D. Shelton A. Gunaratne
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Dhavalasri Shelton Abeywickreme Gunaratne ( Sinhala: ධවලෂ්‍රි ෂෙල්ටන් අබේවික්‍රම ගුණරත්න; 22 January 1940 – 8 March 2019) was a professor of
mass communications Mass communication is the process of imparting and exchanging information through mass media to large segments of the population. It is usually understood for relating to various forms of media, as its technologies are used for the dissemination o ...
emeritus affiliated with
Minnesota State University Moorhead Minnesota State University Moorhead (MSUM) is a public university in Moorhead, Minnesota. The school has an enrollment of 7,534 students in 2019 and 266 full-time faculty members. MSUM is a part of the Minnesota State Colleges and Universities s ...
.


Background

Gunaratne, a journalist turned
mass communication Mass communication is the process of imparting and exchanging information through mass media to large segments of the population. It is usually understood for relating to various forms of media, as its technologies are used for the dissemination o ...
scholar, was born in the village of Pathegama in
Weligama Weligama ( si, වැලිගම, ta, வெலிகாமம்) is a town on the south coast of Sri Lanka, located in Matara District, Southern Province, Sri Lanka, governed by an Urban Council. The name ''Weligama'', literally means "sandy v ...
,
Sri Lanka Sri Lanka (, ; si, ශ්‍රී ලංකා, Śrī Laṅkā, translit-std=ISO (); ta, இலங்கை, Ilaṅkai, translit-std=ISO ()), formerly known as Ceylon and officially the Democratic Socialist Republic of Sri Lanka, is an ...
After completing his high school education at Carey College and Ananda College, he gained admission to the
University of Ceylon The University of Ceylon was the only university in Sri Lanka (earlier Ceylon) from 1942 until 1972. It had several constituent campuses at various locations around Sri Lanka. The University of Ceylon Act No. 1 of 1972, replaced it with the Univer ...
in 1958. His teachers included H. A. De S Gunasekara, A. D. V. de S. Indraratne, F. R. Jayasuriya, and A. J. Wilson. Soon after leaving the university in 1962, he joined the Associated Newspapers of Ceylon Ltd. (Lake House), where he served as a journalist for five years. He left
Ceylon Sri Lanka (, ; si, ශ්‍රී ලංකා, Śrī Laṅkā, translit-std=ISO (); ta, இலங்கை, Ilaṅkai, translit-std=ISO ()), formerly known as Ceylon and officially the Democratic Socialist Republic of Sri Lanka, is an ...
in 1966 on a one-year fellowship offered by the
World Press Institute The World Press Institute (WPI) is an American nonprofit, educational organization based in Minneapolis–Saint Paul, Minnesota, that offers paid fellowships for international journalists. It is funded by a wide range of foundations, local and na ...
of Saint Paul, Minn. Gunaratne attended the
University of Oregon The University of Oregon (UO, U of O or Oregon) is a public research university in Eugene, Oregon. Founded in 1876, the institution is well known for its strong ties to the sports apparel and marketing firm Nike, Inc, and its co-founder, billion ...
, where he got his M.A. in journalism in 1968. The
University of Minnesota The University of Minnesota, formally the University of Minnesota, Twin Cities, (UMN Twin Cities, the U of M, or Minnesota) is a public university, public Land-grant university, land-grant research university in the Minneapolis–Saint Paul, Tw ...
awarded him a PhD in journalism and mass communication in 1972. Gunaratne taught journalism in four countries:
Australia Australia, officially the Commonwealth of Australia, is a Sovereign state, sovereign country comprising the mainland of the Australia (continent), Australian continent, the island of Tasmania, and numerous List of islands of Australia, sma ...
,
China China, officially the People's Republic of China (PRC), is a country in East Asia. It is the world's most populous country, with a population exceeding 1.4 billion, slightly ahead of India. China spans the equivalent of five time zones and ...
,
Malaysia Malaysia ( ; ) is a country in Southeast Asia. The federation, federal constitutional monarchy consists of States and federal territories of Malaysia, thirteen states and three federal territories, separated by the South China Sea into two r ...
, and the
United States The United States of America (U.S.A. or USA), commonly known as the United States (U.S. or US) or America, is a country primarily located in North America. It consists of 50 states, a federal district, five major unincorporated territorie ...
, where he settled and became a U.S. citizen. Being an inveterate traveler, Gunaratne has devoted an entire volume of his autobiographical trilogy to his travels


