The Messiah in Judaism () is a savior and liberator figure in
Jewish eschatology
Jewish eschatology is the area of Jewish theology concerned with events that will happen in the end of days and related concepts. This includes the ingathering of the exiled diaspora, the coming of a Jewish Messiah, afterlife, and the rev ...
, who is believed to be the future redeemer of the
Jewish people. The concept of
messianism originated in
Judaism,
and in the
Hebrew Bible a
messiah is a king or
High Priest of Israel
High Priest ( he, כהן גדול, translit=Kohen Gadol or ; ) was the title of the chief religious official of Judaism from the early post- Exilic times until the destruction of the Second Temple in Jerusalem by the Romans in 70 CE. Previously ...
traditionally anointed with
holy anointing oil. However, messiahs were not exclusively Jewish, as the Hebrew Bible refers to
Cyrus the Great
Cyrus II of Persia (; peo, 𐎤𐎢𐎽𐎢𐏁 ), commonly known as Cyrus the Great, was the founder of the Achaemenid Empire, the first Persian empire. Schmitt Achaemenid dynasty (i. The clan and dynasty) Under his rule, the empire embraced ...
, king of the
first Persian empire, as a messiah for his decree to
rebuild the Jerusalem Temple.
In Jewish eschatology, the Messiah is a future Jewish
king from the
Davidic line
The Davidic line or House of David () refers to the lineage of the Israelite king David through texts in the Hebrew Bible, the New Testament, and through the succeeding centuries.
According to the Bible, David, of the Tribe of Judah, was the t ...
, who is expected to be anointed with holy anointing oil and rule the Jewish people during the
Messianic Age and
world to come.
The Messiah is often referred to as "King Messiah" ( he, מלך משיח, translit=melekh mashiach) or in
Aramaic.
Jewish messianism gave birth to
Christianity, which started as a
Second Temple period
The Second Temple period in Jewish history lasted approximately 600 years (516 BCE - 70 CE), during which the Second Temple existed. It started with the return to Zion and the construction of the Second Temple, while it ended with the First Jewis ...
messianic
Jewish sect or religious movement.
Etymology
In Jewish eschatology, the term ''mashiach'', or "Messiah", refers specifically to a future Jewish king from the
Davidic line
The Davidic line or House of David () refers to the lineage of the Israelite king David through texts in the Hebrew Bible, the New Testament, and through the succeeding centuries.
According to the Bible, David, of the Tribe of Judah, was the t ...
, who is expected to save the
Jewish nation, and will be anointed with
holy anointing oil and rule the Jewish people during the
Messianic Age.
The Messiah is often referred to as "King Messiah", or, in Hebrew, ('), and, in Aramaic, .
In a generalized sense, ''messiah'' has "the connotation of a savior or redeemer who would appear at the end of days and usher in the kingdom of God, the restoration of Israel, or whatever dispensation was considered to be the ideal state of the world."
Messianism "denotes a movement, or a system of beliefs and ideas, centered on the expectation of the advent of a messiah."
Orthodox views hold that the Messiah will be descended from his father through the line of
King David
David (; , "beloved one") (traditional spelling), , ''Dāwūd''; grc-koi, Δαυΐδ, Dauíd; la, Davidus, David; gez , ዳዊት, ''Dawit''; xcl, Դաւիթ, ''Dawitʿ''; cu, Давíдъ, ''Davidŭ''; possibly meaning "beloved one". w ...
, and will
gather the Jews back into the
Land of Israel
The Land of Israel () is the traditional Jewish name for an area of the Southern Levant. Related biblical, religious and historical English terms include the Land of Canaan, the Promised Land, the Holy Land, and Palestine (see also Isra ...
, usher in an era of peace, build the
Third Temple, father a male heir, re-institute the
Sanhedrin, and so on. The word, ''mashiach'', however, is rarely used in Jewish literature within the 1st century BCE and the 1st century CE.
Jewish tradition of the late, or early post-Second Temple period alludes to two redeemers, one suffering and the second fulfilling the traditional messianic role, namely
Mashiach ben Yosef, and
Mashiach ben David
The Messiah in Judaism () is a savior and liberator figure in Jewish eschatology, who is believed to be the future redeemer of the Jewish people. The concept of messianism originated in Judaism, and in the Hebrew Bible a messiah is a king or H ...
.
In general, the term "Messiah" unqualified refers to "Mashiach ben David" (Messiah, son of David).
