''Frashokereti'' ( ae, 𐬟𐬭𐬀𐬴𐬋⸱𐬐𐬆𐬭𐬆𐬙𐬌 ') is the
Avestan
Avestan (), or historically Zend, is an umbrella term for two Old Iranian languages: Old Avestan (spoken in the 2nd millennium BCE) and Younger Avestan (spoken in the 1st millennium BCE). They are known only from their conjoined use as the scrip ...
language term (corresponding to
Middle Persian
Middle Persian or Pahlavi, also known by its endonym Pārsīk or Pārsīg () in its later form, is a Western Middle Iranian language which became the literary language of the Sasanian Empire. For some time after the Sasanian collapse, Middle Per ...
''fraš(a)gird''
) for the Zoroastrian
Zoroastrianism is an Iranian religion and one of the world's oldest organized faiths, based on the teachings of the Iranian-speaking prophet Zoroaster. It has a dualistic cosmology of good and evil within the framework of a monotheistic on ...
doctrine of a final renovation of the universe, when evil will be destroyed, and everything else will be then in perfect unity with God (Ahura Mazda
Ahura Mazda (; ae, , translit=Ahura Mazdā; ), also known as Oromasdes, Ohrmazd, Ahuramazda, Hoormazd, Hormazd, Hormaz and Hurmuz, is the creator deity in Zoroastrianism. He is the first and most frequently invoked spirit in the ''Yasna''. ...
).
The doctrinal premises are (1) good will eventually prevail over evil; (2) creation was initially perfectly good, but was subsequently corrupted by evil; (3) the world will ultimately be restored to the perfection it had at the time of creation; (4) the "salvation for the individual depended on the sum of hat person's
A hat is a head covering which is worn for various reasons, including protection against weather conditions, ceremonial reasons such as university graduation, religious reasons, safety, or as a fashion accessory. Hats which incorporate mecha ...
thoughts, words and deeds, and there could be no intervention, whether compassionate or capricious, by any divine being to alter this." Thus, each human bears the responsibility for the fate of his own soul, and simultaneously shares in the responsibility for the fate of the world.[.]
Etymology and meaning
The name suggests "making wonderful, excellent".[The second part ''kərəti'' in Avestan means "making" (''kardan'' in New Persian), but the meaning of the adjective ''fraša-'' is not certain; it probably indicates, and is usually translated as, "wonderful, excellent".] D. N. MacKenzie in ''A Concise Dictionary of Pahlavi'' gives the meaning as "the Restoration (at the end of time)".[.] Considering this meaning, the first part could indicate "early, first, initial", related to ''fra'' prefix, cognate with ''pro'' in Greek and Latin. Then the overall meaning being "making into initial state", hence "restoration".
Eschatology
The eschatological
Eschatology (; ) concerns expectations of the end of the present age, human history, or of the world itself. The end of the world or end times is predicted by several world religions (both Abrahamic and non-Abrahamic), which teach that negati ...
ideas are only alluded to in the surviving texts of the Avesta
The Avesta () is the primary collection of religious texts of Zoroastrianism, composed in the Avestan language.
The Avesta texts fall into several different categories, arranged either by dialect, or by usage. The principal text in the litu ...
, and are known of in detail only from the texts of Zoroastrian tradition, in particular in the ca. 9th-century ''Bundahishn
''Bundahishn'' (Avestan: , "Primal Creation") is the name traditionally given to an encyclopedic collection of Zoroastrian cosmogony and cosmology written in Book Pahlavi. The original name of the work is not known.
Although the ''Bundahishn'' ...
''. The accompanying story, as it appears in the ''Bundahishn'' (''GBd'' 30.1ff), runs as follows: At the end of the "third time" (the first being the age of creation, the second of mixture, and the third of separation), there will be a great battle between the forces of good (the ''yazata''s) and those of evil (the ''daeva''s) in which the good will triumph. On earth, the Saoshyant
Saoshyanet (Avestan: 𐬯𐬀𐬊𐬳𐬌𐬌𐬀𐬧𐬝 saoš́iiaṇt̰) is the Avestan language expression that literally means "one who brings benefit", and which is used in several different ways in Zoroastrian scripture and tradition. In par ...
will bring about a resurrection of the dead
General resurrection or universal resurrection is the belief in a resurrection of the dead, or resurrection from the dead ( Koine: , ''anastasis onnekron''; literally: "standing up again of the dead") by which most or all people who have died ...
in the bodies they had before they died. This is followed by a last judgment
The Last Judgment, Final Judgment, Day of Reckoning, Day of Judgment, Judgment Day, Doomsday, Day of Resurrection or The Day of the Lord (; ar, یوم القيامة, translit=Yawm al-Qiyāmah or ar, یوم الدین, translit=Yawm ad-Dīn, ...
through ordeal. The ''yazata''s Airyaman
In the Avesta, (or ') is both an Avestan language common noun as well as the proper name of a Zoroastrian divinity.