Scholarship

Gunaratne has blended
Eastern philosophy Eastern philosophy or Asian philosophy includes the various philosophies that originated in East and South Asia, including Chinese philosophy, Japanese philosophy, Korean philosophy, and Vietnamese philosophy; which are dominant in East Asia, ...
, 10 The comma is a punctuation mark that appears in several variants in different languages. It has the same shape as an apostrophe or single closing quotation mark () in many typefaces, but it differs from them in being placed on the baseline o ...
modern physics, and systems approaches , 16, 17 including
Immanuel Wallerstein Immanuel Maurice Wallerstein (; September 28, 1930 – August 31, 2019) was an American sociologist and economic historian. He is perhaps best known for his development of the general approach in sociology which led to the emergence of his worl ...
's
world-systems analysis World-systems theory (also known as world-systems analysis or the world-systems perspective)Immanuel Wallerstein, (2004), "World-systems Analysis." In ''World System History'', ed. George Modelski, in ''Encyclopedia of Life Support Systems'' (E ...
8, 22, 28, 29, 31 James Miller's living systems theory /a>5
Fritjof Capra Fritjof Capra (born February 1, 1939) is an Austrian-born American physicist, systems theorist and deep ecologist. In 1995, he became a founding director of the Center for Ecoliteracy in Berkeley, California. He is on the faculty of Schumacher ...
's theory of
living systems Living systems are open self-organizing life forms that interact with their environment. These systems are maintained by flows of information, energy and matter. In the last few decades, some scientists have proposed that a general living systems ...
, 9 and
Ilya Prigogine Viscount Ilya Romanovich Prigogine (; russian: Илья́ Рома́нович Приго́жин; 28 May 2003) was a physical chemist and Nobel laureate noted for his work on dissipative structures, complex systems, and irreversibility. Biogra ...
's
dissipative structure A dissipative system is a thermodynamically open system which is operating out of, and often far from, thermodynamic equilibrium in an environment with which it exchanges energy and matter. A tornado may be thought of as a dissipative system. Dis ...
s theory 8to introduce new theoretical frameworks that can enrich (mass) communication research 3, 15, 22, 24, 31 Late in his academic life, around the turn of this century, Gunaratne turned away from reliance on West-centric communication studies and turned his attention on Eastern philosophies to derive communication concepts and theory
, 10 The comma is a punctuation mark that appears in several variants in different languages. It has the same shape as an apostrophe or single closing quotation mark () in many typefaces, but it differs from them in being placed on the baseline o ...


