Ashoka (, ; also ''Asoka''; 304 – 232 BCE), popularly known as Ashoka the Great, was the third emperor of the
Maurya Empire
The Maurya Empire, or the Mauryan Empire, was a geographically extensive Iron Age historical power in the Indian subcontinent based in Magadha, having been founded by Chandragupta Maurya in 322 BCE, and existing in loose-knit fashion until 1 ...
of Indian subcontinent during to 232 BCE. His empire covered a large part of the
Indian subcontinent
The Indian subcontinent is a list of the physiographic regions of the world, physiographical region in United Nations geoscheme for Asia#Southern Asia, Southern Asia. It is situated on the Indian Plate, projecting southwards into the Indian O ...
, stretching from present-day
Afghanistan
Afghanistan, officially the Islamic Emirate of Afghanistan,; prs, امارت اسلامی افغانستان is a landlocked country located at the crossroads of Central Asia and South Asia. Referred to as the Heart of Asia, it is bordere ...
in the west to present-day
Bangladesh
Bangladesh (}, ), officially the People's Republic of Bangladesh, is a country in South Asia. It is the eighth-most populous country in the world, with a population exceeding 165 million people in an area of . Bangladesh is among the mos ...
in the east, with its capital at
Pataliputra
Pataliputra (IAST: ), adjacent to modern-day Patna, was a city in ancient India, originally built by Magadha ruler Ajatashatru in 490 BCE as a small fort () near the Ganges river.. Udayin laid the foundation of the city of Pataliputra at the ...
. A patron of
Buddhism
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gra ...
, he is credited with playing an important role in the
spread of Buddhism
Buddhism entered Han China via the Silk Road, beginning in the 1st or 2nd century CE. The first documented translation efforts by Buddhist monks in China were in the 2nd century CE via the Kushan Empire into the Chinese territory bordering the T ...
across ancient Asia.
Much of the information about Ashoka comes from
his Brahmi edicts, which are among the earliest long inscriptions of ancient India, and the Buddhist legends written centuries after his death. Ashoka was son of
Bindusara
Bindusara (), also Amitraghāta or Amitrakhāda (Sanskrit: अमित्रघात, "slayer of enemies" or "devourer of enemies") or Amitrochates (Greek: Ἀμιτροχάτης) (Strabo calls him Allitrochades (Ἀλλιτροχάδης)) ...
, and a grandson of the dynasty's founder
Chandragupta. During his father's reign, he served as the governor of
Ujjain
Ujjain (, Hindustani language, Hindustani pronunciation: Help:IPA/Hindi and Urdu, d͡ːʒɛːn is a city in Ujjain district of the States and territories of India, Indian state of Madhya Pradesh. It is the fifth-largest city in Madhya Prad ...
in central India. According to some Buddhist legends, he also suppressed a revolt in
Takshashila
Taxila or Takshashila (; sa, तक्षशिला; pi, ; , ; , ) is a city in Punjab, Pakistan. Located in the Taxila Tehsil of Rawalpindi District, it lies approximately northwest of the Islamabad–Rawalpindi metropolitan area and ...
as a prince, and after his father's death, killed his brothers to ascend the throne.
Ashoka's edicts state that during his eighth regnal year (c. 260 BCE), he conquered
Kalinga Kalinga may refer to:
Geography, linguistics and/or ethnology
* Kalinga (historical region), a historical region of India
** Kalinga (Mahabharata), an apocryphal kingdom mentioned in classical Indian literature
** Kalinga script, an ancient writ ...
after a brutal war, and the destruction caused by the war made him repent violence. This claim is omitted in his inscriptions found in the Kalinga region, possibly because Ashoka considered it politically inappropriate to admit his remorse before the people of Kalinga, or because the claims made in the edicts are not fully accurate and are meant to impress the people of other regions. Ashoka subsequently devoted himself to the propagation of "
dhamma
Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for ''d ...
" or righteous conduct, the major theme of the edicts.
Ashoka's edicts suggest that a few years after the Kalinga war, he was gradually drawn towards Buddhism. The Buddhist legends do not mention the Kalinga war at all, and variously state that Ashoka converted to Buddhism after being dissatisfied with the leaders of the other faiths or after witnessing miracles performed by Buddhist leaders. They credit Ashoka with establishing a large number of
stupa
A stupa ( sa, स्तूप, lit=heap, ) is a mound-like or hemispherical structure containing relics (such as ''śarīra'' – typically the remains of Buddhist monks or nuns) that is used as a place of meditation.
In Buddhism, circumamb ...
s, patronizing the
Third Buddhist council
The Third Buddhist council was convened in about 250 BCE at Asokarama in Pataliputra, under the patronage of Emperor Ashoka.
The traditional reason for convening the Third Buddhist Council is reported to have been to rid the Sangha of corruption ...
, supporting Buddhist missionaries, making generous donations to the
sangha
Sangha is a Sanskrit word used in many Indian languages, including Pali meaning "association", "assembly", "company" or "community"; Sangha is often used as a surname across these languages. It was historically used in a political context t ...
, and even persecuting non-Buddhists. The historicity of these legends is debated among modern historians, as they are often inconsistent with the edicts and among themselves, contain mythological elements, and exaggerate Ashoka's wickedness before and his piousness after his conversion to Buddhism. Ashoka's own edicts suggest that he favoured Buddhism, but also patronized the other major contemporary faiths including
Brahmanism
The historical Vedic religion (also known as Vedicism, Vedism or ancient Hinduism and subsequently Brahmanism (also spelled as Brahminism)), constituted the religious ideas and practices among some Indo-Aryan peoples of northwest Indian Subco ...
,
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current ...
, and
Ājīvika
''Ajivika'' (IAST: ) is one of the ''nāstika'' or "heterodox" schools of Indian philosophy.Natalia Isaeva (1993), Shankara and Indian Philosophy, State University of New York Press, , pages 20-23James Lochtefeld, "Ajivika", ''The Illustrated ...
ism.
Ashoka's existence as a historical king had almost been forgotten, but this changed with the decipherment of the
Brahmi script
Brahmi (; ; ISO: ''Brāhmī'') is a writing system of ancient South Asia. "Until the late nineteenth century, the script of the Aśokan (non-Kharosthi) inscriptions and its immediate derivatives was referred to by various names such as 'lath' o ...
in the 19th century. Historians connected the titles
Priyadasi
Priyadasi, also Piyadasi or Priyadarshi (Brahmi: 𑀧𑀺𑀬𑀤𑀲𑀺 ''piyadasi'', Kharosthi: 𐡐𐡓𐡉𐡃𐡓𐡔 ''Prydrš''), was the name of a ruler in ancient India, or simply an honorific epithet which means "He who regards others ...
and
Devanampriya
Devanampriya, also Devanampiya ( Devanagiri देवनामप्रिय ) (Brahmi script: 𑀤𑁂𑀯𑀸𑀦𑀁𑀧𑀺𑀬, ''Devānaṃpiya''), was a Pali honorific epithet used by a few Indian monarchs, but most particularly ...
mentioned in his edicts to the Ashoka of Buddhist legends, and established Ashoka's reputation as one of the greatest
Indian emperors. The emblem of the modern
Republic of India
India, officially the Republic of India (Hindi: ), is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and the most populous democracy in the world. Bounded by the Indian Ocean on the so ...
is an adaptation of the
Lion Capital of Ashoka
The Lion Capital of Ashoka is the Capital (architecture), capital, or head, of a column erected by the Mauryan emperor Ashoka in Sarnath, India, . Its crowning features are four life-sized lions set back to back on a drum-shaped abacus (arch ...
.
Sources of information
Information about Ashoka comes from
his inscriptions; other inscriptions that mention him or are possibly from his reign; and ancient literature, especially Buddhist texts. These sources often contradict each other, although various historians have attempted to correlate their testimony. So, for example, while Ashoka is often attributed with building many hospitals during his time, there is no clear evidence that any hospitals existed in ancient India during the 3rd century BC or that Ashoka was responsible for commissioning the construction of any.
![Ashoka Rock Edict at Junagadh](https://upload.wikimedia.org/wikipedia/commons/4/40/Ashoka_Rock_Edict_at_Junagadh.jpg)
Inscriptions
Ashoka's inscriptions are the earliest self-representations of imperial power in the Indian subcontinent. However, these inscriptions are focused mainly on the topic of ''
dhamma
Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for ''d ...
'', and provide little information regarding other aspects of the Maurya state and society. Even on the topic of ''dhamma'', the content of these inscriptions cannot be taken at face value. In the words of American academic
John S. Strong, it is sometimes helpful to think of Ashoka's messages as propaganda by a politician whose aim is to present a favourable image of himself and his administration, rather than record historical facts.
A small number of other inscriptions also provide some information about Ashoka. For example, he finds a mention in the 2nd century
Junagadh rock inscription of Rudradaman
The Junagadh rock inscription of Rudradaman, also known as the Girnar Rock inscription of Rudradaman, is a Sanskrit prose inscribed on a rock by the Western Satraps ruler Rudradaman I. It is located near Girnar hill near Junagadh, Gujarat, India ...
.
An inscription discovered at
Sirkap
Sirkap (Urdu and pnb, ) is the name of an archaeological site on the bank opposite to the city of Taxila, Punjab, Pakistan.
The city of Sirkap was built by the Greco-Bactrian king Demetrius after he invaded modern-day Pakistan around 180 BC. ...
mentions a lost word beginning with "Priy", which is theorised to be Ashoka's title "Priyadarshi", although this is not certain. Some other inscriptions, such as the
Sohgaura copper plate inscription
The Sohgaura copper plate inscription is an Indian copper plate inscription written in Prakrit in the Brahmi script. It was discovered in Sohgaura, a village on the banks of the Rapti River, about 20 km south-east of Gorakhpur, in the Gorakh ...
, have been tentatively dated to Ashoka's period by a section of scholars, although others contest this.
Buddhist legends
Much of the information about Ashoka comes from Buddhist legends, which present him as a great, ideal king. These legends appear in texts that are not contemporary to Ashoka and were composed by Buddhist authors, who used various stories to illustrate the impact of their faith on Ashoka. This makes it necessary to exercise caution while relying on them for historical information. Among modern scholars, opinions range from downright dismissal of these legends as mythological to acceptance of all historical portions that seem plausible.
The Buddhist legends about Ashoka exist in several languages, including
Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late ...
,
Pali
Pali () is a Middle Indo-Aryan liturgical language native to the Indian subcontinent. It is widely studied because it is the language of the Buddhist ''Pāli Canon'' or ''Tipiṭaka'' as well as the sacred language of ''Theravāda'' Buddhism ...
,
Tibetan
Tibetan may mean:
* of, from, or related to Tibet
* Tibetan people, an ethnic group
* Tibetan language:
** Classical Tibetan, the classical language used also as a contemporary written standard
** Standard Tibetan, the most widely used spoken dial ...
,
Chinese
Chinese can refer to:
* Something related to China
* Chinese people, people of Chinese nationality, citizenship, and/or ethnicity
**''Zhonghua minzu'', the supra-ethnic concept of the Chinese nation
** List of ethnic groups in China, people of ...
,
Burmese,
Sinhala,
Thai
Thai or THAI may refer to:
* Of or from Thailand, a country in Southeast Asia
** Thai people, the dominant ethnic group of Thailand
** Thai language, a Tai-Kadai language spoken mainly in and around Thailand
*** Thai script
*** Thai (Unicode block ...
,
Lao, and
Khotanese. All these legends can be traced to two primary traditions:
* the North Indian tradition preserved in the Sanskrit-language texts such as ''
Divyavadana
The ''Divyāvadāna'' or Divine narratives is a Sanskrit anthology of Buddhist avadana tales, many originating in Mūlasarvāstivādin vinaya texts. It may be dated to 2nd century CE. The stories themselves are therefore quite ancient and may be ...
'' (including its constituent ''
Ashokavadana
The Ashokavadana ( sa, अशोकावदान; ; "Narrative of Ashoka") is an Indian Sanskrit-language text that describes the birth and reign of the Third Mauryan Emperor Ashoka. It contains legends as well as historical narratives, and ...
''); and Chinese sources such as ''A-yü wang chuan'' and ''A-yü wang ching''.
* the Sri Lankan tradition preserved in Pali-lanuage texts, such as ''
Dipavamsa'', ''
Mahavamsa'', ''Vamsatthapakasini'' (a commentary on ''Mahavamsa''), Buddhaghosha's commentary on the Vinaya, and ''Samanta-pasadika''.
There are several significant differences between the two traditions. For example, the Sri Lankan tradition emphasizes Ashoka's role in convening the
Third Buddhist council
The Third Buddhist council was convened in about 250 BCE at Asokarama in Pataliputra, under the patronage of Emperor Ashoka.
The traditional reason for convening the Third Buddhist Council is reported to have been to rid the Sangha of corruption ...
, and his dispatch of several missionaries to distant regions, including his son
Mahinda to Sri Lanka. However, the North Indian tradition makes no mention of these events. It describes other events not found in the Sri Lankan tradition, such as a story about another son named Kunala.
Even while narrating the common stories, the two traditions diverge in several ways. For example, both ''Ashokavadana'' and ''Mahavamsa'' mention that Ashoka's queen
Tishyarakshita had the
Bodhi Tree destroyed. In ''Ashokavadana'', the queen manages to have the tree healed after she realises her mistake. In the ''Mahavamsa'', she permanently destroys the tree, but only after a branch of the tree has been transplanted in Sri Lanka. In another story, both the texts describe Ashoka's unsuccessful attempts to collect a relic of Gautama Buddha from
Ramagrama
Ramagrama stupa ( ne, रामग्राम नगरपालिका, also Ramgram, Rāmgrām, Rāmagrāma) is a stupa located in Ramgram Municipality, in the Parasi District of Nepal. This Buddhist pilgrimage site containing relics of G ...
. In ''Ashokavadana'', he fails to do so because he cannot match the devotion of the Nagas who hold the relic; however, in the ''Mahavamsa'', he fails to do so because the Buddha had destined the relic to be enshrined by King
Dutthagamani
Dutugamunu the Great (, , also spelled as ''Dutthagamani''), also known as Dutthagamani Abhaya ("fearless Gamini"), was the greatest king of the Anuradhapura Kingdom who reigned from 161 BC to 137 BC. He is renowned for reuniting the whole island ...
of Sri Lanka. Using such stories, the ''Mahavamsa'' glorifies Sri Lanka as the new preserve of Buddhism.
![013 King Asoka visits Ramagrama (33428090870)](https://upload.wikimedia.org/wikipedia/commons/8/89/013_King_Asoka_visits_Ramagrama_%2833428090870%29.jpg)
Other sources
Numismatic, sculptural, and archaeological evidence supplements research on Ashoka. Ashoka's name appears in the lists of Mauryan kings in the various
Puranas
Purana (; sa, , '; literally meaning "ancient, old"Merriam-Webster's Encyclopedia of Literature (1995 Edition), Article on Puranas, , page 915) is a vast genre of Indian literature about a wide range of topics, particularly about legends an ...
. However, these texts do not provide further details about him, as their
Brahmanical
The historical Vedic religion (also known as Vedicism, Vedism or ancient Hinduism and subsequently Brahmanism (also spelled as Brahminism)), constituted the religious ideas and practices among some Indo-Aryan peoples of northwest Indian Subco ...
authors were not patronised by the Mauryans. Other texts, such as the ''
Arthashastra
The ''Arthashastra'' ( sa, अर्थशास्त्रम्, ) is an Ancient Indian Sanskrit treatise on statecraft, political science, economic policy and military strategy. Kautilya, also identified as Vishnugupta and Chanakya, is ...
