HOME

TheInfoList



OR:

A devil is the personification of evil as it is conceived in various cultures and religious traditions. It is seen as the objectification of a hostile and destructive force.
Jeffrey Burton Russell Jeffrey Burton Russell (born 1934) is an American historian and religious studies scholar. Early life Russell received his undergraduate degree from the University of California, Berkeley in 1955 and his PhD from Emory University in 1960. Care ...
states that the different conceptions of the devil can be summed up as 1) a principle of evil independent from God, 2) an aspect of God, 3) a created being turning evil (a ''fallen angel''), and 4) a symbol of human evil. Each tradition, culture, and religion with a devil in its mythos offers a different lens on manifestations of evil.Jeffrey Burton Russell, ''The Devil: Perceptions of Evil from Antiquity to Primitive Christianity'', Cornell University Press 1987 , pp. 41–75 The history of these perspectives intertwines with theology, mythology, psychiatry, art, and literature developing independently within each of the traditions. It occurs historically in many contexts and cultures, and is given many different names— Satan, Lucifer, Beelzebub,
Mephistopheles Mephistopheles (, ), also known as Mephisto, is a demon featured in German folklore. He originally appeared in literature as the demon in the Faust legend, and he has since appeared in other works as a stock character (see: Mephistopheles ...
, Iblis—and attributes: it is portrayed as blue, black, or red; it is portrayed as having horns on its head, and without horns, and so on.Arp, Robert. ''The Devil and Philosophy: The Nature of His Game''. Open Court, 2014. . pp. 30–50Jeffrey Burton Russell, ''The Devil: Perceptions of Evil from Antiquity to Primitive Christianity'', Cornell University Press. 1987 . p. 66. While depictions of the devil are usually taken seriously, there are times when it is treated less seriously; when, for example, devil figures are used in advertising and on candy wrappers.


Etymology

The Modern English word '' devil'' derives from the
Middle English Middle English (abbreviated to ME) is a form of the English language that was spoken after the Norman conquest of 1066, until the late 15th century. The English language underwent distinct variations and developments following the Old Englis ...
'' devel'', from the
Old English Old English (, ), or Anglo-Saxon, is the earliest recorded form of the English language, spoken in England and southern and eastern Scotland in the early Middle Ages. It was brought to Great Britain by Anglo-Saxon settlers in the mid-5th ...
'' dēofol'', that in turn represents an early Germanic borrowing of the
Latin Latin (, or , ) is a classical language belonging to the Italic languages, Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through ...
'' diabolus''. This in turn was borrowed from the Greek ''diábolos'', "slanderer", from ''diabállein'', "to slander" from διά ''diá'', "across, through" and βάλλειν ''bállein'', "to hurl", probably akin to the
Sanskrit Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan languages, Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had Trans-cultural diffusion ...
''gurate'', "he lifts up".


Definitions

In his book ''The Devil: Perceptions of Evil from Antiquity to Primitive Christianity'',
Jeffrey Burton Russell Jeffrey Burton Russell (born 1934) is an American historian and religious studies scholar. Early life Russell received his undergraduate degree from the University of California, Berkeley in 1955 and his PhD from Emory University in 1960. Care ...
discusses various meanings and difficulties that are encountered when using the term ''devil''. He does not claim to define the word in a general sense, but he describes the limited use that he intends for the word in his book—limited in order to "minimize this difficulty" and "for the sake of clarity". In this book Russell uses the word ''devil'' as "the personification of evil found in a variety of cultures", as opposed to the word '' Satan'', which he reserves specifically for the figure in the Abrahamic religions. In the Introduction to his book ''Satan: A Biography'', Henry Ansgar Kelly discusses various considerations and meanings that he has encountered in using terms such as ''devil'' and ''Satan'', etc. While not offering a general definition, he describes that in his book "whenever ''diabolos'' is used as the proper name of Satan", he signals it by using "small caps". The ''
Oxford English Dictionary The ''Oxford English Dictionary'' (''OED'') is the first and foundational historical dictionary of the English language, published by Oxford University Press (OUP). It traces the historical development of the English language, providing a c ...
'' has a variety of definitions for the meaning of "devil", supported by a range of citations: "Devil" may refer to Satan, the supreme spirit of evil, or one of Satan's emissaries or demons that populate Hell, or to one of the spirits that possess a demonic person; "devil" may refer to one of the "malignant deities" feared and worshiped by "heathen people", a demon, a malignant being of superhuman powers; figuratively "devil" may be applied to a wicked person, or playfully to a rogue or rascal, or in empathy often accompanied by the word "poor" to a person—"poor devil".


