Heracles On The Sea In The Bowl Of Helios

Heracles ( ; grc-gre, Ἡρακλῆς, , glory/fame of Hera), born Alcaeus (, ''Alkaios'') or Alcides (, ''Alkeidēs''), was a divine hero in Greek mythology, the son of Zeus and Alcmene, and the foster son of Amphitryon.By his adoptive descent through Amphitryon, Heracles receives the epithet Alcides, as "of the line of Alcaeus", father of Amphitryon. Amphitryon's own, mortal son was Iphicles. He was a great-grandson and half-brother (as they are both sired by the god Zeus) of Perseus, and similarly a half-brother of Dionysus. He was the greatest of the Greek heroes, the ancestor of royal clans who claimed to be Heracleidae (), and a champion of the Olympian order against chthonic monsters. In Rome and the modern West, he is known as Hercules, with whom the later Roman emperors, in particular Commodus and Maximian, often identified themselves. The Romans adopted the Greek version of his life and works essentially unchanged, but added anecdotal detail of their own, some of it linking the hero with the geography of the Central Mediterranean. Details of his cult were adapted to Rome as well.

Origin

Many popular stories were told of his life, the most famous being The Twelve Labours of Heracles; Alexandrian poets of the Hellenistic age drew his mythology into a high poetic and tragic atmosphere.Burkert 1985, pp. 208–09 His figure, which initially drew on Near Eastern motifs such as the lion-fight, was widely known.

Heracles was the greatest of Hellenic chthonic heroes, but unlike other Greek heroes, no tomb was identified as his. Heracles was both hero and god, as Pindar says ''heros theos''; at the same festival sacrifice was made to him, first as a hero, with a chthonic libation, and then as a god, upon an altar: thus he embodies the closest Greek approach to a "demi-god".

The core of the story of Heracles has been identified by Walter Burkert as originating in Neolithic hunter culture and traditions of shamanistic crossings into the netherworld. It is possible that the myths surrounding Heracles were based on the life of a real person or several people whose accomplishments became exaggerated with time.

Hero or god

Heracles' role as a culture hero, whose death could be a subject of mythic telling (see below), was accepted into the Olympian Pantheon during Classical times. This created an awkwardness in the encounter with Odysseus in the episode of ''Odyssey'' XI, called the Nekuia, where Odysseus encounters Heracles in Hades:

Ancient critics were aware of the problem of the aside that interrupts the vivid and complete description, in which Heracles recognizes Odysseus and hails him, and some modern critics deny that the verse's beginning, in Fagles' translation ''His ghost I mean ...'', was part of the original composition: "once people knew of Heracles' admission to Olympus, they would not tolerate his presence in the underworld", remarks Friedrich Solmsen, noting that the interpolated verses represent a compromise between conflicting representations of Heracles.

Cult

The ancient Greeks celebrated the festival of the '' Heracleia'', which commemorated the death of Heracles, on the second day of the month of Metageitnion (which would fall in late July or early August). What is believed to be an Egyptian Temple of Heracles in the Bahariya Oasis dates to 21 BCE. A reassessment of Ptolemy's descriptions of the island of Malta attempted to link the site at Ras ir-Raħeb with a temple to Heracles, but the arguments are not conclusive. Several ancient cities were named Heraclea in his honor. A very small island close to the island of Lemnos was called Neai (Νέαι), from νέω which means I dive/swim, because Heracles swam there.

Although the Athenians were among the first to worship Heracles as a god, there were Greek cities that refused to recognize the hero's divine status. There are also several ''poleis'' that merely provided two separate sanctuaries for Heracles, one recognizing him as a god, the other only as a hero. This ambiguity helped create the Heracles cult especially when historians (e.g. Herodotus) and artists encouraged worship such as the painters during the time of the Peisistratos, who often presented Heracles entering Olympus in their works.