'' and ''
Indica of Megasthenes'', which provide general information about the Maurya period, can also be used to make inferences about Ashoka's reign. However, the ''Arthashastra'' is a normative text that focuses on an ideal rather than a historical state, and its dating to the Mauryan period is a subject of debate. The ''Indica'' is a
lost work, and only parts of it survive in the form of paraphrases in later writings.
The 12th-century text ''
Rajatarangini
''Rajatarangini'' ("The River of Kings") is a metrical legendary and historical chronicle of the north-western part of India, particularly the kings of Kashmir. It was written in Sanskrit by Kashmiri historian Kalhana in the 12th century CE. The ...
'' mentions a
Kashmiri Kashmiri may refer to:
* People or things related to the Kashmir Valley or the broader region of Kashmir
* Kashmiris, an ethnic group native to the Kashmir Valley
* Kashmiri language, their language
People with the name
* Kashmiri Saikia Baruah ...
king
Ashoka of Gonandiya dynasty who built several
stupa
A stupa ( sa, स्तूप, lit=heap, ) is a mound-like or hemispherical structure containing relics (such as ''śarīra'' – typically the remains of Buddhist monks or nuns) that is used as a place of meditation.
In Buddhism, circumamb ...
s: some scholars, such as
Aurel Stein
Sir Marc Aurel Stein,
( hu, Stein Márk Aurél; 26 November 1862 – 26 October 1943) was a Hungarian-born British archaeologist, primarily known for his explorations and archaeological discoveries in Central Asia. He was also a professor at ...
, have identified this king with the Maurya king Ashoka; others, such as
Ananda W. P. Guruge
Ananda Wahihana Palliya Guruge (28 December 1928 – 6 August 2014), known as Ananda W.P. Guruge, was a Sri Lankan diplomat, Buddhist scholar and writer. Guruge was the former Ambassador Extraordinary and Plenipotentiary of Sri Lanka to UNESCO, ...
dismiss this identification as inaccurate.
Alternative interpretation of the epigraphic evidence
For some scholars such as
Christopher I. Beckwith
Christopher I. Beckwith (born October 23, 1945) is an American philologist and distinguished professor in the Department of Central Eurasian Studies at Indiana University in Bloomington, Indiana.
He has a B.A. in Chinese from Ohio State Unive ...
, Ashoka, whose name only appears in the
Minor Rock Edicts
The Minor Rock Edicts of Ashoka (r.269-233 BCE) are rock inscriptions which form the earliest part of the Edicts of Ashoka, and predate Ashoka's Major Rock Edicts. These are the first edicts in the Indian language of Emperor Ashoka, written in th ...
, is not the same as king
Piyadasi, or ''
Devanampiya
Devanampriya, also Devanampiya ( Devanagiri देवनामप्रिय ) (Brahmi script: 𑀤𑁂𑀯𑀸𑀦𑀁𑀧𑀺𑀬, ''Devānaṃpiya''), was a Pali honorific epithet used by a few Indian monarchs, but most particularly ...
'' Piyadasi (i.e. "Beloved of the Gods Piyadasi", "Beloved of the Gods" being a fairly widespread title for "King"), who is named as the author of the
Major Pillar Edicts
The Major Pillar Edicts of Indian Emperor Ashoka refer to seven separate major Edicts of Ashoka inscribed on columns, the Pillars of Ashoka, which are significantly detailed and are among the earliest dated inscriptions of any Indian monarch. An ...
and the
Major Rock Edicts
The Major Rock Edicts of Indian Emperor Ashoka refer to 14 separate major Edicts of Ashoka which are significantly detailed and represent some of the earliest dated rock inscriptions of any Indian monarch. These edicts are preceded chronologica ...
.
Beckwith suggests that Piyadasi was living in the 3rd century BCE, was probably the son of
Chandragupta Maurya
Chandragupta Maurya (350-295 BCE) was a ruler in Ancient India who expanded a geographically-extensive kingdom based in Magadha and founded the Maurya dynasty. He reigned from 320 BCE to 298 BCE. The Maurya kingdom expanded to become an empi ...
known to the Greeks as
Amitrochates, and only advocated for piety ("
Dharma
Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for '' ...
") in his
Major Pillar Edicts
The Major Pillar Edicts of Indian Emperor Ashoka refer to seven separate major Edicts of Ashoka inscribed on columns, the Pillars of Ashoka, which are significantly detailed and are among the earliest dated inscriptions of any Indian monarch. An ...
and
Major Rock Edicts
The Major Rock Edicts of Indian Emperor Ashoka refer to 14 separate major Edicts of Ashoka which are significantly detailed and represent some of the earliest dated rock inscriptions of any Indian monarch. These edicts are preceded chronologica ...
, without ever mentioning
Buddhism
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gra ...
, the
Buddha
Siddhartha Gautama, most commonly referred to as the Buddha, was a śramaṇa, wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism.
According to Buddhist tradition, he was ...
or the
Samgha
Sangha is a Sanskrit word used in many Indian languages, including Pali meaning "association", "assembly", "company" or "community"; Sangha is often used as a surname across these languages. It was historically used in a political context t ...
(the single notable exception is the 7th Edict of the
Major Pillar Edicts
The Major Pillar Edicts of Indian Emperor Ashoka refer to seven separate major Edicts of Ashoka inscribed on columns, the Pillars of Ashoka, which are significantly detailed and are among the earliest dated inscriptions of any Indian monarch. An ...
which does mention the Samgha, but is a considered a later fake by Beckwith).
Also, the geographical spread of his inscription shows that Piyadasi ruled a vast Empire, contiguous with the
Seleucid Empire
The Seleucid Empire (; grc, Βασιλεία τῶν Σελευκιδῶν, ''Basileía tōn Seleukidōn'') was a Greek state in West Asia that existed during the Hellenistic period from 312 BC to 63 BC. The Seleucid Empire was founded by the ...
in the West.
On the contrary, for Beckwith, Ashoka was
a later king of the 1st–2nd century CE, whose name only appears explicitly in the
Minor Rock Edicts
The Minor Rock Edicts of Ashoka (r.269-233 BCE) are rock inscriptions which form the earliest part of the Edicts of Ashoka, and predate Ashoka's Major Rock Edicts. These are the first edicts in the Indian language of Emperor Ashoka, written in th ...
and allusively in the
Minor Pillar Edicts, and who does mention the Buddha and the
Samgha
Sangha is a Sanskrit word used in many Indian languages, including Pali meaning "association", "assembly", "company" or "community"; Sangha is often used as a surname across these languages. It was historically used in a political context t ...
, explicitly promoting Buddhism.
The name "Priyadarsi" does occur in two of the minor edicts (Gujarra and Bairat), but Beckwith again considers them as later fabrications.
The minor inscriptions cover a very different and much smaller geographical area, clustering in Central India.
According to Beckwith, the inscriptions of this later Ashoka were typical of the later forms of "normative Buddhism", which are well attested from inscriptions and Gandhari manuscripts dated to the turn of the millennium, and around the time of the
Kushan Empire
The Kushan Empire ( grc, Βασιλεία Κοσσανῶν; xbc, Κυϸανο, ; sa, कुषाण वंश; Brahmi: , '; BHS: ; xpr, 𐭊𐭅𐭔𐭍 𐭇𐭔𐭕𐭓, ; zh, 貴霜 ) was a syncretic empire, formed by the Yuezhi, i ...
.
The quality of the inscriptions of this Ashoka is significantly lower than the quality of the inscriptions of the earlier Piyadasi.
Names and titles
The name "A-shoka" literally means "without sorrow". According to an ''
Ashokavadana
The Ashokavadana ( sa, अशोकावदान; ; "Narrative of Ashoka") is an Indian Sanskrit-language text that describes the birth and reign of the Third Mauryan Emperor Ashoka. It contains legends as well as historical narratives, and ...
'' legend, his mother gave him this name because his birth removed her sorrows.
The name
Priyadasi
Priyadasi, also Piyadasi or Priyadarshi (Brahmi: 𑀧𑀺𑀬𑀤𑀲𑀺 ''piyadasi'', Kharosthi: 𐡐𐡓𐡉𐡃𐡓𐡔 ''Prydrš''), was the name of a ruler in ancient India, or simply an honorific epithet which means "He who regards others ...
is associated with Ashoka in the 3rd–4th century CE ''
Dipavamsa''. The term literally means "he who regards amiably", or "of gracious mien" (
Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late ...
: Priya-darshi). It may have been a
regnal name
A regnal name, or regnant name or reign name, is the name used by monarchs and popes during their reigns and, subsequently, historically. Since ancient times, some monarchs have chosen to use a different name from their original name when they ac ...
adopted by Ashoka.
A version of this name is used for Ashoka in Greek-language inscriptions: βασιλεὺς Πιοδασσης ("
Basileus
''Basileus'' ( el, ) is a Greek term and title that has signified various types of monarchs in history. In the English-speaking world it is perhaps most widely understood to mean "monarch", referring to either a "king" or an "emperor" and al ...
Piodassēs").
Ashoka's inscriptions mention his title ''
Devanampiya
Devanampriya, also Devanampiya ( Devanagiri देवनामप्रिय ) (Brahmi script: 𑀤𑁂𑀯𑀸𑀦𑀁𑀧𑀺𑀬, ''Devānaṃpiya''), was a Pali honorific epithet used by a few Indian monarchs, but most particularly ...
'' (Sanskrit: ''Devanampriya'', "Beloved of the Gods"). The identification of Devanampiya and Ashoka as the same person is established by the
Maski
Maski is a town and an archaeological site in the Raichur district of the state of Karnataka, India.Amalananda Ghosh (1990), p282 It lies on the bank of the Maski river which is a tributary of the Tungabhadra. Maski derives its name from Mahasan ...
and Gujarra inscriptions, which use both these terms for the king. The title was adopted by other kings, including the contemporary king
Devanampiya Tissa of Anuradhapura
Tissa, later Devanampiya Tissa, was one of the earliest kings of Sri Lanka based at the ancient capital of Anuradhapura from 247 BC to 207 BC. His reign was notable for the arrival of Buddhism in Sri Lanka under the aegis of the Maurya ...
and Ashoka's descendant
Dasharatha Maurya
Dasharatha Maurya () was the 4th Mauryan emperor from 232 to 224 BCE. He was a grandson of Ashoka The Great and is commonly held to have succeeded him as the imperial ruler of India. Dasharatha presided over a declining imperium and several ...
.
Date
![Khalsi rock edict of Ashoka](https://upload.wikimedia.org/wikipedia/commons/8/89/Khalsi_rock_edict_of_Ashoka.jpg)
The exact date of Ashoka's birth is not certain, as the extant contemporary Indian texts did not record such details. It is known that he lived in the 3rd century BCE, as his inscriptions mention several contemporary rulers whose dates are known with more certainty, such as
Antiochus II Theos
Antiochus II Theos ( grc-gre, Ἀντίοχος Θεός, ; 286 – July 246 BC) was a Greek king of the Hellenistic Seleucid Empire who reigned from 261 to 246 BC. He succeeded his father Antiochus I Soter in the winter of 262–61 BC. He wa ...
,
Ptolemy II Philadelphus
; egy, Userkanaenre Meryamun Clayton (2006) p. 208
, predecessor = Ptolemy I
, successor = Ptolemy III
, horus = ''ḥwnw-ḳni'Khunuqeni''The brave youth
, nebty = ''wr-pḥtj'Urpekhti''Great of strength
, gol ...
,
Antigonus II Gonatas
Antigonus II Gonatas ( grc-gre, Ἀντίγονος Γονατᾶς, ; – 239 BC) was a Macedonian ruler who solidified the position of the Antigonid dynasty in Macedon after a long period defined by anarchy and chaos and acquired fame for ...
,
Magas of Cyrene, and Alexander (of
Epirus
sq, Epiri rup, Epiru
, native_name_lang =
, settlement_type = Historical region
, image_map = Epirus antiquus tabula.jpg
, map_alt =
, map_caption = Map of ancient Epirus by Heinrich ...
or
Corinth
Corinth ( ; el, Κόρινθος, Kórinthos, ) is the successor to an ancient city, and is a former municipality in Corinthia, Peloponnese, which is located in south-central Greece. Since the 2011 local government reform, it has been part o ...
). Thus, Ashoka must have been born sometime in the late 4th century BCE or early 3rd century BCE (),
Ancestry
Ashoka's own inscriptions are fairly detailed but make no mention of his ancestors. Other sources, such as the
Puranas
Purana (; sa, , '; literally meaning "ancient, old"Merriam-Webster's Encyclopedia of Literature (1995 Edition), Article on Puranas, , page 915) is a vast genre of Indian literature about a wide range of topics, particularly about legends an ...
and the ''
Mahavamsa'' state that his father was the Mauryan emperor
Bindusara
Bindusara (), also Amitraghāta or Amitrakhāda (Sanskrit: अमित्रघात, "slayer of enemies" or "devourer of enemies") or Amitrochates (Greek: Ἀμιτροχάτης) (Strabo calls him Allitrochades (Ἀλλιτροχάδης)) ...
, and his grandfather was
Chandragupta – the founder of the Empire. The ''Ashokavadana'' also names his father as Bindusara, but traces his ancestry to Buddha's contemporary king
Bimbisara
Bimbisāra (in Buddhist tradition) or Shrenika () and Seniya () in the Jain histories (c. 558 – c. 491 BCE or during the late 5th century BCE) was a King of Magadha (V. K. Agnihotri (ed.), ''Indian History''. Allied Publishers, New Delhi 2 ...
, through
Ajatashatru
Ajatasattu (Pāli ) or Ajatashatru (Sanskrit ) in Buddhist tradition, or Kunika () and Kuniya () in the Jain histories, (c. 492 to 460 BCE or early 5th century BCE) was one of the most important kings of the Haryanka dynasty of Magadha in East ...
,
Udayin
Udayin (c. 460-444 BCE) also known as Udayabhadra was a king of Magadha in ancient India. According to the Buddhist and Jain accounts, he was the son and successor of the Haryanka king Ajatashatru. Udayin laid the foundation of the city of Patali ...
, Munda, Kakavarnin, Sahalin, Tulakuchi, Mahamandala,
Prasenajit, and
Nanda
Nanda may refer to:
Indian history and religion
* Nanda Empire, ruled by the Nanda dynasty, an Indian royal dynasty ruling Magadha in the 4th century BCE
** Mahapadma Nanda, first Emperor of the Nanda Empire
** Dhana Nanda (died c. 321 BCE), last ...
. The 16th century Tibetan monk
Taranatha
Tāranātha (1575–1634) was a Lama of the Jonang school of Tibetan Buddhism. He is widely considered its most remarkable scholar and exponent.
Taranatha was born in Tibet, supposedly on the birthday of Padmasambhava. His original name was Kun ...
, whose account is a distorted version of the earlier traditions, describes Ashoka as the illegitimate son of king Nemita of Champarana from the daughter of a merchant.
''Ashokavadana'' states that
Ashoka's mother was the daughter of a Brahmin from
Champa
Champa (Cham: ꨌꩌꨛꨩ; km, ចាម្ប៉ា; vi, Chiêm Thành or ) were a collection of independent Cham polities that extended across the coast of what is contemporary central and southern Vietnam from approximately the 2nd cen ...
