![Map greek sanctuaries-en](https://upload.wikimedia.org/wikipedia/commons/d/de/Map_greek_sanctuaries-en.svg)
Delphi (; ), in legend previously called Pytho (Πυθώ), in ancient times was a
sacred precinct that served as the seat of
Pythia
Pythia (; grc, Πυθία ) was the name of the high priestess of the Temple of Apollo at Delphi. She specifically served as its oracle and was known as the Oracle of Delphi. Her title was also historically glossed in English as the Pythoness ...
, the major
oracle
An oracle is a person or agency considered to provide wise and insightful counsel or prophetic predictions, most notably including precognition of the future, inspired by deities. As such, it is a form of divination.
Description
The word ...
who was consulted about important decisions throughout the ancient classical world. The oracle had origins in prehistory and it became international in character and also fostered sentiments of Greek nationality, even though the nation of Greece was centuries away from realization. The
ancient Greeks
Ancient Greece ( el, Ἑλλάς, Hellás) was a northeastern Mediterranean civilization, existing from the Greek Dark Ages of the 12th–9th centuries BC to the end of classical antiquity ( AD 600), that comprised a loose collection of cult ...
considered the centre of the world to be in Delphi, marked by the stone monument known as
the omphalos (navel). The sacred precinct of Ge or Gaia was in the region of
Phocis
Phocis ( el, Φωκίδα ; grc, Φωκίς) is one of the regional units of Greece. It is part of the administrative region of Central Greece. It stretches from the western mountainsides of Parnassus on the east to the mountain range of Var ...
, but its management had been taken away from the
Phocians, who were trying to extort money from its visitors, and had been placed in the hands of an
amphictyony
In Archaic Greece, an amphictyony ( grc-gre, ἀμφικτυονία, a "league of neighbors"), or amphictyonic league, was an ancient religious association of tribes formed before the rise of the Greek '' poleis''.
The six Dorian cities of coast ...
, or committee of persons chosen mainly from Central Greece. According to the
Suda
The ''Suda'' or ''Souda'' (; grc-x-medieval, Σοῦδα, Soûda; la, Suidae Lexicon) is a large 10th-century Byzantine encyclopedia of the ancient Mediterranean world, formerly attributed to an author called Soudas (Σούδας) or Souida ...
, Delphi took its name from the
Delphyne
In Greek mythology, Delphyne ( el, Δελφύνη) is the name given, by some accounts, to the monstrous serpent killed by Apollo at Delphi. Although, in Hellenistic and later accounts, the Delphic monster slain by Apollo is usually said to be the ...
, the she-serpent (''
drakaina'') who lived there and was killed by the god Apollo (in other accounts the serpent was the male serpent (''drakon'')
Python
Python may refer to:
Snakes
* Pythonidae, a family of nonvenomous snakes found in Africa, Asia, and Australia
** ''Python'' (genus), a genus of Pythonidae found in Africa and Asia
* Python (mythology), a mythical serpent
Computing
* Python (pro ...
).
The sacred precinct occupies a delineated region on the south-western slope of
Mount Parnassus
Mount Parnassus (; el, Παρνασσός, ''Parnassós'') is a mountain range of central Greece that is and historically has been especially valuable to the Greek nation and the earlier Greek city-states for many reasons. In peace, it offers ...
. It is now an extensive archaeological site, and since 1938 a part of
Parnassos National Park. Adjacent to the sacred precinct is
a small modern town of the same name. The precinct is recognized by
UNESCO
The United Nations Educational, Scientific and Cultural Organization is a List of specialized agencies of the United Nations, specialized agency of the United Nations (UN) aimed at promoting world peace and security through international coope ...
as a
World Heritage Site
A World Heritage Site is a landmark or area with legal protection by an international convention administered by the United Nations Educational, Scientific and Cultural Organization (UNESCO). World Heritage Sites are designated by UNESCO for ...
in having had a great influence in the ancient world, as evidenced by the various monuments built there by most of the important ancient Greek city-states, demonstrating their fundamental
Hellenic unity.
Names
Delphi shares the same root with the Greek word for womb, δελφύς ''delphys''.
Pytho (Πυθώ) is related to Pythia, the priestess serving as the oracle, and to
Python
Python may refer to:
Snakes
* Pythonidae, a family of nonvenomous snakes found in Africa, Asia, and Australia
** ''Python'' (genus), a genus of Pythonidae found in Africa and Asia
* Python (mythology), a mythical serpent
Computing
* Python (pro ...
, a serpent or dragon who lived at the site.
[Konstaninou, Ioanna "Delphi: the Oracle and its Role in the Political and Social Life of the Ancient Greeks" (Hannibal Publishing House, Athens)] "Python" is derived from the verb πύθω (''pythō''),
[ LSJ s.v]
πύθω
"to
rot".
Delphi and the Delphic region
Today Delphi is a municipality of Greece as well as a
modern town adjacent to the ancient precinct. The modern town was created by moving its predecessor off the sacred precinct so that the latter could be excavated by the French School of Archaeology working in conjunction with Greek authorities. The two Delphis, old and new, are located on
Greek National Road 48 between
Amfissa
Amfissa ( el, Άμφισσα , also mentioned in classical sources as Amphissa) is a town in Phocis, Greece, part of the municipality of Delphi, of which it is the seat and a municipal unit. The municipal unit has an area of 315.174 km2. It l ...
in the west and
Livadeia
Livadeia ( el, Λιβαδειά ''Livadiá'', ; grc, Λεβάδεια, Lebadeia or , ''Lebadia'') is a town in central Greece. It is the capital of the Boeotia regional district. Livadeia lies north-west of Athens, west of Chalkida, south-ea ...
, capital of
Voiotia
Boeotia ( ), sometimes Latinized as Boiotia or Beotia ( el, Βοιωτία; modern: ; ancient: ), formerly known as Cadmeis, is one of the regional units of Greece. It is part of the region of Central Greece. Its capital is Livadeia, and its ...
, in the east. The road follows the northern slope of a pass between
Mount Parnassus
Mount Parnassus (; el, Παρνασσός, ''Parnassós'') is a mountain range of central Greece that is and historically has been especially valuable to the Greek nation and the earlier Greek city-states for many reasons. In peace, it offers ...
on the north and the mountains of the
Desfina
Desfina ( el, Δεσφίνα) is a town and a former municipality in the southern part of Phocis, Greece. Since the 2011 local government reform it is part of the municipality Delphi, of which it is a municipal unit. The municipal unit has an ar ...
Peninsula on the south. The peninsula, triangular in shape, juts into the
Gulf of Corinth
The Gulf of Corinth or the Corinthian Gulf ( el, Κορινθιακός Kόλπος, ''Korinthiakόs Kόlpos'', ) is a deep inlet of the Ionian Sea, separating the Peloponnese from western mainland Greece. It is bounded in the east by the ...
. The pass is entirely one river valley, that of the river
Pleistos
The Pleistos ( el, Πλείστος, grc, Πλεῖστος, la, Pleistus) is a river in central Greece. It drains the Pleistos valley, named after it, a relatively recent rift valley north of the Gulf of Corinth, and parallel to it. They ha ...
, running from east to west, forming a natural boundary across the north of the Desfina Peninsula, and providing an easy route across it.
On the east side the valley joins the north–south valley leading from
Davleia to
Distomo :"Distomo" ''may also refer to a work by Federico García Lorca''
Distomo ( el, Δίστομο) is a town in western Boeotia, Greece. Since the 2011 local government reform it is part of the municipality Distomo-Arachova-Antikyra, of which it is ...
, both good-sized towns. South of Distomo the valley intersects the Bay of Antikyra, which offers no port at that location. The site is known as Paralia Distomou, "the beach of Distomo."
Antikyra
Antikyra or Anticyra ( el, Αντίκυρα) is a port on the west coast of the Gulf of Antikyra named after it. That gulf is a north-coast bay of the Gulf of Corinth. The settlement was made basically on a floor and beach fringing the northeas ...
, the major port of Phocis, is a little down the coast of the peninsula.
On the west side the valley joins the north–south valley between
Amfissa
Amfissa ( el, Άμφισσα , also mentioned in classical sources as Amphissa) is a town in Phocis, Greece, part of the municipality of Delphi, of which it is the seat and a municipal unit. The municipal unit has an area of 315.174 km2. It l ...
and
Itea. The valley dead-ends at Amphissa. This city is more important today because a route to the
Aegean side of Greece has been pushed through the mountain passes. These now strategic locations were the scenes of heavy fighting and reprisals during
World War II
World War II or the Second World War, often abbreviated as WWII or WW2, was a world war that lasted from 1939 to 1945. It involved the World War II by country, vast majority of the world's countries—including all of the great power ...
.
On the north side of the valley junction a spur of Parnassus looming over the valley made narrower by it is the site of ancient
Krisa, which once was the ruling power of the entire valley system. Both Amphissa and Krissa are mentioned in the ''Iliad's''
Catalogue of Ships
The Catalogue of Ships ( grc, νεῶν κατάλογος, ''neōn katálogos'') is an epic catalogue in Book 2 of Homer's ''Iliad'' (2.494–759), which lists the contingents of the Achaean army that sailed to Troy. The catalogue gives the na ...
. It was a
Mycenaean stronghold. Archaeological dates of the valley go back to the
Early Helladic
Helladic chronology is a relative dating system used in archaeology and art history. It complements the Minoan chronology scheme devised by Sir Arthur Evans for the categorisation of Bronze Age artefacts from the Minoan civilization within a hi ...
. Krisa itself is Middle Helladic. These early dates are comparable to the earliest dates at Delphi, suggesting Delphi was appropriated and transformed by Phocians from ancient Krisa. It is believed that the ruins of
Kirra, now part of the port of
Itea, were the port of
Krisa of the same name as it, and that etymologically Kirra comes from Krisa.
Archaeology of the precinct
The end of Delphi
Most cursory accounts of Delphi include a phase they call the end of Delphi. After all, ruins are in evidence, so there must have been a time when the structures they represent were not ruined. Many give the impression that the emperor's sheriff drove up the hill with a bulldozer and a wrecking ball, or a least an army of wreckers, and went back down the hill the same day having levelled the site, and that from then on it remained uninhabited. Although such a sudden event is possible with the equipment of modern times, it did not generally happen that way in ancient times, except in unusual cases, such as the fall of
Carthage
Carthage was the capital city of Ancient Carthage, on the eastern side of the Lake of Tunis in what is now Tunisia. Carthage was one of the most important trading hubs of the Ancient Mediterranean and one of the most affluent cities of the classi ...
, when the Romans leveled the city and sowed the bare ground with salt so that nothing would grow there. Even so, the city was rebuilt. Such was never the case for Delphi. It transitioned from phase to phase. There may never have been a time when the site had no inhabitants or structures, and no one was interested in living there. It had the spring and the view.
