten as ritual food. In contrast, the Vaishnava Hindus abhor and vigorously oppose animal sacrifice. The principle of non-violence to animals has been so thoroughly adopted in Hinduism that animal sacrifice is uncommon and historically reduced to a vestigial marginal practice.
Institutions
Temple
A Hindu temple is a house of god(s). It is a space and structure designed to bring human beings and gods together, infused with symbolism to express the ideas and beliefs of Hinduism. A temple incorporates all elements of Hindu cosmology, the highest spire or dome representing Mount Meru – reminder of the abode of Brahma and the center of spiritual universe, the carvings and iconography symbolically presenting
dharma
Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for '' ...
,
kama
''Kama'' (Sanskrit ) means "desire, wish, longing" in Hindu, Buddhist, Jain, and Sikh literature.Monier Williamsकाम, kāmaMonier-Williams Sanskrit English Dictionary, pp 271, see 3rd column Kama often connotes sensual pleasure, sexual ...
,
artha
''Artha'' (; sa, अर्थ; Tamil: ''poruḷ'' / ''பொருள்'') is one of the four aims of human life in Indian philosophy.James Lochtefeld (2002), The Illustrated Encyclopedia of Hinduism, Rosen Publishing, New York, , pp 55–56 T ...
,
moksha
''Moksha'' (; sa, मोक्ष, '), also called ''vimoksha'', ''vimukti'' and ''mukti'', is a term in Hinduism, Buddhism, Jainism and Sikhism for various forms of emancipation, enlightenment, liberation, and release. In its soteriology, ...
and
karma
Karma (; sa, कर्म}, ; pi, kamma, italic=yes) in Sanskrit means an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptivel ...
. The layout, the motifs, the plan and the building process recite ancient rituals, geometric symbolisms, and reflect beliefs and values innate within various schools of Hinduism. Hindu temples are spiritual destinations for many Hindus (not all), as well as landmarks for arts, annual festivals, sanskara (rite of passage), rite of passage rituals, and community celebrations.
Hindu temples come in many styles, diverse locations, deploy different construction methods and are adapted to different deities and regional beliefs. Two major styles of Hindu temples include the Gopuram style found in south India, and Nagara architecture, Nagara style found in north India. Other styles include cave, forest and mountain temples. Yet, despite their differences, almost all Hindu temples share certain common architectural principles, core ideas, symbolism and themes.
Many temples feature one or more idols (murtis). The idol and Grabhgriya in the Brahma-pada (the center of the temple), under the main spire, serves as a focal point (''darsana'', a sight) in a Hindu temple. In larger temples, the central space typically is surrounded by an ambulatory for the devotee to walk around and ritually circumambulate the Purusha, Purusa (Brahman), the universal essence.
Asrama
Traditionally the life of a Hindu is divided into four Āśramas (phases or life stages; another meaning includes monastery). The four ashramas are: Brahmacharya (student), Grihastha (householder), Vānaprastha (retired) and
Sannyasa
''Sannyasa'' (Sanskrit: संन्यास; IAST: ), sometimes spelled Sanyasa (सन्न्यास) or Sanyasi (for the person), is life of renunciation and the fourth stage within the Hindu system of four life stages known as '' As ...
(renunciation).
Brahmacharya represents the bachelor student stage of life. Grihastha refers to the individual's married life, with the duties of maintaining a household, raising a family, educating one's children, and leading a family-centred and a dharmic social life. Grihastha stage starts with Hindu wedding, and has been considered the most important of all stages in sociological context, as Hindus in this stage not only pursued a virtuous life, they produced food and wealth that sustained people in other stages of life, as well as the offsprings that continued mankind. Vanaprastha is the retirement stage, where a person hands over household responsibilities to the next generation, took an advisory role, and gradually withdrew from the world. The Sannyasa stage marks renunciation and a state of disinterest and detachment from material life, generally without any meaningful property or home (ascetic state), and focused on Moksha, peace and simple spiritual life.
The Ashramas system has been one facet of the dharma concept in Hinduism. Combined with four proper goals of human life (Purusartha), the Ashramas system traditionally aimed at providing a Hindu with fulfilling life and spiritual liberation. While these stages are typically sequential, any person can enter Sannyasa (ascetic) stage and become an Ascetic at any time after the Brahmacharya stage. Sannyasa is not religiously mandatory in Hinduism, and elderly people are free to live with their families.