Baháʼí Faith

In the
Baháʼí Faith The Baháʼí Faith is a religion founded in the 19th century that teaches the essential worth of all religions and the unity of all people. Established by Baháʼu'lláh in the 19th century, it initially developed in Iran and parts of the ...
, a malevolent, superhuman entity such as a ''devil'' or ''satan'' is not believed to exist. These terms do, however, appear in the Baháʼí writings, where they are used as metaphors for the lower nature of man. Human beings are seen to have
free will Free will is the capacity of agents to choose between different possible courses of action unimpeded. Free will is closely linked to the concepts of moral responsibility, praise, culpability, sin, and other judgements which apply only to ac ...
, and are thus able to turn towards God and develop spiritual qualities or turn away from God and become immersed in their self-centered desires. Individuals who follow the temptations of the self and do not develop spiritual virtues are often described in the Baháʼí writings with the word ''satanic''. The Baháʼí writings also state that the devil is a metaphor for the "insistent self" or "lower self" which is a self-serving inclination within each individual. Those who follow their lower nature are also described as followers of "the Evil One".


Christianity

In
Christianity Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global popula ...
, evil is incarnate in the devil or Satan, a fallen angel who is the primary opponent of God. Some Christians also considered the
Roman Roman or Romans most often refers to: * Rome, the capital city of Italy * Ancient Rome, Roman civilization from 8th century BC to 5th century AD *Roman people, the people of ancient Rome *''Epistle to the Romans'', shortened to ''Romans'', a lett ...
and Greek deities as devils. Christianity describes Satan as a fallen angel who terrorizes the world through evil, is the antithesis of
truth Truth is the property of being in accord with fact or reality.Merriam-Webster's Online Dictionarytruth 2005 In everyday language, truth is typically ascribed to things that aim to represent reality or otherwise correspond to it, such as belief ...
, and shall be condemned, together with the fallen angels who follow him, to eternal fire at the Last Judgment. In mainstream
Christianity Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global popula ...
, the devil is usually referred to as Satan. This is because Christian beliefs in Satan are inspired directly by the dominant view of Second Temple Judaism (recorded in the Enochian books), as expressed/practiced by
Jesus Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and relig ...
, and with some minor variations. Some modern Christians consider the devil to be an
angel In various theistic religious traditions an angel is a supernatural spiritual being who serves God. Abrahamic religions often depict angels as benevolent celestial intermediaries between God (or Heaven) and humanity. Other roles ...
who, along with one-third of the angelic host (the demons), rebelled against God and has consequently been condemned to the Lake of Fire. He is described as hating all humanity (or more accurately creation), opposing God, spreading lies and wreaking havoc on their souls. Satan is traditionally identified as the
serpent Serpent or The Serpent may refer to: * Snake, a carnivorous reptile of the suborder Serpentes Mythology and religion * Sea serpent, a monstrous ocean creature * Serpent (symbolism), the snake in religious rites and mythological contexts * Serp ...
who convinced Eve to eat the forbidden fruit; thus, Satan has often been depicted as a serpent. In the
Bible The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus ...
, the devil is identified with "the dragon" and "the old serpent" seen in the Book of Revelation, as has "the prince of this world" in the Gospel of John; and "the spirit that now worketh in the children of disobedience" in the Epistle to the Ephesians; and "the god of this world" in 2 Corinthians 4:4. He is also identified as the dragon in the Book of Revelation and the tempter of the Gospels. The devil is sometimes called Lucifer, particularly when describing him as an angel before his fall, although the use of Lucifer (Latin ''lúcifer'', "bringer of light"), the "son of the dawn", in
Isaiah Isaiah ( or ; he, , ''Yəšaʿyāhū'', "God is Salvation"), also known as Isaias, was the 8th-century BC Israelite prophet after whom the Book of Isaiah is named. Within the text of the Book of Isaiah, Isaiah himself is referred to as "the ...
14:12 is a reference to a Babylonian king. Beelzebub is originally the name of a Philistine god (more specifically a certain type of
Baal Baal (), or Baal,; phn, , baʿl; hbo, , baʿal, ). ( ''baʿal'') was a title and honorific meaning "owner", "lord" in the Northwest Semitic languages spoken in the Levant during antiquity. From its use among people, it came to be applied t ...
, from ''Ba‘al Zebûb'', lit. "Lord of Flies") but is also used in the New Testament as a synonym for the devil. A corrupted version, "Belzeboub", appears in '' The Divine Comedy'' (''Inferno'' XXXIV). In other, non-mainstream, Christian beliefs (e.g. the beliefs of the Christadelphians) the word "satan" in the Bible is not regarded as referring to a supernatural, personal being but to any 'adversary' and figuratively refers to human sin and temptation.