Some sources explained that the cult of Heracles persisted because of the hero's ascent to heaven and his suffering, which became the basis for festivals, ritual, rites, and the organization of mysteries. There is the observation, for example, that sufferings (''pathea'') gave rise to the rituals of grief and mourning, which came before the joy in the mysteries in the sequence of cult rituals. Also, like the case of Apollo, the cult of Hercules had been sustained through the years by absorbing local cult figures such as those who share the same nature. He was also constantly invoked as a patron for men, especially the young ones. For example, he was considered the ideal in warfare so he presided over gymnasiums and the ''ephebes'' or those men undergoing military training.

There were ancient towns and cities that also adopted Heracles as a patron deity, contributing to the spread of his cult. There was the case of the royal house of Macedonia, which claimed lineal descent from the hero, primarily for purposes of divine protection and legitimator of actions.

The earliest evidence that shows the worship of Heracles in popular cult was in 6th century BCE (121–122 and 160–165) via an ancient inscription from Phaleron.

Oitaeans worshiped Heracles and called him Cornopion (Κορνοπίων) because he helped them get rid of locusts (which they called ''cornopes''), while the citizens of Erythrae at Mima called him Ipoctonus (ἰποκτόνος) because he destroyed the vine-eating ''ips'' (ἀμπελοφάγων ἰπῶν), a kind of cynips wasp, there.

Character

Extraordinary strength, courage, ingenuity, and sexual prowess with both males and females were among the characteristics commonly attributed to him. Heracles used his wits on several occasions when his strength did not suffice, such as when laboring for the king Augeas of Elis, wrestling the giant Antaeus, or tricking Atlas into taking the sky back onto his shoulders. Together with Hermes he was the patron and protector of gymnasia and palaestrae. His iconographic attributes are the lion skin and the club. These qualities did not prevent him from being regarded as a playful figure who used games to relax from his labors and played a great deal with children. By conquering dangerous archaic forces he is said to have "made the world safe for mankind" and to be its benefactor. Heracles was an extremely passionate and emotional individual, capable of doing both great deeds for his friends (such as wrestling with Thanatos on behalf of Prince Admetus, who had regaled Heracles with his hospitality, or restoring his friend Tyndareus to the throne of Sparta after he was overthrown) and being a terrible enemy who would wreak horrible vengeance on those who crossed him, as Augeas, Neleus, and Laomedon all found out to their cost. There was also a coldness to his character, which was demonstrated by Sophocles' depiction of the hero in ''The Trachiniae''. Heracles threatened his marriage with his desire to bring two women under the same roof; one of them was his wife Deianeira.

In the works of Euripides involving Heracles, his actions were partly driven by forces outside rational human control. By highlighting the divine causation of his madness, Euripides problematized Heracles' character and status within the civilized context. This aspect is also highlighted in '' Hercules Furens'' where Seneca linked the hero's madness to an illusion and a consequence of Heracles' refusal to live a simple life, as offered by Amphitryon. It was indicated that he preferred the extravagant violence of the heroic life and that its ghosts eventually manifested in his madness and that the hallucinatory visions defined Heracles' character.

In "The Frogs," Heracles' stolid pragmatism foils Dionysus' rabid love of Greek tragedy, forcing him to attempt to explain it, providing dramatic exposition. ἦ μὴν κόβαλά γ᾽ ἐστίν, ὡς καὶ σοὶ δοκεῖ — "I swear it's all bullshit and you know it."

Mythology

Birth and childhood

A major factor in the well-known tragedies surrounding Heracles is the hatred that the goddess Hera, wife of Zeus, had for him. A full account of Heracles must render it clear why Heracles was so tormented by Hera, when there were many illegitimate offspring sired by Zeus. Heracles was the son of the affair Zeus had with the mortal woman Alcmene. When Zeus desired Alcmene, he decided to make one night last three by ordering Helios, the god of the sun, not to rise for three days, so he would have more time with Alcmene. Zeus made love to her after disguising himself as her husband, Amphitryon, home early from war (Amphitryon did return later the same night, and Alcmene became pregnant with his son at the same time, a case of heteropaternal superfecundation, where a woman carries twins sired by different fathers). Thus, Heracles' very existence proved at least one of Zeus' many illicit affairs, and Hera often conspired against Zeus' mortal offspring as revenge for her husband's infidelities. His twin mortal brother, son of Amphitryon, was Iphicles, father of Heracles' charioteer Iolaus.