, and was prophesied to marry a king. Accordingly, her father took her to Pataliputra, where she was inducted into Bindusara's harem, and ultimately, became his chief queen. The ''Ashokavadana'' does not mention her by name, although other legends provide different names for her. For example, the ''Asokavadanamala'' calls her Subhadrangi. The ''Vamsatthapakasini'' or ''Mahavamsa-tika'', a commentary on ''Mahavamsa'', calls her "Dharma" ("Dhamma" in
Pali
Pali () is a Middle Indo-Aryan liturgical language native to the Indian subcontinent. It is widely studied because it is the language of the Buddhist ''Pāli Canon'' or ''Tipiṭaka'' as well as the sacred language of ''Theravāda'' Buddhism ...
), and states that she belonged to the Moriya
Kshatriya
Kshatriya ( hi, क्षत्रिय) (from Sanskrit ''kṣatra'', "rule, authority") is one of the four varna (social orders) of Hindu society, associated with warrior aristocracy. The Sanskrit term ''kṣatriyaḥ'' is used in the con ...
clan. A ''
Divyavadana
The ''Divyāvadāna'' or Divine narratives is a Sanskrit anthology of Buddhist avadana tales, many originating in Mūlasarvāstivādin vinaya texts. It may be dated to 2nd century CE. The stories themselves are therefore quite ancient and may be ...
'' legend calls her Janapada-kalyani; according to scholar
Ananda W. P. Guruge
Ananda Wahihana Palliya Guruge (28 December 1928 – 6 August 2014), known as Ananda W.P. Guruge, was a Sri Lankan diplomat, Buddhist scholar and writer. Guruge was the former Ambassador Extraordinary and Plenipotentiary of Sri Lanka to UNESCO, ...
, this is not a name, but an epithet.
According to the 2nd-century historian
Appian
Appian of Alexandria (; grc-gre, Ἀππιανὸς Ἀλεξανδρεύς ''Appianòs Alexandreús''; la, Appianus Alexandrinus; ) was a Greek historian with Roman citizenship who flourished during the reigns of Emperors of Rome Trajan, Hadr ...
, Chandragupta entered into a marital alliance with the Greek ruler
Seleucus I Nicator
Seleucus I Nicator (; ; grc-gre, Σέλευκος Νικάτωρ , ) was a Macedonian Greek general who was an officer and successor ( ''diadochus'') of Alexander the Great. Seleucus was the founder of the eponymous Seleucid Empire. In the po ...
, which has led to speculation that either Chandragupta or his son Bindusara married a Greek princess. However, there is no evidence that Ashoka's mother or grandmother was Greek, and most historians have dismissed the idea.
As a prince
Ashoka's own inscriptions do not describe his early life, and much of the information on this topic comes from apocryphal legends written hundreds of years after him. While these legends include obviously fictitious details such as narratives of Ashoka's past lives, they have some plausible historical information about Ashoka's period.
According to the ''Ashokavadana'', Bindusara disliked Ashoka because of his rough skin. One day, Bindusara asked the ascetic Pingala-vatsajiva to determine which of his sons was worthy of being his successor. He asked all the princes to assemble at the Garden of the Golden Pavilion on the ascetic's advice. Ashoka was reluctant to go because his father disliked him, but his mother convinced him to do so. When minister Radhagupta saw Ashoka leaving the capital for the Garden, he offered to provide the prince with a royal elephant for the travel. At the Garden, Pingala-vatsajiva examined the princes and realised that Ashoka would be the next king. To avoid annoying Bindusara, the ascetic refused to name the successor. Instead, he said that one who had the best mount, seat, drink, vessel and food would be the next king; each time, Ashoka declared that he met the criterion. Later, he told Ashoka's mother that her son would be the next king, and on her advice, left the kingdom to avoid Bindusara's wrath.
While legends suggest that Bindusara disliked Ashoka's ugly appearance, they also state that Bindusara gave him important responsibilities, such as suppressing a revolt in Takshashila (according to north Indian tradition) and governing Ujjain (according to Sri Lankan tradition). This suggests that Bindusara was impressed by the other qualities of the prince. Another possibility is that he sent Ashoka to distant regions to keep him away from the imperial capital.
Rebellion at Taxila
![Aramaic_inscription_at_Taxila_Museum](https://upload.wikimedia.org/wikipedia/commons/5/57/Aramaic_inscription_at_Taxila_Museum.jpg)
According to the ''Ashokavadana'', Bindusara dispatched prince Ashoka to suppress a rebellion in the city of
Takshashila
Taxila or Takshashila (; sa, तक्षशिला; pi, ; , ; , ) is a city in Punjab, Pakistan. Located in the Taxila Tehsil of Rawalpindi District, it lies approximately northwest of the Islamabad–Rawalpindi metropolitan area and ...
(present-day
Bhir Mound
The Bhir Mound ( ur, ) is an archaeological site in Taxila in the Punjab province of Pakistan. It contains some of the oldest ruins of Ancient Taxila, dated to sometime around the period 800-525 BC as its earliest layers bear "grooved" Red B ...
in Pakistan). This episode is not mentioned in the Sri Lankan tradition, which instead states that Bindusara sent Ashoka to govern Ujjain. Two other Buddhist texts – ''Ashoka-sutra'' and ''Kunala-sutra'' – state that Bindusara appointed Ashoka as a viceroy in
Gandhara
Gandhāra is the name of an ancient region located in the northwestern region of the Indian subcontinent, more precisely in present-day north-west Pakistan and parts of south-east Afghanistan. The region centered around the Peshawar Vall ...
(where Takshashila was located), not Ujjain.
The ''Ashokavadana'' states that Bindusara provided Ashoka with a fourfold-army (comprising cavalry, elephants, chariots and infantry) but refused to provide any weapons for this army. Ashoka declared that weapons would appear before him if he was worthy of being a king, and then, the deities emerged from the earth and provided weapons to the army. When Ashoka reached Takshashila, the citizens welcomed him and told him that their rebellion was only against the evil ministers, not the king. Sometime later, Ashoka was similarly welcomed in the
Khasa territory and the gods declared that he would go on to conquer the whole earth.
Takshashila was a prosperous and geopolitically influential city, and historical evidence proves that by Ashoka's time, it was well-connected to the Mauryan capital Pataliputra by the ''Uttarapatha'' trade route. However, no extant contemporary source mentions the Takshashila rebellion, and none of Ashoka's records states that he ever visited the city. That said, the historicity of the legend about Ashoka's involvement in the Takshashila rebellion may be corroborated by
an Aramaic-language inscription discovered at
Sirkap
Sirkap (Urdu and pnb, ) is the name of an archaeological site on the bank opposite to the city of Taxila, Punjab, Pakistan.
The city of Sirkap was built by the Greco-Bactrian king Demetrius after he invaded modern-day Pakistan around 180 BC. ...
near Taxila. The inscription includes a name that begins with the letters "prydr", and most scholars restore it as "Priyadarshi", which was the title of Ashoka. Another evidence of Ashoka's connection to the city may be the name of the
Dharmarajika Stupa
The Dharmarajika Stupa ( ur, ), also referred to as the Great Stupa of Taxila, is a Buddhist stupa near Taxila, Pakistan. It was built over the relics of the Buddha by Ashoka in the 3rd century BCE. The stupa, along with the large monastic c ...
near Taxila; the name suggests that it was built by Ashoka ("Dharma-raja").
The story about the deities miraculously bringing weapons to Ashoka may be the text's way of deifying Ashoka; or indicating that Bindusara – who disliked Ashoka – wanted him to fail in Takshashila.
Governor of Ujjain
According to the ''Mahavamsa'', Bindusara appointed Ashoka as the viceroy of present-day
Ujjain
Ujjain (, Hindustani language, Hindustani pronunciation: Help:IPA/Hindi and Urdu, d͡ːʒɛːn is a city in Ujjain district of the States and territories of India, Indian state of Madhya Pradesh. It is the fifth-largest city in Madhya Prad ...
(Ujjeni), which was an important administrative and commercial centre in the Avanti province of central India. This tradition is corroborated by the
Saru Maru
Saru Maru is the archaeological site of an ancient monastic complex and Buddhist caves. The site is located near the village of Pangoraria, Budhani Tehsil, Sehore District, Madhya Pradesh, India.Gupta, The Origins of Indian Art, p.196 The site is ...
inscription discovered in central India; this inscription states that he visited the place as a prince. Ashoka's own
rock edict mentions the presence of a prince viceroy at Ujjain during his reign, which further supports the tradition that he himself served as a viceroy at Ujjain.
![Panguraria Top View Closeup detail](https://upload.wikimedia.org/wikipedia/commons/9/9f/Panguraria_Top_View_Closeup_detail.jpg)
Pataliputra was connected to Ujjain by multiple routes in Ashoka's time, and on the way, Ashoka entourage may have encamped at Rupnath, where his inscription has been found.
According to the Sri Lankan tradition, Ashoka visited
Vidisha
Vidisha (विदिशा, formerly known as Bhelsa and known as Besnagar in ancient times) is a city in central Madhya Pradesh, India. It is located 62.5 km northeast of the state capital, Bhopal. The name "Vidisha" is derived from th ...
, where he fell in love with a beautiful woman on his way to Ujjain. According to the ''Dipamvamsa'' and ''Mahamvamsa'', the woman was
Devi
Devī (; Sanskrit: देवी) is the Sanskrit word for 'goddess'; the masculine form is ''deva''. ''Devi'' and ''deva'' mean 'heavenly, divine, anything of excellence', and are also gender-specific terms for a deity in Hinduism.
The conce ...
– the daughter of a merchant. According to the ''Mahabodhi-vamsa'', she was Vidisha-Mahadevi and belonged to the
Shakya
Shakya (Pali, Pāḷi: ; sa, शाक्य, translit=Śākya) was an ancient eastern Sub-Himalayan Range, sub-Himalayan ethnicity and clan of north-eastern region of the Indian subcontinent, whose existence is attested during the Iron Age i ...
clan of
Gautama Buddha
Siddhartha Gautama, most commonly referred to as the Buddha, was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism.
According to Buddhist tradition, he was born in Lu ...
. The Buddhist chroniclers may have fabricated the Shakya connection to connect Ashoka's family to Buddha. The Buddhist texts allude to her being a Buddhist in her later years but do not describe her conversion to Buddhism. Therefore, it is likely that she was already a Buddhist when she met Ashoka.
The ''Mahavamsa'' states that Devi gave birth to Ashoka's son
Mahinda in Ujjain, and two years later, to a daughter named
Sanghamitta
Saṅghamittā (Saṅghamitrā in Sanskrit, nun's name Ayapali; 282 BC – 203 BC) was the eldest daughter of Emperor Ashoka (304 BC – 232 BC) and his first wife, Devi. Together with her brother Mahinda, she entered an order of Buddhist mo ...
. According to the ''Mahavamsa'', Ashoka's son Mahinda was ordained at the age of 20 years, during the sixth year of Ashoka's reign. That means Mahinda must have been 14 years old when Ashoka ascended the throne. Even if Mahinda was born when Ashoka was as young as 20 years old, Ashoka must have ascended the throne at 34 years, which means he must have served as a viceroy for several years.
Ascension to the throne
Legends suggest that Ashoka was not the crown prince, and his ascension on the throne was disputed.
''Ashokavadana'' states that Bindusara's eldest son Susima once slapped a bald minister on his head in jest. The minister worried that after ascending the throne,
Susima may jokingly hurt him with a sword. Therefore, he instigated five hundred ministers to support Ashoka's claim to the throne when the time came, noting that Ashoka was predicted to become a ''
chakravartin
A ''chakravarti'' ( sa, चक्रवर्तिन्, ''cakravartin''; pi, cakkavatti; zh, 轉輪王, ''Zhuǎnlúnwáng'', "Wheel-Turning King"; , ''Zhuǎnlún Shèngwáng'', "Wheel-Turning Sacred King"; ja, 転輪王, ''Tenrin'ō'' ...
'' (universal ruler). Sometime later, Takshashila rebelled again, and Bindusara dispatched Susima to curb the rebellion. Shortly after, Bindusara fell ill and was expected to die soon. Susima was still in Takshashila, having been unsuccessful in suppressing the rebellion. Bindusara recalled him to the capital and asked Ashoka to march to Takshashila. However, the ministers told him that Ashoka was ill and suggested that he temporarily install Ashoka on the throne until Susmia's return from Takshashila. When Bindusara refused to do so, Ashoka declared that if the throne were rightfully his, the gods would crown him as the next king. At that instance, the gods did so, Bindusara died, and Ashoka's authority extended to the entire world, including the
Yaksha
The yakshas ( sa, यक्ष ; pi, yakkha, i=yes) are a broad class of nature-spirits, usually benevolent, but sometimes mischievous or capricious, connected with water, fertility, trees, the forest, treasure and wilderness. They appear in ...
territory located above the earth and the
Naga
Naga or NAGA may refer to:
Mythology
* Nāga, a serpentine deity or race in Hindu, Buddhist and Jain traditions
* Naga Kingdom, in the epic ''Mahabharata''
* Phaya Naga, mythical creatures believed to live in the Laotian stretch of the Mekong Riv ...
territory located below the earth. When Susima returned to the capital, Ashoka's newly appointed prime minister Radhagupta tricked him into a pit of charcoal. Susima died a painful death, and his general Bhadrayudha became a Buddhist monk.
![Sarnath_Ashoka_Lions_with_Dharma_Wheel](https://upload.wikimedia.org/wikipedia/commons/e/e1/Sarnath_Ashoka_Lions_with_Dharma_Wheel.jpg)
The ''Mahavamsa'' states that when Bindusara fell sick, Ashoka returned to Pataliputra from Ujjain and gained control of the capital. After his father's death, Ashoka had his eldest brother killed and ascended the throne. The text also states that Ashoka killed ninety-nine of his half-brothers, including Sumana. The ''Dipavamsa'' states that he killed a hundred of his brothers and was crowned four years later. The ''Vamsatthapakasini'' adds that an Ajivika ascetic had predicted this massacre based on the interpretation of a dream of Ashoka's mother. According to these accounts, only Ashoka's uterine brother Tissa was spared. Other sources name the surviving brother Vitashoka, Vigatashoka, Sudatta (So-ta-to in ''A-yi-uang-chuan''), or Sugatra (Siu-ka-tu-lu in ''Fen-pie-kung-te-hun'').
The figures such as 99 and 100 are exaggerated and seem to be a way of stating that Ashoka killed several of his brothers. Taranatha states that Ashoka, who was an illegitimate son of his predecessor, killed six legitimate princes to ascend the throne. It is possible that Ashoka was not the rightful heir to the throne and killed a brother (or brothers) to acquire the throne. However, the Buddhist sources have exaggerated the story, which attempts to portray him as evil before his conversion to Buddhism. Ashoka's Rock Edict No. 5 mentions officers whose duties include supervising the welfare of "the families of his brothers, sisters, and other relatives". This suggests that more than one of his brothers survived his ascension. However, some scholars oppose this suggestion, arguing that the inscription talks only about the ''families'' of his brothers, not the brothers themselves.
Date of ascension
According to the Sri Lankan texts ''Mahavamsa'' and the ''Dipavamsa'', Ashoka ascended the throne 218 years after the death of Gautama Buddha and ruled for 37 years. The date of the Buddha's death is itself a matter of debate, and the North Indian tradition states that Ashoka ruled a hundred years after the Buddha's death, which has led to further debates about the date.