Belief in the future advent of the Messiah was originally a fringe idea, but somewhat controversially, according to
Maimonides is one of the fundamental requisites of the Jewish faith, concerning which has written: "Anyone who does not believe in him, or who does not wait for his arrival, has not merely denied the other prophets, but has also denied the
Torah and Moses, our Rabbi."
Origins and history
Pre-exile Jewish eschatology (8th–6th cent. BCE)
The roots of Jewish eschatology are to be found in the pre-exile prophets, including
Isaiah and
Jeremiah, and the exile prophets
Ezekiel
Ezekiel (; he, יְחֶזְקֵאל ''Yəḥezqēʾl'' ; in the Septuagint written in grc-koi, Ἰεζεκιήλ ) is the central protagonist of the Book of Ezekiel in the Hebrew Bible.
In Judaism, Christianity, and Islam, Ezekiel is acknow ...
and
Deutero-Isaiah.
[Jewish Virtual Library]
''Eschatology''
/ref> The main tenets of Jewish eschatology are the following, in no particular order, elaborated in the books of Isaiah, Jeremiah and Ezekiel
Ezekiel (; he, יְחֶזְקֵאל ''Yəḥezqēʾl'' ; in the Septuagint written in grc-koi, Ἰεζεκιήλ ) is the central protagonist of the Book of Ezekiel in the Hebrew Bible.
In Judaism, Christianity, and Islam, Ezekiel is acknow ...
:
* End of world (before everything as follows).
* God redeems the Jewish people from the captivity that began during the Babylonian Exile
The Babylonian captivity or Babylonian exile is the period in Jewish history during which a large number of Judeans from the ancient Kingdom of Judah were captives in Babylon, the capital city of the Neo-Babylonian Empire, following their defeat ...
, in a new Exodus
* God returns the Jewish people to the Land of Israel
The Land of Israel () is the traditional Jewish name for an area of the Southern Levant. Related biblical, religious and historical English terms include the Land of Canaan, the Promised Land, the Holy Land, and Palestine (see also Isra ...
* God restores the House of David and the Temple in Jerusalem
* God creates a regent from the House of David (i.e. the Jewish Messiah) to lead the Jewish people and the world and usher in an age of justice and peace
* All nations recognize that the God of Israel
God of Israel may refer to:
* God in Judaism, God as understood in Jewish theological discussion
* Yahweh, the national god of the ancient kingdoms of Israel and Judah
* Tetragrammaton, the four Hebrew letters YHWH as the name of God, and various ...
is the only true God
* God resurrects the dead
* God creates a new heaven and a new earth
Second Temple period (516 BCE–70 CE)
Early in the Second Temple period hopes for a better future are described in the Jewish scriptures. After the return from the Babylonian exile, the Persian king Cyrus the Great was called "messiah" in Isaiah, due to his role in the return of the Jewish exiles.
A number of messianic ideas developed during the later Second Temple period, ranging from this-worldly, political expectations, to apocalyptic expectations of an endtime in which the dead would be resurrected and the Kingdom of Heaven would be established on earth. The Messiah might be a kingly "Son of David," or a more heavenly " Son of Man", but "Messianism became increasingly eschatological, and eschatology was decisively influenced by apocalypticism", while "messianic expectations became increasingly focused on the figure of an individual savior." According to Zwi Werblowsky, "the Messiah no longer symbolized the coming of the new age, but he was somehow supposed to bring it about." The "Lord's anointed" thus became the "savior and redeemer" and the focus of more intense expectations and doctrines." Messianic ideas developed both by new interpretations ('' pesher'', '' midrash'') of the Jewish scriptures, but also by visionary revelations.
Apocalypticism
=Messiah in apocalypticism
=
Religious views on whether Hebrew Bible passages refer to a Messiah may vary among scholars of ancient Israel, looking at their meaning in their original contexts, and among rabbinical scholars. The reading of messianic attestations in passages from Isaiah, Jeremiah and Ezekiel is anachronistic, because messianism developed later than these texts. According to James C. VanderKam, there are no Jewish texts before the 2nd century BCE which mention a messianic leader, though some terms point in this direction, and some terms, such as the suffering servant
Isaiah 53 is the fifty-third chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah and is one of the Nevi'im. Chapters 40 through 55 are ...
from Isaiah, were later interpreted as such.
