El (god)
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El (god)
(also Il, uga, 𐎛𐎍 ''ʾīlu''; phn, 𐤀𐤋 ''ʾīl''; he, אֵל ''ʾēl''; syr, ܐܺܝܠ ''ʾīyl''; ar, إيل or ; cognate to akk, 𒀭, ilu) is a Northwest Semitic word meaning "god" or "deity", or referring (as a proper name) to any one of multiple major ancient Near Eastern deities. A rarer form, ''ila'', represents the predicate form in Old Akkadian and in Amorite. The word is derived from the Proto-Semitic *ʔil-, meaning "god". Specific deities known as ''El'', ''Al'' or ''Il'' include the supreme god of the ancient Canaanite religion and the supreme god of East Semitic speakers in Mesopotamia's Early Dynastic Period. Among the Hittites, El was known as Elkunirsa. Linguistic forms and meanings Cognate forms of ʼĒl are found throughout the Semitic languages. They include Ugaritic , pl. ; Phoenician pl. ; Hebrew , pl. ; Aramaic ; Akkadian , pl. . In northwest Semitic use, ʼĒl was a generic word for any god as well as the special name or tit ...
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Elyon
Elyon ( he, ''ʿElyōn'') is an epithet of the God of the Israelites in the Hebrew Bible. ' is usually rendered in English as "God Most High", and similarly in the Septuagint as ("God the highest"). The term also has mundane uses, such as "wikt:upper, upper" (where the ending in both roots is a locative case, locative, not superlative or comparative), "top", or "uppermost", referring simply to the position of objects (e.g. applied to a basket in Book of Genesis, Genesis 40.17 or to a chamber in Book of Ezekiel, Ezekiel 42.5). Hebrew Bible The compound ''ʼĒl ʻElyōn'' The compound name ʼĒl ʻElyōn 'God Most High' occurs in Book of Genesis, Genesis 14:18–20 as the God whose priest was Melchizedek, king of Salem (Bible), Salem. The form appears again almost immediately in verse 22, used by Abraham in an oath to the king of Sodom and Gomorrah, Sodom. In this verse the name of God also occurs in apposition to ʼĒl ʻElyōn in the Masoretic Text but is absent in the Sama ...
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Canaan
Canaan (; Phoenician: 𐤊𐤍𐤏𐤍 – ; he, כְּנַעַן – , in pausa – ; grc-bib, Χανααν – ;The current scholarly edition of the Greek Old Testament spells the word without any accents, cf. Septuaginta : id est Vetus Testamentum graece iuxta LXX interpretes. 2. ed. / recogn. et emendavit Robert Hanhart. Stuttgart : Dt. Bibelges., 2006 . However, in modern Greek the accentuation is , while the current (28th) scholarly edition of the New Testament has . ar, كَنْعَانُ – ) was a Semitic-speaking civilization and region in the Ancient Near East during the late 2nd millennium BC. Canaan had significant geopolitical importance in the Late Bronze Age Amarna Period (14th century BC) as the area where the spheres of interest of the Egyptian, Hittite, Mitanni and Assyrian Empires converged or overlapped. Much of present-day knowledge about Canaan stems from archaeological excavation in this area at sites such as Tel Hazor, Tel Megiddo, En Esur ...
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Ancient Canaanite Religion
The Canaanite religion was the group of ancient Semitic religions practiced by the Canaanites living in the ancient Levant from at least the early Bronze Age through the first centuries AD. Canaanite religion was polytheistic and, in some cases, monolatristic. Beliefs Deities A group of deities in a four-tier hierarchy headed by El and Asherah were worshiped by the followers of the Canaanite religion; this is a detailed listing: * Aglibol, god of the moon and brother of Malakbel. Part of a trio of gods of Palmyra, Syria along with Bel and Yarhibol. Also part of another trio with Baalshamin and Malakbel. * Anat, virgin goddess of war and strife, sister and putative mate of Ba'al Hadad. * Arsay, goddess of the underworld, one of the three daughters of Ba'al Hadad. * Arsu, god of the evening star and twin brother of Azizos. * Ashtar-Chemosh, wife of Chemosh and goddess of the Moabites. * Asherah, queen consort of El (Ugaritic religion), Elkunirsa (Hittite religion), Yahwe ...
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Proto-Semitic Language
Proto-Semitic is the hypothetical reconstructed proto-language ancestral to the Semitic languages. There is no consensus regarding the location of the Proto-Semitic ''Urheimat''; scholars hypothesize that it may have originated in the Levant (most likely), the Sahara, or the Horn of Africa, and the view that it arose in the Arabian Peninsula has also been common historically. The Semitic language family is considered part of the broader macro-family of Afroasiatic languages. Dating The earliest attestations of a Semitic language are in Akkadian, dating to around the 24th to 23rd centuries BC (see Sargon of Akkad) and the Eblaite language, but earlier evidence of Akkadian comes from personal names in Sumerian texts from the first half of the third millennium BC. One of the earliest known Akkadian inscriptions was found on a bowl at Ur, addressed to the very early pre-Sargonic king Meskiagnunna of Ur (c. 2485–2450 BC) by his queen Gan-saman, who is thought to have been from A ...
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Amorite Language
Amorite is an extinct early Semitic language, formerly spoken during the Bronze Age by the Amorite tribes prominent in ancient Near Eastern history. It is known from Ugaritic, classed by some as its westernmost dialect and the only known Amorite dialect preserved in writing, and non- Akkadian proper names recorded by Akkadian scribes during periods of Amorite rule in Babylonia (the end of the 3rd and the beginning of the 2nd millennium BC), notably from Mari and to a lesser extent Alalakh, Tell Harmal and Khafajah. Occasionally, such names are also found in early Egyptian texts; and one placename, "Sənīr" سنير (שְׂנִיר) for Mount Hermon, is known from the Bible (Book of Deuteronomy, ). Amorite is considered an archaic Northwest Semitic language, but there is also some evidence for other groupings. Notable characteristics include the following: * The usual Northwest Semitic imperfective-perfective distinction is found: ''Yantin-Dagan'', 'Dagon gives' (''ntn''); ''R ...
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Deity
A deity or god is a supernatural being who is considered divine or sacred. The ''Oxford Dictionary of English'' defines deity as a god or goddess, or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greater than those of ordinary humans, but who interacts with humans, positively or negatively, in ways that carry humans to new levels of consciousness, beyond the grounded preoccupations of ordinary life". Religions can be categorized by how many deities they worship. Monotheistic religions accept only one deity (predominantly referred to as "God"), whereas polytheistic religions accept multiple deities. Henotheistic religions accept one supreme deity without denying other deities, considering them as aspects of the same divine principle. Nontheistic religions deny any supreme eternal creator deity, but may accept a pantheon of deities which live, die and may be reborn like any other being. Although most monotheistic religions traditionall ...
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