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According to the Book of Judges, Deborah ( he, דְּבוֹרָה, ''Dəḇōrā'', "
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") was a
prophetess In religion, a prophet or prophetess is an individual who is regarded as being in contact with a divinity, divine being and is said to speak on behalf of that being, serving as an intermediary with humanity by delivering messages or teachings f ...
of the God of the Israelites, the fourth Judge of pre-monarchic Israel and the only female judge mentioned in the Bible. Many scholars contend that the phrase, "a woman of Lappidot", as translated from biblical Hebrew in Judges 4:4 denotes her marital status as the wife of Lappidot.Van Wijk-Bos, Johanna WH. ''The End of the Beginning: Joshua and Judges''. Wm. B. Eerdmans Publishing, 2019. Alternatively, "lappid" translates as "torch" or "lightning", therefore the phrase, "woman of Lappidot" could be referencing Deborah as a "fiery woman." Deborah told Barak, an Israelite general from Kedesh in Naphtali, that God commanded him to lead an attack against the forces of Jabin king of Canaan and his military commander Sisera (Judges 4:6–7); the entire narrative is recounted in
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. Judges chapter 5 gives the same story in poetic form. This passage, often called ''The Song of Deborah'', may date to as early as the twelfth century BC, and is perhaps the earliest sample of
Hebrew poetry Hebrew poetry is poetry written in the Hebrew language. It encompasses such things as: * Biblical poetry, the poetry found in the poetic books of the Hebrew Bible * Piyyut, religious Jewish liturgical poetry in Hebrew or Aramaic * Medieval Hebrew ...
.


Bible narrative

In the Book of Judges, it is stated that Deborah was a prophet, a judge of Israel and the wife of Lapidoth."Deborah"
''Jewish Encyclopedia''.
She rendered her judgments beneath a
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tree between
Ramah in Benjamin Ramah (from Hebrew: "height") was, according to the Hebrew Bible, a city in ancient Israel in the land allocated to the tribe of Benjamin. It was located near Gibeon and Mizpah to the West, Gibeah to the South, and Geba to the East. It has bee ...
and
Bethel Bethel ( he, בֵּית אֵל, translit=Bēṯ 'Ēl, "House of El" or "House of God",Bleeker and Widegren, 1988, p. 257. also transliterated ''Beth El'', ''Beth-El'', ''Beit El''; el, Βαιθήλ; la, Bethel) was an ancient Israelite sanct ...
in the land of
Ephraim Ephraim (; he, ''ʾEp̄rayīm'', in pausa: ''ʾEp̄rāyīm'') was, according to the Book of Genesis, the second son of Joseph ben Jacob and Asenath. Asenath was an Ancient Egyptian woman whom Pharaoh gave to Joseph as wife, and the daughte ...
. The people of Israel had been oppressed by Jabin, the king of Canaan, whose capital was Hazor, for twenty years. Stirred by the wretched condition of Israel she sends a message to Barak, the son of Abinoam, at Kedesh of Naphtali, and tells him that the Lord God had commanded him to muster ten thousand troops of Naphtali and Zebulun and concentrate them upon Mount Tabor, the mountain at the northern angle of the great plain of Esdraelon. At the same time she states that the Lord God of Israel will draw Sisera, commander of Jabin's army, to the River Kishon. Barak declines to go without the prophet. Deborah consents, but declares that the glory of the victory will therefore belong to a woman. As soon as the news of the rebellion reaches Sisera, he collects nine hundred chariots of iron and a host of people. Then Deborah said, according to : As Deborah prophesied, a battle is fought (led by Barak), and Sisera is completely defeated. He escapes on foot while his army is pursued as far as
Harosheth Haggoyim Harosheth Haggoyim ( he, חרושת הגויים, lit. ''Smithy of the Nations'') is a fortress described in the Book of Judges as the fortress or cavalry base of Sisera, commander of the army of "Jabin, King of Canaan". Sisera is described as ha ...
and destroyed. Sisera comes to the tent of
Jael Jael or Yael ( he, יָעֵל ''Yāʿēl'') is the name of the heroine who delivered Israel from the army of King Jabin of Canaan in the Book of Judges of the Hebrew Bible. After Barak demurred at the behest of the prophetess Deborah, God turned ...
and lies down to rest. He asks for a drink, she gives him milk and while he is asleep she hammers a tent-pin through his temple. The Biblical account of Deborah ends with the statement that after the battle, there was peace in the land for 40 years ().


The Song of Deborah

The Song of Deborah is found i
Judges 5:2–31
and is a victory hymn, sung by Deborah and Barak, about the defeat of Canaanite adversaries by some of the tribes of Israel. Biblical scholars generally identified the Song as one of the oldest parts of the Bible, dating somewhere in the 12th century BC, based on its grammar and context.Coogan, Michael D. (2009), ''A Brief Introduction to the Old Testament: The Hebrew Bible in its Context'', Oxford University Press, p. 180. However, some critics have recently argued that the song's language and content indicate that it was written no earlier than the 7th century BC. The song itself differs slightly from the events described in Judges 4. The song mentions six participating tribes (Ephraim, Benjamin, Machir (son of Manasseh), Zebulun, Issachar, and Naphtali) as opposed to the two tribes i
Judges 4:6
(Naphtali and Zebulun) and does not mention the role of Jabin. Though it is not uncommon to read a victory hymn in the Hebrew Bible, the Song of Deborah stands out as unique in that it is a hymn that celebrates a military victory of two women: Deborah, the prophetess and Jael, the warrior. Michael Coogan writes that Jael being a woman "is a further sign that Yahweh ultimately is responsible for the victory: the mighty Canaanite general Sisera will be 'sold' by the Lord 'into the hand of a woman
Judges 4:9
.


Traditional chronology

Traditional Jewish chronology places Deborah's 40 years of judging Israel () from 1107 BC until her death in 1067 BC. Jewish History: Deborah the Prophetess
Chabad.
The ''Dictionary of World Biography: The Ancient World'' claims that she might have lived in the period between 1200 BC to 1124 BC. Based on archaeological findings, different biblical scholars have argued that Deborah's war with Sisera best fits the context of either the second half of the 12th century BC or the second half of the 11th century BC.


Gallery


See also

* Battle of Mount Tabor (biblical) * The Deborah number * Handel's Deborah (Handel)


References


Further reading

* * * * * * * *


External links


Book of Judges article
''Jewish Encyclopedia''

''Catholic Encyclopedia''

* ttp://www.houseofdavid.ca/anc_heb_6.htm#Deborah Song of Deborah (Judges 5) Reconstructed 12th-century BC biblical rulers 12th-century BC women rulers 12th-century BCE Hebrew people Biblical women in ancient warfare Book of Judges Judges of ancient Israel Women in the Hebrew Bible