The ruins now in evidence date from the ancient
classical period with some in the late antique period. In order to place them in evidence, the first excavators, the
French School of Athens, had to clear away many tons of rubble. But that rubble contained the habitation levels of post-classical settlements, which were sacrificed in favor of the earlier ruins. The lack of this transitional material also contributes to the impression of a sudden ruination, which is false. History portrays Delphi as a very popular site. Once in a century or two it was burned by some interloper, and then promptly rebuilt better than before. After Hellenic society made a transition from pagan to Christian, Delphi remained just as popular as it had been. Still pagan, it often honored the Christian emperors, while they allowed it to stand. Both religions were practiced there side-by-side. Finally, however, use of the oracle fell off to such a degree that it could no longer be maintained. The other aspects went on: the Pythian games, the worship of Apollo in the temple. Regretfully the Christian emperors dealt with all the pagan sites as a loose end. Delphi made a transition to a secular site in which churches were built. Without the oracle, there was not much point in frequenting a high-altitude, out-of-the-way place. The population fell off to a small village.
The place had not ended, however. Archaeology and tourism infused it with a whole new life. It may well be frequented by just as many people as frequented it in classical days. It earns its own revenue. The geologic conditions are just as bad as they were in ancient times: faults, slippery slopes, earthquakes, rockslides, runoff. As at all major archaeological sites, the effort to maintain the ruins rivals the original effort to maintain the structures.
Built on the site that had been revered since prehistoric times, the classical site had flourished because of its popularity. After another change of religion, popularity and frequentation fell off sharply. The oracle could no longer cover operating expenses. After a line of Christian emperors,
Julian, reigning 361-363 (not long), rejecting Christianity in favor of
Neoplatonism
Neoplatonism is a strand of Platonic philosophy that emerged in the 3rd century AD against the background of Hellenistic philosophy and religion. The term does not encapsulate a set of ideas as much as a chain of thinkers. But there are some ...
, for which he is called
Julian the Apostate
Julian ( la, Flavius Claudius Julianus; grc-gre, Ἰουλιανός ; 331 – 26 June 363) was Roman emperor from 361 to 363, as well as a notable philosopher and author in Greek. His rejection of Christianity, and his promotion of Neoplat ...
, attempted to restore prior religions,
Paganism
Paganism (from classical Latin ''pāgānus'' "rural", "rustic", later "civilian") is a term first used in the fourth century by early Christians for people in the Roman Empire who practiced polytheism, or ethnic religions other than Judaism. I ...
and
Judaism
Judaism ( he, ''Yahăḏūṯ'') is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in th ...
. He sent his physician to Delphi to rebuild the
Temple of Apollo, and received an oracle for his efforts that "the speaking water has been silenced", which became known as "the last oracle" and is recorded by
George Kedrenos
George Kedrenos, Cedrenus or Cedrinos ( el, Γεώργιος Κεδρηνός, fl. 11th century) was a Byzantine Greek historian. In the 1050s he compiled ''Synopsis historion'' (also known as ''A concise history of the world''), which spanned the ...
. Timothy Gregory suggests the oracle was a request from the Delphic priesthood for imperial aid: the temple had "fallen low" and could not produce an oracle without assistance from Julian. Shortly afterward, an oracle encouraged Julian to invade Persia. There followed a surfeit of oracular activity afterward, especially in the last month of the emperor's life. Despite the earlier oracle, and initial successes, another oracle stated "no Emperor would proceed beyond
ersian capital cityCtesiphon", and predicted Julian's "apotheosis to Olympos in a fiery chariot"; Gregory points out these oracles were truly the "last" pagan prophecies. Kedrenos notes contemporary Christian discomfort at these oracles after the "last", in claiming the Christian deity "allowed temporary reversion to the old order".
Julian's
siege of Ctesiphon indeed failed and was followed by his
death in battle ten (or twelve) days later. The end of his reign also marked the end of the
pagan revival project.
Excavation
![Fouilles de Delphes (1902) (14792888433)](https://upload.wikimedia.org/wikipedia/commons/a/ad/Fouilles_de_Delphes_%281902%29_%2814792888433%29.jpg)
The site was first briefly excavated in 1880 by
Bernard Haussoullier Bernard Haussoullier (12 September 1852, Paris – 25 July 1926, Saint-Prix) was a French Hellenist, epigrapher and archaeologist.
Biography
A student of the École normale supérieure and member of the French School at Athens (1876-1880), Bern ...
(1852-1926) on behalf of the
French School at Athens
The French School at Athens (french: École française d’Athènes, EfA; el, Γαλλική Σχολή Αθηνών ''Gallikí Scholí Athinón'') is one of the seventeen foreign archaeological institutes operating in Athens, Greece.
History ...
, of which he was a sometime member. The site was then occupied by the village of
Kastri, about 100 houses, 200 people. Kastri ("fort") had been there since the destruction of the place by Theodosius I in 390. He probably left a fort to make sure it was not repopulated, however, the fort became the new village. They were mining the stone for re-use in their own buildings. British and French travelers visiting the site suspected it was ancient Delphi. Before a systematic excavation of the site could be undertaken, the village had to be relocated, but the residents resisted.
The opportunity to relocate the village occurred when it was substantially damaged by an earthquake, with villagers offered a completely new village in exchange for the old site. In 1893, the
French Archaeological School removed vast quantities of soil from numerous landslides to reveal both the major buildings and structures of the sanctuary of Apollo and of the temple to Athena, the
Athena Pronoia along with thousands of objects, inscriptions, and sculptures.
During the Great Excavation architectural members from a fifth-century Christian
basilica
In Ancient Roman architecture, a basilica is a large public building with multiple functions, typically built alongside the town's forum. The basilica was in the Latin West equivalent to a stoa in the Greek East. The building gave its nam ...
, were discovered that date to when Delphi was a bishopric. Other important Late Roman buildings are the Eastern Baths, the house with the peristyle, the
Roman Agora, the large cistern usw. At the outskirts of the city late Roman cemeteries were located.
To the southeast of the precinct of Apollo lay the so-called Southeastern Mansion, a building with a 65-meter-long façade, spread over four levels, with four triclinia and private baths. Large storage jars kept the provisions, whereas other pottery vessels and luxury items were discovered in the rooms. Among the finds stands out a tiny leopard made of mother of pearl, possibly of Sassanian origin, on display in the ground floor gallery of the
Delphi Archaeological Museum. The mansion dates to the beginning of the fifth century and functioned as a private house until 580, later however it was transformed into a potter workshop. It is only then, in the beginning of the sixth century, that the city seems to decline: its size is reduced and its trade contacts seem to be drastically diminished. Local pottery production is produced in large quantities: it is coarser and made of reddish clay, aiming at satisfying the needs of the inhabitants.
The Sacred Way remained the main street of the settlement, transformed, however, into a street with commercial and industrial use. Around the agora were built workshops as well as the only intra muros early Christian basilica. The domestic area spread mainly in the western part of the settlement. The houses were rather spacious and two large cisterns provided running water to them.
Delphi Archaeological Museum
The Delphi Archaeological Museum is at the foot of the main archaeological complex, on the east side of the village, and on the north side of the main road. The museum houses artifacts associated with ancient Delphi, including the earliest known
notation of a melody, the
Charioteer of Delphi
The ''Charioteer of Delphi'', also known as ''Heniokhos'' ( el, Ἡνίοχος, the rein-holder), is a statue surviving from Ancient Greece, and an example of ancient bronze sculpture. The life-size (1.8m) Janson, H.W. (1995) ''History of Art' ...
,
Kleobis and Biton
Kleobis (Cleobis) and Biton ( Ancient Greek: Κλέοβις, gen.: Κλεόβιδος; Βίτων, gen.: Βίτωνος) are two Archaic Greek Kouros brothers from Argos, whose stories date back to about 580 BC. Two statues, discovered in Delphi, ...
, golden treasures discovered beneath the Sacred Way, the
Sphinx of Naxos
The Sphinx of Naxos, also Sphinx of the Naxians, now in the Archaeological Museum of Delphi, is a 2.22 meter tall marble statue of a sphinx, a mythical creature with the head of a woman, the chest and wings composed of the impressive feathers ...
, and fragments of reliefs from the
Siphnian Treasury
The Siphnian Treasury was a building at the Ancient Greek cult centre of Delphi, erected to host the offerings of the polis, or city-state, of Siphnos. It was one of a number of treasuries lining the "Sacred Way", the processional route through t ...
. Immediately adjacent to the exit is the inscription that mentions the Roman proconsul
Gallio.
Entries to the museum and to the main complex are separate and chargeable. A reduced rate ticket gets entry to both. There is a small cafe, and a post office by the museum.
Architecture of the precinct
![Santuario de Apolo Pitio](https://upload.wikimedia.org/wikipedia/commons/a/a3/Santuario_de_Apolo_Pitio.gif)
Most of the ruins that survive today date from the most intense period of activity at the site in the sixth century BC.
Temple of Apollo
The ruins of the
Temple of Apollo that are visible today date from the fourth century BC, and are of a
peripteral
A peripteros (a peripteral building, grc-gre, περίπτερος) is a type of ancient Greek or Roman temple surrounded by a portico with columns. It is surrounded by a colonnade (''pteron'') on all four sides of the ''cella'' (''naos''), creat ...
Doric Doric may refer to:
* Doric, of or relating to the Dorians of ancient Greece
** Doric Greek, the dialects of the Dorians
* Doric order, a style of ancient Greek architecture
* Doric mode, a synonym of Dorian mode
* Doric dialect (Scotland)
* Doric ...
building. It was erected by
Spintharus, Xenodoros, and Agathon on the remains of an earlier temple, dated to the sixth century BC, which had been erected on the site of a seventh-century BC construction attributed in legend to the architects
Trophonios
Trophonius (; Ancient Greek: Τροφώνιος ''Trophōnios'') was a Greek hero or daimon or god—it was never certain which one—with a rich mythological tradition and an oracular cult at Lebadaea (Λιβαδειά; ''Levadia'' or ''Livade ...
and
Agamedes
In Greek mythology, Agamedes ( grc, Ἀγαμήδης, ''Agamēdēs'') was a son of Erginus (or, according to some traditions, the son of Stymphalus and grandson of Arcas).
Family
Agamedes was father of Cercyon by Epicaste, who also brought ...
.
Ancient tradition accounted for four temples that successively occupied the site before the 548/7 BC fire, following which the
Alcmaeonids
The Alcmaeonidae or Alcmaeonids ( grc-gre, Ἀλκμαιωνίδαι ; Attic: ) were a wealthy and powerful noble family of ancient Athens, a branch of the Neleides who claimed descent from the mythological Alcmaeon, the great-grandson of Nest ...
built a fifth. The poet
Pindar
Pindar (; grc-gre, Πίνδαρος , ; la, Pindarus; ) was an Ancient Greek lyric poet from Thebes. Of the canonical nine lyric poets of ancient Greece, his work is the best preserved. Quintilian wrote, "Of the nine lyric poets, Pindar is ...
celebrated the Alcmaeonids' temple in ''Pythian'' 7.8-9 and he also provided details of the third building (''Paean'' 8. 65–75). Other details are given by
Pausanias Pausanias ( el, Παυσανίας) may refer to:
*Pausanias of Athens, lover of the poet Agathon and a character in Plato's ''Symposium''
*Pausanias the Regent, Spartan general and regent of the 5th century BC
*Pausanias of Sicily, physician of th ...