Monasticism
Some Hindus choose to live a monastic life (Sannyāsa) in pursuit of liberation (moksha) or another form of spiritual perfection. Monastics commit themselves to a simple and celibate life, detached from material pursuits, of meditation and spiritual contemplation. A Hindu monk is called a ''Sannyasa, Sanyāsī'', ''Sādhu'', or ''Swāmi''. A female renunciate is called a ''Sanyāsini''. Renunciates receive high respect in Hindu society because of their simple
ahiṃsā
Ahimsa (, IAST: ''ahiṃsā'', ) is the ancient Indian principle of nonviolence which applies to all living beings. It is a key virtue in most Indian religions: Jainism, Buddhism, and Hinduism.Bajpai, Shiva (2011). The History of India – F ...
-driven lifestyle and dedication to spiritual liberation (moksha) – believed to be the ultimate goal of life in Hinduism. Some monastics live in monasteries, while others wander from place to place, depending on donated food and charity for their needs.
History
Hinduism's varied history overlaps or coincides with the development of religion in the Indian subcontinent since the Iron Age in India, Iron Age, with some of its traditions tracing back to prehistoric religions such as those of the Bronze Age Indus Valley civilisation. It has thus been called the "oldest religion" in the world. Scholars regard Hinduism as a synthesis of various Indian cultures and traditions, with diverse roots and no single founder.
The history of Hinduism is often divided into periods of development. The first period is the pre-Vedic period, which includes the Indus Valley Civilization and local pre-historic religions, ending at about 1750 BCE. This period was followed in northern India by the Vedic period, which saw the introduction of the historical Vedic religion with the Indo-Aryan migrations, starting somewhere between 1900 BCE to 1400 BCE. The subsequent period, between 800 BCE and 200 BCE, is "a turning point between the Vedic religion and Hindu religions", and a formative period for Hinduism, Jainism and Buddhism. The Epic and Early Puranic period, from c. 200 BCE to 500 CE, saw the classical "Golden Age" of Hinduism (c. 320-650 CE), which coincides with the Gupta Empire. In this period the six branches of Hindu philosophy evolved, namely Samkhya,
Yoga
Yoga (; sa, योग, lit=yoke' or 'union ) is a group of physical, mental, and spiritual practices or disciplines which originated in ancient India and aim to control (yoke) and still the mind, recognizing a detached witness-consciou ...
, Nyaya,
Vaisheshika
Vaisheshika or Vaiśeṣika ( sa, वैशेषिक) is one of the six schools of Indian philosophy (Vedic systems) from ancient India. In its early stages, the Vaiśeṣika was an independent philosophy with its own metaphysics, epistemolog ...
, Mīmāṃsā, and
Vedanta
''Vedanta'' (; sa, वेदान्त, ), also ''Uttara Mīmāṃsā'', is one of the six (''āstika'') schools of Hindu philosophy. Literally meaning "end of the Vedas", Vedanta reflects ideas that emerged from, or were aligned with, t ...
. Monotheistic sects like
Shaivism
Shaivism (; sa, शैवसम्प्रदायः, Śaivasampradāyaḥ) is one of the major Hindu traditions, which worships Shiva as the Supreme Being. One of the largest Hindu denominations, it incorporates many sub-traditions rangi ...
and
Vaishnavism
Vaishnavism ( sa, वैष्णवसम्प्रदायः, Vaiṣṇavasampradāyaḥ) is one of the major Hindu denominations along with Shaivism, Shaktism, and Smartism. It is also called Vishnuism since it considers Vishnu as the ...
developed during this same period through the Bhakti movement. The period from roughly 650 to 1100 CE forms the late Classical period or early Middle Ages, in which classical Puranic Hinduism is established, and Adi Shankara's influential consolidation of
Advaita Vedanta
''Advaita Vedanta'' (; sa, अद्वैत वेदान्त, ) is a Hinduism, Hindu sādhanā, a path of spiritual discipline and experience, and the oldest extant tradition of the Āstika and nāstika, orthodox Hindu school Ved ...
.
Hinduism under both Hindu and Islamic rulers in South Asia, Islamic rulers from , saw the increasing prominence of the Bhakti movement, which remains influential today. The Colonial India, colonial period saw the emergence of various
Hindu reform movements
Contemporary groups, collectively termed Hindu reform movements, reform Hinduism, Neo-Hinduism, or Hindu revivalism, strive to introduce regeneration and reform to Hinduism, both in a religious or spiritual and in a societal sense. The movement ...
partly inspired by western movements, such as Unitarianism and Theosophy (Blavatskian), Theosophy. In the Kingdom of Nepal, the Unification of Nepal by Shah dynasty was accompanied by the Hinduization of the Nepal, state and continued till the . Indian people, Indians were hired as plantation labourers in British colonial, British colonies such as Fiji, Mauritius, Trinidad and Tobago. The Partition of India in 1947 was along religious lines, with the India, Republic of India emerging with a Hindu majority. During the 20th century, due to the Non-resident Indian and person of Indian origin, Indian diaspora, Hindu minorities have formed in all continents, with the largest communities in absolute numbers in the Hinduism in the United States, United States, and the Hinduism in the United Kingdom, United Kingdom.
