Cedar Forest
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The Cedar Forest ( Sumerian: 𒄑𒂞𒄑 𒌁
giš The cuneiform giš sign, (also common for is, iṣ, and iz), is a common, multi-use sign, in the ''Epic of Gilgamesh'', the Amarna letters, and other cuneiform texts. It also has a major usage as a sumerogram, GIŠ, (capital letter ( majuscu ...
eren giš tir) is the glorious realm of the gods of
Mesopotamian mythology Mesopotamian mythology refers to the myths, religious texts, and other literature that comes from the region of ancient Mesopotamia which is a historical region of Western Asia, situated within the Tigris–Euphrates river system that occupies ...
. It is guarded by the demigod
Humbaba In Ancient Mesopotamian religion, Humbaba ( Assyrian spelling), also spelled Huwawa ( Sumerian spelling) and surnamed ''the Terrible'', was a monstrous giant of immemorial age raised by Utu, the Sun / justice / truth god. Humbaba was the guardi ...
and was once entered by the hero
Gilgamesh sux, , label=none , image = Hero lion Dur-Sharrukin Louvre AO19862.jpg , alt = , caption = Possible representation of Gilgamesh as Master of Animals, grasping a lion in his left arm and snake in his right hand, in an Assyr ...
who dared cut down trees from its virgin stands during his quest for fame. The Cedar Forest is described in Tablets 4{{ndash6 of the ''
Epic of Gilgamesh The ''Epic of Gilgamesh'' () is an epic poetry, epic poem from ancient Mesopotamia, and is regarded as the earliest surviving notable literature and the second oldest religious text, after the Pyramid Texts. The literary history of Gilgamesh ...
''. Earlier Sumerian versions of the ''Epic of Gilgamesh'' say that Gilgamesh traveled east, presumably, to the
Zagros mountains The Zagros Mountains ( ar, جبال زاغروس, translit=Jibal Zaghrus; fa, کوه‌های زاگرس, Kuh hā-ye Zāgros; ku, چیاکانی زاگرۆس, translit=Çiyakani Zagros; Turkish: ''Zagros Dağları''; Luri: ''Kuh hā-ye Zāgro ...
of Iran (ancient
Elam Elam (; Linear Elamite: ''hatamti''; Cuneiform Elamite: ; Sumerian: ; Akkadian: ; he, עֵילָם ''ʿēlām''; peo, 𐎢𐎺𐎩 ''hūja'') was an ancient civilization centered in the far west and southwest of modern-day Iran, stretc ...
) to the cedar forest, yet the later more extensive Babylonian examples place the cedar forests west in Lebanon.''Archaeology and the Homeric Epic'',
Susan Sherratt Susan Sherratt (born 26 September 1949) is Reader in Mediterranean Archaeology at the University of Sheffield. Her research focuses on the archaeology of the Bronze and Early Iron Ages of the Bronze Age Aegean, Aegean, Cyprus and the eastern Medi ...
, John Bennett. Oxbow Books, 2017. P127


In the ''Epic of Gilgamesh''


Tablet 4

Tablet four tells the story of the journey to the Cedar Forest. On each day of the six-day journey, Gilgamesh prays to
Shamash Utu (dUD "Sun"), also known under the Akkadian name Shamash, ''šmš'', syc, ܫܡܫܐ ''šemša'', he, שֶׁמֶשׁ ''šemeš'', ar, شمس ''šams'', Ashurian Aramaic: 𐣴𐣬𐣴 ''š'meš(ā)'' was the ancient Mesopotamian sun god. ...
; in response to these prayers, Shamash sends Gilgamesh
oracular An oracle is a person or agency considered to provide wise and insightful counsel or prophetic predictions, most notably including precognition of the future, inspired by deities. As such, it is a form of divination. Description The word ''or ...
dreams during the night. The first is not preserved. In the second, Gilgamesh dreams that he wrestles a great
bull A bull is an intact (i.e., not castrated) adult male of the species ''Bos taurus'' (cattle). More muscular and aggressive than the females of the same species (i.e., cows), bulls have long been an important symbol in many religions, includin ...
that splits the ground with his breath.
Enkidu Enkidu ( sux, ''EN.KI.DU10'') was a legendary figure in ancient Mesopotamian mythology, wartime comrade and friend of Gilgamesh, king of Uruk. Their exploits were composed in Sumerian poems and in the Akkadian ''Epic of Gilgamesh'', writte ...
interprets the dream for Gilgamesh: the dream means that Shamash, the bull, will protect Gilgamesh. In the third, Gilgamesh dreams: :The skies roared with thunder and the earth heaved, :Then came darkness and a stillness like death. :Lightning smashed the ground and fires blazed out; :Death flooded from the skies. :When the heat died and the fires went out, :The plains had turned to ash. Enkidu's interpretation is missing here, but as with the other dreams, it is assumed he puts a positive spin on the volcanic dream. The fourth dream is missing, but Enkidu again tells Gilgamesh that the dream portends success in the upcoming battle. The fifth dream is also missing. At the entrance to the Cedar Forest, Gilgamesh begins to quake with fear; he prays to Shamash, reminding him that he had promised Ninsun that he would be safe. Shamash calls down from heaven, ordering him to enter the forest because Humbaba is not wearing all his armor. The demon Humbaba wears seven coats of armor, but now he is only wearing one, so he is particularly vulnerable. Enkidu loses his courage and turns back; Gilgamesh falls on him and they have a great fight. Hearing the crash of their fighting, Humbaba comes stalking out of the Cedar Forest to challenge the intruders. A large part of the tablet is missing here. On the one part of the tablet still remaining, Gilgamesh convinces Enkidu that they should stand together against the demon.