Assuming that the Sri Lankan tradition is correct, and assuming that the Buddha died in 483 BCE – a date proposed by several scholars – Ashoka must have ascended the throne in 265 BCE. The Puranas state that Ashoka's father Bindusara reigned for 25 years, not 28 years as specified in the Sri Lankan tradition. If this is true, Ashoka's ascension can be dated three years earlier, to 268 BCE. Alternatively, if the Sri Lankan tradition is correct, but if we assume that the Buddha died in 486 BCE (a date supported by the Cantonese Dotted Record), Ashoka's ascension can be dated to 268 BCE. The ''Mahavamsa'' states that Ashoka consecrated himself as the king four years after becoming a sovereign. This interregnum can be explained assuming that he fought a war of succession with other sons of Bindusara during these four years.
The ''Ashokavadana'' contains a story about Ashoka's minister Yashas hiding the sun with his hand. Professor P. H. L. Eggermont theorised that this story was a reference to a partial solar eclipse that was seen in northern India on 4 May 249 BCE. According to the ''Ashokavadana'', Ashoka went on a pilgrimage to various Buddhist sites sometime after this eclipse. Ashoka's Rummindei pillar inscription states that he visited
Lumbini
Lumbinī ( ne, लुम्बिनी, IPA=ˈlumbini , "the lovely") is a Buddhist pilgrimage site in the Rupandehi District of Lumbini Province in Nepal. It is the place where, according to Buddhist tradition, Queen Mahamayadevi gave birth ...
during his 21st regnal year. Assuming this visit was a part of the pilgrimage described in the text, and assuming that Ashoka visited Lumbini around 1–2 years after the solar eclipse, the ascension date of 268–269 BCE seems more likely. However, this theory is not universally accepted. For example, according to
John S. Strong, the event described in the ''Ashokavadana'' has nothing to do with chronology, and Eggermont's interpretation grossly ignores the literary and religious context of the legend.
Reign before Buddhist influence
Both Sri Lankan and North Indian traditions assert that Ashoka was a violent person before Buddhism. Taranatha also states that Ashoka was initially called "Kamashoka" because he spent many years in pleasurable pursuits (''
kama
''Kama'' (Sanskrit ) means "desire, wish, longing" in Hindu, Buddhist, Jain, and Sikh literature.Monier Williamsकाम, kāmaMonier-Williams Sanskrit English Dictionary, pp 271, see 3rd column Kama often connotes sensual pleasure, sexual ...
''); he was then called "Chandashoka" ("Ashoka the fierce") because he spent some years performing evil deeds; and finally, he came to be known as Dhammashoka ("Ashoka the righteous") after his conversion to Buddhism.
The ''Ashokavadana'' also calls him "Chandashoka", and describes several of his cruel acts:
* The ministers who had helped him ascend the throne started treating him with contempt after his ascension. To test their loyalty, Ashoka gave them the absurd order of cutting down every flower-and fruit-bearing tree. When they failed to carry out this order, Ashoka personally cut off the heads of 500 ministers.
* One day, during a stroll at a park, Ashoka and his concubines came across a beautiful
Ashoka tree Ashoka tree is a common name for two plants which are frequently confused with each other:
*'' Saraca asoca'', native to South Asia and western Myanmar
*'' Saraca indica'', native to eastern Myanmar and Southeast Asia
*''Monoon longifolium
'' ...
. The sight put him in an amorous mood, but the women did not enjoy caressing his rough skin. Sometime later, when Ashoka fell asleep, the resentful women chopped the flowers and the branches of his namesake tree. After Ashoka woke up, he burnt 500 of his concubines to death as punishment.
* Alarmed by the king's involvement in such massacres, prime minister Radha-Gupta proposed hiring an executioner to carry out future mass killings to leave the king unsullied. Girika, a Magadha village boy who boasted that he could execute the whole of
Jambudvipa, was hired for the purpose. He came to be known as Chandagirika ("Girika the fierce"), and on his request, Ashoka built a jail in Pataliputra. Called
Ashoka's Hell
Ashoka's Hell was, according to legend, an elaborate torture chamber disguised as a beautiful palace full of amenities such as exclusive baths and decorated with flowers, fruit trees and ornaments. It was built by Emperor Ashoka (304–232 BCE) in ...
, the jail looked pleasant from the outside, but inside it, Girika brutally tortured the prisoners.
The 5th-century Chinese traveller
Faxian
Faxian (法顯 ; 337 CE – c. 422 CE), also referred to as Fa-Hien, Fa-hsien and Sehi, was a Chinese Buddhist monk and translator who traveled by foot from China to India to acquire Buddhist texts. Starting his arduous journey about age 60, h ...
states that Ashoka personally visited the underworld to study torture methods there and then invented his methods. The 7th-century traveller
Xuanzang
Xuanzang (, ; 602–664), born Chen Hui / Chen Yi (), also known as Hiuen Tsang, was a 7th-century Chinese Buddhist monk, scholar, traveler, and translator. He is known for the epoch-making contributions to Chinese Buddhism, the travelogue of ...
claims to have seen a pillar marking the site of Ashoka's "Hell".
The ''Mahavamsa'' also briefly alludes to Ashoka's cruelty, stating that Ashoka was earlier called Chandashoka because of his evil deeds but came to be called Dharmashoka because of his pious acts after his conversion to Buddhism. However, unlike the north Indian tradition, the Sri Lankan texts do not mention any specific evil deeds performed by Ashoka, except his killing of 99 of his brothers.
Such descriptions of Ashoka as an evil person before his conversion to Buddhism appear to be a fabrication of the Buddhist authors, who attempted to present the change that Buddhism brought to him as a miracle. In an attempt to dramatise this change, such legends exaggerate Ashoka's past wickedness and his piousness after the conversion.
Kalinga war and conversion to Buddhism
![Kanaganahalli inscribed panel portraying Asoka (perspective)](https://upload.wikimedia.org/wikipedia/commons/9/99/Kanaganahalli_inscribed_panel_portraying_Asoka_%28perspective%29.jpg)
Ashoka's inscriptions mention that he conquered the
Kalinga Kalinga may refer to:
Geography, linguistics and/or ethnology
* Kalinga (historical region), a historical region of India
** Kalinga (Mahabharata), an apocryphal kingdom mentioned in classical Indian literature
** Kalinga script, an ancient writ ...
region during his 8th regnal year: the destruction caused during the war made him repent violence, and in the subsequent years, he was drawn towards Buddhism. Edict 13 of the
Edicts of Ashoka
The Edicts of Ashoka are a collection of more than thirty inscriptions on the Pillars of Ashoka, as well as boulders and cave walls, attributed to Emperor Ashoka of the Maurya Empire who reigned from 268 BCE to 232 BCE. Ashoka used the expres ...
Rock Inscriptions expresses the great remorse the king felt after observing the destruction of Kalinga:
On the other hand, the Sri Lankan tradition suggests that Ashoka was already a devoted Buddhist by his 8th regnal year, converted to Buddhism during his 4th regnal year, and constructed 84,000 viharas during his 5th–7th regnal years. The Buddhist legends make no mention of the Kalinga campaign.
Based on Sri Lankan tradition, some scholars, such as Eggermont, believe Ashoka converted to Buddhism ''before'' the Kalinga war. Critics of this theory argue that if Ashoka were already a Buddhist, he would not have waged the violent Kalinga War. Eggermont explains this anomaly by theorising that Ashoka had his own interpretation of the "
Middle Way
The Middle Way ( pi, ; sa, ) as well as "teaching the Dharma by the middle" (''majjhena dhammaṃ deseti'') are common Buddhist terms used to refer to two major aspects of the Dharma, that is, the teaching of the Buddha.; my, အလယ် ...
".
Some earlier writers believed that Ashoka ''dramatically'' converted to Buddhism after seeing the suffering caused by the war since his Major Rock Edict 13 states that he became closer to the dhamma after the annexation of Kalinga. However, even if Ashoka converted to Buddhism ''after'' the war, epigraphic evidence suggests that his conversion was a ''gradual'' process rather than a dramatic event. For example, in a Minor Rock Edict issued during his 13th regnal year (five years after the Kalinga campaign), he states that he had been an ''
upasaka'' (lay Buddhist) for more than two and a half years, but did not make much progress; in the past year, he was drawn closer to the sangha and became a more ardent follower.
The Kalinga War
According to Ashoka's Major Rock Edict 13, he conquered Kalinga 8 years after ascending to the throne. The edict states that during his conquest of Kalinga, 100,000 men and animals were killed in action; many times that number "perished"; and 150,000 men and animals were carried away from Kalinga as captives. Ashoka states that the repentance of these sufferings caused him to devote himself to the practice and propagation of dharma. He proclaims that he now considered the slaughter, death and deportation caused during the conquest of a country painful and deplorable; and that he considered the suffering caused to the religious people and householders even more deplorable.
This edict has been inscribed at several places, including Erragudi, Girnar, Kalsi, Maneshra, Shahbazgarhi and Kandahar. However, it is omitted in Ashoka's inscriptions found in the Kalinga region, where the Rock Edicts 13 and 14 have been replaced by two separate edicts that make no mention of Ashoka's remorse. It is possible that Ashoka did not consider it politically appropriate to make such a confession to the people of Kalinga. Another possibility is the Kalinga war and its consequences, as described in Ashoka's rock edicts, are "more imaginary than real". This description is meant to impress those far removed from the scene, thus unable to verify its accuracy.
Ancient sources do not mention any other military activity of Ashoka, although the 16th-century writer
Taranatha
Tāranātha (1575–1634) was a Lama of the Jonang school of Tibetan Buddhism. He is widely considered its most remarkable scholar and exponent.
Taranatha was born in Tibet, supposedly on the birthday of Padmasambhava. His original name was Kun ...
claims that Ashoka conquered the entire Jambudvipa.
First contact with Buddhism
Different sources give different accounts of Ashoka's conversion to Buddhism.
According to Sri Lankan tradition, Ashoka's father, Bindusara, was a devotee of
Brahmanism
The historical Vedic religion (also known as Vedicism, Vedism or ancient Hinduism and subsequently Brahmanism (also spelled as Brahminism)), constituted the religious ideas and practices among some Indo-Aryan peoples of northwest Indian Subco ...
, and his mother Dharma was a devotee of
Ajivikas. The ''
Samantapasadika
Samantapāsādikā refers to a collection of Pali commentaries on the Theravada
''Theravāda'' () ( si, ථේරවාදය, my, ထေရဝါဒ, th, เถรวาท, km, ថេរវាទ, lo, ເຖຣະວາດ, pi, , ) is ...
'' states that Ashoka followed non-Buddhist sects during the first three years of his reign. The Sri Lankan texts add that Ashoka was not happy with the behaviour of the Brahmins who received his alms daily. His courtiers produced some Ajivika and Nigantha teachers before him, but these also failed to impress him.
The ''Dipavamsa'' states that Ashoka invited several non-Buddhist religious leaders to his palace and bestowed great gifts upon them in the hope that they would answer a question posed by the king. The text does not state what the question was but mentions that none of the invitees were able to answer it. One day, Ashoka saw a young Buddhist monk called Nigrodha (or Nyagrodha), who was looking for alms on a road in Pataliputra. He was the king's nephew, although the king was not aware of this: he was a posthumous son of Ashoka's eldest brother Sumana, whom Ashoka had killed during the conflict for the throne. Ashoka was impressed by Nigrodha's tranquil and fearless appearance, and asked him to teach him his faith. In response, Nigrodha offered him a sermon on
appamada (earnestness). Impressed by the sermon, Ashoka offered Nigrodha 400,000 silver coins and 8 daily portions of rice. The king became a Buddhist
upasaka, and started visiting the
Kukkutarama
Kukkutarama was a Buddhist monastery in Pataliputra in eastern India, which is famous as the location of various "Discourses at the Kukkutarama Monastery", and for the eponymous "Kukkutarama sutra". Kukkutarama was also a Buddhist in Kosambi.
C ...
shrine at Pataliputra. At the temple, he met the Buddhist monk
Moggaliputta Tissa
Moggaliputtatissa (ca. 327–247 BCE), was a Buddhist monk and scholar who was born in Pataliputra, Magadha (now Patna, India) and lived in the 3rd century BCE. He is associated with the Third Buddhist council, the emperor Ashoka and the B ...
, and became more devoted to the Buddhist faith. The veracity of this story is not certain. This legend about Ashoka's search for a worthy teacher may be aimed at explaining why Ashoka did not adopt
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current ...
, another major contemporary faith that advocates non-violence and compassion. The legend suggests that Ashoka was not attracted to Buddhism because he was looking for such a faith, rather, for a competent spiritual teacher. The Sri Lankan tradition adds that during his sixth regnal year, Ashoka's son Mahinda became a Buddhist monk, and his daughter became a Buddhist nun.
A story in ''Divyavadana'' attributes Ashoka's conversion to the Buddhist monk Samudra, who was an ex-merchant from Shravasti. According to this account, Samudra was imprisoned in Ashoka's "Hell", but saved himself using his miraculous powers. When Ashoka heard about this, he visited the monk, and was further impressed by a series of miracles performed by the monk. He then became a Buddhist. A story in the ''Ashokavadana'' states that Samudra was a merchant's son, and was a 12-year-old boy when he met Ashoka; this account seems to be influenced by the Nigrodha story.
The A-yu-wang-chuan states that a 7-year-old Buddhist converted Ashoka. Another story claims that the young boy ate 500
Brahmanas
The Brahmanas (; Sanskrit: , ''Brāhmaṇam'') are Vedic śruti works attached to the Samhitas (hymns and mantras) of the Rig, Sama, Yajur, and Atharva Vedas. They are a secondary layer or classification of Sanskrit texts embedded within ea ...
who were harassing Ashoka for being interested in Buddhism; these Brahmanas later miraculously turned into Buddhist
bhikku
A ''bhikkhu'' (Pali: भिक्खु, Sanskrit: भिक्षु, ''bhikṣu'') is an ordained male in Buddhist monasticism. Male and female monastics ("nun", ''bhikkhunī'', Sanskrit ''bhikṣuṇī'') are members of the Sangha (Buddhist c ...
s at the Kukkutarama monastery, which Ashoka visited.
Several Buddhist establishments existed in various parts of India by the time of Ashoka's ascension. It is not clear which branch of the Buddhist sangha influenced him, but the one at his capital
Pataliputra
Pataliputra (IAST: ), adjacent to modern-day Patna, was a city in ancient India, originally built by Magadha ruler Ajatashatru in 490 BCE as a small fort () near the Ganges river.. Udayin laid the foundation of the city of Pataliputra at the ...
is a good candidate. Another good candidate is the one at
Mahabodhi
The Mahabodhi Temple (literally: "Great Awakening Temple") or the Mahābodhi Mahāvihāra, a UNESCO World Heritage Site, is an ancient, but rebuilt and restored Buddhist temple in Bodh Gaya, Bihar, India, marking the location where the Buddha i ...
: the Major Rock Edict 8 records his visit to the
Bodhi Tree – the place of Buddha's enlightenment at Mahabodhi – after his tenth regnal year, and the minor rock edict issued during his 13th regnal year suggests that he had become a Buddhist around the same time.
