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Immanuel ( he, עִמָּנוּאֵל, 'Īmmānū'ēl, meaning, "God is with us"; also romanized: , ; and or in Koine Greek of the New Testament) is a Hebrew name that appears in the Book of Isaiah (7:14) as a sign that God will protect the House of David. The
Gospel of Matthew The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and form ...
( Matthew 1:22 –23) interprets this as a prophecy of the birth of the Messiah and the fulfillment of Scripture in the person of
Jesus Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religiou ...
. ''Immanuel'' "God ( El) with us" is one of the "symbolic names" used by
Isaiah Isaiah ( or ; he, , ''Yəšaʿyāhū'', "God is Salvation"), also known as Isaias, was the 8th-century BC Israelite prophet after whom the Book of Isaiah is named. Within the text of the Book of Isaiah, Isaiah himself is referred to as "the ...
, alongside Shearjashub,
Maher-shalal-hash-baz "Maher-shalal-hash-baz" (; he, מַהֵר שָׁלָל חָשׁ בַּז, ' – "Hurry to the spoils!" or "He has made haste to the plunder!") was the second prophetic name mentioned in Isaiah chapter 8– 9. Biblical accounts The name is ment ...
, or Pele-joez-el-gibbor-abi-ad-sar-shalom. It has no particular meaning in
Jewish messianism The Messiah in Judaism () is a savior and liberator figure in Jewish eschatology, who is believed to be the future redeemer of the Jews, Jewish people. The concept of messianism originated in Judaism, and in the Hebrew Bible a messiah is a king ...
. By contrast, the name based on its use in Isaiah 7:14 has come to be read as a prophecy of the
Christ Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious ...
in Christian theology following Matthew 1:23, where ''Immanuel'' () is translated as (
KJV The King James Version (KJV), also the King James Bible (KJB) and the Authorized Version, is an English translation of the Christian Bible for the Church of England, which was commissioned in 1604 and published in 1611, by sponsorship of K ...
: "God with us").


Isaiah 7–8


Summary

The setting is the
Syro-Ephraimite War The Syro-Ephraimite War took place in the 8th century BC, when the Neo-Assyrian Empire was a great regional power. The tributary nations of Aram-Damascus (often called Aram) and the Kingdom of Israel (often called Ephraim because of the main tr ...
, 735-734 BCE, which saw the
Kingdom of Judah The Kingdom of Judah ( he, , ''Yəhūdā''; akk, 𒅀𒌑𒁕𒀀𒀀 ''Ya'údâ'' 'ia-ú-da-a-a'' arc, 𐤁𐤉𐤕𐤃𐤅𐤃 ''Bēyt Dāwīḏ'', " House of David") was an Israelite kingdom of the Southern Levant during the Iron Age. C ...
pitted against two northern neighbors, the kingdoms of
Israel Israel (; he, יִשְׂרָאֵל, ; ar, إِسْرَائِيل, ), officially the State of Israel ( he, מְדִינַת יִשְׂרָאֵל, label=none, translit=Medīnat Yīsrāʾēl; ), is a country in Western Asia. It is situated ...
(called Ephraim in the prophecy) and Syria (also known as
Aram Aram may refer to: Arts and entertainment * ''Aram'' (film), 2002 French action drama * Aram, a fictional character in Japanese manga series '' MeruPuri'' * Aram Quartet, an Italian music group * ''Aram'' (Kural book), the first of the three ...
or Aram-Damascus or Syria-Damascus). tells how the kings of Ephraim and Syria attack Jerusalem when Ahaz refuses to join them in their anti-Assyrian alliance. Ahaz wishes to ask Assyria for help, but Isaiah, at God's command, takes his son Shear-jashub (a symbolic name meaning "a remnant shall return") and assures Ahaz that the two enemy kings will not succeed (). Isaiah tells Ahaz of the apparent sign by which he will know that this is a true prophecy: a young woman will give birth to a child whom she will name Immanuel (another symbolic name, meaning "God with us"), and the lands of the "two kings you dread" will be laid waste before the child is old enough to "reject the wrong and choose the right" (). follows with a further prophecy that at some unspecified future date God will call up
Assyria Assyria ( Neo-Assyrian cuneiform: , romanized: ''māt Aššur''; syc, ܐܬܘܪ, ʾāthor) was a major ancient Mesopotamian civilization which existed as a city-state at times controlling regional territories in the indigenous lands of the ...
against Judah: "The Lord will cause to come upon you and your people and your ancestral house such days as have not been seen since Ephraim broke away from Judah—the king of Assyria" (verse ). Verses describe the desolation that will result: "In that day a man will save alive a young cow and two sheep…in that day every place where there used to be a thousand vines…will be turned over to thorns and briars" (verses ). continues the previous chapter: the prophet tells of the birth of another child, his own son named
Maher-shalal-hash-baz "Maher-shalal-hash-baz" (; he, מַהֵר שָׁלָל חָשׁ בַּז, ' – "Hurry to the spoils!" or "He has made haste to the plunder!") was the second prophetic name mentioned in Isaiah chapter 8– 9. Biblical accounts The name is ment ...
(a third symbolic name), then predicts that after Ephraim and Syria are destroyed the Assyrians will come like a river in flood to "cover the breadth of your land, Immanuel" (). A fourth, even longer, prophetic "name", is found in Isaiah 9:6 with " Pele-joez-el-gibbor-abi-ad-sar-shalom". This is generally translated fully in English Bible versions such as "his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace" (KJV).