(10.5.9-13) and the Homeric Hymn to Apollo (294 ff.). The first temple was said to have been constructed out of olive branches from
Tempe. The second was made by bees out of wax and wings, but was miraculously carried off by a powerful wind and deposited among the
Hyperboreans. The third, as described by Pindar, was created by the deities
Hephaestus
Hephaestus (; eight spellings; grc-gre, Ἥφαιστος, Hḗphaistos) is the Greek god of blacksmiths, metalworking, carpenters, craftsmen, artisans, sculptors, metallurgy, fire (compare, however, with Hestia), and volcanoes.Walter Burk ...
and
Athena
Athena or Athene, often given the epithet Pallas, is an ancient Greek goddess associated with wisdom, warfare, and handicraft who was later syncretized with the Roman goddess Minerva. Athena was regarded as the patron and protectress of ...
, but its architectural details included
Siren
Siren or sirens may refer to:
Common meanings
* Siren (alarm), a loud acoustic alarm used to alert people to emergencies
* Siren (mythology), an enchanting but dangerous monster in Greek mythology
Places
* Siren (town), Wisconsin
* Siren, Wisc ...
-like figures or "Enchantresses", whose baneful songs eventually provoked the Olympian deities to bury the temple in the earth (according to Pausanias, it was destroyed by earthquake and fire). In Pindar's words addressed to the
Muses
In ancient Greek religion and mythology, the Muses ( grc, Μοῦσαι, Moûsai, el, Μούσες, Múses) are the inspirational goddesses of literature, science, and the arts. They were considered the source of the knowledge embodied in the p ...
:
::::Muses, what was its fashion, shown
::::By the skill in all arts
::::Of the hands of Hephaestus and Athena?
::::Of bronze the walls, and of bronze
::::Stood the pillars beneath,
::::But of gold were six Enchantresses
::::Who sang above the eagle.
::::But the sons of
Cronus
In Ancient Greek religion and mythology, Cronus, Cronos, or Kronos ( or , from el, Κρόνος, ''Krónos'') was the leader and youngest of the first generation of Titans, the divine descendants of the primordial Gaia (Mother Earth) and ...
::::Opened the earth with a thunderbolt
::::And hid the holiest of all things made.
::::
::::Away from their children
::::And wives, when they hung
::::Their lives on the honey-hearted words.
The fourth temple was said to have been constructed from stone by Trophonius and Agamedes.
However, a 2019 theory gives a completely new explanation of the above myth of the four temples of Delphi.
File:Delphi - panoramio (3).jpg
File:Delphi BW 2017-10-08 11-40-49.jpg
File:15.Δελφοί GR-H07-0007.jpg
File:Delfoi8.jpg
Treasuries
![Treasury house of Athens in Delphi (July 2018)](https://upload.wikimedia.org/wikipedia/commons/3/36/Treasury_house_of_Athens_in_Delphi_%28July_2018%29.jpg)
From the entrance of the upper site, continuing up the slope on the Sacred Way almost to the Temple of Apollo, are a large number of
votive
A votive offering or votive deposit is one or more objects displayed or deposited, without the intention of recovery or use, in a sacred place for religious purposes. Such items are a feature of modern and ancient societies and are generally ...
statues, and numerous so-called treasuries. These were built by many of the Greek city-states to commemorate victories and to thank the oracle for her advice, which was thought to have contributed to those victories. These buildings held the offerings made to Apollo; these were frequently a "
tithe
A tithe (; from Old English: ''teogoþa'' "tenth") is a one-tenth part of something, paid as a contribution to a religious organization or compulsory tax to government. Today, tithes are normally voluntary and paid in cash or cheques or more r ...
" or tenth of the spoils of a battle. The most impressive is the now-restored
Athenian Treasury
The Athenian Treasury (Greek: Θησαυρός των Αθηναίων) at Delphi was constructed by the Athenians to house dedications and votive offerings made by their city and citizens to the sanctuary of Apollo. The entire treasury including ...
, built to commemorate their victory at the
Battle of Marathon
The Battle of Marathon took place in 490 BC during the first Persian invasion of Greece. It was fought between the citizens of Athens, aided by Plataea, and a Persian force commanded by Datis and Artaphernes. The battle was the culmination of ...
in 490 BC.
The
Siphnian Treasury
The Siphnian Treasury was a building at the Ancient Greek cult centre of Delphi, erected to host the offerings of the polis, or city-state, of Siphnos. It was one of a number of treasuries lining the "Sacred Way", the processional route through t ...
was dedicated by the city of
Siphnos
Sifnos ( el, Σίφνος) is an island municipality in the Cyclades island group in Greece. The main town, near the center, known as Apollonia (pop. 869), is home of the island's folklore museum and library. The town's name is thought to come f ...
, whose citizens gave a tithe of the yield from their silver mines until the mines came to an abrupt end when the sea flooded the workings.
One of the largest of the treasuries was that of
Argos
Argos most often refers to:
* Argos, Peloponnese, a city in Argolis, Greece
** Ancient Argos, the ancient city
* Argos (retailer), a catalogue retailer operating in the United Kingdom and Ireland
Argos or ARGOS may also refer to:
Businesses
...
. Having built it in the late classical period, the Argives took great pride in establishing their place at Delphi amongst the other city-states. Completed in 380 BC, their treasury seems to draw inspiration mostly from the Temple of Hera located in the Argolis. However, recent analysis of the Archaic elements of the treasury suggest that its founding preceded this.
Other identifiable treasuries are those of the
Sicyonians, the
Boeotians
Boeotia ( ), sometimes Latinized as Boiotia or Beotia ( el, Βοιωτία; modern: ; ancient: ), formerly known as Cadmeis, is one of the regional units of Greece. It is part of the region of Central Greece. Its capital is Livadeia, and its lar ...
,
Massaliots, and the
Thebans
Thebes (; ell, Θήβα, ''Thíva'' ; grc, Θῆβαι, ''Thêbai'' .) is a city in Boeotia, Central Greece. It played an important role in Greek myths, as the site of the stories of Cadmus, Oedipus, Dionysus, Heracles and others. Archaeolog ...
.
File:Treasury of the Boeotians.jpg, Boeotians
File:Treasury of Cnidus 1.jpg, Cnidians
File:The Treasury of the Sicyonians on the Sacred Way at the Sanctuary of Apollo (Delphi) on October 4, 2020.jpg, Sicyonians
File:Sideview of the Siphnian Treasury at the Sanctuary of Apollo (Delphi) on October 4, 2020.jpg, Siphnians
Altar of the Chians
Located in front of the Temple of Apollo, the main altar of the sanctuary was paid for and built by the people of
Chios
Chios (; el, Χίος, Chíos , traditionally known as Scio in English) is the fifth largest Greek island, situated in the northern Aegean Sea. The island is separated from Turkey by the Chios Strait. Chios is notable for its exports of mastic ...
. It is dated to the fifth century BC by the inscription on its
cornice
In architecture, a cornice (from the Italian ''cornice'' meaning "ledge") is generally any horizontal decorative moulding that crowns a building or furniture element—for example, the cornice over a door or window, around the top edge of a ...
. Made entirely of black marble, except for the base and cornice, the altar would have made a striking impression. It was restored in 1920.
[Delphi](_blank)
, Hellenic Ministry of Culture.
File:Replica of Serpent Column in Delphi and Altar of Apollo, 20M8126.jpg
File:GRIEKENLAND 023 (17669660608).jpg
File:Inscription delphi apollo.JPG, Ancient Greek inscription at the altar, naming Chios, "ΧΙΟΙΣ"
Stoa of the Athenians
![Stoa of the Athenians at Delphi by Joy of Museums](https://upload.wikimedia.org/wikipedia/commons/e/ef/Stoa_of_the_Athenians_at_Delphi_by_Joy_of_Museums.jpg)
The
stoa
A stoa (; plural, stoas,"stoa", ''Oxford English Dictionary'', 2nd Ed., 1989 stoai, or stoae ), in ancient Greek architecture, is a covered walkway or portico, commonly for public use. Early stoas were open at the entrance with columns, usually ...
, or open-sided, covered porch, is placed in an approximately east–west alignment along the base of the polygonal wall retaining the terrace on which the Temple of Apollo sits. There is no archaeological suggestion of a connection to the temple. The stoa opened to the Sacred Way. The nearby presence of the Treasury of the Athenians suggests that this quarter of Delphi was used for Athenian business or politics, as stoas are generally found in market-places.
Although the architecture at Delphi is generally Doric, a plain style, in keeping with the Phocian traditions that were Doric, the Athenians did not prefer the Doric. The stoa was built in their own preferred style, the
Ionic order
The Ionic order is one of the three canonic orders of classical architecture, the other two being the Doric and the Corinthian. There are two lesser orders: the Tuscan (a plainer Doric), and the rich variant of Corinthian called the composite or ...
, the capitals of the columns being a sure indicator. In the Ionic order they are floral and ornate, although not so much as the Corinthian, which is in deficit there. The remaining porch structure contains seven fluted columns, unusually carved from single pieces of stone (most columns were constructed from a series of discs joined). The inscription on the
stylobate
In classical Greek architecture, a stylobate ( el, στυλοβάτης) is the top step of the crepidoma, the stepped platform upon which colonnades of temple columns are placed (it is the floor of the temple). The platform was built on a level ...
indicates that it was built by the Athenians after their naval victory over the Persians in 478 BC, to house their war trophies. At that time the Athenians and the Spartans were on the same side.
File:Delphi-2.jpg
File:Greece-0842 (2216558634).jpg
File:Delphi, Stoa der Athener 2015-09 (1).jpg
Sibyl rock
The
Sibyl rock is a pulpit-like outcrop of rock between the Athenian Treasury and the
Stoa of the Athenians
The Stoa of the Athenians is an ancient portico in the Delphic Sanctuary, Greece, located south of the Temple of Apollo. The southern side of the polygonal wall of the platform forms the north wall of the stoa. It was constructed c. 478 BC-470 BC ...
upon the Sacred Way that leads up to the
temple of Apollo in the archaeological area of Delphi. The rock is claimed to be the location from which an prehistoric Sibyl pre-dating the Pythia of Apollo sat to deliver her prophecies. Other suggestions are that the Pythia might have stood there, or an acolyte whose function was to deliver the final prophecy. The rock seems ideal for public speaking.
File:Sibyl stone in Delphi.jpg
File:The Rock of Sibyl at the Sanctuary of Apollo (Delphi) on October 4, 2020.jpg
File:Rock of Sibyl, Rock of Leto, Delphi, Dlfi403.jpg
Theatre
![Delfoi temple skyline view](https://upload.wikimedia.org/wikipedia/commons/6/6f/Delfoi_temple_skyline_view.jpg)
The ancient
theatre
Theatre or theater is a collaborative form of performing art that uses live performers, usually actors or actresses, to present the experience of a real or imagined event before a live audience in a specific place, often a stage. The perform ...
at Delphi was built farther up the hill from the Temple of Apollo giving spectators a view of the entire sanctuary and the valley below. It was originally built in the fourth century BC, but was remodeled on several occasions, particularly in 160/159 B.C. at the expenses of king Eumenes II of Pergamon and, in 67 A.D., on the occasion of emperor Nero's visit.
[Delphi Theater](_blank)
at Ancient-Greece.org.
The koilon (cavea) leans against the natural slope of the mountain whereas its eastern part overrides a little torrent that led the water of the fountain Cassotis right underneath the temple of Apollo. The
orchestra
An orchestra (; ) is a large instrumental ensemble typical of classical music, which combines instruments from different families.