Apocrypha/Deuterocanon

In the Book of Wisdom, the devil is represented as the one who brought death into the world. The Second Book of Enoch contains references to a Watcher called Satanael, describing him as the prince of the ''
Grigori Grigory, Grigori and Grigoriy are Russian masculine given names. It may refer to watcher angels or more specifically to the egrḗgoroi or Watcher angels. Grigory * Grigory Baklanov (1923–2009), Russian novelist * Grigory Barenblatt (1927201 ...
'' who was cast out of heaven and an
evil spirit Evil, in a general sense, is defined as the opposite or absence of good. It can be an extremely broad concept, although in everyday usage it is often more narrowly used to talk about profound wickedness and against common good. It is generall ...
who knew the difference between what was "righteous" and "sinful". In the Book of Jubilees, Satan rules over a host of angels.
Mastema Mastema ( he, מַשְׂטֵמָה ''Mastēmā''; gez, መሰቴማ ''Mesetēma''), or Mansemat, is the fallen archangel who appears in the Book of Jubilees. He pleads with God to permit the demon spirits of the dead Nephilim remain on earth so ...
, who induced God to test
Abraham Abraham, ; ar, , , name=, group= (originally Abram) is the common Hebrew patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. In Judaism, he is the founding father of the special relationship between the Je ...
through the sacrifice of Isaac, is identical with Satan in both name and nature. The Book of Enoch contains references to
Sathariel Sathariel ( he, סתריאל, grc, Σαθιήλ, translit=Sathiḗl) is described in the Book of Enoch as the 17th Watcher of the 20 leaders of the 200 fallen angels. Michael Knibb believes the name to mean "Moon of God" or "Dawn of God" based ...
, thought also to be Sataniel and Satan'el. The similar spellings mirror that of his angelic brethren
Michael Michael may refer to: People * Michael (given name), a given name * Michael (surname), including a list of people with the surname Michael Given name "Michael" * Michael (archangel), ''first'' of God's archangels in the Jewish, Christian and ...
,
Raphael Raffaello Sanzio da Urbino, better known as Raphael (; or ; March 28 or April 6, 1483April 6, 1520), was an Italian painter and architect of the High Renaissance. His work is admired for its clarity of form, ease of composition, and visual ...
,
Uriel Uriel or Auriel ( he, אוּרִיאֵל ''ʾŪrīʾēl'', " El/God is my flame"; el, Οὐριήλ ''Oúriēl''; cop, ⲟⲩⲣⲓⲏⲗ ''Ouriēl''; it, Uriele; Geʽez and Amharic: or ) is the name of one of the archangels who is men ...
, and
Gabriel In Abrahamic religions (Judaism, Christianity and Islam), Gabriel (); Greek: grc, Γαβριήλ, translit=Gabriḗl, label=none; Latin: ''Gabriel''; Coptic: cop, Ⲅⲁⲃⲣⲓⲏⲗ, translit=Gabriêl, label=none; Amharic: am, ገብ� ...
, previous to his expulsion from Heaven.


Gnostic religions

Gnostic and Gnostic-influenced religions postulate the idea that the material world is inherently evil. The ''One true God'' is remote, beyond the material universe, therefore this universe must be governed by an inferior imposter deity. This deity was identified with the deity of the Old Testament by some sects, such as the Sethians and the Marcions. Tertullian accuses
Marcion of Sinope Marcion of Sinope (; grc, Μαρκίων ; ) was an early Christian theologian in early Christianity. Marcion preached that God had sent Jesus Christ who was an entirely new, alien god, distinct from the vengeful God of Israel who had created ...
, that he John Arendzen (1909) in the '' Catholic Encyclopedia'' (1913) mentions that Eusebius accused Apelles, the 2nd-century AD Gnostic, of considering the Inspirer of Old Testament prophecies to be not a god, but an evil angel. These writings commonly refer to the Creator of the material world as "a demiurgus" to distinguish him from the ''One true God''. Some texts, such as the
Apocryphon of John The ''Apocryphon of John'', also called the ''Secret Book of John'' or the ''Secret Revelation of John'', is a 2nd-century Sethian Gnostic Christian pseudographical text attributed to John the Apostle. It is one of the texts addressed by ...
and On the Origin of the World, not only demonized the Creator God but also called him by the name of the devil in some Jewish writings, '' Samael''.


Catharism

In the 12th century in Europe the Cathars, who were rooted in Gnosticism, dealt with the problem of evil, and developed ideas of dualism and demonology. The Cathars were seen as a serious potential challenge to the Catholic church of the time. The Cathars split into two camps. The first is ''absolute'' dualism, which held that evil was completely separate from the good God, and that God and the devil each had power. The second camp is ''mitigated'' dualism, which considers Lucifer to be a son of God, and a brother to Christ. To explain this they used the parable of the prodigal son, with Christ as the good son, and Lucifer as the son that strayed into evilness. The Catholic Church responded to dualism in AD 1215 in the
Fourth Lateran Council The Fourth Council of the Lateran or Lateran IV was convoked by Pope Innocent III in April 1213 and opened at the Lateran Palace in Rome on 11 November 1215. Due to the great length of time between the Council's convocation and meeting, many ...
, saying that God created everything from nothing, and the devil was good when he was created, but he made himself bad by his own free will. In the ''
Gospel of the Secret Supper ''The Book of the Secret Supper'' (''Cena Secreta''), also known as ''Interrogatio Iohannis'' (''The Questions of John''), ''The Book of John the Evangelist'' and ''The Gospel of the Secret Supper'' was a Bogomil apocryphal text from Bulgaria, pos ...
'', Lucifer, just as in prior Gnostic systems, appears as a demiurge, who created the material world.