Re-emphasis on Eastern philosophies

Gunaratne's principal contribution to de-Westernizing communication studies was his path-breaking book, ''The Dao of the Press: A Humanocentric Theory'' (Cresskill, NJ: Hampton Press, 2005) In this book, he attempted to merge Eastern and Western philosophical tenets to derive a humanocentric theory of the press to demonstrate the potential of an inclusive framework of diversity (the ''yin-yang'' bifurcations) within unity (the ineluctable Dao). He has argued that the classical ''Four Theories of the Press'' has fallen into shambles because it failed to follow the path of "horizontally integrative macro-historical analysis" 0 Clifford Christians (2011) wrote that while physicist Capra (in his book ''The Tao of Physics'') established parallels between quantum science and Eastern philosophies, Gunaratne (in ''The Dao of the Press'') has opened up the way for a "humanocentric theory of journalism". Christians (2011: p. 732) said: Christians implicitly endorsed Gunaratne's choice of
Daoism Taoism (, ) or Daoism () refers to either a school of philosophical thought (道家; ''daojia'') or to a religion (道教; ''daojiao''), both of which share ideas and concepts of Chinese origin and emphasize living in harmony with the ''Tao'' ...
as a radically human philosophy that could meet the challenge of preventing "the totalizing closure of our humanity into technique". In a Q&A interview that Eric Loo (2004) conducted, Gunaratne explained how the adoption of the Daoist ''
wu wei ''Wu wei'' () is an ancient Chinese concept literally meaning "inexertion", "inaction", or "effortless action". ''Wu wei'' emerged in the Spring and Autumn period, and from Confucianism, to become an important concept in Chinese statecraft and Ta ...
'' (action through inaction) model could result in a healthier form of journalism that reflects a multiplicity of views: Gunaratne's contemporary writings, particularly the essay titled "Go East, young 'man' ..." 0 advocate the conceptualization of communication theory by placing the building blocks of
Buddhist Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and ...
phenomenology Phenomenology may refer to: Art * Phenomenology (architecture), based on the experience of building materials and their sensory properties Philosophy * Phenomenology (philosophy), a branch of philosophy which studies subjective experiences and a ...
on the Daoist ''yin-yang''
ontology In metaphysics, ontology is the philosophical study of being, as well as related concepts such as existence, becoming, and reality. Ontology addresses questions like how entities are grouped into categories and which of these entities exis ...
. Responses to this essay by Rakow (2013) and by Waisboard (2013); clearly indicate that a substantial interest remains in the continuing debate over de-Westernizing communication studies. Gunaratne argues that Daoism and Buddhism converge remarkably well on agreeing that human suffering or discontent is primarily a consequence of desire (for wealth), attachment, feelings and doggedly held opinions. ''The Dao of the Press'' has been cited in almost 50 scholarly publications, including the following: Asante, Miike & Yin (2014); Chen (2006); Christians (2008, 2011); Featherstone (2007); Fourie (2008, 2010); Ganguly (2012); Loo (2004); McQuail (2010); Murthy (2011, 2012); Pearson (2013); Pennington (2012); Servaes (2009); Shao, Xiao, Yao & Shen (2011); and Zelizer (2011).


Interrogating Habermas

Another of Gunaratne's key publications aimed at de-Westernizing communication studies was his 2005 "Public Sphere and Communicative Rationality: Interrogating Habermas's Eurocentrism" In it, Gunaratne makes the case for a revision of
Jürgen Habermas Jürgen Habermas (, ; ; born 18 June 1929) is a German social theorist in the tradition of critical theory and pragmatism. His work addresses communicative rationality and the public sphere. Associated with the Frankfurt School, Habermas's wor ...
's theory to remove its lingering traces of "universalism" that promote domination through globalization—a euphemism for Eurocentric hegemony as the world moved from theory to practice. From Gunaratne's point of view, Eastern philosophy had much to offer to enrich Habermas's notion of communicative rationality. For example, both Buddhist and Chinese philosophy recognized the validity claim of rightness (conventional truth) derived through social consensus. If Habermas were to concede this point, his theory would become more acceptable to non-Europe. This monograph has been cited by more than 20 scholars, including Dolber (2011); Galily, Tamir & Muchtar (2012); El-Nawawy & Khamis (2009); Hove (2007); Kinane (2007); Miike (2007); Min (2009); Rauch (2007); Tran, Mahmood, Du & Khrapavitski (2011); and Weischenberg (2012).