According to Zwi Werblowsky, the brutal regime of Hellenistic Greek Seleucid king Antiochus IV
Antiochus IV Epiphanes (; grc, Ἀντίοχος ὁ Ἐπιφανής, ''Antíochos ho Epiphanḗs'', "God Manifest"; c. 215 BC – November/December 164 BC) was a Greek Hellenistic king who ruled the Seleucid Empire from 175 BC until his deat ...
(r. 175–163 BCE) led to renewed messianic expectations, as reflected in the Book of Daniel. His rule was ended by the Maccabean Revolt (167-160 BCE), and the installment of the Hasmonean dynasty (167-37 BCE). The Maccabees
The Maccabees (), also spelled Machabees ( he, מַכַּבִּים, or , ; la, Machabaei or ; grc, Μακκαβαῖοι, ), were a group of Jewish rebel warriors who took control of Judea, which at the time was part of the Seleucid Empire. ...
ruled Judea semi-independently from the Seleucid Empire
The Seleucid Empire (; grc, Βασιλεία τῶν Σελευκιδῶν, ''Basileía tōn Seleukidōn'') was a Greek state in West Asia that existed during the Hellenistic period from 312 BC to 63 BC. The Seleucid Empire was founded by the ...
from 167-110 BCE, fully independently from 110-63 BCE, and as a Roman client state from 63-37 BCE, when Herod the Great came to power. With the end of the Hasmonean dynasty, the belief in a messianic leader further developed. According to James C. VanderKam, the apocalyptic genre shows a negative attitude towards the foreign powers which ruled Judea, but rejection of these powers was not the only cause of the development of the apocalyptic genre.
According to VanderKam, "the vast majority of Second Temple texts have no reference to a messianic leader of the endtime." The Animal Apocalypse (c. 160 BCE) is the first to do so, but after that time, only some apocalypses, and some texts which are not apocalypses but do contain apocalyptic or eschatological teachings, refer to a messianic leader. According to VanderKam, the lack of messianic allusions may be explained by the fact that Judea was governed for centuries by foreign powers, often without great problems, or a negative stance by Jews toward these Gentile powers.
In the first millennium BCE, in the Qumran texts, the '' Psalms of Solomon'', and the Similitudes of Enoch, "both foreign and native rulers are castigated and hopes are placed on a Messiah (or Messiahs) who will end the present evil age of injustice. After the First Jewish–Roman War (66-70 CE), texts like 2 Baruch 2 Baruch is a Jewish pseudepigraphical text thought to have been written in the late 1st century CE or early 2nd century CE, after the destruction of the Temple in CE 70. It is attributed to the biblical Baruch and so is associated with the Old Tes ...
and 4 Ezra
2 Esdras (also called 4 Esdras, Latin Esdras, or Latin Ezra) is an apocalyptic book in some English versions of the Bible. Tradition ascribes it to Ezra, a scribe and priest of the , but scholarship places its composition between 70 and .
It ...
reflect the despair of the time. The images and status of the messiah in the various texts are quite different, but the apocalyptic messiahs are only somewhat more exalted than the leaders portrayed in the non-apocalyptic texts.
Charleswoth notes that messianic concepts are found in the Old Testament pseudepigrapha, which include a large number of Apocalypses.
=Book of Daniel
=
The Book of Daniel (mid-2nd c. BCE) was quoted and referenced by both Jews and Christians in the 1st century CE as predicting the imminent end-time. The concepts of immortality and resurrection, with rewards for the righteous and punishment for the wicked, have roots much deeper than Daniel, but the first clear statement is found in the final chapter of that book: "Many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to everlasting shame and contempt." Without this belief, Christianity, in which the resurrection of Jesus plays a central role, may have disappeared, like the movements following other charismatic Jewish figures of the 1st century.
=1 Enoch
=
The ''Book of Enoch'' (1 Enoch, 3rd-1st c. BCE) is an ancient Jewish
Jewish history is the history of the Jews, and their nation, religion, and culture, as it developed and interacted with other peoples, religions, and cultures. Although Judaism as a religion first appears in Greek records during the Hellenisti ...
apocalyptic religious work, ascribed by tradition to Enoch, the great-grandfather of Noah
Noah ''Nukh''; am, ኖህ, ''Noḥ''; ar, نُوح '; grc, Νῶε ''Nôe'' () is the tenth and last of the pre-Flood patriarchs in the traditions of Abrahamic religions. His story appears in the Hebrew Bible (Book of Genesis, chapters 5– ...