There are typically four main sections of instruments:
* bowed string instruments, such as the violin, viola, c ...
was initially a full circle with a diameter measuring seven meters. The rectangular scene building ended up in two arched openings, of which the foundations are preserved today. Access to the theatre was possible through the parodoi, i.e. the side corridors. On the support walls of the parodoi are engraved large numbers of
manumission inscriptions recording fictitious sales of the slaves to the deity. The koilon was divided horizontally in two zones via a corridor called diazoma. The lower zone had 27 rows of seats and the upper one only eight. Six radially arranged stairs divided the lower part of the koilon in seven tiers. The theatre could accommodate approximately 4,500 spectators.
On the occasion of
Nero
Nero Claudius Caesar Augustus Germanicus ( ; born Lucius Domitius Ahenobarbus; 15 December AD 37 – 9 June AD 68), was the fifth Roman emperor and final emperor of the Julio-Claudian dynasty, reigning from AD 54 un ...
's visit to Greece in 67 A.D. various alterations took place. The orchestra was paved and delimited by a parapet made of stone. The
proscenium
A proscenium ( grc-gre, προσκήνιον, ) is the metaphorical vertical plane of space in a theatre, usually surrounded on the top and sides by a physical proscenium arch (whether or not truly "arched") and on the bottom by the stage floor ...
was replaced by a low pedestal, the
pulpitum
The pulpitum is a common feature in medieval cathedral and monastic church architecture in Europe. It is a massive screen that divides the choir (the area containing the choir stalls and high altar in a cathedral, collegiate or monastic church ...
; its façade was decorated in relief with scenes from myths about Hercules. Further repairs and transformations took place in the second century A.D. Pausanias mentions that these were carried out under the auspices of
Herod Atticus. In antiquity, the theatre was used for the vocal and musical contests that formed part of the programme of the Pythian Games in the late Hellenistic and Roman period. The theatre was abandoned when the sanctuary declined in Late Antiquity. After its excavation and initial restoration it hosted theatrical performances during the Delphic Festivals organized by A. Sikelianos and his wife, Eva Palmer, in 1927 and in 1930. It has recently been restored again as the serious landslides posed a grave threat for its stability for decades.
Tholos
![Athina Pronaia Sanctuary at Delphi](https://upload.wikimedia.org/wikipedia/commons/9/93/Athina_Pronaia_Sanctuary_at_Delphi.jpg)
The
tholos at the sanctuary of
Athena
Athena or Athene, often given the epithet Pallas, is an ancient Greek goddess associated with wisdom, warfare, and handicraft who was later syncretized with the Roman goddess Minerva. Athena was regarded as the patron and protectress of ...
Pronaea (Ἀθηνᾶ Προναία, "Athena of forethought") is a circular building that was constructed between 380 and 360 BC. It consisted of 20
Doric Doric may refer to:
* Doric, of or relating to the Dorians of ancient Greece
** Doric Greek, the dialects of the Dorians
* Doric order, a style of ancient Greek architecture
* Doric mode, a synonym of Dorian mode
* Doric dialect (Scotland)
* Doric ...
columns arranged with an exterior diameter of 14.76 meters, with 10
Corinthian Corinthian or Corinthians may refer to:
*Several Pauline epistles, books of the New Testament of the Bible:
**First Epistle to the Corinthians
**Second Epistle to the Corinthians
**Third Epistle to the Corinthians (Orthodox)
*A demonym relating to ...
columns in the interior.
The Tholos is located approximately a half a mile (800 m) from the main ruins at Delphi (at ). Three of the Doric columns have been restored, making it the most popular site at Delphi for tourists to take photographs.
The architect of the "vaulted temple at Delphi" is named by
Vitruvius
Vitruvius (; c. 80–70 BC – after c. 15 BC) was a Roman architect and engineer during the 1st century BC, known for his multi-volume work entitled ''De architectura''. He originated the idea that all buildings should have three attribute ...
, in ''
De architectura
(''On architecture'', published as ''Ten Books on Architecture'') is a treatise on architecture written by the Roman architect and military engineer Marcus Vitruvius Pollio and dedicated to his patron, the emperor Caesar Augustus, as a guide f ...
'' Book VII, as Theodorus Phoceus (not
Theodorus of Samos
Theodorus of Samos () was a 6th-century BC ancient Greek sculptor and architect from the Greek island of Samos. Along with Rhoecus, he was often credited with the invention of ore smelting and, according to Pausanias, the craft of casting. He is ...
, whom Vitruvius names separately).
Gymnasium
![The Ancient Gymnasium at Delphi](https://upload.wikimedia.org/wikipedia/commons/4/48/The_Ancient_Gymnasium_at_Delphi.jpg)
The
gymnasium, which is half a mile away from the main sanctuary, was a series of buildings used by the youth of Delphi. The building consisted of two levels: a
stoa
A stoa (; plural, stoas,"stoa", ''Oxford English Dictionary'', 2nd Ed., 1989 stoai, or stoae ), in ancient Greek architecture, is a covered walkway or portico, commonly for public use. Early stoas were open at the entrance with columns, usually ...
on the upper level providing open space, and a
palaestra
A palaestra ( or ;
also (chiefly British) palestra; grc-gre, παλαίστρα) was any site of an ancient Greek wrestling school. Events requiring little space, such as boxing and wrestling, took place there. Palaestrae functioned both indep ...
, pool, and baths on lower floor. These pools and baths were said to have magical powers, and imparted the ability to communicate directly to Apollo.
Stadium
The
stadium
A stadium ( : stadiums or stadia) is a place or venue for (mostly) outdoor sports, concerts, or other events and consists of a field or stage either partly or completely surrounded by a tiered structure designed to allow spectators to stand o ...
is located farther up the hill, beyond the ''via sacra'' and the theatre. It was built in the fifth century BC, but was altered in later centuries. The last major remodelling took place in the second century AD under the patronage of
Herodes Atticus
Herodes Atticus ( grc-gre, Ἡρώδης; AD 101–177) was an Athenian rhetorician, as well as a Roman senator. A great philanthropic magnate, he and his wife Appia Annia Regilla, for whose murder he was potentially responsible, commissioned ...
when the stone seating was built and an (arched) entrance created. It could seat 6500 spectators and the track was 177 metres long and 25.5 metres wide.
[Delphi Stadium](_blank)
at Ancient-Greece.org.
Hippodrome
It was at the Pythian Games that prominent political leaders, such as
Cleisthenes
Cleisthenes ( ; grc-gre, Κλεισθένης), or Clisthenes (c. 570c. 508 BC), was an ancient Athenian lawgiver credited with reforming the constitution of ancient Athens and setting it on a democratic footing in 508 BC. For these accomplishm ...
, tyrant of
Sikyon
Sicyon (; el, Σικυών; ''gen''.: Σικυῶνος) or Sikyon was an ancient Greek city state situated in the northern Peloponnesus between Corinth and Achaea on the territory of the present-day regional unit of Corinthia. An ancient monar ...
, and
Hieron
Hiero or hieron (; grc, ἱερόν, "holy place") is a holy shrine, temple, or temple precinct in ancient Greece.
Hiero may also refer to:
Places and jurisdictions
* Hieron, Caria, an Ancient city and former bishopric in Asia Minor, now Avs ...
, tyrant of
Syracuse
Syracuse may refer to:
Places Italy
*Syracuse, Sicily, or spelled as ''Siracusa''
*Province of Syracuse
United States
*Syracuse, New York
**East Syracuse, New York
**North Syracuse, New York
*Syracuse, Indiana
* Syracuse, Kansas
*Syracuse, Miss ...
, competed with their chariots. The hippodrome where these events took place was referred to by
Pindar
Pindar (; grc-gre, Πίνδαρος , ; la, Pindarus; ) was an Ancient Greek lyric poet from Thebes. Of the canonical nine lyric poets of ancient Greece, his work is the best preserved. Quintilian wrote, "Of the nine lyric poets, Pindar is ...
, and this monument was sought by archaeologists for over two centuries.
Traces of it have recently been found at Gonia in the plain of
Krisa in the place where the original stadium had been sited.
Polygonal wall
![Section of Polygonal Wall at Delphi](https://upload.wikimedia.org/wikipedia/commons/b/ba/Section_of_Polygonal_Wall_at_Delphi.jpg)
A retaining wall was built to support the terrace housing the construction of the second temple of Apollo in 548 BC. Its name is taken from the
polygon
In geometry, a polygon () is a plane figure that is described by a finite number of straight line segments connected to form a closed ''polygonal chain'' (or ''polygonal circuit''). The bounded plane region, the bounding circuit, or the two toge ...
al masonry of which it is constructed. At a later date, from 200 BC onwards, the stones were inscribed with the
manumission
Manumission, or enfranchisement, is the act of freeing enslaved people by their enslavers. Different approaches to manumission were developed, each specific to the time and place of a particular society. Historian Verene Shepherd states that t ...
(libration) contracts of slaves who were consecrated to Apollo. Approximately a thousand manumissions are recorded on the wall.
Castalian spring
The sacred spring of Delphi lies in the ravine of the Phaedriades. The preserved remains of two monumental fountains that received the water from the spring date to the
Archaic period and the
Roman
Roman or Romans most often refers to:
*Rome, the capital city of Italy
*Ancient Rome, Roman civilization from 8th century BC to 5th century AD
*Roman people, the people of ancient Rome
*''Epistle to the Romans'', shortened to ''Romans'', a letter ...
, with the latter cut into the rock.
Athletic statues
Delphi is famous for its many preserved athletic statues. It is known that Olympia originally housed far more of these statues, but time brought ruin to many of them, leaving Delphi as the main site of athletic statues.
Kleobis and Biton
Kleobis (Cleobis) and Biton ( Ancient Greek: Κλέοβις, gen.: Κλεόβιδος; Βίτων, gen.: Βίτωνος) are two Archaic Greek Kouros brothers from Argos, whose stories date back to about 580 BC. Two statues, discovered in Delphi, ...
, two brothers renowned for their strength, are modeled in two of the earliest known athletic statues at Delphi. The statues commemorate their feat of pulling their mother's cart several miles to the Sanctuary of
Hera
In ancient Greek religion, Hera (; grc-gre, Ἥρα, Hḗrā; grc, Ἥρη, Hḗrē, label=none in Ionic and Homeric Greek) is the goddess of marriage, women and family, and the protector of women during childbirth. In Greek mythology, she ...
in the absence of oxen. The neighbors were most impressed and their mother asked Hera to grant them the greatest gift. When they entered Hera's temple, they fell into a slumber and never woke, dying at the height of their admiration, the perfect gift.
The
Charioteer of Delphi
The ''Charioteer of Delphi'', also known as ''Heniokhos'' ( el, Ἡνίοχος, the rein-holder), is a statue surviving from Ancient Greece, and an example of ancient bronze sculpture. The life-size (1.8m) Janson, H.W. (1995) ''History of Art' ...
is another ancient relic that has withstood the centuries. It is one of the best known statues from antiquity. The charioteer has lost many features, including his chariot and his left arm, but he stands as a tribute to athletic art of antiquity.