Islam

In Islam, the principle of evil is expressed by two terms referring to the same entity:Jeffrey Burton Russell, ''Lucifer: The Devil in the Middle Ages'', Cornell University Press 1986 , p. 57 '' Shaitan'' (meaning ''astray'', ''distant'' or ''devil'') and '' Iblis''. Iblis is the proper name of the devil representing the characteristics of evil.Jerald D. Gort, Henry Jansen, Hendrik M. Vroom ''Probing the Depths of Evil and Good: Multireligious Views and Case Studies'' Rodopi 2007 p. 250 Iblis is mentioned in the
Quran The Quran (, ; Standard Arabic: , Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation from God. It is organized in 114 chapters (pl.: , ...
ic narrative about the creation of humanity. When God created Adam, he ordered the angels to prostrate themselves before him. All did, but Iblis refused and claimed to be superior to Adam out of pride. Therefore, pride but also envy became a sign of "unbelief" in Islam. Thereafter Iblis was condemned to Hell, but God granted him a request to lead humanity astray, knowing the righteous will resist Iblis' attempts to misguide them. In Islam, both good and evil are ultimately created by God. But since God's will is good, the evil in the world must be part of God's plan.Jerald D. Gort, Henry Jansen, Hendrik M. Vroom ''Probing the Depths of Evil and Good: Multireligious Views and Case Studies'' Rodopi 2007 p. 249 Actually, God allowed the devil to seduce humanity. Evil and suffering are regarded as a test or a chance to proof confidence in God. Some philosophers and mystics emphasized Iblis himself as a role model of confidence in God, because God ordered the angels to prostrate themselves, Iblis was forced to choose between God's command and God's will (not to praise someone else than God). He successfully passed the test, yet his disobedience caused his punishment and therefore suffering. However, he stays patient and is rewarded in the end. Muslims hold that the pre-Islamic jinn,
tutelary deities A tutelary () (also tutelar) is a deity or a spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of "tutelary" expresses the concept of safety and ...
, became subject under
Islam Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God (or '' Allah'') as it was revealed to Muhammad, the ...
to the judgment of God, and that those who did not submit to the law of God are
devils A devil is the personification of evil as it is conceived in many and various cultures and religious traditions. Devil or Devils may also refer to: * Satan * Devil in Christianity * Demon * Folk devil Art, entertainment, and media Film and ...
. Although Iblis is often compared to the devil in Christian theology, Islam rejects the idea that Satan is an opponent of God and the implied struggle between God and the devil. Iblis might either be regarded as ''the most monotheistic'' or ''the greatest sinner'', but remains only a creature of God. Iblis did not become an unbeliever due to his disobedience, but because of attributing injustice to God; that is, by asserting that the command to prostrate himself before Adam was inappropriate. There is no sign of angelic revolt in the
Quran The Quran (, ; Standard Arabic: , Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation from God. It is organized in 114 chapters (pl.: , ...
and no mention of Iblis trying to take God's throne and Iblis's sin could be forgiven at anytime by God. According to the Quran, Iblis's disobedience was due to his disdain for
humanity Humanity most commonly refers to: * Humankind the total population of humans * Humanity (virtue) Humanity may also refer to: Literature * ''Humanity'' (journal), an academic journal that focuses on human rights * ''Humanity: A Moral History of t ...
, a narrative already occurring in early New Testament apocrypha. As in Christianity, Iblis was once a pious creature of God but later cast out of Heaven due to his pride. However, to maintain God's absolute sovereignty, Islam matches the line taken by Irenaeus instead of the later Christian consensus that the devil did not rebel against God but against humanity.Jeffrey Burton Russell, ''The Devil: Perceptions of Evil from Antiquity to Primitive Christianity'', Cornell University Press, 1987, , p. 56 Further, although Iblis is generally regarded as a real bodily entity,Cenap Çakmak ''Islam: A Worldwide Encyclopedia volumes' ABC-CLIO 2017 p. 1399 he plays a less significant role as the personification of evil than in Christianity. Iblis is merely a tempter, notable for inciting humans into sin by ''whispering'' into humans minds (waswās), akin to the Jewish idea of the devil as '' yetzer hara''.Fereshteh Ahmadi, Nader Ahmadi ''Iranian Islam: The Concept of the Individual'' Springer 1998 p. 79 On the other hand, ''Shaitan'' refers unilaterally to forces of evil, including the devil Iblis, then he causes mischief. Shaitan is also linked to humans psychological nature, appearing in dreams, causing anger or interrupting the mental preparation for prayer. Furthermore, the term ''Shaitan'' also refers to beings, who follow the evil suggestions of Iblis. Furthermore, the principle of ''Shaitan'' is in many ways a symbol of spiritual impurity, representing humans' own deficits, in contrast to a " true Muslim", who is free from anger, lust and other devilish desires.