Other pitfalls of West-centrism

Gunaratne has advocated de-Westernizing science , 9, 11, 15, 31because its primary emblem, the
Cartesian Cartesian means of or relating to the French philosopher René Descartes—from his Latinized name ''Cartesius''. It may refer to: Mathematics *Cartesian closed category, a closed category in category theory *Cartesian coordinate system, modern ...
Newtonian paradigm 5, 26 is based upon questionable Western
epistemology Epistemology (; ), or the theory of knowledge, is the branch of philosophy concerned with knowledge. Epistemology is considered a major subfield of philosophy, along with other major subfields such as ethics, logic, and metaphysics. Episte ...
, which (a) condones Newtonian
reductionism Reductionism is any of several related philosophical ideas regarding the associations between phenomena which can be described in terms of other simpler or more fundamental phenomena. It is also described as an intellectual and philosophical pos ...
—the tendency to study parts without the context of the whole; (b) fails to capture the nonlinear interactions of relevant factors that engender particular outcomes; and (c) erroneously associates science with objectivity based on the Cartesian belief that the mind and body are independent. He agrees with Wallerstein that science is the smartest Trojan horse used by the West to perpetuate European universalism, when its attempt to do so through
Orientalism In art history, literature and cultural studies, Orientalism is the imitation or depiction of aspects in the Eastern world. These depictions are usually done by writers, designers, and artists from the Western world. In particular, Orientalist p ...
2in the humanities failed. Gunaratne exhorts the Asian communication scholars to assume a leading role in transforming European
universalism Universalism is the philosophical and theological concept that some ideas have universal application or applicability. A belief in one fundamental truth is another important tenet in universalism. The living truth is seen as more far-reaching th ...
to universal universalism in the social sciences by delving into their axial Eastern philosophies
,10 This list contains selected positive numbers in increasing order, including counts of things, dimensionless quantity, dimensionless quantities and probability, probabilities. Each number is given a name in the Long and short scales, short scale ...
which the West downgraded as regressive to justify Western colonialism and imperialism. In a 2008 article he wrote for the inaugural issue of ''Communication, Culture & Critique'' 5 he pointed out the potential of two paradigms extracted from Eastern philosophy: the Buddhist '' paticca-samuppada'' (dependent co-arising) paradigm, and the Chinese ''
Yijing The ''I Ching'' or ''Yi Jing'' (, ), usually translated ''Book of Changes'' or ''Classic of Changes'', is an ancient Chinese divination text that is among the oldest of the Chinese classics. Originally a divination manual in the Western Zhou ...
'' (''Book of Changes'') paradigm. Theory and research based on these two paradigms entail greater complexity and realism because they enable the understanding of dynamic processes the outcomes of which cannot be predicted through covering laws as claimed by Newtonian science 5. 26 The understanding of these processes, however, enables the actors involved to alter their actions on the expectation of counter-actions by their alter egos. In a 2007 article published in ''China Media Research'' 0 Gunaratne demonstrated how the Chinese ''yin-yang'' model 2could be deployed to explicate global freedom of the press. This model presumes that everything has its complement/opposite (just as quantum physics asserts that every particle has an anti-particle). Therefore,
libertarianism Libertarianism (from french: libertaire, "libertarian"; from la, libertas, "freedom") is a political philosophy that upholds liberty as a core value. Libertarians seek to maximize autonomy and political freedom, and minimize the state's en ...
(in governance or in media freedom) must co-exist with
authoritarianism Authoritarianism is a political system characterized by the rejection of political plurality, the use of strong central power to preserve the political '' status quo'', and reductions in the rule of law, separation of powers, and democratic vot ...
in a continuum. The push and pull of these two forces determine global media freedom, as well as that of each nation-state. Gunaratne asserts that this continuum takes a spiral form because it recognizes the possibility of
quantum In physics, a quantum (plural quanta) is the minimum amount of any physical entity (physical property) involved in an interaction. The fundamental notion that a physical property can be "quantized" is referred to as "the hypothesis of quantizati ...
jumps from libertarianism to authoritarianism or vice versa following coups or revolutions. It also recognizes governance and freedom as dynamic processes without the bias of Western ideology.


Path breaking and leading works

Gunaratne's critique on West-centrism has paved the way for many Indian scholars to look afresh at the Indian media curriculum currently followed in Indian universities. Gunaratne thought that the Indian media education had just been content with the teaching and aping the Western models of communication and media theories. The paper of Murthy (2012) published in ''Asia Pacific Media Educator'' has extensively quoted the works of Gunaratne, many of which have been cited below under . The way Gunaratne related Buddhist philosophy to the possible practices in print journalism was path breaking. Though some scholars from India had found similar convergence between Indian ethos and Gandhian journalism earlier, those works did not go beyond superficial theorization but Gunaratne has first demonstrated how to scientifically correlate the Buddhist philosophical principles with the media principles of practice such as objective reporting. The comparison of Buddhist philosophical principles with Daoist philosophy, as done by Gunaratne, offered new insights to authors (like Murthy who engaged in comparing them with other tales in trying to hammer out a new model of communication akin to
Vladimir Propp Vladimir Yakovlevich Propp (russian: Владимир Яковлевич Пропп; – 22 August 1970) was a Soviet folklorist and scholar who analysed the basic structural elements of Russian folk tales to identify their simplest irredu ...
ian model) to look at several other works of Buddhism such as the '' Tripitaka'' in which a number of tales offer excellent vistas in comparison with Western communication models. Murthy stated that Gunaratne's work will go a long way in so far discovering the richest wealth of communication principles, practices, theories and models that lie in store in the Asian philosophical repertoire, especially Indian.