On the night the twins Heracles and Iphicles were to be born, Hera, knowing of her husband Zeus' adultery, persuaded Zeus to swear an oath that the child born that night to a member of the House of Perseus would become High King. Hera did this knowing that while Heracles was to be born a descendant of Perseus, so too was Eurystheus. Once the oath was sworn, Hera hurried to Alcmene's dwelling and slowed the birth of the twins Heracles and Iphicles by forcing Ilithyia, goddess of childbirth, to sit cross-legged with her clothing tied in knots, thereby causing the twins to be trapped in the womb. Meanwhile, Hera caused Eurystheus to be born prematurely, making him High King in place of Heracles. She would have permanently delayed Heracles' birth had she not been fooled by Galanthis, Alcmene's servant, who lied to Ilithyia, saying that Alcmene had already delivered the baby. Upon hearing this, she jumped in surprise, loosing the knots and inadvertently allowing Alcmene to give birth to Heracles and Iphicles.

Fear of Hera's revenge led Alcmene to expose the infant Heracles, but he was taken up and brought to Hera by his half-sister Athena, who played an important role as protectress of heroes. Hera did not recognize Heracles and nursed him out of pity. Heracles suckled so strongly that he caused Hera pain, and she pushed him away. Her milk sprayed across the heavens and there formed the Milky Way. But with divine milk, Heracles had acquired supernatural powers. Athena brought the infant back to his mother, and he was subsequently raised by his parents.

The child was originally given the name Alcides by his parents; it was only later that he became known as Heracles. He was renamed Heracles in an unsuccessful attempt to mollify Hera, with Heracles meaning Hera's "pride" or "glory". He and his twin were just eight months old when Hera sent two giant snakes into the children's chamber. Iphicles cried from fear, but his brother grabbed a snake in each hand and strangled them. He was found by his nurse playing with them on his cot as if they were toys. Astonished, Amphitryon sent for the seer Tiresias, who prophesied an unusual future for the boy, saying he would vanquish numerous monsters.

Youth

After killing his music tutor Linus with a lyre, he was sent to tend cattle on a mountain by his foster father Amphitryon. Here, according to an allegorical parable, " The Choice of Heracles", invented by the sophist Prodicus (c. 400 BCE) and reported in Xenophon's ''Memorabilia'' 2.1.21–34, he was visited by two allegorical figures—Vice and Virtue—who offered him a choice between a pleasant and easy life or a severe but glorious life: he chose the latter. This was part of a pattern of "ethicizing" Heracles over the 5th century BCE.

Later in Thebes, Heracles married King Creon's daughter, Megara. In a fit of madness, induced by Hera, Heracles killed his children and Megara. After his madness had been cured with hellebore by Antikyreus, the founder of Antikyra, he realized what he had done and fled to the Oracle of Delphi. Unbeknownst to him, the Oracle was guided by Hera. He was directed to serve King Eurystheus for ten years and perform any task Eurystheus required of him. Eurystheus decided to give Heracles ten labours, but after completing them, Heracles was cheated by Eurystheus when he added two more, resulting in the Twelve Labors of Heracles.

Labours of Heracles

Driven mad by Hera, Heracles slew his own children. To expiate the crime, Heracles was required to carry out ten labours set by his archenemy, Eurystheus, who had become king in Heracles' place. If he succeeded, he would be purified of his sin and, as myth says, he would become a god, and be granted immortality.