Reign after Buddhist influence
Construction of Stupas and Temples
![Sanchi2](https://upload.wikimedia.org/wikipedia/commons/c/c8/Sanchi2.jpg)
Both ''Mahavamsa'' and ''Ashokavadana'' state that Ashoka constructed 84,000 stupas or viharas. According to the ''Mahavamsa'', this activity took place during his fifth–seventh regnal years.
The ''Ashokavadana'' states that Ashoka collected seven out of the eight relics of Gautama Buddha, and had their portions kept in 84,000 boxes made of gold, silver,
cat's eye, and crystal. He ordered the construction of 84,000 stupas throughout the earth, in towns that had a population of 100,000 or more. He told Elder Yashas, a monk at the Kukkutarama monastery, that he wanted these stupas to be completed on the same day. Yashas stated that he would signal the completion time by eclipsing the sun with his hand. When he did so, the 84,000 stupas were completed at once.
![Bharhut relief with Diamond throne and Mahabodhi Temple around the Boddhi Tree](https://upload.wikimedia.org/wikipedia/commons/7/7d/Bharhut_relief_with_Diamond_throne_and_Mahabodhi_Temple_around_the_Boddhi_Tree.jpg)
The ''Mahavamsa'' states that Ashoka ordered construction of 84,000 viharas (monasteries) rather than the stupas to house the relics. Like ''Ashokavadana'', the ''Mahavamsa'' describes Ashoka's collection of the relics, but does not mention this episode in the context of the construction activities. It states that Ashoka decided to construct the 84,000 viharas when Moggaliputta Tissa told him that there were 84,000 sections of the Buddha's Dhamma. Ashoka himself began the construction of the Ashokarama vihara, and ordered subordinate kings to build the other viharas. Ashokarama was completed by the miraculous power of Thera Indagutta, and the news about the completion of the 84,000 viharas arrived from various cities on the same day.
The construction of following stupas and viharas is credited to Ashoka:
*
Sanchi
Sanchi is a Buddhist complex, famous for its Great Stupa, on a hilltop at Sanchi Town in Raisen District of the States and territories of India, State of Madhya Pradesh, India. It is located, about 23 kilometres from Raisen, Raisen town, dist ...
,
Madhya Pradesh
Madhya Pradesh (, ; meaning 'central province') is a state in central India. Its capital is Bhopal, and the largest city is Indore, with Jabalpur, Ujjain, Gwalior, Sagar, and Rewa being the other major cities. Madhya Pradesh is the seco ...
, India
*
Dhamek Stupa
Dhamek Stupa (also spelled ''Dhamekh'' and ''Dhamekha'') is a massive stupa located at the archaeological site of Sarnath in the state of Uttar Pradesh, India. Dhamek Stupa marks the precise location where the Buddha preached his first discour ...
,
Sarnath
Sarnath (Hindustani pronunciation: aːɾnaːtʰ also referred to as Sarangnath, Isipatana, Rishipattana, Migadaya, or Mrigadava) is a place located northeast of Varanasi, near the confluence of the Ganges and the Varuna rivers in Uttar Pr ...
,
Uttar Pradesh
Uttar Pradesh (; , 'Northern Province') is a state in northern India. With over 200 million inhabitants, it is the most populated state in India as well as the most populous country subdivision in the world. It was established in 1950 ...
, India
*
Mahabodhi Temple
The Mahabodhi Temple (literally: "Great Awakening Temple") or the Mahābodhi Mahāvihāra, a UNESCO World Heritage Site, is an ancient, but rebuilt and restored Buddhist temple in Bodh Gaya, Bihar, India, marking the location where the Buddha i ...
,
Bihar
Bihar (; ) is a state in eastern India. It is the 2nd largest state by population in 2019, 12th largest by area of , and 14th largest by GDP in 2021. Bihar borders Uttar Pradesh to its west, Nepal to the north, the northern part of West Be ...
, India
*
Barabar Caves
The Barabar Hill Caves (Hindi बराबर, ''Barābar'') are the oldest surviving rock-cut caves in India, dating from the Maurya Empire (322–185 BCE), some with Ashokan inscriptions, located in the Makhdumpur region of Jehanabad distric ...
,
Bihar
Bihar (; ) is a state in eastern India. It is the 2nd largest state by population in 2019, 12th largest by area of , and 14th largest by GDP in 2021. Bihar borders Uttar Pradesh to its west, Nepal to the north, the northern part of West Be ...
, India
*
Nalanda
Nalanda (, ) was a renowned ''mahavihara'' (Buddhist monastic university) in ancient Magadha (modern-day Bihar), India.[Bihar
Bihar (; ) is a state in eastern India. It is the 2nd largest state by population in 2019, 12th largest by area of , and 14th largest by GDP in 2021. Bihar borders Uttar Pradesh to its west, Nepal to the north, the northern part of West Be ...]
, India
*
Taxila
Taxila or Takshashila (; sa, तक्षशिला; pi, ; , ; , ) is a city in Punjab, Pakistan. Located in the Taxila Tehsil of Rawalpindi District, it lies approximately northwest of the Islamabad–Rawalpindi metropolitan area and ...
University (some portions like
Dharmarajika
The Dharmarajika Stupa ( ur, ), also referred to as the Great Stupa of Taxila, is a Buddhist stupa near Taxila, Pakistan. It was built over the relics of the Buddha by Ashoka in the 3rd century BCE. The stupa, along with the large monastic c ...
Stupa and Kunala Stupa),
Taxila
Taxila or Takshashila (; sa, तक्षशिला; pi, ; , ; , ) is a city in Punjab, Pakistan. Located in the Taxila Tehsil of Rawalpindi District, it lies approximately northwest of the Islamabad–Rawalpindi metropolitan area and ...
, Pakistan
*
Bhir Mound
The Bhir Mound ( ur, ) is an archaeological site in Taxila in the Punjab province of Pakistan. It contains some of the oldest ruins of Ancient Taxila, dated to sometime around the period 800-525 BC as its earliest layers bear "grooved" Red B ...
(''reconstructed''),
Taxila
Taxila or Takshashila (; sa, तक्षशिला; pi, ; , ; , ) is a city in Punjab, Pakistan. Located in the Taxila Tehsil of Rawalpindi District, it lies approximately northwest of the Islamabad–Rawalpindi metropolitan area and ...
, Pakistan
*
Bharhut
Bharhut is a village located in the Satna district of Madhya Pradesh, central India. It is known for its famous relics from a Buddhist stupa. What makes Bharhut panels unique is that each panel is explicitly labelled in Brahmi characters mentioni ...
stupa
A stupa ( sa, स्तूप, lit=heap, ) is a mound-like or hemispherical structure containing relics (such as ''śarīra'' – typically the remains of Buddhist monks or nuns) that is used as a place of meditation.
In Buddhism, circumamb ...
,
Madhya Pradesh
Madhya Pradesh (, ; meaning 'central province') is a state in central India. Its capital is Bhopal, and the largest city is Indore, with Jabalpur, Ujjain, Gwalior, Sagar, and Rewa being the other major cities. Madhya Pradesh is the seco ...
, India
*
Deorkothar
Deorkothar (Devanāgarī: also Deur Kothar) is a location of archaeological importance in Madhya Pradesh, Central India. It is known for its Buddhist stupas and was discovered in 1982.These stupas are credited to the Mauryan emperor, Ashok ...
Stupa,
Madhya Pradesh
Madhya Pradesh (, ; meaning 'central province') is a state in central India. Its capital is Bhopal, and the largest city is Indore, with Jabalpur, Ujjain, Gwalior, Sagar, and Rewa being the other major cities. Madhya Pradesh is the seco ...
, India
* Butkara Stupa, Swat, Pakistan
* Sannati Stupa, Karnataka, India
* Mir Rukun Stupa, Nawabshah, Pakistan
Propagation of Dhamma
Ashoka's rock edicts suggest that during his eighth–ninth regnal years, he made a pilgrimage to the Bodhi Tree, started propagating dhamma, and performed social welfare activities. The welfare activities included establishment of medical treatment facilities for humans and animals; plantation of medicinal herbs; and digging of wells and plantation of trees along the roads. These activities were conducted in the neighbouring kingdoms, including those of the Cholas, the Pandyas, the Satiyaputras, Tamraparni, the Greek kingdom of Antiyoka.
The edicts also state that during his tenth–eleventh regnal years, Ashoka became closer to the Buddhist sangha, and went on a tour of the empire that lasted for at least 256 days.
By his 12th regnal year, Ashoka had started inscribing edicts to propagate dhamma, having ordered his officers (''rajjukas'' and ''pradesikas'') to tour their jurisdictions every five years for inspection and for preaching ''dhamma''. By the next year, he had set up the post of the ''dharma-mahamatra''.
During his 14th regnal year, he commissioned the enlargement of the stupa of Buddha Kanakamuni.
Third Buddhist Council
The Sri Lankan tradition presents a greater role for Ashoka in the Buddhist community. In this tradition, Ashoka starts feeding monks on a large scale. His lavish patronage to the state patronage leads to many fake monks joining the sangha. The true Buddhist monks refuse to co-operate with these fake monks, and therefore, no uposatha ceremony is held for seven years. The king attempts to eradicate the fake monks, but during this attempt, an over-zealous minister ends up killing some real monks. The king then invites the elder monk Moggaliputta-Tissa, to help him expel non-Buddhists from the monastery founded by him at Pataliputra. 60,000 monks (bhikkhus) convicted of being heretical are de-frocked in the ensuing process. The uposatha ceremony is then held, and Tissa subsequently organises the
Third Buddhist council
The Third Buddhist council was convened in about 250 BCE at Asokarama in Pataliputra, under the patronage of Emperor Ashoka.
The traditional reason for convening the Third Buddhist Council is reported to have been to rid the Sangha of corruption ...
, during the 17th regnal year of Ashoka. Tissa compiles ''Kathavatthu'', a text that reaffirms Theravadin orthodoxy on several points.
The North Indian tradition makes no mention of these events, which has led to doubts about the historicity of the Third Buddhist council.
Richard Gombrich argues that the non-corroboration of this story by inscriptional evidence cannot be used to dismiss it as completely unhistorical, as several of Ashoka's inscriptions may have been lost. Gombrich also argues that Asohka's inscriptions prove that he was interested in maintaining the "unanimity and purity" of the Sangha. For example, in his Minor Rock Edict 3, Ashoka recommends the members of the Sangha to study certain texts (most of which remain unidentified). Similarly, in an inscription found at Sanchi, Sarnath, and Kosam, Ashoka mandates that the dissident members of the sangha should be expelled, and expresses his desire to the Sangha remain united and flourish.
The 8th century Buddhist pilgrim Yijing (monk), Yijing records another story about Ashoka's involvement in the Buddhist sangha. According to this story, the earlier king
Bimbisara
Bimbisāra (in Buddhist tradition) or Shrenika () and Seniya () in the Jain histories (c. 558 – c. 491 BCE or during the late 5th century BCE) was a King of Magadha (V. K. Agnihotri (ed.), ''Indian History''. Allied Publishers, New Delhi 2 ...
, who was a contemporary of the Gautama Buddha, once saw 18 fragments of a cloth and a stick in a dream. The Buddha interpreted the dream to mean that his philosophy would be divided into 18 schools after his death, and predicted that a king called Ashoka would unite these schools over a hundred years later.
Buddhist missions
In the Sri Lankan tradition, Moggaliputta-Tissa – who is patronised by Ashoka – sends out nine Buddhist missions to spread Buddhism in the "border areas" in . This tradition does not credit Ashoka directly with sending these missions. Each mission comprises five monks, and is headed by an elder. To Sri Lanka, he sent his own son
Mahinda, accompanied by four other Theras – Itthiya, Uttiya, Sambala and Bhaddasala. Next, with Moggaliputta-Tissa's help, Ashoka sent Buddhist missionaries to distant regions such as Kashmir, Gandhara, Himalayas, the land of the Yonas (Greeks), Maharashtra, Suvannabhumi, and Sri Lanka.
The Sri Lankan tradition dates these missions to Ashoka's 18th regnal year, naming the following missionaries:
*
Mahinda to Sri Lanka
* Majjhantika to Kashmir and Gandhara
* Mahadeva to Mahisa-mandala (possibly modern Mysore region)
* Rakkhita to Vanavasa
* Dhammarakkhita the Greek to Aparantaka (western India)
* Maha-dhamma-rakkhita to Maharashtra
* Maharakkhita to the Greek country
* Majjhima to the Himalayas
* Soṇa and Uttara to Suvaṇṇabhūmi (possibly Lower Burma and Thailand)
The tradition adds that during his 19th regnal year, Ashoka's daughter
Sanghamitta
Saṅghamittā (Saṅghamitrā in Sanskrit, nun's name Ayapali; 282 BC – 203 BC) was the eldest daughter of Emperor Ashoka (304 BC – 232 BC) and his first wife, Devi. Together with her brother Mahinda, she entered an order of Buddhist mo ...
went to Sri Lanka to establish an order of nuns, taking a sapling of the sacred Bodhi Tree with her.
The North Indian tradition makes no mention of these events. Ashoka's own inscriptions also appear to omit any mention of these events, recording only one of his activities during this period: in his 19th regnal year, he donated the Khalatika Cave to ascetics to provide them a shelter during the rainy season. Ashoka's Minor Pillar Edicts, Pillar Edicts suggest that during the next year, he made pilgrimage to Lumbini – the place of Buddha's birth, and to the stupa of the Buddha Kanakamuni.
The Rock Edict XIII states that Ashoka's won a "dhamma victory" by sending messengers to five kings and several other kingdoms. Whether these missions correspond to the Buddhist missions recorded in the Buddhist chronicles is debated. Indologist Etienne Lamotte argues that the "dhamma" missionaries mentioned in Ashoka's inscriptions were probably not Buddhist monks, as this "dhamma" was not same as "Buddhism". Moreover, the lists of destinations of the missions and the dates of the missions mentioned in the inscriptions do not tally the ones mentioned in the Buddhist legends.
Other scholars, such as Erich Frauwallner and Richard Gombrich, believe that the missions mentioned in the Sri Lankan tradition are historical. According to these scholars, a part of this story is corroborated by archaeological evidence: the ''Vinaya Nidana'' mentions names of five monks, who are said to have gone to the Himalayan region; three of these names have been found inscribed on relic caskets found at Bhilsa (near
Vidisha
Vidisha (विदिशा, formerly known as Bhelsa and known as Besnagar in ancient times) is a city in central Madhya Pradesh, India. It is located 62.5 km northeast of the state capital, Bhopal. The name "Vidisha" is derived from th ...
). These caskets have been dated to the early 2nd century BCE, and the inscription states that the monks are of the Himalayan school. The missions may have set out from Vidisha in central India, as the caskets were discovered there, and as Mahinda is said to have stayed there for a month before setting out for Sri Lanka.
According to Gombrich, the mission may have included representatives of other religions, and thus, Lamotte's objection about "dhamma" is not valid. The Buddhist chroniclers may have decided not to mention these non-Buddhists, so as not to sideline Buddhism. Frauwallner and Gombrich also believe that Ashoka was directly responsible for the missions, since only a resourceful ruler could have sponsored such activities. The Sri Lankan chronicles, which belong to the Theravada school, exaggerate the role of the Theravadin monk Moggaliputta-Tissa in order to glorify their sect.
Some historians argue that Buddhism became a major religion because of Ashoka's royal patronage. However, epigraphic evidence suggests that the spread of Buddhism in north-western India and Deccan region was less because of Ashoka's missions, and more because of merchants, traders, landowners and the artisan guilds who supported Buddhist establishments.
