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Universalism
Universalism is the philosophical and theological concept that some ideas have universal application or applicability. A belief in one fundamental truth is another important tenet in universalism. The living truth is seen as more far-reaching than the national, cultural, or religious boundaries or interpretations of that one truth. As the ''Rig Veda'' states, "Truth is one; sages call it by various names." A community that calls itself ''universalist'' may emphasize the universal principles of most religions, and accept others in an inclusive manner. In the modern context, Universalism can also mean the Western pursuit of unification of all human beings across geographic and other boundaries under Western values, or the application of really universal or universalist constructs, such as human rights or international law. Universalism has had an influence on modern-day Hinduism, in turn influencing modern Western spirituality. Christian universalism refers to the idea that every ...
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Christian Universalism
Christian universalism is a school of Christian theology focused around the doctrine of universal reconciliation – the view that all human beings will ultimately be saved and restored to a right relationship with God. "Christian universalism" and "the belief or hope in the universal reconciliation through Christ" are concepts that can even be understood as synonyms. Opponents of this school, who hold that eternal damnation is the ultimate fate of some or most people, are sometimes called "infernalists." The term ''Christian universalism'' was used in the 1820s by Russell Streeter in the ''Christian Intelligencer'' of Portland, Maine—a descendant of Adams Streeter who had founded one of the first Universalist Churches on September 14, 1785. Christian universalists impute that in Early Christianity (prior to the 6th century), this was the most common interpretation of Christianity. As a formal Christian denomination, Christian universalism originated in the late 18th centur ...
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Universal Reconciliation
In Christian theology, universal reconciliation (also called universal salvation, Christian universalism, or in context simply universalism) is the doctrine that all sinful and alienated human souls—because of love of God, divine love and mercy—will ultimately be Reconciliation (theology), reconciled to God. The doctrine has been rejected by most mainstream Christian churches, which tend to maintain at least the possibility that many are not saved, but it has received support from many prestigious Christian thinkers as well as many groups of Christians. It has been argued that the Bible itself has a variety of verses that seem to support a plurality of views. Universal salvation may be related to the perception of a problem of Hell, standing opposed to ideas such as endless conscious torment in Hell, but may also include a period of finite punishment similar to a state of purgatory.Richard Bauckham"Universalism: a historical survey" ''Themelios'' 4.2 (September 1978): 47–54. ...
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Religion
Religion is usually defined as a social- cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relates humanity to supernatural, transcendental, and spiritual elements; however, there is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the divine, sacred things, faith,Tillich, P. (1957) ''Dynamics of faith''. Harper Perennial; (p. 1). a supernatural being or supernatural beings or "some sort of ultimacy and transcendence that will provide norms and power for the rest of life". Religious practices may include rituals, sermons, commemoration or veneration (of deities or saints), sacrifices, festivals, feasts, trances, initiations, funerary services, matrimonial services, meditation, prayer, music, art, dance, public service, or other aspects of human cultur ...
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Human Rights
Human rights are Morality, moral principles or Social norm, normsJames Nickel, with assistance from Thomas Pogge, M.B.E. Smith, and Leif Wenar, 13 December 2013, Stanford Encyclopedia of PhilosophyHuman Rights Retrieved 14 August 2014 for certain standards of human behaviour and are regularly protected in Municipal law, municipal and international law. They are commonly understood as inalienable,The United Nations, Office of the High Commissioner of Human RightsWhat are human rights? Retrieved 14 August 2014 fundamental rights "to which a person is inherently entitled simply because she or he is a human being" and which are "inherent in all human beings",Burns H. Weston, 20 March 2014, Encyclopædia Britannicahuman rights Retrieved 14 August 2014. regardless of their age, ethnic origin, location, language, religion, ethnicity, or any other status. They are applicable everywhere and at every time in the sense of being Universality (philosophy), universal, and they are Egalitari ...
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Universality (philosophy)
In philosophy, universality or absolutism is the idea that universal facts exist and can be progressively discovered, as opposed to relativism, which asserts that all facts are merely relative to one's perspective. Absolutism and relativism have been explored at length in contemporary analytic philosophy. Also see Kantianism, Kantian and Platonism, Platonist notions of "universal (metaphysics), universal", which are considered by most philosophers to be separate notions. Universality in ethics When used in the context of ethics, the meaning of ''universal'' refers to that which is true for "all similarly situated individuals". Rights, for example in natural rights, or in the 1789 Declaration of the Rights of Man and of the Citizen, for those heavily influenced by the philosophy of the Age of Enlightenment, Enlightenment and its conception of a human nature, could be considered universal. The 1948 Universal Declaration of Human Rights is inspired by such principles. Universality ...
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Universal (metaphysics)
In metaphysics, a universal is what particular things have in common, namely characteristics or qualities. In other words, universals are repeatable or recurrent entities that can be instantiated or exemplified by many particular things. For example, suppose there are two chairs in a room, each of which is green. These two chairs both share the quality of " chairness", as well as greenness or the quality of being green; in other words, they share a "universal". There are three major kinds of qualities or characteristics: types or kinds (e.g. mammal), properties (e.g. short, strong), and relations (e.g. father of, next to). These are all different types of universals. Paradigmatically, universals are '' abstract'' (e.g. humanity), whereas particulars are ''concrete'' (e.g. the personhood of Socrates). However, universals are not necessarily abstract and particulars are not necessarily concrete. For example, one might hold that numbers are particular yet abstract objects. Likew ...