Interpretation

, is on the surface set in the time of king
Ahaz Ahaz (; gr, Ἄχαζ, Ἀχάζ ''Akhaz''; la, Achaz) an abbreviation of Jehoahaz II (of Judah), "Yahweh has held" (; akk, 𒅀𒌑𒄩𒍣 ''Ya'úḫazi'' 'ia-ú-ḫa-zi'' Hayim Tadmor and Shigeo Yamada, ''The Royal Inscriptions of Tiglath ...
, and a prophecy concerning the two kings whom Ahaz dreads, namely
Pekah Pekah (, ''Peqaḥ''; akk, 𒉺𒅗𒄩 ''Paqaḫa'' 'pa-qa-ḫa'' la, Phacee) was the eighteenth and penultimate king of Israel. He was a captain in the army of king Pekahiah of Israel, whom he killed to become king. Pekah was the son of Rem ...
and
Rezin King Rezin of Aram () or Rasin of Syria in DRB (; akk, 𒊏𒄭𒀀𒉡/𒊏𒆥𒀀𒉡, Ra-ḫi-a-nu/Ra-qi-a-nu; arc, probably *''Raḍyan''; la, Rasin, link=no) ruled from Damascus during the 8th century BC. During his reign, he was a tri ...
. The defeat and death of both these kings at the hands of the Assyrians is dated around 732 BCE, placing the birth of the Immanuel child late in the reign of
Ahaz Ahaz (; gr, Ἄχαζ, Ἀχάζ ''Akhaz''; la, Achaz) an abbreviation of Jehoahaz II (of Judah), "Yahweh has held" (; akk, 𒅀𒌑𒄩𒍣 ''Ya'úḫazi'' 'ia-ú-ḫa-zi'' Hayim Tadmor and Shigeo Yamada, ''The Royal Inscriptions of Tiglath ...
. Scholars generally date the written version of these events from the reign of Ahaz's son
Hezekiah Hezekiah (; hbo, , Ḥīzqīyyahū), or Ezekias); grc, Ἐζεκίας 'Ezekías; la, Ezechias; also transliterated as or ; meaning "Yahweh, Yah shall strengthen" (born , sole ruler ), was the son of Ahaz and the 13th king of Kingdom of Jud ...
some thirty years later, the purpose being to persuade Hezekiah not to join with other kings who intended to rebel against their joint overlord,
Assyria Assyria ( Neo-Assyrian cuneiform: , romanized: ''māt Aššur''; syc, ܐܬܘܪ, ʾāthor) was a major ancient Mesopotamian civilization which existed as a city-state at times controlling regional territories in the indigenous lands of the ...
. Isaiah points to the dreadful consequences that followed for Judah's northern neighbours, the kingdom of Israel and Aram-Damascus (Syria) when they rebelled in the days of Ahaz and brought the Assyrians down on themselves. In the event, Hezekiah ignored Isaiah and joined the rebels, and the prophet's warning came true: the Assyrians ravaged Judah and Hezekiah barely escaped with his throne. A century later, in the time of Josiah, the prophecy was revised to present Ahaz as the faithless king who rejected God's promise of protection for Jerusalem and the house of David, with the result that God brought Assyria to devastate the land until a new and faithful king (presumably Josiah) would arise.
Isaiah 7 Isaiah 7 is the seventh chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah and is one of the Books of the Prophets. Text The origi ...
–8 mentions three children with symbolic names: Shear-jashub, meaning "a remnant shall return"; Immanuel, "God is with us"; and
Maher-shalal-hash-baz "Maher-shalal-hash-baz" (; he, מַהֵר שָׁלָל חָשׁ בַּז, ' – "Hurry to the spoils!" or "He has made haste to the plunder!") was the second prophetic name mentioned in Isaiah chapter 8– 9. Biblical accounts The name is ment ...
, "the spoil speeds, the prey hastens". informs the reader that Isaiah and his children are signs ("Here am I, and the children the Lord has given me. We are signs and symbols in Israel from the Lord Almighty, who dwells on Mount Zion"). The meaning of these name-signs is not clear: Shear-jashub has been variously interpreted to mean that only a remnant of Ephraim and Syria will survive the Assyrian invasion, or that a remnant of Judah will repent and turn to God, while in it seems to mean that a remnant of Israel will return to the Davidic monarchy. Maher-shalal-hash-baz is more clearly related to the expected destruction of Ephraim and Syria. As for Immanuel, "God is with us", Isaiah might mean simply that any young pregnant woman in 734 BCE would be able to name her child "God is with us" by the time he is born; but if a specific child is meant, then it might be a son of Ahaz, possibly his successor
Hezekiah Hezekiah (; hbo, , Ḥīzqīyyahū), or Ezekias); grc, Ἐζεκίας 'Ezekías; la, Ezechias; also transliterated as or ; meaning "Yahweh, Yah shall strengthen" (born , sole ruler ), was the son of Ahaz and the 13th king of Kingdom of Jud ...
(which is the traditional Jewish understanding); or, since the other symbolic children are Isaiah's, Immanuel might be the prophet's own son. However this may be, the significance of the sign changes, from
Isaiah 7 Isaiah 7 is the seventh chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah and is one of the Books of the Prophets. Text The origi ...
, where Immanuel symbolises the hope of imminent defeat for Syria and Ephraim, to Isaiah 8:8, where Immanuel is addressed as the people whose land is about to be overrun by the Assyrians.