Creative works


''Autobiographical trilogy''

The following three books explicate (a) his upbringing in a rural community in the South, (b) his life as a student, journalist, and college professor, and (c) his life as a traveler. 1. Gunaratne, S. A. (Arcadius). (2012). ''Village Life in the Forties: Memories of a Sri Lankan Expatriate''. Bloomington, IN:
iUniverse iUniverse, founded in October 1999, is an American self-publishing company based in Bloomington, Indiana.Kevin Abourezk"iUniverse to move to Indiana" incoln Journal Star, January 22, 2008 History iUniverse focuses on print-on-demand self-publi ...
. 2. Gunaratne, S. A. (2012). ''From Village Boy to Global Citizen: The Life Journey of a Journalist'' (Vol. 1). Bloomington, IN: Xlibris. 3. Gunaratne, S. A. (2012). ''From Village Boy to Global Citizen: The Travels of a Journalist'' (Vol.2). Bloomington, IN: Xlibris.


Works focusing on non-Western scholarship


Books, book chapters, monographs

4. Gunaratne, S. A. Pearson M & Senarath S. (Eds.) (2015). "Mindful Journalism and Media Ethics in the Digital Era: A Buddhist Approach". New York & London: Routledge. 5. Gunaratne, S. A. (2011). Emerging global divides in media and communication theory: European universalism versus non-Western reactions. pp. 28–49 in Georgette Wang, ed., ''De-Westernizing Communication Research: Altering Questions and Changing Frameworks''. London: Routledge. 6. Gunaratne, S. A. (2009). International communication and living system theory: Using LST model to determine IC focus and research frame. pp. 36–70 in J.G. Golan, T.J. Johnson & W. Wanta, eds. ''International Media Communication in a Global Age.'' London: Routledge. 7. Gunaratne, S. A. (2009). Asian communication theory. pp. 47–52 in S. W. Littlejohn & K. A. Foss (Eds.), ''Encyclopedia of Communication Theory'' (Vol. 1). Thousand Oaks, CA: Sage. 8. Gunaratne, S. A. (2006). Public Sphere and Communicative Rationality: Interrogating Habermas's Eurocentrism. ''Journalism & Communication Monographs'', 8 (2). 9. Gunaratne, S. A. (2006). Democracy, journalism and systems: Perspectives from East and West. pp. 1–24 in Hao Xiaoming & Sunanda K. Datta-Ray (eds.). ''Issues and Challenges in Asian Journalism.'' Singapore: Marshall Cavendish. 10. Gunaratne, S. A. (2005). ''The Dao of the Press: A Humanocentric Theory''. Cresskill, NJ: Hampton Press. or 1-5727-3617-8.