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Moral Absolutism
Moral absolutism is an ethical view that some (potentially all) actions are intrinsically right or wrong. Stealing, for instance, might be considered to be always immoral, even if done for the well-being of others (e.g., stealing food to feed a starving family), and even if it does in the end promote such a good. Moral absolutism stands in contrast to other categories of normative ethical theories such as consequentialism, which holds that the morality (in the wide sense) of an act depends on the consequences or the context of the act. Comparison with other ethical theories Moral absolutism is not the same as moral universalism. Universalism holds merely that what is right or wrong is independent of custom or opinion (as opposed to moral relativism), but not necessarily that what is right or wrong is independent of context or consequences (as in absolutism). Moral universalism is compatible with moral absolutism, but also positions such as consequentialism. Louis Pojman gives th ...
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Baháʼí Teachings
The Baháʼí teachings represent a considerable number of theological, ethical, social, and spiritual ideas that were established in the Baháʼí Faith by Baháʼu'lláh, the founder of the religion, and clarified by its successive leaders: ʻAbdu'l-Bahá, Baháʼu'lláh's son, and Shoghi Effendi, ʻAbdu'l-Bahá's grandson. The teachings were written in various Baháʼí writings. The teachings of the Baháʼí Faith, combined with the authentic teachings of several past religions ( Zoroastrianism, Hinduism, Judaism, Buddhism, Christianity, and Islam), are regarded by Baháʼís as revealed by God. The Baháʼí teachings include theological statements about God, his prophets/messengers, and humanity, as well as ethical and social teachings including the equality of all human beings regardless of gender, race, nation, colour, or social class, the harmony of science and religion, gender equality, compulsory education, and the elimination of extremes of wealth and pov ...
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Isaiah Berlin
Sir Isaiah Berlin (6 June 1909 – 5 November 1997) was a Russian-British social and political theorist, philosopher, and historian of ideas. Although he became increasingly averse to writing for publication, his improvised lectures and talks were sometimes recorded and transcribed, and many of his spoken words were converted into published essays and books, both by himself and by others, especially his principal editor from 1974, Henry Hardy. Born in Riga (now the capital of Latvia, then a part of the Russian Empire) in 1909, he moved to Petrograd, Russia, at the age of six, where he witnessed the revolutions of 1917. In 1921 his family moved to the UK, and he was educated at St Paul's School, London, and Corpus Christi College, Oxford. In 1932, at the age of twenty-three, Berlin was elected to a prize fellowship at All Souls College, Oxford. In addition to his own prolific output, he translated works by Ivan Turgenev from Russian into English and, during World War II, worked ...
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Value Pluralism
In ethics, value pluralism (also known as ethical pluralism or moral pluralism) is the idea that there are several values which may be equally correct and fundamental, and yet in conflict with each other. In addition, value-pluralism postulates that in many cases, such incompatible values may be incommensurable, in the sense that there is no objective ordering of them in terms of importance. Value pluralism is opposed to ''value monism''. Value-pluralism is a theory in metaethics, rather than a theory of normative ethics, or a set of values in itself. Oxford philosopher and historian of ideas Isaiah Berlin is credited with being the first to popularize a substantial work describing the theory of objective value-pluralism, bringing it to the attention of academia (cf. the Isaiah Berlin Virtual Library). The related idea that fundamental values can and, in some cases, do conflict with each other is prominent in the thought of Max Weber, captured in his notion of "polytheism". Cont ...
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Wilmette How Side
Wilmette is a village in New Trier Township, Cook County, Illinois, United States. Bordering Lake Michigan and Evanston, Illinois, it is located north of Chicago's downtown district. Wilmette had a population of 27,087 at the 2010 census. The first and only Baháʼí House of Worship in North America is located here. Wilmette is also home to Central Elementary School and Romona Elementary School, both recent recipients of the National Blue Ribbon award bestowed by the U.S. Department of Education. Geography Wilmette is located on the western shore of Lake Michigan and is a near northern suburb of Chicago, immediately North of Evanston at (42.077178, -87.723736). The North Shore Channel drainage canal is supplied with water from Lake Michigan at Wilmette Harbor. According to the 2010 census, Wilmette has a total area of , of which (or 99.83%) is land and (or 0.17%) is water. Wilmette has a well-developed urban forest and since 1983 has enjoyed " Tree City" status. As of 2 ...
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Progressive Revelation (Baháʼí)
Progressive revelation is a core teaching in the Baháʼí Faith that suggests that religious truth is revealed by God progressively and cyclically over time through a series of divine Messengers, and that the teachings are tailored to suit the needs of the time and place of their appearance. Thus, the Baháʼí teachings recognize the divine origin of several world religions as different stages in the history of one religion, while believing that the revelation of Baháʼu'lláh is the most recent (though not the last—that there will never be a last), and therefore the most relevant to modern society. This teaching is an interaction of simpler teachings and their implications. The basic concept relates closely to Baháʼí views on God's essential unity, and the nature of prophets, termed Manifestations of God. It also ties into Baháʼí views of the purpose and nature of religion, laws, belief, culture and history. Hence revelation is seen as both progressive and continuo ...
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