Other traditions place Heracles' madness at a later time, and relate the circumstances differently. In some traditions there was ''only'' a divine reason for Heracles twelve labours: Zeus, in his desire not to leave Heracles the victim of Hera's jealousy, made her promise that, if Heracles executed twelve great works in the service of Eurystheus, he should become immortal. In the play ''Herakles'' by Euripides, Heracles is driven to madness by Hera and kills his children ''after'' his twelve labours.

Despite the difficulty, Heracles accomplished these tasks, but Eurystheus in the end did not accept the success the hero had with two of the labours: the cleansing of the Augean stables, because Heracles was going to accept pay for the labour; and the killing of the Lernaean Hydra, as Heracles' nephew, Iolaus, had helped him burn the stumps of the multiplying heads.

Eurystheus set two more tasks, fetching the Golden Apples of Hesperides and capturing Cerberus. In the end, with ease, the hero successfully performed each added task, bringing the total number of labours up to the magic number ''twelve''.

Not all versions and writers give the labours in the same order. The '' Bibliotheca'' (2.5.1–2.5.12) gives the following order:

;1. Slay the Nemean Lion: Heracles defeated a lion that was attacking the city of Nemea with his bare hands. After he succeeded he wore the skin as a cloak to demonstrate his power over the opponent he had defeated.

;2. Slay the nine-headed Lernaean Hydra: a fire-breathing monster with multiple serpent heads that when one head was cut off, two would grow in its place. It lived in a swamp near Lerna. Hera had sent it in hope it would destroy Heracles' home city because she thought it was invincible. With help from his nephew Iolaus, he defeated the monster and dipped his arrows in its poisoned blood, thus envenomizing them.

;3. Capture the Golden Hind of Artemis: not to kill, but to catch, this hind that was sacred to Artemis. A different, but still difficult, task for a hero. It cost time but, having chased it for a year, Heracles wore out the Hind. Artemis intervened, but as soon as Heracles explained the situation to her, she allowed him to take it, and he presented it alive to Eurystheus.

;4. Capture the Erymanthian Boar: a fearsome marauding boar on the loose. Eurystheus set Heracles the Labour of catching it, and bringing it to Mycenae. Again, a time-consuming task, but the tireless hero found the beast, captured it, and brought it to its final spot. Patience is the heroic quality in the third and fourth Labours.

;5. Clean the Augean stables in a single day: the Augean stables were the home of 3,000 cattle with poisoned faeces which Augeas had been given by his father Helios. Heracles was given the near impossible task of cleaning the stables of the diseased faeces. He accomplished it by digging ditches on both sides of the stables, moving them into the ditches, and then diverting the rivers Alpheios and Pineios to wash the ditches clean.

;6. Slay the Stymphalian Birds: these aggressive man-eating birds were terrorizing a forest near Lake Stymphalia in northern Arcadia. Heracles scared them with a rattle given to him by Athena, to frighten them into flight away from the forest, allowing him to shoot many of them with his bow and arrow and bring back this proof of his success to Eurystheus.

;7. Capture the Cretan Bull: the harmful bull, father of the Minotaur, was laying waste to the lands round Knossos on Crete. It embodied the rage of Poseidon at having his gift (the Bull) to Minos diverted from the intention to sacrifice it to himself. Heracles captured it, and carried it on his shoulders to Eurystheus in Tiryns. Eurystheus released it, when it wandered to Marathon which it then terrorized, until killed by Theseus.

;8. Steal the Mares of Diomedes: stealing the horses from Diomedes' stables that had been trained by their owner to feed on human flesh was his next challenge. Heracles' task was to capture them and hand them over to Eurystheus. He accomplished this task by feeding King Diomedes to the animals before binding their mouths shut.

;9. Obtain the girdle of Hippolyta, Queen of the Amazons: Hippolyta was an Amazon queen and she had a girdle given to her by her father Ares. Heracles had to retrieve the girdle and return it to Eurystheus. He and his band of companions received a rough welcome because, ordered by Hera, the Amazons were supposed to attack them; however, against all odds, Heracles completed the task and secured the girdle for Eurystheus.

;10. Obtain the cattle of the monster Geryon