In Sufism and mysticism

In contrast to Occidental philosophy, the Sufi idea of seeing "Many as One", and considering the creation in its essence as the Absolute, leads to the idea of the dissolution of any dualism between the ego substance and the "external" substantial objects. The rebellion against God, mentioned in the Quran, takes place on the level of the psyche, that must be trained and disciplined for its union with the spirit that is pure. Since psyche drives the body, ''flesh'' is not the obstacle to humans but rather an unawareness that allows the impulsive forces to cause rebellion against God on the level of the psyche. Yet it is not a dualism between body, psyche and spirit, since the spirit embraces both psyche and corporeal aspects of humanity. Since the world is held to be the mirror in which God's attributes are reflected, participation in worldly affairs is not necessarily seen as opposed to God. The devil activates the selfish desires of the psyche, leading the human astray from the Divine. Thus it is the '' I'' that is regarded as evil, and both Iblis and ''Pharao'' are present as symbols for uttering "I" in ones own behavior. Therefore it is recommended to use the term ''I'' as little as possible. It is only God who has the right to say "I", since it is only God who is self-subsistent. Uttering "I" is therefore a way to compare oneself to God, regarded as ''
shirk Shirk may refer to: * Shirk (surname) * Shirk (Islam), in Islam, the sin of idolatry or associating beings or things with Allah * Shirk, Iran, a village in South Khorasan Province, Iran * Shirk-e Sorjeh, a village in South Khorasan Province, Iran ...
''.


In Salafism

Salafi strands of Islam commonly emphasize a dualistic worldview between the believers and the unbelievers, with the devil as the enemy of God's path. Even though the devil will be finally defeated by God, he is a serious and dangerous opponent of humans. While in classical
hadith Ḥadīth ( or ; ar, حديث, , , , , , , literally "talk" or "discourse") or Athar ( ar, أثر, , literally "remnant"/"effect") refers to what the majority of Muslims believe to be a record of the words, actions, and the silent approva ...
s, the demons (''Shayateen'') and the jinn are responsible for impurity and possibly endanger people, in Salafi thought, it is the devil himself, who lurks on the believers, always striving to lead them astray from God. The devil is regarded as an omnipresent entity, permanently inciting humans into sin, but can be ''pushed away'' by remembering the name God. The devil is regarded as an external entity, threatening the everyday life of the believer, even in social aspects of life. Thus for example, it is the devil who is responsible for Western emancipation.


Judaism

Yahweh Yahweh *''Yahwe'', was the national god of ancient Israel and Judah. The origins of his worship reach at least to the early Iron Age, and likely to the Late Bronze Age if not somewhat earlier, and in the oldest biblical literature he po ...
, the god in pre-exilic
Judaism Judaism ( he, ''Yahăḏūṯ'') is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in th ...
, created both good and evil, as stated in
Isaiah Isaiah ( or ; he, , ''Yəšaʿyāhū'', "God is Salvation"), also known as Isaias, was the 8th-century BC Israelite prophet after whom the Book of Isaiah is named. Within the text of the Book of Isaiah, Isaiah himself is referred to as "the ...
45:7: "I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things." The devil does not exist in Jewish scriptures. However, the influence of Zoroastrianism during the Achaemenid Empire introduced evil as a separate principle into the Jewish belief system, which gradually externalized the opposition until the Hebrew term ''satan'' developed into a specific type of supernatural entity, changing the monistic view of Judaism into a dualistic one. Later,
Rabbinic Judaism Rabbinic Judaism ( he, יהדות רבנית, Yahadut Rabanit), also called Rabbinism, Rabbinicism, or Judaism espoused by the Rabbanites, has been the mainstream form of Judaism since the 6th century CE, after the codification of the Babylonia ...
rejected the Enochian books (written during the Second Temple period under Persian influence), which depicted the devil as an independent force of evil besides God. After the apocalyptic period, references to Satan in the
Tanakh The Hebrew Bible or Tanakh (;"Tanach"
'' allegorical.