Myths regarding the origin of the precinct
![CHURCH(1893) p073 DELPHI](https://upload.wikimedia.org/wikipedia/commons/3/30/CHURCH%281893%29_p073_DELPHI.jpg)
A
myth
Myth is a folklore genre consisting of Narrative, narratives that play a fundamental role in a society, such as foundational tales or Origin myth, origin myths. Since "myth" is widely used to imply that a story is not Objectivity (philosophy), ...
is a story based on belief or legends rather than known fact. Ancient Greek culture used them frequently in many different contexts. They are only known to moderns through mention in ancient Greek writings. A writer typically had access to writings at a library or private archive, unless wealthy enough to have personal copies made. All books were hand-written. Authors referred to other authors whose books they had before them, or had taken notes from. Often the source of the story was not identified, but even if it was, the source may have taken it from some other book. Sometimes authors wrote down myths related to them orally.
It is thus not possible to date myths. They could have come from any prior time. Often the date of the book relating the myth cannot be determined within centuries. A myth cannot with any certainty be attributed to any century, although the written source may be. Scholars are not entirely without dating methods, however. The content of the myth may resemble or imply circumstances of known or probable provenience. The Iliad, for example, most likely relates myths passed down from the Trojan War, a known Late Bronze Age event.
The Greeks were aided and abetted in their myth-making by the oracles in which they typically devoutly believed. When asked a question, she never gave a direct answer, but spoke in allegories with "hidden meanings" and "ambiguities," said Plutarch, priest of Apollo and historian. It was then incumbent on the inquiring party to interpret them. As the prophecy was regarded as the true word of divinity, the actual meaning, if it could be known, must be historical truth. Believing this principle to be true, many of the best historians spent time trying to interpret oracular myths as actual circumstances.
Some Temple of Apollo appears in the Homeric Literature. In the ''
Iliad
The ''Iliad'' (; grc, Ἰλιάς, Iliás, ; "a poem about Ilium") is one of two major ancient Greek epic poems attributed to Homer. It is one of the oldest extant works of literature still widely read by modern audiences. As with the ''Odysse ...
'',
Achilles
In Greek mythology, Achilles ( ) or Achilleus ( grc-gre, Ἀχιλλεύς) was a hero of the Trojan War, the greatest of all the Greek warriors, and the central character of Homer's ''Iliad''. He was the son of the Nereid Thetis and Peleus, k ...
would not accept
Agamemnon
In Greek mythology, Agamemnon (; grc-gre, Ἀγαμέμνων ''Agamémnōn'') was a king of Mycenae who commanded the Greeks during the Trojan War. He was the son, or grandson, of King Atreus and Queen Aerope, the brother of Menelaus, the husb ...
's peace offering even if it included all the wealth in the "stone floor" of "rocky Pytho" (I 404). In the ''
Odyssey
The ''Odyssey'' (; grc, Ὀδύσσεια, Odýsseia, ) is one of two major Ancient Greek literature, ancient Greek Epic poetry, epic poems attributed to Homer. It is one of the oldest extant works of literature still widely read by moder ...
'' (θ 79) Agamemnon crosses a "stone floor" to receive a prophecy from Apollo in Pytho, the first known of proto-history. Hesiod also refers to Pytho "in the hollows of Parnassus" (Theogony 498). These references imply that the earliest noted date of the oracle's existence is the eighth century BC, the probable date of composition of the Homeric works. Earlier times of existence cannot be excluded if the written poems are adaptations of earlier oral ones.
Beyond these proto-historic tidbits the main myths of Delphi are given in three literary loci. H. W. Parke, the Delphi scholar, complained that they are self-contradictory, thus unconsciously falling into the
Plutarch
Plutarch (; grc-gre, Πλούταρχος, ''Ploútarchos''; ; – after AD 119) was a Greek Middle Platonist philosopher, historian, biographer, essayist, and priest at the Temple of Apollo in Delphi. He is known primarily for his ''P ...
ian epistemology, that they reflect some common, objective historic reality against which the accounts can be compared. Missing is the reality, nor can it be assumed ever to have existed. Parke asserts that there is no Apollo, no Zeus, no Hera, and certainly never was a great, serpent-like monster, and that the myths are pure Plutarchian figures of speech, meant to be
aetiologies
Etiology (pronounced ; alternatively: aetiology or ætiology) is the study of causation or origination. The word is derived from the Greek (''aitiología'') "giving a reason for" (, ''aitía'', "cause"); and ('' -logía''). More completely, e ...
of some oracular tradition.
Homeric Hymn 3, "To Apollo", is the oldest of the three loci, dating to the seventh century BC (estimate). Apollo travels about after his birth on
Delos
The island of Delos (; el, Δήλος ; Attic: , Doric: ), near Mykonos, near the centre of the Cyclades archipelago, is one of the most important mythological, historical, and archaeological sites in Greece. The excavations in the island are ...
seeking a place for an oracle. He is advised by
Telephus
In Greek mythology, Telephus (; grc-gre, Τήλεφος, ''Tēlephos'', "far-shining") was the son of Heracles and Auge, who was the daughter of king Aleus of Tegea. He was adopted by Teuthras, the king of Mysia, in Asia Minor, whom he succeeded ...
to choose
Crissa
Crissa or Krissa ( grc, Κρίσσα) or Crisa or Krisa (Κρῖσα) was a town in ancient Phocis. Crissa was regarded as one of the most ancient cities in Greece. It was situated inland a little southwest of Delphi, at the southern end of a proj ...
"below the glade of
Parnassus
Mount Parnassus (; el, Παρνασσός, ''Parnassós'') is a mountain range of central Greece that is and historically has been especially valuable to the Greek nation and the earlier Greek city-states for many reasons. In peace, it offers ...
," which he does, and has a temple built. Killing the serpent that guards the spring. Subsequently, some Cretans from
Knossos
Knossos (also Cnossos, both pronounced ; grc, Κνωσός, Knōsós, ; Linear B: ''Ko-no-so'') is the largest Bronze Age archaeological site on Crete and has been called Europe's oldest city.
Settled as early as the Neolithic period, the na ...
sail up on a mission to reconnoitre
Pylos
Pylos (, ; el, Πύλος), historically also known as Navarino, is a town and a former municipality in Messenia, Peloponnese, Greece. Since the 2011 local government reform, it has been part of the municipality Pylos-Nestoras, of which it is th ...
. Changing into a dolphin, Apollo casts himself on deck. The Cretans do not dare to remove him but sail on. Apollo guides the ship around Greece, ending back at Crisa, where the ship grounds. Apollo enters his shrine with the Cretans to be its priests, worshipping him as ''Delphineus'', "of the dolphin."
Zeus, a Classical deity, reportedly determined the site of Delphi when he sought to find the centre of his "Grandmother Earth" (
Gaia
In Greek mythology, Gaia (; from Ancient Greek , a poetical form of , 'land' or 'earth'),, , . also spelled Gaea , is the personification of the Earth and one of the Greek primordial deities. Gaia is the ancestral mother—sometimes parthenog ...
). He sent two eagles flying from the eastern and western extremities, and the path of the eagles crossed over Delphi where the
omphalos
An omphalos is a religious stone artifact, or baetylus. In Ancient Greek, the word () means "navel". Among the Ancient Greeks, it was a widespread belief that Delphi was the center of the world. According to the myths regarding the founding of ...
, or navel of Gaia was found.
According to
Aeschylus
Aeschylus (, ; grc-gre, Αἰσχύλος ; c. 525/524 – c. 456/455 BC) was an ancient Greek tragedian, and is often described as the father of tragedy. Academic knowledge of the genre begins with his work, and understanding of earlier Greek ...
in the prologue of the ''
Eumenides'', the oracle had origins in prehistoric times and the worship of
Gaia
In Greek mythology, Gaia (; from Ancient Greek , a poetical form of , 'land' or 'earth'),, , . also spelled Gaea , is the personification of the Earth and one of the Greek primordial deities. Gaia is the ancestral mother—sometimes parthenog ...
, a view echoed by H. W. Parke, who described the evolution of beliefs associated with the site. He established that the prehistoric foundation of the oracle is described by three early writers: the author of the ''Homeric Hymn to Apollo'',
Aeschylus
Aeschylus (, ; grc-gre, Αἰσχύλος ; c. 525/524 – c. 456/455 BC) was an ancient Greek tragedian, and is often described as the father of tragedy. Academic knowledge of the genre begins with his work, and understanding of earlier Greek ...
in the prologue to the ''Eumenides'', and
Euripides
Euripides (; grc, Εὐριπίδης, Eurīpídēs, ; ) was a tragedian
Tragedy (from the grc-gre, τραγῳδία, ''tragōidia'', ''tragōidia'') is a genre of drama based on human suffering and, mainly, the terrible or sorrowful e ...
in a chorus in the ''Iphigeneia in Tauris''. Parke goes on to say, "This version
uripidesevidently reproduces in a sophisticated form the primitive tradition which Aeschylus for his own purposes had been at pains to contradict: the belief that Apollo came to Delphi as an invader and appropriated for himself a previously existing oracle of Gaia, Earth. The slaying of the serpent is the act of conquest which secures his possession; not as in the ''Homeric Hymn'', a merely secondary work of improvement on the site. Another difference is also noticeable. The ''Homeric Hymn'', as we saw, implied that the method of prophecy used there was similar to that of Dodona: both Aeschylus and Euripides, writing in the fifth century, attribute to primeval times the same methods as used at Delphi in their own day. So much is implied by their allusions to tripods and prophetic seats... [he continues on p. 6] ...Another very archaic feature at Delphi also confirms the ancient associations of the place with the Earth goddess. This was the Omphalos, an egg-shaped stone which was situated in the innermost sanctuary of the temple in historic times. Classical legend asserted that it marked the 'navel' (Omphalos) or center of the Earth and explained that this spot was determined by Zeus who had released two eagles to fly from opposite sides of the earth and that they had met exactly over this place". On p. 7 he writes further, "So Delphi was originally devoted to the worship of the Earth goddess whom the Greeks called Ge, or Gaia. Themis, who is associated with her in tradition as her daughter and partner or successor, is really another manifestation of the same deity: an identity that Aeschylus recognized in another context. The worship of these two, as one or distinguished, was displaced by the introduction of Apollo. His origin has been the subject of much learned controversy: it is sufficient for our purpose to take him as the ''Homeric Hymn'' represents him – a northern intruder – and his arrival must have occurred in the dark interval between Mycenaean and Hellenic times. His conflict with Ge for the possession of the cult site was represented under the legend of his slaying the serpent.
One tale of the sanctuary's discovery states that a goatherd, who grazed his flocks on Parnassus, one day observed his goats playing with great agility upon nearing a chasm in the rock; the goatherd noticing this held his head over the chasm causing the fumes to go to his brain; throwing him into a strange trance.
The Homeric Hymns, Homeric Hymn to Delphic Apollo recalled that the ancient name of this site had been ''Krisa''.
Others relate that the site was named Pytho (Πυθώ) and that Pythia, the priestess serving as the oracle, was chosen from their ranks by the priestesses who officiated at the temple. Apollo was said to have slain
Python
Python may refer to:
Snakes
* Pythonidae, a family of nonvenomous snakes found in Africa, Asia, and Australia
** ''Python'' (genus), a genus of Pythonidae found in Africa and Asia
* Python (mythology), a mythical serpent
Computing
* Python (pro ...