Tablet 5

Gilgamesh and Enkidu enter the gloriously beautiful Cedar Forest and begin to cut down the trees. Hearing the sound, Humbaba comes roaring up to them and warns them off. Enkidu shouts at Humbaba that the two of them are much stronger than the demon, but Humbaba, who knows Gilgamesh is a king, taunts the king for taking orders from a nobody like Enkidu. Turning his face into a hideous mask, Humbaba begins to threaten the pair, and Gilgamesh runs and hides. Enkidu shouts at Gilgamesh, inspiring him with courage, and Gilgamesh appears from hiding and the two begin their epic battle with Humbaba. Shamash intrudes on the battle, helping the pair, and Humbaba is defeated. On his knees, with Gilgamesh's sword at his throat, Humbaba begs for his life and offers Gilgamesh all the trees in the forest and his eternal servitude. While Gilgamesh is thinking this over, Enkidu intervenes, telling Gilgamesh to kill Humbaba before any of the gods arrive and stop him from doing so. Should he kill Humbaba, he will achieve widespread fame for all the times to come. Gilgamesh, with a great sweep of his sword, removes Humbaba's head. But before he dies, Humbaba screams out a curse on Enkidu: "Of you two, may Enkidu not live the longer, may Enkidu not find any peace in this world!" Soon later Enkidu becomes sick and dies. Gilgamesh and Enkidu cut down the cedar forest and in particular the tallest of the cedar trees to make a great cedar gate for the city of
Nippur Nippur (Sumerian language, Sumerian: ''Nibru'', often logogram, logographically recorded as , EN.LÍLKI, "Enlil City;"The Cambridge Ancient History: Prolegomena & Prehistory': Vol. 1, Part 1. Accessed 15 Dec 2010. Akkadian language, Akkadian: '' ...
. They build a raft out of the cedar and float down the
Euphrates The Euphrates () is the longest and one of the most historically important rivers of Western Asia. Tigris–Euphrates river system, Together with the Tigris, it is one of the two defining rivers of Mesopotamia ( ''the land between the rivers'') ...
to their city.


Tablet 6

After these events, Gilgamesh, his fame widespread and his appearance resplendent in his wealthy clothes, attracts the sexual attention of the goddess
Ishtar Inanna, also sux, 𒀭𒊩𒌆𒀭𒈾, nin-an-na, label=none is an ancient Mesopotamian goddess of love, war, and fertility. She is also associated with beauty, sex, divine justice, and political power. She was originally worshiped in S ...
, who comes to Gilgamesh and offers to become his lover. Gilgamesh refuses with insults, listing all the mortal lovers that Ishtar has had and recounting the dire fates they all met with at her hands. Deeply insulted, Ishtar returns to heaven and begs her father, the sky-god Anu, to let her have the
Bull of Heaven In ancient Mesopotamian mythology, the Bull of Heaven is a mythical beast fought by the hero Gilgamesh. The story of the Bull of Heaven has two different versions: one recorded in an earlier Sumerian poem and a later version in the standard A ...
to wreak vengeance on Gilgamesh and his city: :Father, let me have the Bull of Heaven :To kill Gilgamesh and his city. :For if you do not grant me the Bull of Heaven, :I will pull down the Gates of Hell itself, :Crush the doorposts and flatten the door, :And I will let the dead leave :And let the dead roam the earth :And they shall eat the living. :The dead will overwhelm all the living!


See also

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Cedars of God The Cedars of God ( ar, أرز الربّ ''Arz al-Rabb'' "Cedars of God"), located in the Kadisha Valley of Bsharre, Lebanon, are one of the last vestiges of the extensive forests of the Lebanon cedar that thrived across Mount Lebanon in antiqui ...
*
Cedrus libani ''Cedrus libani'', the cedar of Lebanon or Lebanese cedar (), is a species of tree in the genus cedrus, a part of the pine family, native to the mountains of the Eastern Mediterranean basin. It is a large evergreen conifer that has great reli ...
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Garden of the Hesperides In Greek mythology, the Hesperides (; , ) are the nymphs of evening and golden light of sunsets, who were the "Daughters of the Evening" or "Nymphs of the West". They were also called the Atlantides () from their reputed father, the Titan (mytho ...
*
Immortality Immortality is the concept of eternal life. Some modern species may possess biological immortality. Some scientists, futurists, and philosophers have theorized about the immortality of the human body, with some suggesting that human immorta ...
*
Mount Olympus Mount Olympus (; el, Όλυμπος, Ólympos, also , ) is the highest mountain in Greece. It is part of the Olympus massif near the Thermaic Gulf of the Aegean Sea, located in the Olympus Range on the border between Thessaly and Macedonia, be ...
*
Paradise In religion, paradise is a place of exceptional happiness and delight. Paradisiacal notions are often laden with pastoral imagery, and may be cosmogonical or eschatological or both, often compared to the miseries of human civilization: in paradis ...
*
Járnviðr In Norse mythology, Járnviðr (Old Norse "Iron-wood"Lindow (2001:204-205).) is a forest located east of Midgard, inhabited by trollwomen who bore '' jötnar'' and giant wolves. Járnviðr is attested in the ''Poetic Edda'', compiled in the 13th ce ...


References

Locations in Mesopotamian mythology Afterlife places Epic of Gilgamesh Mythological forests