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Ekpe, also known as Mgbe/Egbo (
''Ekpe'' is a mysterious spirit who is supposed to live in the jungle and to preside at the ceremonies of the society. Members of the Ekpe society are said to act as messengers of the ancestors (''ikan''). The economics of the society is based on paying tribute to the village ancestors. Only males can join, boys being initiated about the age of puberty. Members are bound by oath of secrecy, and fees on entrance are payable. The Ekpe-men are ranked in seven or nine grades, for promotion to each of which fresh initiation ceremonies, fees and oaths are necessary.
The society combines a kind of freemasonry with political and law enforcing aims. For instance any member wronged in an Ekpe district, that is one dominated by the society, has only to address an Ekpe-man or beat the Ekpe drum in the Ekpe-house, or blow Ekpe as it is called, i.e., sound the Ekpe horn, before the hut of the wrong-doer, and the whole machinery of the society is put in force to see justice done. Ekpe members always wear masks when performing their police duties, and although individuals may nonetheless be recognized, fear of retribution from the ikan stops people from accusing those members who may overstep their limits. Formerly the society earned a bad reputation due to what the British viewed as the barbarous customs that were intermingled with its rites.
"Art and Life in Africa: Eket Information" University of Iowa
Ekoi mythology Efik mythology Ibibio mythology Igbo religion African secret societies African noble titles African traditional governments
Ekoi language
The Jagham language, ''Ejagham'', also known as Ekoi, is an Ekoid language of Nigeria and Cameroon spoken by the Ekoi people. The E- in Ejagham represents the class prefix for "language", analogous to the Bantu ki- in KiSwahili
The Ekoi are one ...
: ''leopard''; derived from the Ibibio term for the same), is a West African secret society
A secret society is a club or an organization whose activities, events, inner functioning, or membership are concealed. The society may or may not attempt to conceal its existence. The term usually excludes covert groups, such as intelligence a ...
in Nigeria and Cameroon flourishing chiefly among the Efiks. It is also found among a number of other ethnic groups, including the Bahumono
The Bahumono (Ehumono, Kohumono) people are the ethnic group in Nigeria located primarily in the Abi local government area of Cross River State. They are the largest ethnic group in the region.
They speak the Kohumono language.
History
The E ...
of the Cross River State, the Ibibio, the Uruan and the Oron
Oron may refer to:
"Light" or someone that is "being able" or "capable" of doing anything posible or impossible.
*Oron people a multi ethnic group of people living In the lower Cross River basin.
*Oron Nation, one of the major states in the old Ca ...
of Akwa Ibom State, Arochukwu and some other parts of Abia State
Abia State ( ig, Ȯha Abia) is a state in the South-East geopolitical zone of Nigeria, it is bordered to the north and northeast by the states of Enugu, and Ebonyi, Imo State to the west, Cross River State to the east, Akwa Ibom State to the ...
, as well as in the diaspora, such as in Cuba and Brazil. The society is still active at the beginning of the 21st century, now playing more of a ceremonial role.
There are two distinct but related societies. The primary society is located in the Cross River, Akwa Ibom and Arochukwu areas of Nigeria, and the secondary society consists of members from the Southern and Eastern Igbo groups of the same country.
Ekpe
''Ekpe'' is a mysterious spirit who is supposed to live in the jungle and to preside at the ceremonies of the society. Members of the Ekpe society are said to act as messengers of the ancestors (''ikan''). The economics of the society is based on paying tribute to the village ancestors. Only males can join, boys being initiated about the age of puberty. Members are bound by oath of secrecy, and fees on entrance are payable. The Ekpe-men are ranked in seven or nine grades, for promotion to each of which fresh initiation ceremonies, fees and oaths are necessary.
The society combines a kind of freemasonry with political and law enforcing aims. For instance any member wronged in an Ekpe district, that is one dominated by the society, has only to address an Ekpe-man or beat the Ekpe drum in the Ekpe-house, or blow Ekpe as it is called, i.e., sound the Ekpe horn, before the hut of the wrong-doer, and the whole machinery of the society is put in force to see justice done. Ekpe members always wear masks when performing their police duties, and although individuals may nonetheless be recognized, fear of retribution from the ikan stops people from accusing those members who may overstep their limits. Formerly the society earned a bad reputation due to what the British viewed as the barbarous customs that were intermingled with its rites.
The Amama
Social importance is attached to the highest ranks of Ekpe-men, called the ''Amama''. At least in the past, very large sums were paid to attain these upper levels. The trade-off is that the Amama often control the majority of the community wealth. The Amama often appropriate hundreds of acres of palm trees for their own use and, with the profits they earn, ensure that their sons achieve comparable rank, which has the effect of limiting access to economic gain for other members of the community. The Ekpe society requires that its initiates sponsor feasts for the town, which foster the appearance of the redistribution of wealth by providing the poor with food and drink.Ekpe in the diaspora
Abakuá
Abakuá is an Afro-Cuban men's initiatory fraternity, or secret society, which originated from the Ekpe society in the Cross River region of southeastern Nigeria and southwestern Cameroon.See also
* Abakuá * Abwoi religion * Leopard SocietyReferences
{{Reflist"Art and Life in Africa: Eket Information" University of Iowa
Ekoi mythology Efik mythology Ibibio mythology Igbo religion African secret societies African noble titles African traditional governments