.[Barker, Margaret. (2005) ]987
Year 987 ( CMLXXXVII) was a common year starting on Saturday (link will display the full calendar) of the Julian calendar.
Events
By place
Byzantine Empire
* February 7 – Bardas Phokas (the Younger) and Bardas Skleros, two membe ...
"Chapter 1: The Book of Enoch," in ''The Older Testament: The Survival of Themes from the Ancient Royal Cult in Sectarian Judaism and Early Christianity''. London: SPCK; Sheffield Phoenix Press. [Barker, Margaret. (2005) 998 ''The Lost Prophet: The Book of Enoch and Its Influence on Christianity''. London: SPCK; Sheffield Phoenix Press. ] Enoch contains a prophetic exposition of the thousand-year reign of the Messiah. The older sections (mainly in the Book of the Watchers) of the text are estimated to date from about 300 BCE, while the latest part (Book of Parables) probably to the 1st century BCE.
1 Enoch is the first text to contain the idea of a preexistent heavenly Messiah, called the "Son of Man."[Joseph Jacobs, Moses Buttenwieser (1906)]
''Messiah''
Jewish Encyclopedia 1 Enoch, and also 4 Ezra, transform the expectation of a kingly Messiah of Daniel 7 into "an exalted, heavenly messiah whose role would be to execute judgment and to inaugurate a new age of peace and rejoicing." He is described as an angelic being, who "was chosen and hidden with God before the world was created, and will remain in His presence forevermore." He is the embodiment of justice and Wisdom, seated on a throne in Heaven, who will be revealed to the world at the end of times, when he will judge all beings.
Some scholars contend that 1 Enoch was influential in molding New Testament doctrines about the Messiah, the Son of Man, the messianic kingdom, Christian demonology, the resurrection, and Christian eschatology
Christian eschatology, a major branch of study within Christian theology, deals with "last things". Such eschatology – the word derives from two Greek roots meaning "last" () and "study" (-) – involves the study of "end things", whether of ...
.
=Messianic titles of the Dead Sea Scrolls
=
VanderKam further notes that a variety of titles are being used for the Messiah(s) in the Dead Sea Scrolls:
* Messiah - the Damascus Document, the Rule of the Congregation The Rule of the Congregation (1QSa) is an appendix to one of the first seven Dead Sea Scrolls discovered in caves near the Qumran site in 1946. Three related sectarian documents were discovered in Qumran Cave 1: The Community Rule (1QS), The Rule o ...
, the Commentary on Genesis, 4Q521 4Q521 or the 4QMessianic Apocalypse is one of the Dead Sea Scrolls found in the Cave 4 near Qumran.
Description
4Q521 comprises two larger fragments. The original editor was Jean Starcky, though translation revisions have been proposed by Émile P ...
(Messianic Apocalypse), possibly 4Q246
4Q246, also known as the Son of God Text or the ''Aramaic Apocalypse'', is one of the Dead Sea Scrolls found at Qumran which is notable for an early messianic mention of a son of God. (" Son of God Text")
* Righteous One
* Chosen One
* Son of Man
* Son (of God)
* God's Servant
* Prince of the Congregation
* Branch of David
* Interpreter of the Law
* (High) Priest
=Messianic allusions
=
Messianic allusions to some figures include to Menahem ben Hezekiah
In the Babylonian Talmud Menahem ben Hezekiah was a quasi- messianic Jewish teacher born on the day the Second Temple was destroyed (AD 70). He may be the same as Menahem ben Judah; also see Menahem ben Ammiel.
In the Babylonian Talmud Sanhedrin ...
who traditionally was born on the same day that the Second Temple was destroyed.
Jesus
=Jewish Christianity
=
Christianity started as a messianic Jewish sect. Most of Jesus's teachings were intelligible and acceptable in terms of Second Temple Judaism; what set the followers of Jesus apart from other Jews was their faith in Jesus as the resurrected messiah. While ancient Judaism acknowledged multiple messiahs, the two most relevant being the Messiah ben Joseph and the traditional Messiah ben David, Christianity acknowledges only one ultimate Messiah. Jesus would have been viewed by many as one or both. According to Larry Hurtado, "the christology and devotional stance that Paul affirmed (and shared with others in the early Jesus-movement) was not a departure from or a transcending of a supposedly monochrome Jewish messianism, but, instead, a distinctive expression within a variegated body of Jewish messianic hopes."