Violence after conversion
According to the ''Ashokavadana'', Ashoka resorted to violence even after converting to Buddhism. For example:
* He slowly tortured Chandagirika to death in the "hell" prison.
* He ordered a massacre of 18,000 heretics for a misdeed of one.
* He launched a pogrom against the Jains, announcing a bounty on the head of any heretic; this resulted in the beheading of his own brother – Vitashoka.
According to the ''Ashokavadana'', a non-Buddhist in Pundravardhana drew a picture showing the Buddha bowing at the feet of the Nirgrantha leader Jnatiputra. The term nirgrantha ("free from bonds") was originally used for a pre-Jaina ascetic order, but later came to be used for Jaina monks. "Jnatiputra" is identified with Mahavira, 24th Tirthankara of
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current ...
. The legend states that on complaint from a Buddhist devotee, Ashoka issued an order to arrest the non-Buddhist artist, and subsequently, another order to kill all the
Ajivikas in Pundravardhana. Around 18,000 followers of the Ajivika sect were executed as a result of this order.
Sometime later, another Nirgrantha follower in
Pataliputra
Pataliputra (IAST: ), adjacent to modern-day Patna, was a city in ancient India, originally built by Magadha ruler Ajatashatru in 490 BCE as a small fort () near the Ganges river.. Udayin laid the foundation of the city of Pataliputra at the ...
drew a similar picture. Ashoka burnt him and his entire family alive in their house.
He also announced an award of one Kushan coinage, dinara (gold coin) to anyone who brought him the head of a Nirgrantha heretic. According to ''Ashokavadana'', as a result of this order, his own brother was mistaken for a heretic and killed by a cowherd. Ashoka realised his mistake, and withdrew the order.
For several reasons, scholars say, these stories of persecutions of rival sects by Ashoka appear to be clear fabrications arising out of sectarian propaganda.
Last years
Tissarakkha as the queen
Ashoka's last dated inscription - the Major Pillar Edicts#Major Pillar Edict 4, Pillar Edict 4 is from his 26th regnal year. The only source of information about Ashoka's later years are the Buddhist legends. The Sri Lankan tradition states that Ashoka's queen Asandhamitta died during his 29th regnal year, and in his 32nd regnal year, his wife Tishyaraksha, Tissarakkha was given the title of queen.
Both ''Mahavamsa'' and ''Ashokavadana'' state that Ashoka extended favours and attention to the
Bodhi Tree, and a jealous Tissarakkha mistook "Bodhi" to be a mistress of Ashoka. She then used black magic to make the tree wither. According to the ''Ashokavadana'', she hired a sorceress to do the job, and when Ashoka explained that "Bodhi" was the name of a tree, she had the sorceress heal the tree. According to the ''Mahavamsa'', she completely destroyed the tree, during Ashoka's 34th regnal year.
The ''Ashokavadana'' states that Tissarakkha (called "Tishyarakshita" here) made sexual advances towards Ashoka's son Kunala, but Kunala rejected her. Subsequently, Ashoka granted Tissarakkha kingship for seven days, and during this period, she tortured and blinded Kunala. Ashoka then threatened to "tear out her eyes, rip open her body with sharp rakes, impale her alive on a spit, cut off her nose with a saw, cut out her tongue with a razor." Kunala regained his eyesight miraculously, and pleaded for mercy for the queen, but Ashoka had her executed anyway. Kshemendra's ''Avadana-kalpa-lata'' also narrates this legend, but seeks to improve Ashoka's image by stating that he forgave the queen after Kunala regained his eyesight.
Death
According to the Sri Lankan tradition, Ashoka died during his 37th regnal year, which suggests that he died around 232 BCE.
According to the ''Ashokavadana'', the emperor fell severely ill during his last days. He started using state funds to make donations to the Buddhist sangha, prompting his ministers to deny him access to the state treasury. Ashoka then started donating his personal possessions, but was similarly restricted from doing so. On his deathbed, his only possession was the half of a phyllanthus emblica, myrobalan fruit, which he offered to the sangha as his final donation. Such legends encourage generous donations to the ''sangha'' and highlight the role of the kingship in supporting the Buddhist faith.
Legend states that during his cremation, his body burned for seven days and nights.
Family
Queens
Various sources mention five consorts of Ashoka:
Devi
Devī (; Sanskrit: देवी) is the Sanskrit word for 'goddess'; the masculine form is ''deva''. ''Devi'' and ''deva'' mean 'heavenly, divine, anything of excellence', and are also gender-specific terms for a deity in Hinduism.
The conce ...
(or Vedisa-Mahadevi-Shakyakumari), Karuvaki, Asandhimitra (Pali: Asandhimitta), Padmavati (wife of Ashoka), Padmavati, and
Tishyarakshita (Pali: Tissarakkha).
Karuvaki is the only queen of Ashoka known from his own inscriptions: she is mentioned in an edict inscribed on a pillar at Allahabad. The inscription names her as the mother of prince Tivara, and orders the royal officers (mahamattas) to record her religious and charitable donations. According to one theory, Tishyarakshita was the regnal name of Kaurvaki.
According to the ''Mahavamsa'', Ashoka's chief queen was Asandhimitta, who died four years before him. It states that she was born as Ashoka's queen because in a previous life, she directed a pratyekabuddha to a honey merchant (who was later reborn as Ashoka). Some later texts also state that she additionally gave the pratyekabuddha a piece of cloth made by her. These texts include the ''Dasavatthuppakarana'', the so-called Cambodian or Extended ''Mahavamsa'' (possibly from 9th–10th centuries), and the ''Trai Bhumi Katha'' (15th century). These texts narrate another story: one day, Ashoka mocked Asandhamitta was enjoying a tasty piece of sugarcane without having earned it through her karma. Asandhamitta replied that all her enjoyments resulted from merit resulting from her own karma. Ashoka then challenged her to prove this by procuring 60,000 robes as an offering for monks. At night, the guardian gods informed her about her past gift to the pratyekabuddha, and next day, she was able to miraculously procure the 60,000 robes. An impressed Ashoka makes her his favourite queen, and even offers to make her a sovereign ruler. Asandhamitta refuses the offer, but still invokes the jealousy of Ashoka's 16,000 other women. Ashoka proves her superiority by having 16,000 identical cakes baked with his royal seal hidden in only one of them. Each wife is asked to choose a cake, and only Asandhamitta gets the one with the royal seal. The ''Trai Bhumi Katha'' claims that it was Asandhamitta who encouraged her husband to become a Buddhist, and to construct 84,000 stupas and 84,000 viharas.
According to ''Mahavamsa'', after Asandhamitta's death, Tissarakkha became the chief queen. The Ashokavadana does not mention Asandhamitta at all, but does mention Tissarakkha as Tishyarakshita. The ''Divyavadana'' mentions another queen called Padmavati, who was the mother of the crown-prince Kunala.
As mentioned above, according to the Sri Lankan tradition, Ashoka fell in love with Devi (or Vidisha-Mahadevi), as a prince in central India. After Ashoka's ascension to the throne, Devi chose to remain at Vidisha than move to the royal capital Pataliputra. According to the ''Mahavmsa'', Ashoka's chief queen was Asandhamitta, not Devi: the text does not talk of any connection between the two women, so it is unlikely that Asandhamitta was another name for Devi. The Sri Lankan tradition uses the word ''samvasa'' to describe the relationship between Ashoka and Devi, which modern scholars variously interpret as sexual relations outside marriage, or co-habitation as a married couple. Those who argue that Ashoka did not marry Devi argue that their theory is corroborated by the fact that Devi did not become Ashoka's chief queen in Pataliputra after his ascension. The ''Dipavamsa'' refers to two children of Ashoka and Devi – Mahinda and
Sanghamitta
Saṅghamittā (Saṅghamitrā in Sanskrit, nun's name Ayapali; 282 BC – 203 BC) was the eldest daughter of Emperor Ashoka (304 BC – 232 BC) and his first wife, Devi. Together with her brother Mahinda, she entered an order of Buddhist mo ...
.
Sons
Tivara, the son of Ashoka and Karuvaki, is the only of Ashoka's sons to be mentioned by name in the inscriptions.
According to North Indian tradition, Ashoka had a son named Kunala. Kunala had a son named Samprati.
The Sri Lankan tradition mentions a son called
Mahinda, who was sent to Sri Lanka as a Buddhist missionary; this son is not mentioned at all in the North Indian tradition. The Chinese pilgrim
Xuanzang
Xuanzang (, ; 602–664), born Chen Hui / Chen Yi (), also known as Hiuen Tsang, was a 7th-century Chinese Buddhist monk, scholar, traveler, and translator. He is known for the epoch-making contributions to Chinese Buddhism, the travelogue of ...
states that Mahinda was Ashoka's younger brother (Vitashoka or Vigatashoka) rather than his illgetimate son.
The ''Divyavadana'' mentions the crown-prince Kunala alias Dharmavivardhana, who was a son of queen Padmavati. According to Faxian, Dharmavivardhana was appointed as the governor of Gandhara.
The ''Rajatarangini'' mentions Jalauka as a son of Ashoka.
Daughters
According to Sri Lankan tradition, Ashoka had a daughter named Sanghamitta, who became a Buddhist nun. A section of historians, such as Romila Thapar, doubt the historicity of Sanghamitta, based on the following points:
* The name "Sanghamitta", which literally means the friend of the Buddhist Order (sangha), is unusual, and the story of her going to Ceylon so that the Ceylonese queen could be ordained appears to be an exaggeration.
* The ''Mahavamsa'' states that she married Ashoka's nephew Agnibrahma, and the couple had a son named Sumana. The contemporary laws regarding exogamy would have forbidden such a marriage between first cousins.
* According to the ''Mahavamsa'', she was 18 years old when she was ordained as a nun. The narrative suggests that she was married two years earlier, and that her husband as well as her child were ordained. It is unlikely that she would have been allowed to become a nun with such a young child.
Another source mentions that Ashoka had a daughter named Charumati, who married a kshatriya named Devapala.
Brothers
According to the ''Ashokavadana'', Ashoka had an elder half-brother named Susima. According to the Sri Lankan tradition, Ashoka killed his 99 half-brothers.
Various sources mention that one of Ashoka's brothers survived his ascension, and narrate stories about his role in the Buddhist community.
* According to Sri Lankan tradition, this brother was Tissa, who initially lived a luxurious life, without worrying about the world. To teach him a lesson, Ashoka put him on the throne for a few days, then accused him of being an usurper, and sentenced him to die after seven days. During these seven days, Tissa realised that the Buddhist monks gave up pleasure because they were aware of the eventual death. He then left the palace, and became an ''arhat''.
* The Theragatha commentary calls this brother Vitashoka. According to this legend, one day, Vitashoka saw a grey hair on his head, and realised that he had become old. He then retired to a monastery, and became an arhat.
* Faxian calls the younger brother Mahendra, and states that Ashoka shamed him for his immoral behaviour. The brother than retired to a dark cave, where he meditated, and became an arhat. Ashoka invited him to return to the family, but he preferred to live alone on a hill. So, Ashoka had a hill built for him within Pataliputra.
* The Ashoka-vadana states that Ashoka's brother was mistaken for a Nirgrantha, and killed during a massacre of the Nirgranthas ordered by Ashoka.
Imperial extent
The extent of the territory controlled by Ashoka's predecessors is not certain, but it is possible that the empire of his grandfather Chandragupta extended across northern India from the western coast (Arabian Sea) to the eastern coast (Bay of Bengal), covering nearly two-thirds of the
Indian subcontinent
The Indian subcontinent is a list of the physiographic regions of the world, physiographical region in United Nations geoscheme for Asia#Southern Asia, Southern Asia. It is situated on the Indian Plate, projecting southwards into the Indian O ...
. Bindusara and Ashoka seem to have extended the empire southwards. The distribution of Ashoka's inscriptions suggests that his empire included almost the entire
Indian subcontinent
The Indian subcontinent is a list of the physiographic regions of the world, physiographical region in United Nations geoscheme for Asia#Southern Asia, Southern Asia. It is situated on the Indian Plate, projecting southwards into the Indian O ...
, except its southernmost parts. The Rock Edicts 2 and 13 suggest that these southernmost parts were controlled by the Cholas, the Pandyas, the Keralaputras, and the Satiyaputras. In the north-west, Ashoka's kingdom extended up to Kandahar, to the east of the
Seleucid Empire
The Seleucid Empire (; grc, Βασιλεία τῶν Σελευκιδῶν, ''Basileía tōn Seleukidōn'') was a Greek state in West Asia that existed during the Hellenistic period from 312 BC to 63 BC. The Seleucid Empire was founded by the ...
ruled by Antiochus II Theos, Antiochus II. The capital of Ashoka's empire was
Pataliputra
Pataliputra (IAST: ), adjacent to modern-day Patna, was a city in ancient India, originally built by Magadha ruler Ajatashatru in 490 BCE as a small fort () near the Ganges river.. Udayin laid the foundation of the city of Pataliputra at the ...
in the Magadha region.
Religion and philosophy
Relationship with Buddhism
![Upasaka](https://upload.wikimedia.org/wikipedia/commons/c/ca/Upasaka.jpg)
The Buddhist legends state that Ashoka converted to Buddhism, although this has been debated by a section of scholars. The Minor Rock Edicts#Full texts of the Minor Rock Edicts, Minor Rock Edict 1 leaves no doubt that Ashoka was a follower of Buddhism. In this edict, he calls himself an upāsaka and Upāsikā, upasaka (a lay follower of Buddhism) and a ''sakya'' (i.e. Buddhist, after Gautama Buddha's title ''Shakya-Muni''). This and several other edicts are evidence of his Buddhist affiliation:
* In his Minor Rock Edict 1, Ashoka adds that he did not make much progress for a year after becoming an ''upasaka'', but then, he "went to" the Sangha, and made more progress. It is not certain what "going to" the Sangha means – the Buddhist tradition that he lived with monks may be an exaggeration, but it clearly means that Ashoka was drawn closer to Buddhism.
* In his Minor Rock Edict 3, he calls himself an ''upasaka'', and records his faith in the Buddha and the Sangha.
* In the Major Rock Edicts#Major Rock Edict 8, Major Rock Edict 8, he records his visit to Sambodhi (the sacred Bodhi Tree at Bodh Gaya), ten years after his coronation.
* In the Lumbini#Pillar of Ashoka, Lumbini (Rumminidei) inscription, he records his visit to the Buddha's birthplace, and declares his reverence for the Buddha and the sangha.
* In the Nigalisagar inscription, he records his doubling in size of a stupa dedicated to a former Buddha, and his visit to the site for worship.
* Some of his inscriptions reflect his interest in maintaining the Buddhist sangha (see #Purification of sangha below).
* The
Saru Maru
Saru Maru is the archaeological site of an ancient monastic complex and Buddhist caves. The site is located near the village of Pangoraria, Budhani Tehsil, Sehore District, Madhya Pradesh, India.Gupta, The Origins of Indian Art, p.196 The site is ...
inscription states that Ashoka dispatched the message while travelling to Upunita-vihara in Manema-desha. Although the identity of the destination is not certain, it was obviously a Buddhist monastery (vihara).
