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Ancient Church Councils (pre-ecumenical)
In Christianity, Church councils are formal meetings of bishops and representatives of several churches who are brought together to regulate points of doctrine or discipline. The meetings may be of a single ecclesiastical community or may involve an ecclesiastical province, a nation or other civil region, or the whole Church. Some of those convoked from the Church as a whole have been recognized as ecumenical councils and are considered particularly authoritative. The first ecumenical council is that of Nicaea, called by the Emperor Constantine in 325. Pre-ecumenical councils, those earlier than AD 325, were mostly local or provincial. Some, held in the second half of the 3rd century, involved more than one province. The ''sui generis'' Council of Jerusalem was a meeting, described in the Bible in Acts 15 and possibly in Galatians 2, of the apostles and elders of the local Church in Jerusalem. In spite of lacking the authority of the decisions of ecumenical councils, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Council Of Nicaea
The First Council of Nicaea (; grc, Νίκαια ) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Turkey) by the Roman Emperor Constantine I in AD 325. This ecumenical council was the first effort to attain consensus in the church through an assembly representing all Christendom. Hosius of Corduba may have presided over its deliberations. Its main accomplishments were settlement of the Christological issue of the divine nature of God the Son and his relationship to God the Father, the construction of the first part of the Nicene Creed, mandating uniform observance of the date of Easter, and promulgation of early canon law. Overview The First Council of Nicaea was the first ecumenical council of the church. Most significantly, it resulted in the first uniform Christian doctrine, called the Nicene Creed. With the creation of the creed, a precedent was established for subsequent local and regional councils of bishops (synods) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Testament
The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christianity. The New Testament's background, the first division of the Christian Bible, is called the Old Testament, which is based primarily upon the Hebrew Bible; together they are regarded as sacred scripture by Christians. The New Testament is a collection of Christian texts originally written in the Koine Greek language, at different times by various authors. While the Old Testament canon varies somewhat between different Christian denominations, the 27-book canon of the New Testament has been almost universally recognized within Christianity since at least Late Antiquity. Thus, in almost all Christian traditions today, the New Testament consists of 27 books: * 4 canonical gospels (Matthew, Mark, Luke, and John) * The Acts of the Apostl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Montanism
Montanism (), known by its adherents as the New Prophecy, was an early Christian movement of the late 2nd century, later referred to by the name of its founder, Montanus. Montanism held views about the basic tenets of Christian theology similar to those of the wider Christian Church, but it was labelled a heresy for its belief in new prophetic revelations. The prophetic movement called for a reliance on the spontaneity of the Holy Spirit and a more conservative personal ethic. Parallels have been drawn between Montanism and modern-day movements such as Pentecostalism (including Oneness Pentecostals) and the Charismatic movement.. Montanism originated in Phrygia, a province of Anatolia, and flourished throughout the region, leading to the movement being referred to elsewhere as Cataphrygian (meaning it was "from Phrygia") or simply as Phrygian. They were sometimes also called Pepuzians after Pepuza, their new Jerusalem. Sometimes the Pepuzians were distinguished from other Mo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Province Of Africa
Africa Proconsularis was a Roman province on the northern African coast that was established in 146 BC following the defeat of Carthage in the Third Punic War. It roughly comprised the territory of present-day Tunisia, the northeast of Algeria, and the coast of western Libya along the Gulf of Sirte. The territory was originally inhabited by Berber people, known in Latin as ''Mauri'' indigenous to all of North Africa west of Egypt; in the 9th century BC, Phoenicians built settlements along the Mediterranean Sea to facilitate shipping, of which Carthage rose to dominance in the 8th century BC until its conquest by the Roman Republic. It was one of the wealthiest provinces in the western part of the Roman Empire, second only to Italy. Apart from the city of Carthage, other large settlements in the province were Hadrumetum (modern Sousse, Tunisia), capital of Byzacena, and Hippo Regius (modern Annaba, Algeria). History Rome's first province in northern Africa was established ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synod Of Arles (314)
Arles (ancient Arelate) in the south of Roman Gaul (modern France) hosted several councils or synods referred to as ''Concilium Arelatense'' in the history of the early Christian church. Council of Arles in 314 The first council of Arles"Arles, Synod of" in ''Chambers's Encyclopædia''. London: George Newnes, 1961, Vol. 1, p. 597. took place a year after the Edict of Milan, in which Christianity became a legal religion. This council was the first called by Constantine and is the forerunner of the First Council of Nicaea. Augustine of Hippo called it an Ecumenical Council. It had the following outcomes: * Conscientious objectors would be excommunicated.Nonviolence: Twenty-Five Lessons from the History of a Dangerous Idea, Mark Kurlanski, 2006 * Easter should be held on the same day throughout the world, rather than being set by each local church. * Donatism was condemned as a heresy and Donatus Magnus was excommunicated. This had begun as an appeal by the Donatists to Constan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synod Of Ancyra
The Synod of Ancyra was an ecclesiastical council, or synod, convened in Ancyra (modern-day Ankara, the capital of Turkey), the seat of the Roman administration for the province of Galatia, in 314. The season was soon after Easter; the year may be safely deduced from the fact that the first nine canons are intended to repair havoc wreaked in the church by persecution, which ceased after the overthrow of Maximinus II in 313. Only about a dozen bishops were present, nonetheless representing nearly every part of Syria and Asia Minor. Either Vitalis, Bishop of Antioch, or Marcellus of Ancyra presided, and possibly both were present, although the Libellus Synodicus, also known as the Synodicon Vetus, assigns to the latter. The tenth canon tolerates the marriages of deacons who previous to ordination had reserved the right to take a wife. The thirteenth forbids chorepiscopi to ordain presbyters or deacons. The sixteenth canon brackets the Christians who have committed bestiality, o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synod Of Neo-Caesarea