Mandaeism

In
Mandaean mythology Mandaean cosmology is the Gnostic conception of the universe in the religion of Mandaeism. Mandaean cosmology is strongly influenced by Jewish, Babylonian, Persian, Egyptian, Greek, Manichaean and other Near Eastern religions and philosophies. ...
, Ruha fell apart from the World of Light and became the queen of the World of Darkness, also referred to as Sheol. She is considered evil and a liar, sorcerer and seductress.Deutsch, Nathniel (2003). Mandaean Literature. In She gives birth to Ur, also referred to as Leviathan. He is portrayed as a large, ferocious dragon or snake and is considered the king of the World of Darkness. Together they rule the
underworld The underworld, also known as the netherworld or hell, is the supernatural world of the dead in various religious traditions and myths, located below the world of the living. Chthonic is the technical adjective for things of the underwo ...
and create the seven planets and twelve zodiac constellations. Also found in the underworld is Krun, the greatest of the five Mandaean Lords of the underworld. He dwells in the lowest depths of creation and his epithet is the 'mountain of flesh'. Prominent infernal beings found in the World of Darkness include '' lilith'', ''nalai'' ( vampire), ''niuli'' ( hobgoblin), ''latabi'' (devil), ''gadalta'' ( ghost), ''satani'' ( Satan) and various other demons and evil spirits.


Manichaeism

In
Manichaeism Manichaeism (; in New Persian ; ) is a former major religionR. van den Broek, Wouter J. Hanegraaff ''Gnosis and Hermeticism from Antiquity to Modern Times''SUNY Press, 1998 p. 37 founded in the 3rd century AD by the Parthian prophet Mani (A ...
, God and the devil are two unrelated principles. God created ''good'' and inhabits the realm of light, while the devil (also called the ''prince of darkness'') created evil and inhabits the kingdom of darkness. The contemporary world came into existence, when the kingdom of darkness assaulted the kingdom of light and mingled with the spiritual world. At the end, the devil and his followers will be sealed forever and the kingdom of light and the kingdom of darkness will continue to co-exist eternally, never to commingle again. Hegemonius (4th century CE) accuses that the Persian prophet
Mani Mani may refer to: Geography * Maní, Casanare, a town and municipality in Casanare Department, Colombia * Mani, Chad, a town and sub-prefecture in Chad * Mani, Evros, a village in northeastern Greece * Mani, Karnataka, a village in Dakshina ...
, founder of the Manichaean sect in the 3rd century CE, identified Jehovah as "the devil god which created the world"''Manichaeism''
by Alan G. Hefner in ''The Mystica'', undated
and said that "he who spoke with Moses, the Jews, and the priests … is the rinceof Darkness, … not the god of truth."''Acta Archelai'' of Hegemonius, Chapter XII, c. AD 350, quoted i
''Translated Texts''
of Manicheism, compiled by Prods Oktor Skjærvø, p. 68.
History of the ''Acta Archelai'' explained in th
''Introduction''
p. 11


Tengrism

Among the Tengristic myths of central Asia, ''
Erlik Erlik, Erlig, Erlik Khan, Erleg or Yerleg (Hungarian mythology equivalent to '' Ördög'') is the god of death and the underworld, sometimes referred to as '' Tamag'' (hell) in Turkic mythology. ''Er'' (or ''yer'') means ''Earth'', in the dept ...
'' refers to a devil-like figure as the ruler of
Tamag Tam (also ''tam'', ''tamuk'', ''tam'' or ''tamu'') is the name of hell in Tengrism. It is the place where the criminals go to be punished after they die. There are several depictions of Tamag, but the common point in almost all views is about fire. ...
(Hell), who was also the first human. According to one narrative, Erlik and God swam together over the primordial waters. When God was about to create the Earth, he send Erlik to dive into the waters and collect some mud. Erlik hid some inside his mouth to later create his own world. But when God commanded the Earth to expand, Erlik got troubled by the mud in his mouth. God aided Erlik to spit it out. The mud carried by Erlik gave place to the unpleasant areas of the world. Because of his sin, he was assigned to evil. In another variant, the creator-god is identified with Ulgen. Again, Erlik appears to be the first human. He desired to create a human just as Ulgen did, thereupon Ulgen reacted by punishing Erlik, casting him into the Underworld where he becomes its ruler. According to Tengrism, there is no death, meaning that, when life comes to an end, it is merely a transition into the invisible world. As the ruler of Hell, Erlik enslaves the souls, who are damned to Hell. Further, he lurks on the souls of those humans living on Earth by causing death, disease and illnesses. At the time of birth, Erlik sends a
Kormos Kormos or Kormoz ( Tuvan: кормос; Turkish: ''Körmöz'' or ''Körmös'') are spirits in Turkic mythology and can also refer to ghosts or demons. "Kormos" means "does not see" or "blind" in Turkic languages. The word can also mean "mentally il ...
to seize the soul of the newborn, following him for the rest of his life in an attempt to seize his soul by hampering, misguiding, and injuring him. When Erlik succeeds in destroying a human's body, the Kormos sent by Erlik will try take him down into the Underworld. However a good soul will be brought to Paradise by a ''Yayutshi'' sent by Ulgen. Some shamans also made sacrifices to Erlik, for gaining a higher rank in the Underworld, if they should be damned to Hell.


