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The Councils of Carthage were church synods held during the 3rd, 4th, and 5th centuries in the city of
Carthage Carthage was the capital city of Ancient Carthage, on the eastern side of the Lake of Tunis in what is now Tunisia. Carthage was one of the most important trading hubs of the Ancient Mediterranean and one of the most affluent cities of the cla ...
in Africa. The most important of these are described below.


Synod of 251

In May 251 a synod, assembled under the presidency of
Cyprian Cyprian (; la, Thaschus Caecilius Cyprianus; 210 – 14 September 258 AD''The Liturgy of the Hours according to the Roman Rite: Vol. IV.'' New York: Catholic Book Publishing Company, 1975. p. 1406.) was a bishop of Carthage and an early Christ ...
to consider the treatment of the Lapsi,
excommunicate Excommunication is an institutional act of religious censure used to end or at least regulate the Koinonia, communion of a member of a congregation with other members of the religious institution who are in normal communion with each other. The ...
d Felicissimus and five other
Novatian Novatian (c. 200–258) was a scholar, priest, and theologian. He is considered by the Catholic Church to have been an antipope between 251 and 258. Some Greek authors give his name as Novatus, who was an African presbyter. He was a noted theol ...
bishops (Rigorists), and declared that the lapsi should be dealt with, not with indiscriminate severity, but according to the degree of individual guilt. These decisions were confirmed by a synod of
Rome , established_title = Founded , established_date = 753 BC , founder = King Romulus (legendary) , image_map = Map of comune of Rome (metropolitan city of Capital Rome, region Lazio, Italy).svg , map_caption ...
in the autumn of the same year. Other Carthaginian synods concerning the lapsi were held in 252 and 254.


Synod of 256

Two synods, in 255 and 256, held under
Cyprian Cyprian (; la, Thaschus Caecilius Cyprianus; 210 – 14 September 258 AD''The Liturgy of the Hours according to the Roman Rite: Vol. IV.'' New York: Catholic Book Publishing Company, 1975. p. 1406.) was a bishop of Carthage and an early Christ ...
, pronounced against the validity of heretical
baptism Baptism (from grc-x-koine, βάπτισμα, váptisma) is a form of ritual purification—a characteristic of many religions throughout time and geography. In Christianity, it is a Christian sacrament of initiation and adoption, almost ...
, thus taking direct issue with Stephen I,
bishop of Rome A bishop is an ordained clergy member who is entrusted with a position of Episcopal polity, authority and oversight in a religious institution. In Christianity, bishops are normally responsible for the governance of dioceses. The role or offic ...
, who promptly repudiated them. A third synod in September 256, possibly following the repudiation, unanimously reaffirmed the position of the other two. Stephen's claims to authority as bishop of bishops were sharply resented, and for some time the relations of the Roman and African sees were severely strained. *A variety of unresolved issues related to restoration of the lapsed in faith and the actions of those who had been considered heretics remained to be dealt with at the
first ecumenical council The First Council of Nicaea (; grc, Νίκαια ) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Turkey) by the Roman Emperor Constantine I in AD 325. This ecumenical council was the first effor ...
. The eighth canon of the council in particular addressed Novationists.


Synod of 345

Around 345–348 under Gratus a synod of orthodox bishops, who had met to record their gratitude for the effective official repression of the Circumcelliones (Donatists), declared against the
rebaptism Rebaptism in Christianity is the baptism of a person who has previously been baptized, usually in association with a denomination that does not recognize the validity of the previous baptism. When a denomination rebaptizes members of another denomi ...
of any one who had been baptized in the name of the Trinity, and adopted twelve canons of clerical discipline.