The common noun is a theological and social term literally meaning "member of (the) community or tribe." In a secondary developm ...
and Atar
Atar, Atash, or Azar ( ae, 𐬁𐬙𐬀𐬭, translit=ātar) is the Zoroastrian concept of holy fire, sometimes described in abstract terms as "burning and unburning fire" or "visible and invisible fire" (Mirza, 1987:389). It is considered to b ...
will melt the metal in the hills and mountains, and the molten metal will then flow across the earth like a river. All mankind—both the living and the resurrected dead—will be required to wade through that river, but for the righteous (''ashavan
Ashavan (Avestan: 𐬀𐬴𐬀𐬬𐬀𐬥 ''ašavan'') is a Zoroastrian theological term. It literally means "possessing/mastering '' aša''" and has been interpreted as "possessing/mastering truth" or "possessing/mastering righteousness", but ha ...
'') it will seem to be a river of warm milk, while the wicked will be burned. The river will then flow down to hell, where it will annihilate Angra Mainyu
Angra Mainyu (; Avestan: 𐬀𐬢𐬭𐬀⸱𐬨𐬀𐬌𐬥𐬌𐬌𐬎 ''Aŋra Mainiiu'') is the Avestan-language name of Zoroastrianism's hypostasis of the "destructive/evil spirit" and the main adversary in Zoroastrianism either of th ...
and the last vestiges of wickedness in the universe. In later Zoroastrian texts, it is written that the molten metal will purify the wicked.
The narrative continues with a projection of Ahura Mazda
Ahura Mazda (; ae, , translit=Ahura Mazdā; ), also known as Oromasdes, Ohrmazd, Ahuramazda, Hoormazd, Hormazd, Hormaz and Hurmuz, is the creator deity in Zoroastrianism. He is the first and most frequently invoked spirit in the ''Yasna''. ...
and the six Amesha Spenta
In Zoroastrianism, the Amesha Spenta ( ae, , Aməša Spəṇta—literally "Immortal (which is) holy/bounteous/furthering") are a class of seven divine entities emanating from Ahura Mazda, the highest divinity of the religion. Later Middle Persian ...
s solemnizing a final act of worship (''yasna''), and the preparation of ''parahaoma'' from "white haoma
''Haoma'' (; Avestan: 𐬵𐬀𐬊𐬨𐬀) is a divine plant in Zoroastrianism and in later Persian culture and mythology. ''Haoma'' has its origins in Indo-Iranian religion and is the cognate of Vedic ''soma''.
Etymology
Both Avestan ''haoma'' ...
". The righteous will partake of the ''parahaoma'', which will confer immortality upon them. Thereafter, humankind will become like the Amesha Spentas, living without food, without hunger or thirst, and without weapons (or possibility of bodily injury). The material substance of the bodies will be so light as to cast no shadow. All humanity will speak a single language and belong to a single nation without borders. All will share a single purpose and goal, joining with the divine for a perpetual exaltation of God's glory.[.]
Although ''frashokereti'' is a restoration of the time of creation, there is no return to the uniqueness of the primordial plant, animal and human; while in the beginning there was one plant, one animal and one human, the variety that had since issued would remain forever. Similarly, the host of divinities brought into existence by Mazda continue to have distinct existences, "and there is no prophecy of their re-absorption into the Godhead."
See also
* Apocatastasis
In theology, apocatastasis () is the restoration of creation to a condition of perfection. In Christianity, it is a form of Christian universalism that includes the ultimate salvation of everyone—including the damned in hell and the devil. The ...
* Kali Yuga
''Kali Yuga'', in Hinduism, is the fourth and worst of the four ''yugas'' (world ages) in a ''Yuga Cycle'', preceded by '' Dvapara Yuga'' and followed by the next cycle's '' Krita (Satya) Yuga''. It is believed to be the present age, which is ...
* Millenarianism
Millenarianism or millenarism (from Latin , "containing a thousand") is the belief by a religious, social, or political group or movement in a coming fundamental transformation of society, after which "all things will be changed". Millenariani ...
* Tikkun olam
''Tikkun olam'' ( he, תִּיקּוּן עוֹלָם, , repair of the world) is a concept in Judaism, which refers to various forms of action intended to repair and improve the world.
In classical rabbinic literature, the phrase referred to leg ...
* Ragnarök
In Norse mythology, (; non, Ragnarǫk) is a series of events, including a great battle, foretelling the death of numerous great figures (including the gods Odin, Thor, Týr, Freyr, Heimdallr, and Loki), natural disasters, and the submers ...
Notes
References
Further reading
* Boyce, Mary. (1975) ''A History of Zoroastrianism, Vol. 1'' (Handbuch der Orientalistik Series). Leiden: Brill; Repr. 1996 as
A History of Zoroastrianism: Vol 1, The Early Period
'.
* Boyce, Mary. (1984)
Textual Sources for the Study of Zoroastrianism
' (Textual Sources for the Study of Religion). London:Rowman & Littlefield.
* Moazami, Mahnaz. (Winter 2000)
Millennialism, Eschatology, and Messianic figures in Iranian Tradition
'' (Journal of Millennial Studies) Boston University.
{{Global catastrophic risks
Zoroastrian eschatology