=Rejection of Jesus as the Messiah
=
According to Maimonides, Jesus was the most influential, and consequently, the most damaging of all false messiahs. However, since the traditional Jewish belief is that the messiah has not yet come and the Messianic Age is not yet present, the total rejection of Jesus as either messiah or deity
A deity or god is a supernatural being who is considered divine or sacred. The ''Oxford Dictionary of English'' defines deity as a god or goddess, or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greate ...
has never been a central issue for Judaism.
Judaism has never accepted any of the claimed fulfillments of prophecy that Christianity attributes to Jesus. Judaism forbids the worship of a person as a form of idolatry
Idolatry is the worship of a cult image or "idol" as though it were God. In Abrahamic religions (namely Judaism, Samaritanism, Christianity, the Baháʼí Faith, and Islam) idolatry connotes the worship of something or someone other than the A ...
, since the central belief of Judaism is the absolute unity and singularity of God. Jewish eschatology
Jewish eschatology is the area of Jewish theology concerned with events that will happen in the end of days and related concepts. This includes the ingathering of the exiled diaspora, the coming of a Jewish Messiah, afterlife, and the rev ...
holds that the coming of the Messiah will be associated with a specific series of events that have not yet occurred, including the return of Jews to their homeland and the rebuilding of The Temple, a Messianic Age of peace and understanding during which "the knowledge of God" fills the earth." And since Jews believe that none of these events occurred during the lifetime of Jesus (nor have they occurred afterwards), he was not the Messiah.
Traditional views of Jesus have been mostly negative (see ''Toledot Yeshu
(, ''The Book of the Generations/History/Life of Jesus''), often abbreviated as ''Toledot Yeshu'', is an early Jewish text taken to be an alternative biography of Jesus of Nazareth. It exists in a number of different versions, none of which is c ...
'', an account that portrays Jesus as an impostor), although in the Middle Ages Judah Halevi and Maimonides viewed Jesus as an important preparatory figure for a future universal ethical monotheism of the Messianic Age. Some modern Jewish thinkers, starting in the 18th century with the Orthodox Jacob Emden and the reformer Moses Mendelssohn, have sympathetically argued that the historical Jesus may have been closer to Judaism than either the Gospels or traditional Jewish accounts would indicate.
Post-Temple and medieval views
Talmud
The Talmud extensively discusses the coming of the Messiah (Sanhedrin 98a–99a, et al.) and describes a period of freedom and peace, which will be the time of ultimate goodness for the Jews. Tractate Sanhedrin contains a long discussion of the events leading to the coming of the Messiah. The Talmud tells many stories about the Messiah, some of which represent famous Talmudic rabbis as receiving personal visitations from Elijah the Prophet and the Messiah.
Midrash
There are innumerable references to the Messiah in Midrashic literature, where they often stretch the meaning of biblical verses. One such reference is found in the Midrash HaGadol (on Genesis 36:39) where Abba bar Kahana says: "What is meant by, 'In that day the root of Jesse, who shall stand as an ensign for the peoples, of him shall the nations inquire, and his rest shall be glorious' (Isaiah 11:10)? It means that when the banner of the anointed king shall be lifted-up, all the masts of ships belonging to the nations of the world shall be broken, while all the lines ( halyard, downhaul and sheets
A bed sheet is a rectangular piece of cloth used either singly or in a pair as bedding, which is larger in length and width than a mattress, and which is placed immediately above a mattress or bed, but below blankets and other bedding (such a ...
) are cut loose, while all ships are broken asunder, and none of them remain excepting the banner of the son of David, as it says: 'who shall stand as an ensign for the peoples'. Likewise, when the banner of the son of David shall arise, all the languages belonging to the nations shall be made useless, and their customs shall be rendered null and void. The nations, at that time, will learn from the Messiah, as it says: 'of him shall the nations inquire' (ibid.); 'and his rest shall be glorious', meaning, he gives to them satisfaction, and tranquility, and they dwell in peace and quiet."
Maimonides
The influential Jewish philosopher Maimonides discussed the messiah in his Mishneh Torah, his 14-volume compendium of Jewish law
''Halakha'' (; he, הֲלָכָה, ), also Romanization of Hebrew, transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Judaism, Jewish religious laws which is derived from the Torah, written and Oral Tora ...