Synod of 397

The Council of Carthage, called the third by Denzinger, met on 28 August 397. It reaffirmed the canons of
Hippo The hippopotamus ( ; : hippopotamuses or hippopotami; ''Hippopotamus amphibius''), also called the hippo, common hippopotamus, or river hippopotamus, is a large semiaquatic mammal native to sub-Saharan Africa. It is one of only two extant ...
from 393, and issued its own. One of these gives a
canon Canon or Canons may refer to: Arts and entertainment * Canon (fiction), the conceptual material accepted as official in a fictional universe by its fan base * Literary canon, an accepted body of works considered as high culture ** Western ca ...
of the
Bible The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts ...
. The primary source of information about the third Council of Carthage comes from the ''Codex Canonum Ecclesiae Africanae'', which presents a compilation of ordinances enacted by various church councils in Carthage during the fourth and fifth centuries. In one section of this code the following paragraph concerning the
canon of Scripture Religious texts, including scripture, are texts which various religions consider to be of central importance to their religious tradition. They differ from literature by being a compilation or discussion of beliefs, mythologies, ritual pra ...
appears. The "five books of Solomon", according to Augustine, were
Proverbs A proverb (from la, proverbium) is a simple and insightful, traditional saying that expresses a perceived truth based on common sense or experience. Proverbs are often metaphorical and use formulaic language. A proverbial phrase or a proverbia ...
, Ecclesiastes, Song of Songs,
Wisdom of Solomon The Book of Wisdom, or the Wisdom of Solomon, is a Jewish work written in Greek and most likely composed in Alexandria, Egypt. Generally dated to the mid-first century BCE, the central theme of the work is "wisdom" itself, appearing under two p ...
, and
Ecclesiasticus The Book of Sirach () or Ecclesiasticus (; abbreviated Ecclus.) is a Jewish work, originally in Hebrew, of ethical teachings, from approximately 200 to 175 BC, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his fa ...
.


Conference of 411

The Conference of Carthage, held by the command of the Emperor Honorius in 411 with a view to terminating the Donatist schism, while not strictly a synod, was one of the most important assemblies in the history of the African sees, and of the whole
Catholic Church The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a ...
. It was presided over by Marcellinus of Carthage who found in favour of the orthodox party, which led to the violent suppression of the Donatists.


Council of 418

On 1 May 418 a minor synod ( Augustine of Hippo called it A Council of Africa), which assembled under the presidency of
Aurelius, bishop of Carthage Aurelius of Carthage was a Christianity, Christian saint who died around 430. A friend of Augustine of Hippo, he was bishop of Carthage from about 391 until his death. Life Not much is known about his life outside of his ecclesiastical activiti ...
, to take action concerning the errors of
Caelestius Caelestius (or Celestius) was the major follower of the Christian teacher Pelagius and the Christian doctrine of Pelagianism, which was opposed to Augustine of Hippo and his doctrine in original sin, and was later declared to be heresy. Developme ...
, a disciple of
Pelagius Pelagius (; c. 354–418) was a British theologian known for promoting a system of doctrines (termed Pelagianism by his opponents) which emphasized human choice in salvation and denied original sin. Pelagius and his followers abhorred the moral ...
, denounced the
Pelagian Pelagianism is a Christian theological position that holds that the original sin did not taint human nature and that humans by divine grace have free will to achieve human perfection. Pelagius ( – AD), an ascetic and philosopher from t ...
doctrines of
human nature Human nature is a concept that denotes the fundamental dispositions and characteristics—including ways of thinking, feeling, and acting—that humans are said to have naturally. The term is often used to denote the essence of humankind, or ...
, original sin, grace, and perfectibility; and it fully approved the contrary views of
Augustine Augustine of Hippo ( , ; la, Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North A ...
. The synod issued eight canons * Canon I: Adam was not created subject to death. * Canon II: Infants are to be baptized for the remission of sins. * Canon III: Grace not only gives remission of sins but aid that we sin no more. * Canon IV: Grace gives knowledge, inspiration and desire to perform required duty. * Canon V: Without the grace of God we can do no good thing. * Canon VI: The statement “If we say that we have no sin we deceive ourselves” should not be said out of humility but because it is true. * Canon VII: In the
Lord's Prayer The Lord's Prayer, also called the Our Father or Pater Noster, is a central Christian prayer which Jesus taught as the way to pray. Two versions of this prayer are recorded in the gospels: a longer form within the Sermon on the Mount in the Gosp ...
, the Saints pray “Forgive us our trespasses” not only for others but also for themselves. * Canon VIII: The Saints pray “Forgive us our trespasses” not out of humility but because they have sinned.