In the 20th–21st century, many missionary organizations such as
ISKCON
The International Society for Krishna Consciousness (ISKCON), known colloquially as the Hare Krishna movement or Hare Krishnas, is a Gaudiya Vaishnava Hindu religious organization. ISKCON was founded in 1966 in New York City by A. C. Bhaktive ...
, Sathya Sai Organization, Vedanta Society and so on. have been influential in spreading the core culture of Hinduism outside India. There have also been an increase of Hindu identity in politics, mostly in
India
India, officially the Republic of India (Hindi: ), is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and the most populous democracy in the world. Bounded by the Indian Ocean on the so ...
,
Nepal
Nepal (; ne, नेपाल ), formerly the Federal Democratic Republic of Nepal ( ne,
सङ्घीय लोकतान्त्रिक गणतन्त्र नेपाल ), is a landlocked country in South Asia. It is mai ...
and Bangladesh in the form of
Hindutva
Hindutva () is the predominant form of Hindu nationalism in India. The term was formulated as a political ideology by Vinayak Damodar Savarkar in 1923. It is used by the Rashtriya Swayamsevak Sangh (RSS), the Vishva Hindu Parishad (VHP), the ...
. The revivalist movement was mainly started and encouraged by many organisations like Rashtriya Swayamsevak Sangh, RSS, BJP and other organisations of Sangh Parivar in India, while there are also many Hindu nationalist parties, Hindu nationalist parties and organisations such as Shivsena Nepal and Rastriya Prajatantra Party Nepal, RPP in
Nepal
Nepal (; ne, नेपाल ), formerly the Federal Democratic Republic of Nepal ( ne,
सङ्घीय लोकतान्त्रिक गणतन्त्र नेपाल ), is a landlocked country in South Asia. It is mai ...
, HINDRAF in Malaysia, etc. In September 2021, the State of Indians in the New York City metropolitan area#Religion, New Jersey aligned with the World Hindu Council to declare October as Hindu Heritage Month.
Demographics
Hinduism is a major religion in India. Hinduism was followed by around 79.8% of the country's population of 1.21 billion (2011 Census of India, 2011 census) (966 million adherents). Other Hinduism by country, significant populations are found in Nepal (23 million), Bangladesh (15 million) and the Hinduism in Indonesia, Indonesian island of Bali (3.9 million). There is also a significant population of
Hindus
Hindus (; ) are people who religiously adhere to Hinduism.Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for ...
are also present in Pakistan (4 million). The majority of the Vietnamese Cham people also follow Hinduism, with the largest proportion in Ninh Thuận Province. Hinduism is the Growth of religion, third fastest-growing religion in the world after Islam and Christianity, with a predicted growth rate of 34% between 2010 and 2050.
Countries with the greatest proportion of Hindus:
# 81.3%.
# 79.8%.
# 48.5%.
# 28.4%.
# 27.9%.
# 22.6%.
# 22.3%.
# 18.2%.
# 13.8%.
# 12.6%.
# 9.8%.
# 8.5%.
# 6.8%.
# 6.6%.
# 6.3%.
# 6%.
# 5.5%.
# 5%.
# 3.86%.
# 2.62%.
# 2.4%.
# 2.14%.
Demographically, Hinduism is the Major religious groups, world's third largest religion, after Christianity and Islam.
Persecution and debates
Persecution
Hindus have experienced both historical religious persecution, ongoing religious persecution and Social system, systematic violence. These occur in the form of Forced conversion#India, forced conversions, documented massacres, demolition and desecration of Hindu temple, temples. Historic persecutions of
Hindus
Hindus (; ) are people who religiously adhere to Hinduism.Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for ...
happened under Muslim conquest of India, Muslim rulers and also by Christian Missionaries. In the Mughal Period, Hindus were forced to pay the Jizya. In Goa, the Goa Inquisition, 1560 inquisition by Portuguese India, Portuguese colonists is also considered one of the most brutal Persecution of Hindus, persecutions of Hindus. Between 200,000 and one million people, including both Muslims and Hindus, were killed during the Partition of India. In modern times,
Hindus
Hindus (; ) are people who religiously adhere to Hinduism.Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for ...
face discrimination in many parts of the world and also face persecution and forced conversion in many countries, especially in Pakistan, Bangladesh, Fiji and others.