, a ''drako'' (a male serpent or a dragon) who lived there and protected the Omphalos, navel of the Gaia (mythology), Earth.
[ "Python" (derived from the verb πύθω (''pythō''),][ "to rot") is claimed by some to be the original name of the site in recognition of Python that Apollo defeated.
The name ''Delphi'' comes from the same root as δελφύς ''delphys'', "womb" and may indicate archaic veneration of ]Gaia
In Greek mythology, Gaia (; from Ancient Greek , a poetical form of , 'land' or 'earth'),, , . also spelled Gaea , is the personification of the Earth and one of the Greek primordial deities. Gaia is the ancestral mother—sometimes parthenog ...
at the site. Several other scholars discuss the likely prehistoric beliefs associated with the site.
Apollo is connected with the site by his epithet Δελφίνιος ''Delphinios'', "the Delphinian". The epithet is connected with dolphins (Greek δελφίς,-ῖνος) in the Homeric hymns, Homeric ''Hymn to Apollo'' (line 400), recounting the legend of how Apollo first came to Delphi in the shape of a dolphin, carrying Crete, Cretan priests on his back. The Homeric name of the oracle is ''Pytho'' (Πυθώ). Another legend held that Apollo walked to Delphi from the north and stopped at Tempe, a city in Thessaly, to pick laurel (also known as Bay laurel, bay tree) which he considered to be a sacred plant. In commemoration of this legend, the winners at the Pythian Games received a wreath of laurel picked in the temple.
Oracle of Delphi
The prophetic process
Perhaps Delphi is best known for its oracle, the Pythia
Pythia (; grc, Πυθία ) was the name of the high priestess of the Temple of Apollo at Delphi. She specifically served as its oracle and was known as the Oracle of Delphi. Her title was also historically glossed in English as the Pythoness ...
, or sibyl, the priestess prophesying from the tripod in the sunken adyton of the Temple of Apollo. The Pythia was known as a spokesperson for Apollo. She was a woman of blameless life chosen from the peasants of the area. Alone in an enclosed inner sanctum (Ancient Greek ''adyton'' – "do not enter") she sat on a tripod seat over an opening in the earth (the "chasm"). According to legend, when Apollo slew Python its body fell into this fissure and fumes arose from its decomposing body. Intoxicated by the vapors, the sibyl would fall into a trance, allowing Apollo to possess her spirit. In this state she prophesied. The oracle could not be consulted during the winter months, for this was traditionally the time when Apollo would live among the Hyperboreans. Dionysus would inhabit the temple during his absence. Of note, release of fumes is limited in colder weather.
The time to consult Pythia for an oracle during the year was determined from astronomical and geological grounds related to the constellations of Lyra and Cygnus. Similar practice was followed in other Apollo oracles too.
Hydrocarbon vapors emitted from the chasm. While in a trance the Pythia "raved" – probably a form of ecstatic speech – and her ravings were "translated" by the priests of the temple into elegant hexameters. It has been speculated that the ancient writers, including Plutarch
Plutarch (; grc-gre, Πλούταρχος, ''Ploútarchos''; ; – after AD 119) was a Greek Middle Platonist philosopher, historian, biographer, essayist, and priest at the Temple of Apollo in Delphi. He is known primarily for his ''P ...
who had worked as a priest at Delphi, were correct in attributing the oracular effects to the sweet-smelling ''pneuma'' (Ancient Greek for breath, wind, or vapor) escaping from the chasm in the rock. That exhalation could have been high in the known anaesthetic and sweet-smelling ethylene or other hydrocarbons such as ethane known to produce violent trances. Although, given the limestone geology, this theory remains debatable, the authors put up a detailed answer to their critics.
Ancient sources describe the priestess using “Laurus nobilis, laurel” to inspire her prophecies. Several alternative plant candidates have been suggested including Cannabis, Hyoscyamus, Rhododendron, and Oleander. Harissis claims that a review of contemporary toxicological literature indicates that oleander causes symptoms similar to those shown by the Pythia, and his study of ancient texts shows that oleander was often included under the term "laurel". The Pythia may have chewed oleander leaves and inhaled their smoke prior to her oracular pronouncements and sometimes dying from the toxicity. The toxic substances of oleander resulted in symptoms similar to those of epilepsy, the “sacred disease”, which may have been seen as the possession of the Pythia by the spirit of Apollo.
Influence, devastations and a temporary revival
The Delphic oracle exerted considerable influence throughout the Greek world, and she was consulted before all major undertakings including wars and the founding of Greek colonies, colonies. She also was respected by the Greek-influenced countries around the periphery of the Greek world, such as Lydia, Caria, and even Ancient Egypt, Egypt.
The oracle was also known to the early Romans. Rome's seventh and last King of Rome, king, Lucius Tarquinius Superbus, after witnessing a snake near his palace, sent a delegation including two of his sons to consult the oracle.
In 278 BC, a Thracian (Celtic) tribe raided Delphi, burned the temple, plundered the sanctuary and stole the "unquenchable fire" from the altar. During the raid, part of the temple roof collapsed.[Lampsas Giannis (1984) ''Dictionary of the Ancient World (Lexiko tou Archaiou Kosmou)'', Vol. I, Athens, Domi Publications, pp. 761-762] The same year, the temple was severely damaged by an earthquake, thus it fell into decay and the surrounding area became impoverished. The sparse local population led to difficulties in filling the posts required. The oracle's credibility waned due to doubtful predictions.
The oracle flourished again in the second century AD, during the rule of emperor Hadrian, who is believed to have visited the oracle twice and offered complete autonomy to the city.[
By the 4th century, Delphi had acquired the status of a city.]
Constantine the Great looted several monuments in Eastern Mediterranean, including Delphi, to decorate his new capital, Constantinople. One of those famous items was the bronze column of Plataea (The Serpent Column; Ancient Greek: Τρικάρηνος Ὄφις, Three-headed Serpent; Turkish: Yılanlı Sütun, Serpentine Column) from the sanctuary (dated 479 BC), relocated there from Delphi in AD 324, which can still be seen today standing destroyed at a square of Istanbul (where once upon a time was the Hippodrome of Constantinople, built by Constantine; Ottoman Turkish: Atmeydanı "Horse Square") with part of one of its heads kept in the Istanbul Archaeology Museums (İstanbul Arkeoloji Müzeleri).
Despite the rise of Christianity across the Roman Empire, the oracle remained a religious center throughout the fourth century, and the Pythian Games continued to be held at least until 424 AD; however, the decline continued. The attempt of Emperor Julian to revive polytheism did not survive his reign.[ Excavations have revealed a large three-aisled basilica in the city, as well as traces of a church building in the sanctuary's gymnasium.] The site was abandoned in the sixth or seventh centuries, although a single bishop of Delphi is attested in an episcopal list of the late eighth and early ninth centuries.
Religious significance of the oracle
Delphi became the site of a major temple to Apollo, Phoebus Apollo, as well as the Pythian Games and the prehistoric oracle. Even in Roman times, hundreds of votive statues remained, described by Pliny the Younger and seen by Pausanias Pausanias ( el, Παυσανίας) may refer to:
*Pausanias of Athens, lover of the poet Agathon and a character in Plato's ''Symposium''
*Pausanias the Regent, Spartan general and regent of the 5th century BC
*Pausanias of Sicily, physician of th ...
. Carved into the temple were three phrases: (''gnōthi seautón'' = "know thyself") and (''mēdén ágan'' = "nothing in excess"), and (''engýa pára d'atē'' = "make a pledge and Atë, mischief is nigh"), In antiquity, the origin of these phrases was attributed to one or more of the Seven Sages of Greece by authors such as Plato and Pausanias. Additionally, according to Plutarch
Plutarch (; grc-gre, Πλούταρχος, ''Ploútarchos''; ; – after AD 119) was a Greek Middle Platonist philosopher, historian, biographer, essayist, and priest at the Temple of Apollo in Delphi. He is known primarily for his ''P ...
's essay on the meaning of the ''"E at Delphi"''—the only literary source for the inscription—there was also inscribed at the temple a large letter Epsilon, E. Among other things epsilon signifies the number 5 (number), 5. However, ancient as well as modern scholars have doubted the legitimacy of such inscriptions. According to one pair of scholars, "The actual authorship of the three maxims set up on the Delphian temple may be left uncertain. Most likely they were popular proverbs, which tended later to be attributed to particular sages."
According to the Homeric hymn to the Pythian Apollo, Apollo shot his first arrow as an infant that effectively slew the serpent Pytho, the son of Gaia, who guarded the spot. To atone the murder of Gaia's son, Apollo was forced to fly and spend eight years in menial service before he could return forgiven. A festival, the Septeria, was held every year, at which the whole story was represented: the slaying of the serpent, and the flight, atonement, and return of the god.[Cf. Seyffert, ''Dictionary of Classic Antiquities'']
article on "Delphic Oracle"
The Pythian Games took place every four years to commemorate Apollo's victory. Another regular Delphi festival was the "Theophany, Theophania" (Θεοφάνεια), an annual festival in spring celebrating the return of Apollo from his winter quarters in Hyperborea. The culmination of the festival was a display of an image of the deities, usually hidden in the sanctuary, to worshippers.
The ''theoxenia'' was held each summer, centred on a feast for "gods and ambassadors from other states". Myths indicate that Apollo killed the chthonic serpent (symbolism), serpent Python
Python may refer to:
Snakes
* Pythonidae, a family of nonvenomous snakes found in Africa, Asia, and Australia
** ''Python'' (genus), a genus of Pythonidae found in Africa and Asia
* Python (mythology), a mythical serpent
Computing
* Python (pro ...
guarding the Castalian Spring and named his priestess Pythia
Pythia (; grc, Πυθία ) was the name of the high priestess of the Temple of Apollo at Delphi. She specifically served as its oracle and was known as the Oracle of Delphi. Her title was also historically glossed in English as the Pythoness ...
after her. Python, who had been sent by Hera
In ancient Greek religion, Hera (; grc-gre, Ἥρα, Hḗrā; grc, Ἥρη, Hḗrē, label=none in Ionic and Homeric Greek) is the goddess of marriage, women and family, and the protector of women during childbirth. In Greek mythology, she ...
, had attempted to prevent Leto, while she was pregnant with Apollo and Artemis, from giving birth.
The spring at the site flowed toward the temple but disappeared beneath, creating a cleft which emitted chemical vapors that purportedly caused the oracle at Delphi to reveal her prophecies. Apollo killed Python, but had to be punished for it, since he was a child of Gaia. The shrine dedicated to Apollo was originally dedicated to Gaia and shared with Poseidon. The name Pythia remained as the title of the Delphic oracle
An oracle is a person or agency considered to provide wise and insightful counsel or prophetic predictions, most notably including precognition of the future, inspired by deities. As such, it is a form of divination.
Description
The word ...
.
Erwin Rohde wrote that the Python was an earth spirit, who was conquered by Apollo, and buried under the omphalos
An omphalos is a religious stone artifact, or baetylus. In Ancient Greek, the word () means "navel". Among the Ancient Greeks, it was a widespread belief that Delphi was the center of the world. According to the myths regarding the founding of ...