, in the section ''Hilkhot Melakhim Umilchamoteihem'', chapters 11 & 12. According to Maimonides, Jesus of Nazareth is not the Messiah, as is claimed by Christians.
Spanish Inquisition
Following the expulsion of Jews from Spain in 1492, many Spanish rabbis such as Abraham ben Eliezer Halevi believed that the year 1524 would be the beginning of the Messianic Age and that the Messiah himself would appear in 1530–31.
Contemporary Jewish views
Orthodox Judaism
Orthodox Judaism maintains the 13 Principles of Faith
There is no established formulation of principles of faith that are recognized by all Jewish religious movements, branches of Judaism. Central authority in Judaism is not vested in any one person or group - although the Sanhedrin, the supreme Jew ...
as formulated by Maimonides in his introduction to Chapter ''Helek'' of the Mishna Torah. Each principle starts with the words ''Ani Maamin'' (I believe). Number 12 is the main principle relating to ''Mashiach''.
Orthodox Jews strictly believe in a Messiah, life after death, and restoration of the Promised Land:
Hasidic Judaism
Hasidic Jews tend to have a particularly strong and passionate belief in the immediacy of the Messiah's coming, and in the ability of their actions to hasten his arrival. Because of the supposed piousness, wisdom, and leadership abilities of the Hasidic Masters, members of Hasidic communities are sometimes inclined to regard their dynastic rebbes as potential candidates for Messiah. Many Jews (see the ''Bartenura's'' explanation on ''Megillat Rut'', and the ''Halakhic'' responsa of The ''Ch'sam Sofer'' on ''Choshen Mishpat'' ol. 6 Chapter 98 where this view is explicit), especially Hasidim, adhere to the belief that there is a person born each generation with the potential to become Messiah, if the Jewish people warrant his coming; this candidate is known as the '' Tzadik Ha-Dor'', meaning ''Tzaddik of the Generation''. However, fewer are likely to name a candidate.
Chabad messianism
Rabbi Menachem Mendel Schneerson, the last Rebbe of Chabad-Lubavitch
Chabad, also known as Lubavitch, Habad and Chabad-Lubavitch (), is an Orthodox Jewish Hasidic dynasty. Chabad is one of the world's best-known Hasidic movements, particularly for its outreach activities. It is one of the largest Hasidic group ...
, declared often that the Messiah is very close, urging all to pray for the coming of the Messiah and to do everything possible to hasten the coming of the Messiah through increased acts of kindness. Starting in the late 1960s, the Rebbe called for his followers to become involved in outreach activities with the purpose of bringing about the Jewish Messianic Age,[''The Encyclopedia of Hasidism'', entry: Habad, Jonathan Sacks, pp. 161–164] which led to controversy surrounding the messianic beliefs of Chabad. Some Chabad Hasidim, called ''mashichists'', "have not yet accepted the Rebbe's passing" and even after his death regard him as the (living) 'King Messiah' and 'Moses of the generation', awaiting his second coming.
The "Chabad-Messianic question", regarding a dead Messiah, got oppositional addresses from a halachic perspective by many prominent Orthodox authorities, including leaders from the Ashkenazi
Ashkenazi Jews ( ; he, יְהוּדֵי אַשְׁכְּנַז, translit=Yehudei Ashkenaz, ; yi, אַשכּנזישע ייִדן, Ashkenazishe Yidn), also known as Ashkenazic Jews or ''Ashkenazim'',, Ashkenazi Hebrew pronunciation: , singu ...
non-Hasidic Lithuanian
Lithuanian may refer to:
* Lithuanians
* Lithuanian language
* The country of Lithuania
* Grand Duchy of Lithuania
* Culture of Lithuania
* Lithuanian cuisine
* Lithuanian Jews as often called "Lithuanians" (''Lita'im'' or ''Litvaks'') by other Jew ...
(''Litvak'') institutions, Ponevezh yeshiva in Bnei Brak
Bnei Brak or Bene Beraq ( he, בְּנֵי בְּרַק ) is a city located on the central Mediterranean Sea, Mediterranean Israeli coastal plain, coastal plain in Israel, just east of Tel Aviv. A center of Haredi Judaism, Bnei Brak covers an are ...
, Israel, and got vehement opposition, notably that of the Yeshivas Chofetz Chaim (RSA) in New York
New York most commonly refers to:
* New York City, the most populous city in the United States, located in the state of New York
* New York (state), a state in the northeastern United States
New York may also refer to:
Film and television
* '' ...
and that of the Rabbinical Council of America.