Conversion debate
In the modern era, religious conversion from and to Hinduism has been a controversial subject. Some state the concept of missionary conversion, either way, is anathema to the precepts of Hinduism.
It is known that, unlike ethnic religions, which exist almost exclusively among, for instance, the Japanese (Shinto), the Chinese (Taoism), or the Jews (Judaism), Hinduism in India and Nepal is widespread among many, both Indo-Aryan and non-Aryan ethnic groups. In addition, religious conversion to Hinduism has a long history outside India. Merchants and traders of India, particularly from the Indian peninsula, carried their religious ideas, which led to religious conversions to Hinduism outside India. In antiquity and the Middle Ages, Hinduism was the state religion in many kingdoms of Asia, the so-called Greater India: from Afghanistan (Kabul) in the West and including almost all of Southeast Asia in the East (Cambodia, Vietnam, Indonesia, Philippines), and only by 15th century was nearly everywhere supplanted by Buddhism and Islam. Therefore, it looks quite natural for the modern Hindu preaching in the world.
Within India, archeological and textual evidence such as the 2nd-century BCE Heliodorus pillar suggest that Greeks and other foreigners converted to Hinduism. The debate on proselytization and religious conversion between Christianity, Islam and Hinduism is more recent, and started in the 19th century.
Religious leaders of some Hindu reform movements such as the Arya Samaj launched ''Shuddhi (Hinduism), Shuddhi'' movement to proselytize and reconvert Muslims and Christians back to Hinduism, while those such as the
Brahmo Samaj
Brahmo Samaj ( bn, ব্রহ্ম সমাজ, Brahmô Sômaj, ) is the societal component of Brahmoism, which began as a monotheistic reformist movement of the Hindu religion that appeared during the Bengal Renaissance.
It was one of th ...
suggested Hinduism to be a non-missionary religion. All these sects of Hinduism have welcomed new members to their group, while other leaders of Hinduism's diverse schools have stated that given the intensive proselytization activities from missionary Islam and Christianity, this "there is no such thing as proselytism in Hinduism" view must be re-examined.
The appropriateness of conversion from major religions to Hinduism, and vice versa, has been and remains an actively debated topic in India, Nepal, and in Indonesia.
See also
; Hinduism
* Hindu atheism
* Crypto-Hinduism
* Gautama Buddha in Hinduism
* Hinduphobia
* Hindu eschatology
* Hinduism by country
* Indomania
* Jagran
* List of Hindus
* Encyclopedia of Hinduism
; Related systems and religions
* Adivasi religion
* Ayyavazhi
* Bathouism
* Donyi-Polo
* Dravidian folk religion
* Eastern religions
* Eastern philosophy
* Gurung shamanism
* Bon
* Hinduism and other religions
** Hinduism and Judaism
** Hinduism and Sikhism
** Buddhism and Hinduism
** Hinduism and Theosophy
** Hinduism and other religions#Zoroastrianism, Hinduism and Zoroastrianism
** Modern Paganism#Relationship with Hinduism, Hinduism and Paganism
*
Indian religions
Indian religions, sometimes also termed Dharmic religions or Indic religions, are the religions that originated in the Indian subcontinent. These religions, which include Hinduism, Jainism, Buddhism, and Sikhism,Adams, C. J."Classification of ...
* Kalash people, Kalash religion
* Kiratism
* Sarna sthal
* Manichaeism
* Peterburgian Vedism
* Proto-Indo-European religion
* Proto-Indo-Iranian religion
* Relationship between religion and science, Hinduism and science
* Sanamahism
* Sarnaism
* Sikhism
* Tribal religions in India
* Zoroastrianism
* Religion of the Indus Valley Civilization
* Ancient Iranian religion
ISKCON
The International Society for Krishna Consciousness (ISKCON), known colloquially as the Hare Krishna movement or Hare Krishnas, is a Gaudiya Vaishnava Hindu religious organization. ISKCON was founded in 1966 in New York City by A. C. Bhaktive ...
(Hare Krishna Movement)
What is Hinduism? by ''Hinduism Today'' magazine
; Research on Hinduism
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Hinduism outside India A Bibliography, Harvard University (The Pluralism Project)
What's in a Name? Agama Hindu Bali in the Making – Hinduism in Bali, Indonesia Michel Picard, Le CNRS (Paris, France)
; Audio on Hinduism
* . (Audio Version Text
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{{Authority control
Hinduism,
Asian ethnic religion
Āstika
Indian religions
Moksha-aligned dharmas
Monotheistic religions
Polytheism