Yazidism

According to Yazidism there is no entity that represents evil in opposition to God; such dualism is rejected by Yazidis, and evil is regarded as nonexistent. Yazidis adhere to strict monism and are prohibited from uttering the word "devil" and from speaking of anything related to Hell.


Zoroastrianism

Zoroastrianism probably introduced the first idea of the devil; a principle of evil independently existing apart from God.Jeffrey Burton Russell, ''The Devil: Perceptions of Evil from Antiquity to Primitive Christianity'', Cornell University Press 1987 , p. 99 In Zoroastrianism, good and evil derive from two ultimately opposed forces. The force of good is called Ahura Mazda and the "destructive spirit" in the Avestan language is called Angra Mainyu. The
Middle Persian Middle Persian or Pahlavi, also known by its endonym Pārsīk or Pārsīg () in its later form, is a Western Middle Iranian language which became the literary language of the Sasanian Empire. For some time after the Sasanian collapse, Middle P ...
equivalent is Ahriman. They are in eternal struggle and neither is all-powerful, especially Angra Mainyu is limited to space and time: in the end of time, he will be finally defeated. While Ahura Mazda creates what is good, Angra Mainyu is responsible for every evil and suffering in the world, such as toads and scorpions. Iranian Zoroastrians also considered the Daeva as devil creature, because of this in the
Shahnameh The ''Shahnameh'' or ''Shahnama'' ( fa, شاهنامه, Šāhnāme, lit=The Book of Kings, ) is a long epic poem written by the Persian poet Ferdowsi between c. 977 and 1010 CE and is the national epic of Greater Iran. Consisting of some 5 ...
, it is mentioned as both Ahriman
Div Div or DIV may refer to: Science and technology * Division (mathematics), the mathematical operation that is the inverse of multiplication * Span and div, HTML tags that implement generic elements * div, a C mathematical function * Divergence, a ...
( fa, اهریمن دیو, Ahriman Div) as a devil.


Devil in moral philosophy


Spinoza

A non-published manuscript of Spinoza's ''
Ethics Ethics or moral philosophy is a branch of philosophy that "involves systematizing, defending, and recommending concepts of right and wrong behavior".''Internet Encyclopedia of Philosophy'' The field of ethics, along with aesthetics, concer ...
'' contained a chapter (Chapter XXI) on the devil, where Spinoza examined whether the devil may exist or not. He defines the devil as an entity which is contrary to God., B. d., Spinoza, B. (1985). ''The Collected Works of Spinoza, Volume I.'' Vereinigtes Königreich: Princeton University Press.Jarrett, C. (2007). Spinoza: A Guide for the Perplexed. Vereinigtes Königreich: Bloomsbury Publishing. However, if the devil is the opposite of God, the devil would consist of Nothingness, which does not exist. On a paper called ''On Devils'' he writes that we can a priori find out that such a thing cannot exist. Because the duration of a thing results in its degree of perfection, and the more essence a thing possess the more lasting it is, and since the devil has no perfection at all, it is impossible for the devil to be an existing thing. Evil or immoral behaviour in humans, such as anger, hate, envy, and all things for which the devil is blamed for could be explained without the proposal of a devil. Thus, the devil doesn't have any
explanatory power Explanatory power is the ability of a hypothesis or theory to explain the subject matter effectively to which it pertains. Its opposite is ''explanatory impotence''. In the past, various criteria or measures for explanatory power have been pr ...
and should be dismissed ( Occam's razor). In Spinoza's philosophical worldview, moral evil doesn't exist. By following a strict determinism, individuals are not depicted as
moral agents Moral agency is an individual's ability to make moral choices based on some notion of right and wrong and to be held accountable for these actions. A moral agent is "a being who is capable of acting with reference to right and wrong." Develop ...
, making evil choices, but as beings affected by emotions. Such emotions are rather comparable to a weakness or illness than evil.