Other religions
A legend in the Buddhist text ''Vamsatthapakasini'' states that an Ajivika ascetic invited to interpret a dream of Ashoka's mother had predicted that he would patronise Buddhism and destroy 96 heretical sects. However, such assertions are directly contradicted by Ashoka's own inscriptions. Ashoka's edicts, such as the Rock Edicts 6, 7, and 12, emphasise tolerance of all sects. Similarly, in his Major Rock Edicts#Major Rock Edict 12, Rock Edict 12, Ashoka honours people of all faiths. In his inscriptions, Ashoka dedicates caves to non-Buddhist ascetics, and repeatedly states that both Brahmins and shramanas deserved respect. He also tells people "not to denigrate other sects, but to inform themselves about them".
In fact, there is no evidence that Buddhism was a state religion under Ashoka. None of Ashoka's extant edicts record his direct donations to the Buddhists. One inscription records donations by his queen Karuvaki, while the emperor is known to have donated the
Barabar Caves
The Barabar Hill Caves (Hindi बराबर, ''Barābar'') are the oldest surviving rock-cut caves in India, dating from the Maurya Empire (322–185 BCE), some with Ashokan inscriptions, located in the Makhdumpur region of Jehanabad distric ...
to the
Ajivikas. There are some indirect references to his donations to Buddhists. For example, the Nigalisagar Pillar inscription records his enlargement of the Konakamana stupa. Similarly, the Lumbini#Pillar of Ashoka, Lumbini (Rumminidei) inscription states that he exempted the village of Buddha's birth from the land tax, and reduced the revenue tax to one-eighth.
Ashoka appointed the ''dhamma-mahamatta'' officers, whose duties included the welfare of various religious sects, including the Buddhist sangha, Brahmins, Ajivikas, and Nirgranthas. The Rock Edicts 8 and 12, and the Pillar Edict 7, mandate donations to all religious sects.
Ashoka's Minor Rock Edicts#Full texts of the Minor Rock Edicts, Minor Rock Edict 1 contains the phrase "''amissā deva (Buddhism), devā''". According to one interpretation, the term "''amissā''" derives from the word "''amṛṣa''" ("false"), and thus, the phrase is a reference to Ashoka's belief in "true" and "false" gods. However, it is more likely that the term derives from the word "''amiśra''" ("not mingled"), and the phrase refers to celestial beings who did not mingle with humans. The inscription claims that the righteousness generated by adoption of dhamma by the humans attracted even the celestial gods who did not mingle with humans.
Dharma
Ashoka's various inscriptions suggest that he devoted himself to the propagation of "Dharma" (Pali: Dhamma), a term that refers to the teachings of
Gautama Buddha
Siddhartha Gautama, most commonly referred to as the Buddha, was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism.
According to Buddhist tradition, he was born in Lu ...
in the Buddhist circles. However, Ashoka's own inscriptions do not mention Buddhist doctrines such as the Four Noble Truths or Nirvana (Buddhism), Nirvana. The word "Dharma" has various connotations in the Indian religions, and can be generally translated as "law, duty, or righteousness". In the Kandahar inscriptions of Ashoka, the word "Dharma" has been translated as eusebeia (Greek) and qsyt (Aramaic), which further suggests that his "Dharma" meant something more generic than Buddhism.
The inscriptions suggest that for Ashoka, Dharma meant "a moral polity of active social concern, religious tolerance, ecological awareness, the observance of common ethical precepts, and the renunciation of war." For example:
* Abolition of the death penalty (Pillar Edict IV)
* Plantation of banyan trees and mango groves, and construction of resthouses and wells, every along the roads. (Pillar Edict 7).
* Restriction on killing of animals in the royal kitchen (Rock Edict 1); the number of animals killed was limited to two peacocks and a deer daily, and in future, even these animals were not to be killed.
* Provision of medical facilities for humans and animals (Rock Edict 2).
* Encouragement of obedience to parents, "generosity toward priests and ascetics, and frugality in spending" (Rock Edict 3).
* He "commissions officers to work for the welfare and happiness of the poor and aged" (Rock Edict 5)
* Promotion of "the welfare of all beings so as to pay off his debt to living creatures and to work for their happiness in this world and the next." (Rock Edict 6)
Modern scholars have variously understood this ''dhamma'' as a Buddhist lay ethic, a set of politico-moral ideas, a "sort of universal religion", or as an Ashokan innovation. On the other hand, it has also been interpreted as an ''essentially political'' ideology that sought to knit together a vast and diverse empire.
Ashoka instituted a new category of officers called the ''dhamma-mahamattas'', who were tasked with the welfare of the aged, the infirm, the women and children, and various religious sects. They were also sent on diplomatic missions to the Hellenistic kingdoms of west Asia, in order to propagate the dhamma.
Historically, the image of Ashoka in the global Buddhist circles was based on legends (such as those mentioned in the ''
Ashokavadana
The Ashokavadana ( sa, अशोकावदान; ; "Narrative of Ashoka") is an Indian Sanskrit-language text that describes the birth and reign of the Third Mauryan Emperor Ashoka. It contains legends as well as historical narratives, and ...
'') rather than his rock edicts. This was because the Brahmi script in which these edicts were written was forgotten soon and remained undeciphered until its study by James Prinsep in the 19th century. The writings of the Chinese Buddhist pilgrims such as Faxian and Xuanzang suggest that Ashoka's inscriptions mark the important sites associated with Gautama Buddha. These writers attribute Buddhism-related content to Ashoka's edicts, but this content does not match with the actual text of the inscriptions as determined by modern scholars after the decipherment of the Brahmi script. It is likely that the script was forgotten by the time of Faxian, who probably relied on local guides; these guides may have made up some Buddhism-related interpretations to gratify him, or may have themselves relied on faulty translations based on oral traditions. Xuanzang may have encountered a similar situation, or may have taken the supposed content of the inscriptions from Faxian's writings. This theory is corroborated by the fact that some Brahmin scholars are known to have similarly come up with a fanciful interpretation of Ashoka pillar inscriptions, when requested to decipher them by the 14th century Muslim king Firuz Shah Tughlaq. According to Shams-i Siraj's ''Tarikh-i Firoz Shahi'', after the king had these pillar transported from Topra Kalan, Topra and Mirat to Delhi as war trophies, these Brahmins told him that the inscriptions prophesied that nobody would be able to remove the pillars except a king named Firuz. Moreover, by this time, there were local traditions that attributed the erection of these pillars to the legendary hero Bhima.
According to scholars such as Richard Gombrich, Ashoka's dharma shows Buddhist influence. For example, the Kalinga Separate Edict I seems to be inspired by Buddha's ''Advice to Sigala'' and his other sermons.
Animal welfare
Ashoka's rock edicts declare that injuring living things is not good, and no animal should be slaughtered for sacrifice. However, he did not prohibit common cattle slaughter or beef eating.
He imposed a ban on killing of "all four-footed creatures that are neither useful nor edible", and of specific animal species including several birds, certain types of fish and bulls among others. He also banned killing of female goats, sheep and pigs that were nursing their young; as well as their young up to the age of six months. He also banned killing of all fish and neutering, castration of animals during certain periods such as Chaturmasa and Uposatha.
Ashoka also abolished the royal hunting of animals and restricted the slaying of animals for food in the royal residence.
Because he banned hunting, created many veterinary clinics and eliminated meat eating on many holidays, the Mauryan Empire under Ashoka has been described as "one of the very few instances in world history of a government treating its animals as citizens who are as deserving of its protection as the human residents".
Foreign relations
![Territories conquered by the Dharma according to Ashoka](https://upload.wikimedia.org/wikipedia/commons/7/79/Territories_conquered_by_the_Dharma_according_to_Ashoka.jpg)
It is well known that Ashoka sent ''dütas'' or emissaries to convey messages or letters, written or oral (rather both), to various people. The VIth Rock Edict about "oral orders" reveals this. It was later confirmed that it was not unusual to add oral messages to written ones, and the content of Ashoka's messages can be inferred likewise from the XIIIth Rock Edict: They were meant to spread his ''dhammavijaya,'' which he considered the highest victory and which he wished to propagate everywhere (including far beyond India). There is obvious and undeniable trace of cultural contact through the adoption of the Kharosthi script, and the idea of installing inscriptions might have travelled with this script, as Achaemenid influence is seen in some of the formulations used by Ashoka in his inscriptions. This indicates to us that Ashoka was indeed in contact with other cultures, and was an active part in mingling and spreading new cultural ideas beyond his own immediate walls.
Hellenistic world
In his rock edicts, Ashoka states that he had encouraged the transmission of Buddhism to the Hellenistic period, Hellenistic kingdoms to the west and that the Greeks in his dominion were converts to Buddhism and recipients of his envoys:
It is possible, but not certain, that Ashoka received letters from Greek rulers and was acquainted with the Hellenistic royal orders in the same way as he perhaps knew of the inscriptions of the Achaemenid kings, given the presence of ambassadors of Hellenistic kings in India (as well as the ''dütas'' sent by Ashoka himself).
Dionysius (ambassador), Dionysius is reported to have been such a Greek ambassador at the court of Ashoka, sent by
Ptolemy II Philadelphus
; egy, Userkanaenre Meryamun Clayton (2006) p. 208
, predecessor = Ptolemy I
, successor = Ptolemy III
, horus = ''ḥwnw-ḳni'Khunuqeni''The brave youth
, nebty = ''wr-pḥtj'Urpekhti''Great of strength
, gol ...
, who himself is mentioned in the
Edicts of Ashoka
The Edicts of Ashoka are a collection of more than thirty inscriptions on the Pillars of Ashoka, as well as boulders and cave walls, attributed to Emperor Ashoka of the Maurya Empire who reigned from 268 BCE to 232 BCE. Ashoka used the expres ...
as a recipient of the Buddhist proselytism of Ashoka. Some Hellenistic philosophers, such as Hegesias of Cyrene, who probably lived under the rule of King Magas of Cyrene, Magas, one of the supposed recipients of Buddhist emissaries from Asoka, are sometimes thought to have been influenced by Buddhist teachings.
The Greeks in India even seem to have played an active role in the propagation of Buddhism, as some of the emissaries of Ashoka, such as Dharmaraksita, are described in Pāli, Pali sources as leading Greek (Yona) Buddhist monks, active in spreading Buddhism (the ''
Mahavamsa'', XII).
[Full text of the ''Mahavamsa']
Click chapter XII
Some Greeks (Yavana) may have played an administrative role in the territories ruled by Ashoka. The Girnar inscription of Rudradaman records that during the rule of Ashoka, a Yavana Governor was in charge in the area of Girnar, Gujarat, mentioning his role in the construction of a water reservoir.
It is thought that Ashoka's palace at Patna was modelled after the Achaemenid palace of Persepolis.
Legends about past lives
Buddhist legends mention stories about Ashoka's past lives. According to a ''Mahavamsa'' story, Ashoka, Nigrodha and Devnampiya Tissa were brothers in a previous life. In that life, a pratyekabuddha was looking for honey to cure another, sick pratyekabuddha. A woman directed him to a honey shop owned by the three brothers. Ashoka generously donated honey to the pratyekabuddha, and wished to become the sovereign ruler of Jambudvipa for this act of merit. The woman wished to become his queen, and was reborn as Ashoka's wife Asandhamitta. Later Pali texts credit her with an additional act of merit: she gifted the pratyekabuddha a piece of cloth made by her. These texts include the ''Dasavatthuppakarana'', the so-called Cambodian or Extended ''Mahavamsa'' (possibly from 9th–10th centuries), and the ''Trai Bhumi Katha'' (15th century).
According to an ''Ashokavadana'' story, Ashoka was born as Jaya in a prominent family of Rajagriha. When he was a little boy, he gave the Gautama Buddha dirt imagining it to be food. The Buddha approved of the donation, and Jaya declared that he would become a king by this act of merit. The text also state that Jaya's companion Vijaya was reborn as Ashoka's prime-minister Radhagupta. In the later life, the Buddhist monk Upagupta tells Ashoka that his rough skin was caused by the impure gift of dirt in the previous life. Some later texts repeat this story, without mentioning the negative implications of gifting dirt; these texts include Kumaralata's ''Kalpana-manditika'', Aryashura's ''Jataka-mala'', and the ''Maha-karma-vibhaga''. The Chinese writer Pao Ch'eng's ''Shih chia ju lai ying hua lu'' asserts that an insignificant act like gifting dirt could not have been meritorious enough to cause Ashoka's future greatness. Instead, the text claims that in another past life, Ashoka commissioned a large number of Buddha statues as a king, and this act of merit caused him to become a great emperor in the next life.
The 14th century Pali-language fairy tale ''Dasavatthuppakarana'' (possibly from c. 14th century) combines the stories about the merchant's gift of honey, and the boy's gift of dirt. It narrates a slightly different version of the ''Mahavamsa'' story, stating that it took place before the birth of the Gautama Buddha. It then states that the merchant was reborn as the boy who gifted dirt to the Buddha; however, in this case, the Buddha his attendant to Ānanda to create plaster from the dirt, which is used repair cracks in the monastery walls.
Legacy
In ''The Outline of History'' (1920), H. G. Wells wrote, "Amidst the tens of thousands of names of monarchs that crowd the columns of history, their majesties and graciousnesses and serenities and royal highnesses and the like, the name of Ashoka shines, and shines, almost alone, a star."
Architecture
Besides the various stupas attributed to Ashoka, the pillars of Ashoka, pillars erected by him survive at various places in the Indian subcontinent.
Ashoka is often credited with the beginning of stone architecture in India, possibly following the introduction of stone-building techniques by the Greco-Bactrian, Greeks after Alexander the Great.
[Introduction to Indian Architecture Bindia Thapar, Tuttle Publishing, 2012, p.21](_blank)
"Ashoka used the knowledge of stone craft to begin the tradition of stone architecture in India, dedicated to Buddhism." Before Ashoka's time, buildings were probably built in non-permanent material, such as wood, bamboo or thatch.
Ashoka may have rebuilt his palace in
Pataliputra
Pataliputra (IAST: ), adjacent to modern-day Patna, was a city in ancient India, originally built by Magadha ruler Ajatashatru in 490 BCE as a small fort () near the Ganges river.. Udayin laid the foundation of the city of Pataliputra at the ...
by replacing wooden material by stone, and may also have used the help of foreign craftmen.
["Ashoka was known to be a great builder who may have even imported craftsmen from abroad to build royal monuments." Monuments, Power and Poverty in India: From Ashoka to the Raj, A. S. Bhalla, I.B.Tauris, 2015 p.1]
Ashoka also innovated by using the permanent qualities of stone for his written Edicts of Ashoka, edicts, as well as his pillars with Buddhist symbolism.
Ashok Sthamba.jpg , The Ashokan pillar at Lumbini
Lumbinī ( ne, लुम्बिनी, IPA=ˈlumbini , "the lovely") is a Buddhist pilgrimage site in the Rupandehi District of Lumbini Province in Nepal. It is the place where, according to Buddhist tradition, Queen Mahamayadevi gave birth ...
, Nepal, Buddha's birthplace
Diamond throne discovery.jpg , The Diamond throne at the Mahabodhi Temple
The Mahabodhi Temple (literally: "Great Awakening Temple") or the Mahābodhi Mahāvihāra, a UNESCO World Heritage Site, is an ancient, but rebuilt and restored Buddhist temple in Bodh Gaya, Bihar, India, marking the location where the Buddha i ...