Matthew 1:22–23

The
Gospel of Matthew The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and form ...
cites the prophecy of the sign of Immanuel from Isaiah, using a Greek translation rather than the original Hebrew. Matthew begins with a
genealogy of Jesus The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. Matthew starts with Abraham, while Luke begins with Adam. The lists are identical between Abraham and David, but ...
from
Abraham Abraham, ; ar, , , name=, group= (originally Abram) is the common Hebrew patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. In Judaism, he is the founding father of the special relationship between the Je ...
through
David David (; , "beloved one") (traditional spelling), , ''Dāwūd''; grc-koi, Δαυΐδ, Dauíd; la, Davidus, David; gez , ዳዊት, ''Dawit''; xcl, Դաւիթ, ''Dawitʿ''; cu, Давíдъ, ''Davidŭ''; possibly meaning "beloved one". w ...
to
Joseph Joseph is a common male given name, derived from the Hebrew Yosef (יוֹסֵף). "Joseph" is used, along with "Josef", mostly in English, French and partially German languages. This spelling is also found as a variant in the languages of the mo ...
, with Jesus as "the son of David", ( Matthew 1:1) a member of the "house of David" () to whom the sign of Immanuel was given. Matthew 1:16 indicates that Jesus is not Joseph's natural son, and Matthew never refers to Joseph as Jesus's father. Verses turn to
Mary Mary may refer to: People * Mary (name), a feminine given name (includes a list of people with the name) Religious contexts * New Testament people named Mary, overview article linking to many of those below * Mary, mother of Jesus, also calle ...
, the future mother of Jesus, betrothed (engaged) to Joseph, but "found with child of the Holy Ghost" before she and Joseph "came together". ( v.18) Joseph was about to break the engagement, but an angel appeared to him in a dream and told him of the child's divine origin, and Matthew 1:22 –23 declares how this was the fulfillment of Scripture: :22 ''Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,'' :23 ''Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.'' The gospel of Matthew was written by an author who believed that Jesus was the promised
Messiah In Abrahamic religions, a messiah or messias (; , ; , ; ) is a saviour or liberator of a group of people. The concepts of '' mashiach'', messianism, and of a Messianic Age originated in Judaism, and in the Hebrew Bible, in which a ''mashiach ...
, "God with us". At first, titles such as "Messiah" and "son of God" had described Jesus's future nature at the "deutera parousia", the
Second Coming The Second Coming (sometimes called the Second Advent or the Parousia) is a Christian (as well as Islamic and Baha'i) belief that Jesus will return again after his ascension to heaven about two thousand years ago. The idea is based on messian ...
; but very soon he came to be recognised as having become the Son of God at the resurrection; then, in Mark, he becomes known as Son of God at his baptism; and finally Matthew and Luke add infancy narratives in which Jesus is the Son of God from the very beginning, long before being conceived of a virgin mother without a human father.


See also

* '' Dominus vobiscum'' * ''
Gott mit uns ('God with us') is a phrase commonly used in heraldry in Prussia (from 1701) and later by the German military during the periods spanning the German Empire (1871 to 1918), Nazi Germany (1933 to 1945), and the early years of West Germany (1949 ...
'' * Isaiah 7:14 * List of synagogues named Emanu-El * Matthew 1:23 *
Theophory in the Bible Theophory is the practice of embedding the name of a god or a deity in, usually, a proper name. Much Hebrew theophory occurs in the Bible, particularly in the Old Testament. The most prominent theophory involves names referring to: * El, a word me ...


References


Bibliography

* * * * * * * * * * * * * * * * * {{Book of Isaiah Book of Isaiah people Christian terminology Gospel of Matthew Hebrew-language names Judaism in the New Testament Matthew 1 Theophoric names