Council of 419

The Canons made at this council are often called The Code of Canons of the African Church. It was led by
Aurelius, bishop of Carthage Aurelius of Carthage was a Christianity, Christian saint who died around 430. A friend of Augustine of Hippo, he was bishop of Carthage from about 391 until his death. Life Not much is known about his life outside of his ecclesiastical activiti ...
and attended by 217 bishops, which held two sessions, May 25 and 30. "In the year 418-19, all canons formerly made in sixteen councils held at Carthage, one at Milevis, one at Hippo, that were approved of, were read, and received a new sanction from a great number of bishops, then met in synod at Carthage. This Collection is the Code of the African Church, which was always in greatest repute in all Churches next after the Code of the Universal Church. This code was of very great authority in the old English Churches, for many of the Excerptions of Egbert were transcribed from it... these African Canons are inserted into the Ancient Code both of the Eastern and Western Churches." Here is a list of the various councils which made the enactments, with their dates. * Carthage (under Gratus)— 345-348 a.d. * (under Genethlius)— 387 or 390 * Hippo — 393 * Carthage— 394 *# (June 26)— 397 *# (August 28)— 397 *# (April 27)— 399 *# (June 15)— 401 *# (September 13)— 401 *# Milevis (August 27)— 402 *# Carthage (August 25)— 403 *# (June)— 404 *# (August 25)— 405 *# (June 13)— 407 *# Carthage (June 16 and October 13)— 408 *# Carthage (June 15)— 409 *# (June 14)— 410 *# (May 1)— 418 *# (May 25) which adopted the African Code — 419 In total 138 Canons (counted as 135 in the Greek) were issued at this council. Apiarius, deposed by Urbanus, Bishop of Sicca, for grave misconduct, appealed to
Pope Zosimus Pope Zosimus was the bishop of Rome from 18 March 417 to his death on 26 December 418. He was born in Mesoraca, Calabria. Zosimus took a decided part in the protracted dispute in Gaul as to the jurisdiction of the See of Arles over that of Vien ...
, who, in view of irregularities in the bishop's procedure, ordered that the priest should be reinstated, and his bishop disciplined. Vexed, perhaps, at the unworthy priest's success, a general synod of Carthage in May 418 forbade appeal "beyond the seas" of clerics inferior to bishops. Recognizing in what was virtually a restatement of previous African legislation an expression of displeasure on the part of the African bishops, Pope Zosimus sent a delegation to defend his right to receive certain appeals, citing decrees believed by him to have been enacted at the Council of Nicaea, but which in fact were canons of the
council of Sardica The Council of Serdica, or Synod of Serdica (also Sardica located in modern day Sofia, Bulgaria), was a synod convened in 343 at Serdica in the civil diocese of Dacia, by Emperors Constans I, augustus in the West, and Constantius II, augustus in the ...
. The African bishops who met the legates, while not recognizing these decrees as Nicene, accepted them pending verification. This led to a tedious delay of the council. The sixteenth Council of Carthage was held in May 419 and there again the representations of Zosimus were accepted, awaiting the result of a comparison of the Nicene canons as they existed in Africa, in which the decrees cited by the Pope had not been found, with those of the churches of Antioch, Alexandria and Constantinople. By the end of the year 419, Pope Boniface, who had succeeded Zosimus in December 418, was informed that the eastern codices did not contain the alleged decrees; but, as the now repentant Apiarius had meantime been assigned to a new field of labour, interest in the affair subsided. The matter was reopened a few years later, when Apiarius, who had been deposed a second time, on new charges, again appealed to Rome for reinstatement. Faustinus, the Roman legate, reappeared at the Synod of 424 and demanded the annulment of the sentence passed on the priest. Apiarius, however, broke down under examination, and admitted his guilt. A synodal letter to Rome emphasized how needful it was that Rome should not lightly credit all complainants from Africa, nor receive into fellowship such as had been excommunicated; and lastly, requested the pope to send no more legates to execute his judgments.