Journal articles

11. Gunaratne, S. A. (2015). Journalism Educators should Blame Themselves for Creating 'Bastard' Problem within the Academy. Asia Pacific Media Educator. 25 (1): 98–105. 12. Gunaratne, S. A. (2015). Globalizing communication/journalism, ending fragmentation within philosophy, and analyzing history as life-spans in samsara. International Communication Gazette. 77 (5): 411–438. 13. Gunaratne, S. A. (2013). Go East young 'man': Seek wisdom from Laozi and Buddha on how to metatheorize mediatization. ''Journal of Multicultural Discourses,'' 8: 165–181. 14. Gunaratne, S. A. (2010). De-Westernizing communication/social science research: Opportunities and limitations. ''Media, Culture & Society,'' 32 (3) 473–500. 15. Gunaratne, S. A. (2009). Emerging global divides in media and communication theory: European universalism versus non-Western reactions, ''Asian Journal of Communication'' 19 (4): 366, doi:10.1080/01292980903293247. 16. Gunaratne, S. A. (2009). Globalization: A Non-Western Perspective: The Bias of Social Science/Communication Oligopoly. ''Communication, Culture & Critique'' 2: 60, doi:10.1111/j.1753-9137.2008.01029. 17. Gunaratne, S. A. (2009). Buddhist Goals of Journalism and the News Paradigm. ''Javnost—the Public'' 16 (2): 61–75. 18. Gunaratne, S. A. (2008). Falsifying Two Asian Paradigms and De-Westernizing Science. ''Communication, Culture & Critique'' 1: 72, doi:10.1111/j.1753-9137.2007.00008. 19. Gunaratne, S. A. (2008). Understanding systems theory: Transition from equilibrium to entropy. ''Asian Journal of Communication'' 18 (3): 175, doi:10.1080/01292980802207033. 20. Gunaratne, S. A. (2007). Systems approaches and communication research. The age of entropy. ''Communications: The European Journal of Communication Research'' 32, doi:10.1515/COMMUN.2007.004. 21. Gunaratne, S. A. (2007). World-system as a dissipative structure. ''Journal of International Communication'' 13: 11,doi:10.1080/13216597.2007.9674706. 22. Gunaratne, S. A. (2007). A systems view of 'international' communication, its scope and limitations. ''Global Media and Communication'' 3 (3): 267, doi:10.1177/17427665070030030105. 23. Gunaratne, S, A. (2007). Let many journalists bloom: Cosmology, Orientalism, and freedom. In Y. Miike and G-M Chen (Eds.), Asian contributions to communication theory (special issue). ''China Media Research'' 3 (4) 60–73. 24. Gunaratne, S. A. (2007). A Buddhist view of journalism: Emphasis on mutual interdependence. ''Communication for Development and Social Change'', 1 (3) 17–38. 25. Gunaratne, S. A. (2006). A Yijing View of World-System and Democracy. ''Journal of Chinese Philosophy'' 33 (2): 191. doi:10.1111/j.1540-6253.2006.00348. 26. Gunaratne, S. A. (2005). Asian philosophies and authoritarian press practice: A remarkable contradiction. ''Javnost—the Public'', 12 (2), 23–38. 27. Gunaratne, S. A. (2005). Public Diplomacy, Global Communication and World Order: An Analysis Based on Theory of Living Systems. ''Current Sociology'' 53 (5): 749, doi:10.1177/0011392105055014. 28. Gunaratne, S.A. (2004). Thank you Newton, welcome Prigogine: 'Unthinking' old paradigms and embracing new directions—Part 2 The pragmatics. ''Communications: The European Journal of Communication Research,'' 29 (1), 113–132. 29. Gunaratne, S. A. (2003). Thank you Newton, welcome Prigogine: 'Unthinking' old paradigms and embracing new directions—Part 1 Theoretical distinctions. ''Communications: The European Journal of Communication Research'', 28 (4): 435–455. 30. Gunaratne, S. A. (2003). Proto-Indo-European expansion, rise of English, and the international language order: A humanocentric analysis. ''International Journal of the Sociology of Language,'' No.164, 1–32. 31. Gunaratne, S. A. (2002). An evolving triadic world: A theoretical framework for global communication research. ''Journal of World-Systems Research'', 8 (3), 329–365. 32. Gunaratne, S. A. (2002). Freedom of the press: A world system perspective. ''Gazette'', 64(4), 343–369. 33. Gunaratne, S. A. (2001). Paper, printing and the printing press: A horizontally integrative macro history analysis. ''Gazette''. 63 (6), 459–479. 34. Gunaratne, S. A. (2001). Prospects and limitations of world system theory for media analysis: The case of the Middle East and North Africa. ''Gazette'', 63 (2&3), 121–148.