, and that it is a case of one deity setting up a temple on the grave of another. Another view holds that Apollo was a fairly recent addition to the Greek Pantheon (gods), pantheon coming originally from Lydia. The Etruscans coming from northern Anatolia also worshipped Apollo, and it may be that he was originally identical with Mesopotamian mythology, Mesopotamian Aplu, an Akkadian language, Akkadian title meaning "son", originally given to the plague God Nergal, son of Enlil. Apollo Smintheus (Greek ), the mouse killer who eliminates mice, a primary cause of disease, hence he promotes preventive medicine.
History
Occupation of the site at Delphi can be traced back to the Neolithic period with extensive occupation and use beginning in the Mycenaean period (1600–1100 BC). In Mycenaean times Crissa, Krissa was a major Greek land and sea power, perhaps one of the first in Greece, if the Early Helladic date of Kirra is to be believed. The ancient sources indicate that the previous name of the Gulf of Corinth was the "Krisaean Gulf." Like Krisa, Corinth was a Dorian state, and Gulf of Corinth was a Dorian lake, so to speak, especially since the migration of Dorians into the Peloponnesus starting about 1000 BC. Krisa's power was broken finally by the recovered Aeolic and Attic-Ionic speaking states of southern Greece over the issue of access to Delphi. Control of it was assumed by the Amphictyonic League, an organization of states with an interest in Delphi, in the early Classical period. Krisa was destroyed for its arrogance. The gulf was given Corinth's name. Corinth by then was similar to the Ionic states: ornate and innovative, not resembling the spartan style of the Doric.
Ancient Delphi
Earlier myths include traditions that Pythia
Pythia (; grc, Πυθία ) was the name of the high priestess of the Temple of Apollo at Delphi. She specifically served as its oracle and was known as the Oracle of Delphi. Her title was also historically glossed in English as the Pythoness ...
, or the Delphic oracle, already was the site of an important oracle in the pre-classical Greek world (as early as 1400 BC) and, rededicated from about 800 BC, when it served as the major site during classical times for the worship of the god Apollo.
Delphi was since ancient times a place of worship for Gaia (mythology), Gaia, the mother goddess connected with fertility. The town started to gain pan-Hellenic relevance as both a shrine and an oracle in the seventh century BC. Initially under the control of Phocis (ancient region), Phocaean settlers based in nearby Kirra (currently Itea), Delphi was reclaimed by the Athens, Athenians during the First Sacred War (597–585 BC). The conflict resulted in the consolidation of the Amphictyonic League#The Delphic Amphictyony, Amphictyonic League, which had both a military and a religious function revolving around the protection of the #Temple of Apollo, Temple of Apollo. This shrine was destroyed by fire in 548 BC and then fell under the control of the Alcmaeonids
The Alcmaeonidae or Alcmaeonids ( grc-gre, Ἀλκμαιωνίδαι ; Attic: ) were a wealthy and powerful noble family of ancient Athens, a branch of the Neleides who claimed descent from the mythological Alcmaeon, the great-grandson of Nest ...
who were banned from Athens. In 449–448 BC, the Second Sacred War (fought in the wider context of the First Peloponnesian War between the Peloponnesian League led by Sparta and the Delian League, Delian-Attic League led by Athens) resulted in the Phocis, Phocians gaining control of Delphi and the management of the Pythian Games.
In 356 BC, the Phocians under Philomelos captured and sacked Delphi, leading to the Third Sacred War (356–346 BC), which ended with the defeat of the former and the rise of Macedon under the reign of Philip II of Macedon, Philip II. This led to the Rise of Macedon#Fourth Sacred War, Fourth Sacred War (339 BC), which culminated in the Battle of Chaeronea (338 BC), Battle of Chaeronea (338 BC) and the establishment of Macedonian rule over Greece.
In Delphi, Macedonian rule was superseded by the Aetolians in 279 BC, when a Gallic invasion of the Balkans, Gallic invasion was repelled, and by the Roman Republic, Romans in 191 BC. The site was sacked by Sulla, Lucius Cornelius Sulla in 86 BC, during the Mithridatic Wars, and by Nero
Nero Claudius Caesar Augustus Germanicus ( ; born Lucius Domitius Ahenobarbus; 15 December AD 37 – 9 June AD 68), was the fifth Roman emperor and final emperor of the Julio-Claudian dynasty, reigning from AD 54 un ...
in 66 AD. Although subsequent Roman emperors of the Flavian dynasty contributed toward to the restoration of the site, it gradually lost importance. In the course of the third century mystery cults became more popular than the traditional Greek pantheon.
Christianity, which started as yet one more mystery cult, soon gained ground, and this eventually resulted in the persecution of pagans in the late Roman Empire. The anti-pagan legislation of the Flavian dynasty deprived ancient sanctuaries of their assets. The emperor Julian attempted to reverse this religious climate, yet his "pagan revival" was particularly short-lived. When the doctor Oreibasius visited the oracle of Delphi, in order to question the fate of paganism, he received a pessimistic answer:
[Tell the king that the flute has fallen to the ground. Phoebus does not have a home any more, neither an oracular laurel, nor a speaking fountain, because the talking water has dried out.]
It was shut down during the persecution of pagans in the late Roman Empire by Theodosius I in 381 AD.
Amphictyonic Council
The Amphictyonic League, Amphictyonic Council was a council of representatives from six Greek tribes who controlled Delphi and also the quadrennial Pythian Games. They met biannually and came from Thessaly and central Greece. Over time, the town of Delphi gained more control of itself and the council lost much of its influence.
The sacred precinct in the Iron Age
Excavation at Delphi, which was a post-Mycenaean settlement of the late ninth century, has uncovered artifacts increasing steadily in volume beginning with the last quarter of the eighth century BC. Pottery and bronze as well as tripod dedications continue in a steady stream, in contrast to Olympia, Greece, Olympia. Neither the range of objects nor the presence of prestigious dedications proves that Delphi was a focus of attention for a wide range of worshippers, but the large quantity of valuable goods, found in no other mainland sanctuary, encourages that view.
Apollo's sacred precinct in Delphi was a Panhellenic Sanctuary, where every four years, starting in 586 BC athletes from all over the Greek world competed in the Pythian Games, one of the four Panhellenic Games, precursors of the Modern Olympics. The victors at Delphi were presented with a laurel crown (''stephanos'') that was ceremonially cut from a tree by a boy who re-enacted the slaying of the Python. (These competitions are also called stephantic games, after the crown.) Delphi was set apart from the other games sites because it hosted the mousikos agon, musical competitions.
These Pythian Games rank second among the four stephantic games chronologically and in importance. These games, however, were different from the games at Olympia in that they were not of such vast importance to the city of Delphi as the games at Olympia were to the area surrounding Olympia. Delphi would have been a renowned city regardless of whether it hosted these games; it had other attractions that led to it being labeled the "omphalos" (navel) of the earth, in other words, the centre of the world.
In the inner ''hestia'' (hearth) of the Temple of Apollo, an eternal flame burned. After the battle of Plataea, the Greek cities extinguished their fires and brought new fire from the hearth of Greece, at Delphi; in the foundation story, foundation stories of several Greek colonies, the founding colonists were first dedicated at Delphi.
Abandonment and rediscovery
The Ottomans finalized their domination over Phocis
Phocis ( el, Φωκίδα ; grc, Φωκίς) is one of the regional units of Greece. It is part of the administrative region of Central Greece. It stretches from the western mountainsides of Parnassus on the east to the mountain range of Var ...
and Delphi in about 1410 AD. Delphi itself remained almost uninhabited for centuries. It seems that one of the first buildings of the early modern era was the monastery of the Dormition of Mary or of Panagia (the Mother of God) built above the ancient gymnasium at Delphi. It must have been toward the end of the fifteenth or in the sixteenth century that a settlement started forming there, which eventually ended up forming the village of Kastri.
Ottoman Delphi gradually began to be investigated. The first Westerner to describe the remains in Delphi was Cyriacus of Ancona, a fifteenth-century merchant turned diplomat and antiquarian, considered the founding father of modern classical archeology. He visited Delphi in March 1436 and remained there for six days. He recorded all the visible archaeological remains based on Pausanias Pausanias ( el, Παυσανίας) may refer to:
*Pausanias of Athens, lover of the poet Agathon and a character in Plato's ''Symposium''
*Pausanias the Regent, Spartan general and regent of the 5th century BC
*Pausanias of Sicily, physician of th ...
for identification. He described the stadium and the theatre at that date as well as some freestanding pieces of sculpture. He also recorded several inscriptions, most of which are now lost. His identifications, however, were not always correct: for example he described a round building he saw as the temple of Apollo (Delphi), temple of Apollo while this was simply the base of the Argives' ex-voto. A severe earthquake in 1500 caused much damage.
In 1766, an English expedition funded by the Society of Dilettanti included the Oxford epigraphist Richard Chandler (antiquary), Richard Chandler, the architect Nicholas Revett, and the painter William Pars. Their studies were published in 1769 under the title ''Ionian Antiquities'', followed by a collection of inscriptions, and two travel books, one about Asia Minor (1775), and one about Greece (1776). Apart from the antiquities, they also related some vivid descriptions of daily life in Kastri, such as the crude behaviour of the Turco-Albanians who guarded the mountain passes.
In 1805 Edward Dodwell visited Delphi, accompanied by the painter Simone Pomardi. Lord Byron visited in 1809, accompanied by his friend John Cam Hobhouse:
Yet there I've wandered by the vaulted rill;
Yes! Sighed o'er Delphi's long deserted shrine,
where, save that feeble fountain, all is still.
He carved his name on the same column in the gymnasium as George Hamilton-Gordon, 4th Earl of Aberdeen, Lord Aberdeen, later Prime Minister, who had visited a few years before. Proper excavation did not start until the late nineteenth century (see "Excavations" section) after the village had moved.
Delphi in later art
From the sixteenth century onward, woodcuts of Delphi began to appear in printed maps and books. The earliest depictions of Delphi were totally imaginary; for example, those created by Nikolaus Gerbel, who published in 1545 a text based on the map of Greece by N. Sofianos. The ancient sanctuary was depicted as a fortified city.
The first travelers with archaeological interests, apart from the precursor Cyriacus of Ancona, were the British George Wheler (clergyman and scholar), George Wheler and the French Jacob Spon, who visited Greece in a joint expedition in 1675–1676. They published their impressions separately. In Wheler's "Journey into Greece", published in 1682, a sketch of the region of Delphi appeared, where the settlement of Kastri and some ruins were depicted. The illustrations in Spon's publication "Voyage d'Italie, de Dalmatie, de Grèce et du Levant, 1678" are considered original and groundbreaking.
Travelers continued to visit Delphi throughout the nineteenth century and published their books which contained diaries, sketches, and views of the site, as well as pictures of coins. The illustrations often reflected the spirit of romanticism, as evident by the works of Otto Magnus von Stackelberg, where, apart from the landscapes (''La Grèce. Vues pittoresques et topographiques'', Paris 1834) are depicted also human types (''Costumes et usages des peuples de la Grèce moderne dessinés sur les lieux'', Paris 1828). The philhellene painter W. Williams has comprised the landscape of Delphi in his themes (1829). Influential personalities such as F.Ch.-H.-L. Pouqueville, W.M. Leake, Chr. Wordsworth and Lord Byron are amongst the most important visitors of Delphi.