Kant

In '' Religion Within the Limits of Reason Alone'',
Immanuel Kant Immanuel Kant (, , ; 22 April 1724 – 12 February 1804) was a German philosopher and one of the central Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works in epistemology, metaphysics, ethics, and ...
uses the devil as the personification of maximum moral reprehensibility. Deviating from the common Christian idea, Kant does not locate the morally reprehensible in sensual urges. Since evil has to be intelligible, only when the sensual is consciously placed above the moral obligation something can be regarded as morally evil. Thus, to be evil, the devil must be able to comprehend moral but consciously reject it, and, as a ''spiritual being'' ( Geistwesen), having no relation to any form of sensual pleasure. It is necessarily required for the devil to be a spiritual being, because if the devil were also a sensual, it would be possible that the devil does evil to satisfy lower sensual desires, and doesn't act from the mind alone. The devil acts against morals, not to satisfy a sensual lust, but solely for the sake of evil. As such, the devil is unselfish, for he does not benefit from his evil deeds. However, Kant denies that a human being could ever be completely devilish. Kant admits that there are devilish vices (ingratitude, envy, and malicious joy), i.e., vices that do not bring any personal advantage, but a person can never be completely a devil. In his ''Lecture on Moral Philosophy'' (1774/75) Kant gives an example of a tulip seller who was in possession of a rare tulip, but when he learned that another seller had the same tulip, he bought it from him and then destroyed it instead to keeping it for himself. If he had acted according to his sensual in according to his urges, the seller would have kept the tulip for himself to make profit, but not have destroyed it. Nevertheless, the destruction of the tulip cannot be completely absolved from sensual impulses, since a sensual joy or relief still accompanies the destruction of the tulip and therefore cannot be thought of solely as a violation of morality.


Titles

Honorifics or styles of address used to indicate devil-figures. * Al- Shaitan, another Arabic term referring to the devil * Angra Mainyu, Ahriman: "malign spirit", "unholy spirit" *
Dark lord In fiction and mythology, a dark lord (sometimes capitalized as Dark Lord or referred to as an Evil Overlord, Evil Emperor etc. depending on the work) is an antagonistic archetype, acting as the pinnacle of villainy and evil within a typically ...
* ''Der Leibhaftige eufel' (German): " he devilin the flesh, corporeal" * ''Diabolus, Diabolos'' (Greek: Διάβολος) * The Evil One * The Father of Lies (John 8:44), in contrast to Jesus ("I am the truth"). * Iblis, name of the devil in Islam * The Lord of the Underworld / Lord of Hell / Lord of this world * Lucifer / the Morning Star (Greek and Roman): the bringer of light, illuminator; the planet Venus, often portrayed as Satan's name in Christianity * Kölski (Iceland) *
Mephistopheles Mephistopheles (, ), also known as Mephisto, is a demon featured in German folklore. He originally appeared in literature as the demon in the Faust legend, and he has since appeared in other works as a stock character (see: Mephistopheles ...
*
Old Scratch Old Scratch or Mr. Scratch is a nickname or pseudonym for the Devil. The name likely comes from Middle English ''scrat'', the name of a demon or goblin, derived from Old Norse ''skratte''. Mentions Examples of usage of the name "Old Scratch" are ...
, the Stranger, Old Nick: a colloquialism for the devil, as indicated by the name of the character in the short story "
The Devil and Tom Walker "The Devil and Tom Walker" is a short story by Washington Irving that first appeared in his 1824 collection '' Tales of a Traveller'', in "The Money-Diggers" part of volume II. The story is very similar to the German legend of Faust. Stephen Vi ...
" * Prince of darkness, the devil in Manichaeism * Ruprecht (German form of
Robert The name Robert is an ancient Germanic given name, from Proto-Germanic "fame" and "bright" (''Hrōþiberhtaz''). Compare Old Dutch ''Robrecht'' and Old High German ''Hrodebert'' (a compound of ''Hrōþ, Hruod'' ( non, Hróðr) "fame, glory ...
), a common name for the Devil in Germany (see Knecht Ruprecht (Knight Robert)) * Satan / the Adversary, Accuser, Prosecutor; in Christianity, the devil * (The ancient/old/crooked/coiling)
Serpent Serpent or The Serpent may refer to: * Snake, a carnivorous reptile of the suborder Serpentes Mythology and religion * Sea serpent, a monstrous ocean creature * Serpent (symbolism), the snake in religious rites and mythological contexts * Serp ...
*
Voland Woland (russian: Воланд) is a fictional character in the novel ''The Master and Margarita'' by the Russian (Soviet) author Mikhail Bulgakov, written between 1928 and 1940. Woland is the mysterious foreigner and professor whose visit to Mosc ...
(fictional character in '' The Master and Margarita'')


See also

* Deal with the Devil * Devil in popular culture * Hades,
Underworld The underworld, also known as the netherworld or hell, is the supernatural world of the dead in various religious traditions and myths, located below the world of the living. Chthonic is the technical adjective for things of the underwo ...
* Krampus, in the Tyrolean area also ''Tuifl''.Ein schiacher Krampen hat immer Saison
in Der Standard from 5 December 2017
* Non-physical entity * Theistic Satanism


References


External links

* *
Entry
from the Catholic Encyclopedia
Can you sell your soul to the Devil?
A Jewish view on the Devil {{Authority control Book of Jubilees Fallen angels Religious philosophical concepts