Traditional scholarship


Books, book chapters, monographs

35. Gunaratne, S. A. (2003). Press freedom and development in Asia. In D.H. Johnson, ed., ''Encyclopedia of International Media and Communication.'' San Diego: Academic Press. 36. Gunaratne, S. A. (2003). Status of media in Pakistan and Bangladesh. In D.H. Johnson, ed., ''Encyclopedia of International Media and Communication.'' San Diego: Academic Press. 37. Gunaratne, S. A. (2001). ''Handbook of the Media in Asia''. New Delhi: SAGE Publications. ditor of the book and co-author of chapters on Bangladesh, Pakistan, Sri Lanka, Indonesia, Malaysia, Mongolia and North Korea 38. Gunaratne, S. A. (2001). Convergence: Informatization, world system and developing countries. In W. B. Gudykunst, ed., ''Communication Yearbook'' 25 (pp. 153–199). Mahwah, NJ: Lawrence Erlbaum Associates (for International Communication Association). 39. Gunaratne, S. A. (1998). Old wine in a new bottle: Public journalism, developmental journalism, and social responsibility. In M. E. Roloff, ed., ''Communication Yearbook'' 21. Thousand Oaks, CA: SAGE (for International Communication Association). 40. Gunaratne, S. A. (1996). New thinking on journalism and news puts emphasis on democratic values. In Z. Bajka and J. Mikulowski-Pomorski, eds. ''Valeriana: Essays on Human Communication'' (pp. 182–197). Kraków, Poland: Osrodek Badan Prasoznawczych.1996. 41. Gunaratne, S. A. (1990). Media subservience and developmental journalism. In L. John Martin and Ray Eldon Hiebert, eds. ''Current Issues in International Communication'' (pp. 352–354). New York: Longman. 1990. 42. Gunaratne, S. A., & Andrew Conteh (1988). ''Global Communication and Dependency: Links between the NIEO and NWICO Demands and the Withdrawals from UNESCO''. Moorhead, Minn.: Moorhead State University Press. 1988. 43. Gunaratne, S. A. (1982). Sri Lanka. In J. A. Lent, ed. ''Newspapers in Asia: Contemporary Trends and Problems'' (pp. 506 – 535). Hong Kong: Heinemann Asia. 44. Gunaratne, S. A. (1978). Sri Lanka. In J. A. Lent, ed. ''Broadcasting in Asia and the Pacific: A Continental Survey of Radio and Television'' (pp. 260 – 272). Philadelphia: Temple University Press. 45. Gunaratne, S. A. (1976). ''Modernization and Knowledge: A Study of Four Ceylonese Villages'' (Amic Communication Monograph Series 2). Singapore: Amic. 46. Gunaratne, S. A. (1975). The Taming of the Press in Sri Lanka (''Journalism Monograph'' No. 39). Lexington, Ky.: AEJ.