Synod of 484

The Vandal Synod of Carthage (484) was a largely unsuccessful
church Church may refer to: Religion * Church (building), a building for Christian religious activities * Church (congregation), a local congregation of a Christian denomination * Church service, a formalized period of Christian communal worship * C ...
council meeting called by the
Vandal The Vandals were a Germanic people who first inhabited what is now southern Poland. They established Vandal kingdoms on the Iberian Peninsula, Mediterranean islands, and North Africa in the fifth century. The Vandals migrated to the area betw ...
King
Huneric Huneric, Hunneric or Honeric (died December 23, 484) was King of the (North African) Vandal Kingdom (477–484) and the oldest son of Gaiseric. He abandoned the imperial politics of his father and concentrated mainly on internal affairs. He was m ...
to persuade the Nicene bishops in his recently acquired North African territories to convert to Arian Christianity. The Nicene bishops refused and many, including
Fulgentius of Ruspe Fabius Claudius Gordianus Fulgentius, also known as Fulgentius of Ruspe (462 or 467 – 1 January 527 or 533) was North African Christian prelate who served as Bishop of Ruspe, in modern-day Tunisia, during the 5th and 6th century. He has been ca ...
and Tiberiumus, were exiled to
Sardinia Sardinia ( ; it, Sardegna, label=Italian, Corsican and Tabarchino ; sc, Sardigna , sdc, Sardhigna; french: Sardaigne; sdn, Saldigna; ca, Sardenya, label=Algherese and Catalan) is the second-largest island in the Mediterranean Sea, after ...
, and some executed. The ''Notitia Provinciarum at Civitatum Africa'' says that nearly 500 went into exile. The bishops had requested that Nicene bishops from outside Huneric's dominions be allowed to attend but this was refused, the king saying "When you make me master of the whole world, then what you want shall be done". The synod appears to have been an exercise in royal browbeating more than a genuine debate, with bias toward Arian bishops.


Council of 525

The 525 Council of Carthage was convened by Bishop Boniface of Carthage in order to re-establish power over North Africa's Nicene bishops after the rule of Arian Vandal bishops. The Council lasted from February 5 to 6 of 525 CE.


See also

* Synod of Hippo *
Ancient church councils (pre-ecumenical) In Christianity, Church councils are formal meetings of bishops and representatives of several churches who are brought together to regulate points of doctrine or discipline. The meetings may be of a single ecclesiastical community or may involv ...
*
Archdiocese of Carthage The Archdiocese of Carthage, also known as the Church of Carthage, was a Latin Catholic diocese established in Carthage, Roman Empire, in the 2nd century. Agrippin was the first named bishop, around 230 AD. The temporal importance of the city of ...


Sources


External links


Canons From The Council Of Carthage Against Pelagianism, May 1, 418


''Catholic Encyclopedia'' * Schaff, Philip
''The Seven Ecumenical Councils – Canons of Carthage''
{{DEFAULTSORT:Carthage, Councils of 251 255 256 348 397 411 418 419 424 484 250s in the Roman Empire 340s in the Roman Empire 390s in the Roman Empire 410s in the Roman Empire 420s in the Roman Empire Vandal Kingdom 3rd-century church councils 4th-century church councils 5th-century church councils
Councils A council is a group of people who come together to consult, deliberate, or make decisions. A council may function as a legislature, especially at a town, city or county/ shire level, but most legislative bodies at the state/provincial or nati ...
Christianity in Tunisia