, attributed to Ashoka
Vajrasana front frieze design.jpg , Front frieze of the Diamond throne
MauryanRingstone.JPG , Mauryan ringstone, with standing goddess. Northwest Pakistan. 3rd century BCE. British Museum
Rampurva bull capital detail.jpg , Rampurva, Rampurva bull capital, detail of the abacus (architecture), abacus, with two palmette, "flame palmettes" framing a lotus surrounded by small rosette flowers.
Symbols
Ashokan capitals were highly realistic and used a characteristic polished finish, Mauryan polish, giving a shiny appearance to the stone surface.
Lion Capital of Ashoka
The Lion Capital of Ashoka is the Capital (architecture), capital, or head, of a column erected by the Mauryan emperor Ashoka in Sarnath, India, . Its crowning features are four life-sized lions set back to back on a drum-shaped abacus (arch ...
, the capital of one of the pillars erected by Ashoka features a carving of a spoked wheel, known as the Ashoka Chakra. This wheel represents the wheel of Dhamma set in motion by the Gautama Buddha, and appears on the flag of modern India. This capital also features sculptures of lions, which appear on the seal of India.
Inscriptions
![AiKhanoumAndIndia](https://upload.wikimedia.org/wikipedia/commons/2/26/AiKhanoumAndIndia.jpg)
The edicts of Ashoka are a collection of 33 inscriptions on the Pillars of Ashoka, as well as boulders and cave walls, issued during his reign.
These inscriptions are dispersed throughout modern-day Pakistan and India, and represent the first tangible evidence of Buddhism. The edicts describe in detail the first wide expansion of Buddhism through the sponsorship of one of the most powerful kings of Indian history, offering more information about Ashoka's proselytism, moral precepts, religious precepts, and his notions of social and animal welfare.
Before Ashoka, the royal communications appear to have been written on perishable materials such as palm leaves, birch barks, cotton cloth, and possibly wooden boards. While Ashoka's administration would have continued to use these materials, Ashoka also had his messages inscribed on rock edicts. Ashoka probably got the idea of putting up these inscriptions from the neighbouring Achaemenid empire. It is likely that Ashoka's messages were also inscribed on more perishable materials, such as wood, and sent to various parts of the empire. None of these records survive now.
Scholars are still attempting to analyse both the expressed and implied political ideas of the Edicts (particularly in regard to imperial vision), and make inferences pertaining to how that vision was grappling with problems and political realities of a "virtually subcontinental, and culturally and economically highly variegated, 3rd century BCE Indian empire. Nonetheless, it remains clear that Ashoka's Inscriptions represent the earliest corpus of royal inscriptions in the Indian subcontinent, and therefore prove to be a very important innovation in royal practices."
Most of Ashoka's inscriptions are written in a mixture of various Prakrit dialects, in the Brahmi script.
Several of Ashoka's inscriptions appear to have been set up near towns, on important routes, and at places of religious significance. Many of the inscriptions have been discovered in hills, rock shelters, and places of local significance. Various theories have been put forward about why Ashoka or his officials chose such places, including that they were centres of megalithic cultures, were regarded as sacred spots in Ashoka's time, or that their physical grandeur may be symbolic of spiritual dominance. Ashoka's inscriptions have not been found at major cities of the Maurya empire, such as Pataliputra, Vidisha, Ujjayini, and Taxila.
It is possible that many of these inscriptions are lost; the 7th century Chinese pilgrim
Xuanzang
Xuanzang (, ; 602–664), born Chen Hui / Chen Yi (), also known as Hiuen Tsang, was a 7th-century Chinese Buddhist monk, scholar, traveler, and translator. He is known for the epoch-making contributions to Chinese Buddhism, the travelogue of ...
refers to some of Ashoka's pillar edicts, which have not been discovered by modern researchers.
It appears that Ashoka dispatched every message to his provincial governors, who in turn, relayed it to various officials in their territory. For example, the Minor Rock Edicts#Full texts of the Minor Rock Edicts, Minor Rock Edict 1 appears in several versions at multiple places: all the versions state that Ashoka issued the proclamation while on a tour, having spent 256 days on tour. The number 256 indicates that the message was dispatched simultaneously to various places. Three versions of a message, found at edicts in the neighbouring places in Karnataka (Brahmagiri, Siddapura, and Jatinga-Rameshwara), were sent from the southern province's capital Suvarnagiri to various places. All three versions contain the same message, preceded by an initial greeting from the ''arya-putra'' (presumably Ashoka's son and the provincial governor) and the ''mahamatras'' (officials) in Suvarnagiri.
Coinage
The caduceus appears as a symbol of the punch-marked coins of the
Maurya Empire
The Maurya Empire, or the Mauryan Empire, was a geographically extensive Iron Age historical power in the Indian subcontinent based in Magadha, having been founded by Chandragupta Maurya in 322 BCE, and existing in loose-knit fashion until 1 ...
in India, in the 3rd–2nd century BCE. Numismatic research suggests that this symbol was the symbol of king Ashoka, his personal "Mudra". This symbol was not used on the pre-Mauryan punch-marked coins, but only on coins of the Maurya period, together with the arched-hill symbol, three arched-hill symbol, the "peacock on the hill", the triskelis and the
Taxila
Taxila or Takshashila (; sa, तक्षशिला; pi, ; , ; , ) is a city in Punjab, Pakistan. Located in the Taxila Tehsil of Rawalpindi District, it lies approximately northwest of the Islamabad–Rawalpindi metropolitan area and ...
mark.
Caduceus on Mauryan coin.jpg , Caduceus symbol on a Maurya-era punch-marked coin
India Mauryan emperor Ashoka Punch-marked Coin.jpg , A punch-marked coin attributed to Ashoka
I15 1karshapana Maurya Ashoka MACW4229 1ar (8486624862).jpg , A Maurya-era silver coin of 1 karshapana, possibly from Ashoka's period, workshop of Mathura. Obverse: Symbols including a sun and an animal Reverse: Symbol Dimensions: 13.92 x 11.75 mm Weight: 3.4 g.
Modern scholarship
Rediscovery
Ashoka had almost been forgotten, but in the 19th century James Prinsep contributed in the revelation of historical sources. After deciphering the
Brahmi script
Brahmi (; ; ISO: ''Brāhmī'') is a writing system of ancient South Asia. "Until the late nineteenth century, the script of the Aśokan (non-Kharosthi) inscriptions and its immediate derivatives was referred to by various names such as 'lath' o ...
, Prinsep had originally identified the "
Priyadasi
Priyadasi, also Piyadasi or Priyadarshi (Brahmi: 𑀧𑀺𑀬𑀤𑀲𑀺 ''piyadasi'', Kharosthi: 𐡐𐡓𐡉𐡃𐡓𐡔 ''Prydrš''), was the name of a ruler in ancient India, or simply an honorific epithet which means "He who regards others ...
" of the inscriptions he found with the King of Ceylon Devanampiya Tissa of Anuradhapura, Devanampiya Tissa. However, in 1837, George Turnour discovered an important Sri Lankan manuscript (
Dipavamsa, or "Island Chronicle" ) associating Piyadasi with Ashoka:
![Rock_edict-_closer_look](https://upload.wikimedia.org/wikipedia/commons/f/f2/Rock_edict-_closer_look.JPG)
Since then, the association of "Devanampriya Priyadarsin" with Ashoka was confirmed through various inscriptions, and especially confirmed in the Minor Rock Edict inscription discovered in Maski, directly associating Ashoka with his regnal title Devanampriya ("Beloved-of-the-Gods"):
Another important historian was British archaeologist John Hubert Marshall, who was director-General of the Archaeological Survey of India. His main interests were
Sanchi
Sanchi is a Buddhist complex, famous for its Great Stupa, on a hilltop at Sanchi Town in Raisen District of the States and territories of India, State of Madhya Pradesh, India. It is located, about 23 kilometres from Raisen, Raisen town, dist ...
and
Sarnath
Sarnath (Hindustani pronunciation: aːɾnaːtʰ also referred to as Sarangnath, Isipatana, Rishipattana, Migadaya, or Mrigadava) is a place located northeast of Varanasi, near the confluence of the Ganges and the Varuna rivers in Uttar Pr ...
, in addition to Harappa and Mohenjo-daro, Mohenjodaro. Sir Alexander Cunningham, a British archaeologist and army engineer, and often known as the father of the Archaeological Survey of India, unveiled heritage sites like the
Bharhut
Bharhut is a village located in the Satna district of Madhya Pradesh, central India. It is known for its famous relics from a Buddhist stupa. What makes Bharhut panels unique is that each panel is explicitly labelled in Brahmi characters mentioni ...
Stupa, Sarnath, Sanchi, and the Mahabodhi Temple. Mortimer Wheeler, a British archaeologist, also exposed Ashokan historical sources, especially the
Taxila
Taxila or Takshashila (; sa, तक्षशिला; pi, ; , ; , ) is a city in Punjab, Pakistan. Located in the Taxila Tehsil of Rawalpindi District, it lies approximately northwest of the Islamabad–Rawalpindi metropolitan area and ...
.
Perceptions and historiography
The use of Buddhist sources in reconstructing the life of Ashoka has had a strong influence on perceptions of Ashoka, as well as the interpretations of his Edicts. Building on traditional accounts, early scholars regarded Ashoka as a primarily Buddhist monarch who underwent a conversion from the Vedic religion to Buddhism and was actively engaged in sponsoring and supporting the Buddhist monastic institution. Some scholars have tended to question this assessment. Romila Thappar writes about Ashoka that "We need to see him both as a statesman in the context of inheriting and sustaining an empire in a particular historical period, and as a person with a strong commitment to changing society through what might be called the propagation of social ethics."
The only source of information not attributable to Buddhist sources are the Ashokan Edicts, and these do not explicitly state that Ashoka was a Buddhist. In his edicts, Ashoka expresses support for all the major religions of his time:
Buddhism
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gra ...
,
Brahmanism
The historical Vedic religion (also known as Vedicism, Vedism or ancient Hinduism and subsequently Brahmanism (also spelled as Brahminism)), constituted the religious ideas and practices among some Indo-Aryan peoples of northwest Indian Subco ...
,
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current ...
, and
Ajivikaism, and his edicts addressed to the population at large (there are some addressed specifically to Buddhists; this is not the case for the other religions) generally focus on moral themes members of all the religions would accept. For example, Amartya Sen writes, "The Indian Emperor Ashoka in the third century BCE presented many political inscriptions in favor of tolerance and individual freedom, both as a part of state policy and in the relation of different people to each other".
However, the edicts alone strongly ''indicate'' that he was a Buddhist. In one edict he belittles rituals, and he banned Vedic animal sacrifices; these strongly suggest that he at least did not look to the Vedic tradition for guidance. Furthermore, many edicts are expressed to Buddhists alone; in one, Ashoka declares himself to be an "
upasaka", and in another he demonstrates a close familiarity with Buddhist texts. He erected rock pillars at Buddhist holy sites, but did not do so for the sites of other religions. He also used the word Dharma (Buddhism), "dhamma" to refer to qualities of the heart that underlie moral action; this was an exclusively Buddhist use of the word. However, he used the word more in the spirit than as a strict code of conduct. Romila Thappar writes, "His dhamma did not derive from divine inspiration, even if its observance promised heaven. It was more in keeping with the ethic conditioned by the logic of given situations. His logic of Dhamma was intended to influence the conduct of categories of people, in relation to each other. Especially where they involved unequal relationships."
Finally, he promotes ideals that correspond to the first three steps of the Buddha's graduated discourse.
Much of the knowledge about Ashoka comes from the Edicts of Ashoka, several inscriptions that he had carved on pillars and rocks throughout the empire. All his inscriptions present him as compassionate and loving. In the Kalinga rock edits, he addresses his people as his "children" and mentions that as a father he desires their good.
[The Edicts of King Ashoka](_blank)
, English translation (1993) by Ven. S. Dhammika. . Retrieved 21 February 2009
Impact of pacifism
After Ashoka's death, the Maurya dynasty#Decline, Maurya dynasty declined rapidly. The various Puranas provide different details about Ashoka's successors, but all agree that they had relatively short reigns. The empire seems to have weakened, fragmented, and suffered an invasion from the Greco-Bactrian Kingdom, Bactrian Greeks.
Some historians, such as H. C. Raychaudhuri, have argued that Ashoka's pacifism undermined the "military backbone" of the Maurya empire. Others, such as Romila Thapar, have suggested that the extent and impact of his pacifism have been "grossly exaggerated".
In art, film and literature
![Asoka's Queen](https://upload.wikimedia.org/wikipedia/commons/6/6f/Asoka%27s_Queen.jpg)
* Jaishankar Prasad composed ''Ashoka ki Chinta'' (''Ashoka's Anxiety''), a poem that portrays Ashoka's feelings during the war on Kalinga.
* ''Ashoka'', a 1922 Indian silent historical film about the emperor produced by Madan Theatres.
*''The Nine Unknown'', a 1923 novel by Talbot Mundy about the "Nine Unknown Men", a fictional secret society founded by Ashoka.
*''Samrat Ashok'', a 1928 Indian silent film by Bhagwati Prasad Mishra.
* ''Ashok Kumar (film), Ashok Kumar'' is a 1941 Indian Tamil language, Tamil-language film directed by Raja Chandrasekhar. The film stars V. Nagayya as Ashoka.
* ''Samrat Ashok'' is a 1947 Indian Hindi-language film by K.B. Lall.
* ''Uttar-Priyadarshi'' (The Final Beatitude), a verse-play written by poet Agyeya depicting his redemption, was adapted to stage in 1996 by theatre director, Ratan Thiyam and has since been performed in many parts of the world.
* In 1973, Amar Chitra Katha released a graphic novel based on the life of Ashoka.
* In Piers Anthony's series of space opera novels, the main character mentions Ashoka as a model for administrators to strive for.
* ''Samrat Ashoka, Samrat Ashok'' is a 1992 Indian Telugu-language film about the emperor by N. T. Rama Rao with Rao also playing the titular role.
* ''Aśoka (2001 film), Aśoka'' is a 2001 epic Indian historical drama film directed and co-written by Santosh Sivan. The film stars Shah Rukh Khan as Ashoka.
* In 2002, Mason Jennings released the song "Emperor Ashoka" on his Living in the Moment (Mason Jennings EP), Living in the Moment EP. It is based on the life of Ashoka.
* In 2013, Christopher C. Doyle released his debut novel, ''The Mahabharata Secret'', in which he wrote about Ashoka hiding a dangerous secret for the well-being of India.
* 2014's ''The Emperor's Riddles'', a fiction mystery thriller novel by Satyarth Nayak, traces the evolution of Ashoka and his esoteric legend of the Nine Unknown Men.
* In 2015, ''Chakravartin Ashoka Samrat'', a television serial by Ashok Banker, based on the life of Ashoka, began airing on Colors TV where Siddharth Nigam played the role of Ashoka.
* Bharatvarsh (TV Series), ''Bharatvarsh'' is an Indian television historical documentary series, hosted by actor-director Anupam Kher on Hindi news channel ABP News. The series stars Aham Sharma as Ashoka.
Notes
References
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External links
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* BBC Radio 4: Sunil Khilnani,
Incarnations: Ashoka.'
* BBC Radio 4: Melvyn Bragg with Richard Gombrich et al.,
In Our Time, Ashoka the Great'.
{{Authority control
Ashoka,
3rd-century BC deaths
3rd-century BC Indian monarchs
3rd-century Buddhism
Ancient history of Afghanistan
Ancient history of Pakistan
Buddhist pacifists
Indian Buddhist monarchs
Indian pacifists
People from Patna