Journal articles

47. Gunaratne, S. A. (1999). The media in Asia: An overview. ''Gazette'', 61 (3&4), 197–223. uest editor of the volume 48. Gunaratne, S. A. (1997). Small is beautiful: Informatization potential of three Indian Ocean Rim countries. ollaborators: Mohd. Safar Hasim & Roukaya Kasenally ''Media Asia'', 24/4: 188–205. 49. Gunaratne, S. A. (1997). Sri Lanka and the Third Communication Revolution. ''Media Asia'', 24/2: 83–89. 50. Gunaratne, S. A. (1996) Integration of Internet resources into curriculum and instruction . ollaborator: Byung Lee ''Journalism & Mass Communication Educator'', 51/2:25-35. 51. Gunaratne, S. A. (1996). Social responsibility theory revisited: A comparative study of public journalism and developmental journalism. ollaborator: M. Safar Hasim ''Javnost—the Public'', 3/3 (1996): 97–107. 52. Gunaratne, S. A. (1996). Old wine in a new bottle: Public journalism movement in the United States and the erstwhile NWICO debate. ''Asia Pacific Media Educator,'' 1/1: 64–75. 53. Gunaratne, S. A. (1995). Books on global communication become a philosophical tussle between the right and the left. ''Media Development'', 42/2: 44–47. uku tentang komunikasi sejagat menjadi pertarungan falsafah antara pihak yang berfaham kanan dan kiri. Bahasa Melayu Trans. M. Safar Hasim ''Jurnal Komunikasi'', 11: 125–136. 54. Gunaratne, S. A. (1995). Review of Treading Different Paths: Informatization in Asian Nations, edited by Georgette Wang. ''Media Development'', 42/4: 58–60. 55. Gunaratne, S. A. (1994). U.S. and U.K. Re-entry into UNESCO (October 1995?): A Reportorial Description and a Theoretical Analysis. ''Jurnal Komunikasi'' 10:99–122. 56. Gunaratne, S. A. (1994). Review of Framing South Asian Transformation: An Examination of Regional Views on South Asian Cooperation by Naren Chitty. ''Asian Journal of Communication'' 4(2):143–148. 57. Gunaratne, S. A. (1993). Unesco must recover its universality. ''Media Development'' 40(2): 41–43. 58. Gunaratne, S. A. (1993). Roundtable: News organizations are slow to fess up to their own mistakes. ''Media Asia'' 20 (3):151; 180. 59. Gunaratne, S. A. (1992). Impact of news values on reporting death, sickness and suffering. ''Media Development'' 39(4):11–13. 60. Gunaratne, S. A. (1991) Asian approaches to communication theory. ''Media Development'' 38(1): 53–55. 61. Gunaratne, S. A. (1990). UNESCO a nowy lad informacyjny. ''Zeszyty Prasoznawcze'' 31(2–4): 99–112. 62. Gunaratne, S. A. (1987). Facts and fallacies on the withdrawals from Unesco. ''Australian Journalism Review'' 8(1&2): 65–82, 144. 63. Gunaratne, S. A. (1985). Uwagi na temat nowego swiatowego ladu informacji. ''Zeszyty Prasoznawcze'' 26(1): 67–70. 64. Gunaratne, S. A. (1983). Freedom of information: A guide for journalists. ''Australian Journalism Review'' 5(1): 59–63. 65. Gunaratne, S. A. (1982). Reporting the Third World in the 1970s: a longitudinal content analysis of two Australian dailies, ''Gazette'', 29 (1):15–29. 66. Gunaratne, S. A. (1979). Journalism teaching: public affairs reporting, precision journalism and specialisms. ''Australian Journalism Review'' 2 (1): 4–10. 67. Gunaratne, S. A. (1979). Media subservience and developmental journalism. ''Combroad'' No.43: 22–27. 68. Gunaratne, S. A. (1978). The background to the non-aligned newspool. ''Gazette'' 24 (1): 20–35. 69. Gunaratne, S. A. (1978). Priorytety srodkow masowego kommunicowania jako czynnika rozwpjuspolecznego. ''Zesyty Prasoznawcze'' 19(4): 83–90. 70. Gunaratne, S. A. (1976). A critical look at the 'new paradigm' of communication and development. ''Southeast Asian Journal of Social Science'' 4(2): 9–20. 71. Gunaratne, S. A. (1976). ''Zesyty Prasoznawcze'', 17(2):123–128. 72. Gunaratne, S. A. (1975). Some research problems in rural Sri Lanka. ''Media Asia'' 2 (3):169–171. 73. Gunaratne, S. A. (1972). Foreign news in two Asian dailies. ith Han C. Liu''Gazette'' 18 (1): 37–41. 74. Gunaratne, S. A. (1970). Press in Pakistan under President Ayub Khan. ''Gazette'' 16(1): 39–53. 75. Gunaratne, S. A. (1970). Government-press conflict in Ceylon: freedom versus responsibility. ''Journalism Quarterly'' 47: 530–543; 552


Newspaper articles

Since 1980, Gunaratne's feature articles on politics, population, public affairs, etc.-- most of which demonstrate the use of precision journalism techniques—have appeared in many Australian newspapers. Since 1986, his opinion columns and travel articles have appeared in several American newspapers including St. Paul Pioneer Press Dispatch, The (Fargo, N.D.) Forum, Grand Forks (N.D.) Herald, and The (Longview, Wash.) Daily News. He also completed an internship with the Eugene (Ore.) Register-Guard in the first quarter of 1967. He was a columnist for LankaWeb and Sri Lanka Guardian.


References

{{DEFAULTSORT:Gunaratne, D. Shelton A. 1940 births 2019 deaths Alumni of the University of Ceylon (Peradeniya) Alumni of Ananda College Communication theorists Sinhalese people Sri Lankan academics Minnesota State University Moorhead faculty Sri Lankan Theravada Buddhists Sri Lankan emigrants to the United States University of Oregon alumni Alumni of Carey College, Colombo