After the foundation of the modern Greek state, the press became also interested in these travelers. Thus "Ephemeris" writes (17 March 1889):
In the ''Revues des Deux Mondes'' Paul Lefaivre published his memoirs from an excursion to Delphi. The French author relates in a charming style his adventures on the road, praising particularly the ability of an old woman to put back in place the dislocated arm of one of his foreign traveling companions, who had fallen off the horse. "In Arachova the Greek type is preserved intact. The men are rather athletes than farmers, built for running and wrestling, particularly elegant and slender under their mountain gear." Only briefly does he refer to the antiquities of Delphi, but he refers to a pelasgian wall 80 meters long, "on which innumerable inscriptions are carved, decrees, conventions, manumissions."
Gradually the first travelling guides appeared. The revolutionary "pocket" books invented by Karl Baedeker, accompanied by maps useful for visiting archaeological sites such as Delphi (1894) and the informed plans, the guides became practical and popular. The photographic lens revolutionized the way of depicting the landscape and the antiquities, particularly from 1893 onward, when the systematic excavations of the French Archaeological School started. However, artists such as Vera Willoughby, continued to be inspired by the landscape.
Delphic themes inspired several graphic artists. Besides the landscape, Pythia
Pythia (; grc, Πυθία ) was the name of the high priestess of the Temple of Apollo at Delphi. She specifically served as its oracle and was known as the Oracle of Delphi. Her title was also historically glossed in English as the Pythoness ...
and Sibylla become illustration subjects even on Tarot cards. A famous example constitutes Michelangelo's Delphic Sibyl (1509), the nineteenth-century German engraving, Oracle of Apollo at Delphi, as well as the recent ink on paper drawing, "The Oracle of Delphi" (2013) by M. Lind.
Modern artists are inspired also by the Delphic Maxims. Examples of such works are displayed in the "Sculpture park of the European Cultural Center of Delphi" and in exhibitions taking place at the Archaeological Museum of Delphi.
Delphi in later literature
Delphi inspired literature as well. In 1814 W. Haygarth, friend of Lord Byron, refers to Delphi in his work "Greece, a Poem". In 1888 Charles Marie René Leconte de Lisle published his lyric drama L’Apollonide, accompanied by music by Franz Servais. More recent French authors used Delphi as a source of inspiration such as Yves Bonnefoy (Delphes du second jour) or Jean Sullivan (nickname of Joseph Lemarchand) in L'Obsession de Delphes (1967), but also Rob MacGregor's Indiana Jones and the Peril at Delphi (1991).
The presence of Delphi in Greek literature is very intense. Poets such as Kostis Palamas (The Delphic Hymn, 1894), Kostas Karyotakis (Delphic festival, 1927), Nikephoros Vrettakos (return from Delphi, 1957), Yannis Ritsos (Delphi, 1961–62) and Kiki Dimoula (Gas omphalos and Appropriate terrain 1988), to mention only the most renowned ones. Angelos Sikelianos wrote The Dedication (of the Delphic speech) (1927), the Delphic Hymn (1927) and the tragedy Sibylla (1940), whereas in the context of the Delphic idea and the Delphic festivals he published an essay entitled "The Delphic union" (1930). The nobelist George Seferis wrote an essay under the title "Delphi", in the book "Dokimes".
The importance of Delphi for the Greeks is significant. The site has been recorded on the collective memory and have been expressed through tradition. Nikolaos Politis, the famous Greek ethnographer, in his Studies on the life and language of the Greek people - part A, offers two examples from Delphi:
:a) the priest of Apollo (176)
When Christ was born a priest of Apollo was sacrificing below the monastery of Panayia, on the road of Livadeia, on a site called Logari. Suddenly he abandoned the sacrifice and says to the people: "in this moment was born the son of God, who will be very powerful, like Apollo, but then Apollo will beat him". He didn't have time to finish his speech and a thunder came down and burnt him, opening the rock nearby into two. [p. 99]
:b)The Mylords (108)
The Mylords are not Christians, because nobody ever saw them cross themselves. They originate from the old pagan inhabitants of Delphi who kept their property in castle called Adelphi, named after the two brother princes who built it. When Christ and his mother came to the site, and all people around converted to Christianity they thought that they should better leave; thus the Mylords left for the West and took all their belongings with them. The Mylords come here now and worship these stones. [p. 59]
Gallery
File:Archaeological Site of Delphi-111178.jpg, The theatre at Delphi
File:Archaeological Site of Delphi-111180.jpg, Ruins of the theatre at Delphi
File:Archaeological Site of Delphi-111182.jpg, Stacked stones
File:Phaedriades, Delphi, 060032.jpg, The Phaedriades
See also
* Aristoclea, Delphic priestess of the 6th century BC, said to have been tutor to Pythagoras
* Ex voto of the Attalids (Delphi)
* Franz Weber (activist) - made an honorary citizen of Delphi in 1997
* Greek art
* List of traditional Greek place names
Footnotes
Citations
Citation references
*William Broad, Broad, William J.]
''The Oracle: Ancient Delphi and the Science Behind its Lost Secrets''
New York : Penguin, 2006. .
*
* Connelly, Joan Breton
''Portrait of a Priestess: Women and Ritual in Ancient Greece''
Princeton University Press, 2007.
*Call of Duty: Black Ops 4 (2018) "Ancient Evil"
* Dempsey, T., Reverend
''The Delphic oracle, its early history, influence and fall''
Oxford: B.H. Blackwell, 1918.
*Castro Belen, Liritzis Ioannis and Nyquist Anne (2015) Oracular Functioning And Architecture of Five Ancient Apollo Temples Through Archaeastronomy: Novel Approach And Interpretation Nexus Network Journal, Architecture & Mathematics, 18(2), 373-395 (DOI:10.1007/s00004-015-0276-2)
*Farnell, Lewis Richard, ''The Cults of the Greek States'', in five volumes, Clarendon Press, 1896–1909. (Cf. especially
volume III
an
volume IV
on the Pythoness and Delphi).
*
* Joseph Fontenrose, Fontenrose, Joseph Eddy, ''The Delphic oracle, its responses and operations, with a catalogue of responses'', Berkeley: University of California Press, 1978.
* Fontenrose, Joseph Eddy, ''Python; a study of Delphic myth and its origins'', New York, Biblio & Tannen, 1974.
*Goodrich, Norma Lorre, ''Priestesses'', New York: F. Watts, 1989.
*Guthrie, William Keith Chambers, ''The Greeks and their Gods'', 1955.
*Manly Palmer Hall, Hall, Manly Palmer, ''The Secret Teachings of All Ages'', 1928
Ch. 14 cf. Greek Oracles
*
*Herodotus, ''The Histories''
*[http://mcllibrary.org/Hesiod/hymns.html Homeric Hymn to Pythian Apollo]
*
*
*
* Manas, John Helen
''Divination, ancient and modern''
New York, Pythagorean Society, 1947.
*
*
*Plutarch
Plutarch (; grc-gre, Πλούταρχος, ''Ploútarchos''; ; – after AD 119) was a Greek Middle Platonist philosopher, historian, biographer, essayist, and priest at the Temple of Apollo in Delphi. He is known primarily for his ''P ...
"Lives"
*Erwin Rohde, Rohde, Erwin, ''Psyche'', 1925.
* Oskar Seyffert (classical scholar), Seyffert, Oskar
"Dictionary of Classical Antiquities"
London: W. Glaisher, 1895.
*Spiller, Henry A., John R. Hale, and Jelle Z. de Boer. "The Delphic Oracle: A Multidisciplinary Defense of the Gaseous Vent Theory." ''Clinical Toxicology'' 40.2 (2000) 189–196.
*Martin Litchfield West, West, Martin Litchfield, ''The Orphic Poems'', 1983. .
Further reading
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* Davies, J. K. (1998). Finance, Administrations, and Realpolitik: The Case of Fourth-Century Delphi. In M''odus Operandi: Essays in Honour of Geoffrey Rickman.'' Edited by M. Austin, J. Harries, and C. Smith, 1–14. London: Bulletin of the Institute of Classical Studies, Suppl. 71.
* Davies, John. (2007). "The Origins of the Festivals, especially Delphi and the Pythia." In ''Pindar’s Poetry, Patrons, and Festivals: From Archaic Greece to the Roman Empire.'' Edited by Simon Hornblower and Catherine Morgan, 47–69. Oxford: Oxford Univ. Press.
* Kindt, Julia. (2016). ''Revisiting Delphi: Religion and Storytelling in Ancient Greece. Cambridge Classical Studies.'' Cambridge; New York: Cambridge University Press.
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* Morgan, Catherine. (1990). ''Athletes and Oracles. The Transformation of Olympia and Delphi in the Eighth Century BC.'' Cambridge, UK: Cambridge Univ. Press.
* Partida, Elena C. (2002). ''The Treasuries at Delphi: An Architectural Study.'' Jonsered, Denmark: Paul Åströms.
* Scott, Michael, ''Delphi: A History of the Center of the Ancient World'' (Princeton, NJ: Princeton University Press, 2014).
* Scott, Michael. (2010). ''Delphi and Olympia: The Spatial Politics of Panhellenism in the Archaic and Classical Periods.'' Cambridge and New York: Cambridge Univ. Press.
* Robert K. G. Temple, Temple, Robert K.G.
"Fables, Riddles, and Mysteries of Delphi"
''Proceedings of 4th Philosophical Meeting on Contemporary Problems'', No 4, 1999 (Athens, Greece) In Greek and English.
* Weir, Robert G. (2004). ''Roman Delphi and its Pythian games. BAR Series 1306''. Oxford: Hadrian.
5th-century evidence
*Petrides, P., 2010, ''La céramique protobyzantine de Delphes. Une production et son contexte'', École française d’Athènes, Fouilles de Delphes V, Monuments figurés 4, Paris – Athènes.
*Petrides, P., Déroche, V., Badie, A., 2014,''Delphes de l’Antiquité tardive. Secteur au Sud-est du Péribole, École française d’Athènes,'' Fouilles de Delphes II, Topographie et Architecture 15, Paris-Athènes.
*Petrides, P., 1997, «Delphes dans l’Antiquité tardive : première approche topographique et céramologique», BCH 121, pp. 681–695.
*Petrides, P., 2003, «Αteliers de potiers protobyzantins à Delphes », in Χ. ΜΠΑΚΙΡΤΖΗΣ (ed.), 7ο Διεθνές Συνέδριο Μεσαιωνικής Κεραμικής της Μεσογείου, Θεσσαλονίκη 11-16 Οκτωβρίου 1999, Πρακτικά, Αθήνα, pp. 443–446.
*Petrides, P., 2005, «Un exemple d’architecture civile en Grèce : les maisons protobyzantines de Delphes (IVe–VIIe s.)», Mélanges Jean-Pierre Sodini, Travaux et Mémoires 15, Paris, pp. 193–204.
*Petrides, P., Demou, J., 2011, « La redécouverte de Delphes protobyzantine », Pallas 87, pp. 267–281.
External links
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Delphi,
Cities in ancient Greece
Ancient Greek sanctuaries in Greece
Classical oracles
Temples of Apollo
World Heritage Sites in Greece
Former theatres in Greece
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Phocis
Ancient Delphi,
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