Conservative Judaism
''Emet Ve-Emunah'', the Conservative movement's statement of principles, states the following:
Reform and Reconstructionist Judaism
Reform Judaism and Reconstructionist Judaism
Reconstructionist Judaism is a Jewish movement that views Judaism as a progressively evolving civilization rather than a religion, based on concepts developed by Mordecai Kaplan (1881–1983). The movement originated as a semi-organized stream wi ...
generally do not accept the idea that there will be a Messiah. Some believe that there may be some sort of Messianic Age (the World to Come) in the sense of a utopia, which all Jews are obligated to work towards (thus the tradition of '' Tikkun olam''). In 1999, the Central Conference of American Rabbis, the official body of American Reform rabbis, authored "A Statement of Principles for Reform Judaism", meant to describe and define the spiritual state of modern Reform Judaism.
Calculation of appearance
According to the Talmud, the Midrash,[Pirke De Rabbi Eliezer, Gerald Friedlander, Sepher-Hermon Press, New York, 1981, p. 141.] and the Zohar
The ''Zohar'' ( he, , ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work in the literature of Jewish mystical thought known as Kabbalah. It is a group of books including commentary on the mystical aspects of the Torah (the five ...
, the 'deadline' by which the Messiah must appear is 6000 years from creation (approximately the year 2240 in the Gregorian calendar, though calculations vary). Elaborating on this theme are numerous early and late Jewish scholars, including the Ramban, Isaac Abrabanel, Abraham Ibn Ezra, Rabbeinu Bachya, the Vilna Gaon
Elijah ben Solomon Zalman, ( he , ר' אליהו בן שלמה זלמן ''Rabbi Eliyahu ben Shlomo Zalman'') known as the Vilna Gaon (Yiddish: דער װילנער גאון ''Der Vilner Gaon'', pl, Gaon z Wilna, lt, Vilniaus Gaonas) or Elijah of ...
, the Lubavitcher Rebbe, the Ramchal
Moshe Chaim Luzzatto ( he, משה חיים לוצאטו, also ''Moses Chaim'', ''Moses Hayyim'', also ''Luzzato'') (1707 – 16 May 1746 (26 ''Iyar'' 5506)), also known by the Hebrew acronym RaMCHaL (or RaMHaL, ), was a prominent Italia ...
, Aryeh Kaplan, and Rebbetzin Esther Jungreis
Esther Jungreis (April 27, 1936 – August 23, 2016, 19 Menachem Av, 5776) was a Jewish, Hungarian-born, American author, and public speaker. She was the founder of the international Hineni organization in the United States. A Holocaust survivor ...
.
See also
* Armilus
* Old Testament messianic prophecies quoted in the New Testament
* List of Jewish messiah claimants
* Year 6000
Notes
References
Sources
;Printed sources
*
*
*
*
*
*
*
*
*
*
*
*
*
;Web-sources
Further reading
* ''Emet Ve-Emunah: Statement of Principles of Conservative Judaism'', Ed. Robert Gordis, Jewish Theological Seminary of America, 1988
*
''Mashiach'' Rabbi Jacob Immanuel Schochet, published by S.I.E., Brooklyn, NY, 1992
; LCC
92090728
(also available in Spanish, Portuguese, Italian, French, Persian, Hebrew, and Braille translations)
* ''Miriam Naomi Mashiah''
* ''Mishneh Torah'', Maimonides, Chapter on ''Hilkhot Melakhim Umilchamoteihem'' (Laws of Kings and Wars)
* ''Moses Maimonides's Treatise on Resurrection'', Trans. Fred Rosner
* ''Philosophies of Judaism'' by Julius Guttmann, trans. by David Silverman, JPS. 1964
* ''Reform Judaism: A Centenary Perspective'', Central Conference of American Rabbis
External links
Jewish Encyclopedia: Messiah
Moshiach and the Future Redemption
by Jeffrey A. Spitzer
by Rabbi Shraga Simmons
* ttps://web.archive.org/web/20150812001753/http://people.ucalgary.ca/~elsegal/J_Transp/J05_Messiah.html The Messiah by the University of Calgary
Videos on Topic of Moshiach by Jewish Rabbis
{{DEFAULTSORT:Jewish Messianism