The Synod of Neo-Caesarea was a church synod held in Neocaesarea, Pontus, shortly after the Synod of Ancyra, probably about 314 or 315 (although Karl Josef von Hefele, Hefele inclines to put it somewhat later). Its principal work was the adoption of fifteen disciplinary canons, which were subsequently accepted as ecumenical by the Council of Chalcedon, 451, and of which the most important are the following: :i. degrading priests who marry after ordination :vii. forbidding a priest to be present at the second marriage of any one :viii. refusing ordination to the husband of an adulteress (and if she commit adultery after his ordination, he must put her away) :xi. fixing thirty years as the age below which one might not be ordained (because Christ began His public ministry at the age of thirty) :xiii. affording to city priests the precedence over country priests :xiv. permitting Chorepiscopi to celebrate the sacraments :xv. requiring that there be seven deacons in every city. See als ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Carthage (311)
A council is a group of people who come together to consult, deliberate, or make decisions. A council may function as a legislature, especially at a town, city or county/shire level, but most legislative bodies at the state/provincial or national level are not considered councils. At such levels, there may be no separate executive branch, and the council may effectively represent the entire government. A board of directors might also be denoted as a council. A committee might also be denoted as a council, though a committee is generally a subordinate body composed of members of a larger body, while a council may not be. Because many schools have a student council, the council is the form of governance with which many people are likely to have their first experience as electors or participants. A member of a council may be referred to as a councillor or councilperson, or by the gender-specific titles of councilman and councilwoman. In politics Notable examples of types of coun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synod Of Elvira
The Synod of Elvira ( la, Concilium Eliberritanum, es, Concilio de Elvira) was an ecclesiastical synod held at Elvira in the Roman province of Hispania Baetica, now Granada in southern Spain.. Its date has not been exactly determined but is believed to be in the first quarter of the fourth century, approximately 305–6. It was one of three councils, together with the Synod of Arles (314) and the Synod of Ancyra, that first approached the character of general councils and prepared the way for the first ecumenical council. It was attended by nineteen bishops and twenty-six presbyters, mostly resident in Baetica. Deacons and laymen were also present. Eighty-one canons are recorded, although it is believed that many were added at later dates. All concern order, discipline and conduct among the Christian community. Canon 36, forbidding the use of images in churches, became a bone of contention between Catholic and Protestant scholars after the Protestant Reformation. It is one of a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Councils Of Arabia
The Councils of Arabia were two councils of the early Christian Church held in Bostra, in Arabia Petraea; one in 246 and the other in 247. Both were held against Beryllus, the local bishop, and his followers, who believed that the soul perished upon the death of the body, but that it would one day rise with the body. Origen, who was present at both councils, convinced them that their belief was heretical. See also * Ancient church councils (pre-ecumenical) References Catholic Encyclopedia: Councils of Arabia* Eusebius, Church History VI.19 * Baronius, Annales Ecclesiastici ad an., 249, sect. 6-8). 246 247 240s in the Roman Empire Arabia The Arabian Peninsula, (; ar, شِبْهُ الْجَزِيرَةِ الْعَرَبِيَّة, , "Arabian Peninsula" or , , "Island of the Arabs") or Arabia, is a peninsula of Western Asia, situated northeast of Africa on the Arabian Plat ... Bosra Arabia Petraea {{Christianity-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Antioch (264)
Beginning with three synods convened between 264 and 269 in the matter of Paul of Samosata, more than thirty councils were held in Antioch in ancient times. Most of these dealt with phases of the Arian and of the Christological controversies. For example, the ''Catholic Encyclopedia'' article on Paul of Samosata states: The most celebrated convened in the summer of 341 at the dedication of the Domus Aurea, and is therefore called ' or dedication council. Nearly a hundred Eastern bishops were present, but the bishop of Rome was not represented. The emperor Constantius II attended in person. The Synods of Antioch in 264-269 The Synod of Antioch in 341 The council approved three creeds. Whether or not the so-called "fourth formula" is to be ascribed to a continuation of this synod or to a subsequent but distinct assembly of the same year, its aim is like that of the first three; while repudiating certain Arian formulas it avoids the orthodox term ''homoousios'', fiercely advo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Carthage (251)
The Councils of Carthage were church synods held during the 3rd, 4th, and 5th centuries in the city of Carthage in Africa. The most important of these are described below. Synod of 251 In May 251 a synod, assembled under the presidency of Cyprian to consider the treatment of the Lapsi, excommunicated Felicissimus and five other Novatian bishops (Rigorists), and declared that the lapsi should be dealt with, not with indiscriminate severity, but according to the degree of individual guilt. These decisions were confirmed by a synod of Rome in the autumn of the same year. Other Carthaginian synods concerning the lapsi were held in 252 and 254. Synod of 256 Two synods, in 255 and 256, held under Cyprian, pronounced against the validity of heretical baptism, thus taking direct issue with Stephen I, bishop of Rome, who promptly repudiated them. A third synod in September 256, possibly following the repudiation, unanimously reaffirmed the position of the other two. Stephen's claims to au ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
