Chettikulangara Kumbha Bharani

Chettikulangara Kumbha Bharani is a festival celebrated every year at the Chettikulangara Devi Temple, Chettikulangara, Alappuzha district, Kerala. It is held in the month of February or March, the date being determined according to the Malayalam Calendar. Chettikulangara Bharani in the Bharani nakshatra in the Malayalam month of Kumbha and hence the name Kumbha Bharani. Kuthiyottam and Kettukazhcha are the highlights of the festival. The festival is under consideration to be bestowed with the Intangible Cultural Heritage status by UNESCO.

Origins

According to a legend, a group of Village chieftains and their workers went to construct the Kollam – Chavara canal, acting on the decision of their King. They were stranded due to an inordinate delay in construction. Authorities turned down their plea to return. During the period they visited the temple festivities of Kollam Mulangakam temple. Attracted by the Kettukazhcha there they vowed to their local deity Chettikulangara Bhagavathy, that they would construct similar Kettukazhchas for her every year, if they were allowed to leave for Chetitkulangara immediately. To their surprise, they were allowed to return to Chettikulangara the very next day, and as promised, they made huge Kettukazhchas and took them to their Bhagavathy's premises.

Kuthiyottam

Kuthiyottam is performed as the most important offering to the deity. It is a symbolic human sacrifice to appease goddess Kali. It is believed that the origin of kuthiyottam is from blood sacrifice to please the ferocious Goddess Kali and the ritual has moderated over time, possibly under the influence of Buddhism. The person who vow to offer Kuthiyottam, adopt two or four pre-pubescent boys who are symbolically sacrificed. They are adopted on the day of shivaratri and brought to the sponsors house where a canopy is erected and a shrine of Kali is constructed. They are taught basic kuthiyottam steps by trained performers. On the day of Bharani the boys are bathed and dressed up as kings with paper crown, bangles, fac. Their abdominal skin is pierced with silver or golden thread. The ritual is known as Chooral Muriyal the name comes from Chooral (cane), as cane threads were used earlier and muri (cut). They are then taken to the temple, accompanied by pompous procession. In the front of the sanctum sanctorum they perform the steps taught to them to four songs praising the goddess and thread is then removed and offered to the goddess. These boys are now ritually dead and may not take part in kuthiyottam again.

Kuthiyottam is a blend of dance, music and ritual. The boys perform folk dance to Kuthiyottam folk song. In every house vowed to offer kuthiyottam, performance by trained artist will also be hosted alongside teaching the boys Kuthiyottam. Kuthiyottam folk song has tanavattam tala. Kuthiyottam used to be done only in houses in the 13 Karas of the Chettikulangara Temple but after a recent Deva Prashnam it was allowed to conduct Kuthiyottam in the houses outside of the 13 Karas.

Kettukazhcha

Kettukazhcha is an offering of people of the 13 provinces to their deity to thank for favors received as well as to seek her blessings. Chettikulangara kettukazhcha consists of 13 provincial floats including six huge and heavily decorated temple cars known as '' Kuthira'' (Horses), five smaller temple cars known '' Theru'' (Chariots) and effigies of '' Bhima'', ''Hanuman'' and ''Panchali''.

Kuthira

Although Kuthira means horse, the temple cars have no resemblance to horses and the origin of the name is still unknown. Kuthiras are the bigger of the temple cars and have a height of about 70 to 75 feet.
The bottom most part of the Kuthira is called ''Adikkottu'' or ''Vandikkoottu''. It is the basic foundation on which the rest of the parts rests on. It is a platform having four big wooden wheels, interconnected by wooden beams. Attached to the platform are two huge wooden poles ''(Achuthandu)'', used to steer the Kuthira. Above the ''Adikkottu'' there is ''Kathirukal'' with a height of 35 feet, consists of four long poles. They are interconnected with arecanut poles ''(Alaku)'' and further strengthened with crisscross formation of ''Alakus'' ''(Kuthukathrika)'' fastened by coir and ''Panavalli'' knots. Bottom part of the Kathirukal, called ''Adikoodaram'' consist of four to five extended layers of slanting box pyramids ''(Thattu & Charippu)'', then decorated with white cloth ''(Vella)'', colourful glittering clothes and embellishments ''(Thookku)''. Above the ''Adikoodaram'' there is ''Prabhada''. ''Prabhada'' is the most magnificent part of the Kuthira. It consist of carved wooden sculptors narrating tales like ''Krishnaleela'', ''Gajendra Moksham'', etc... in the middle of there is elephant caparisons ''( Nettipattom)''. Although the ''Prabhada'' gives the impression that it is carved on a single wood, is actually composed of small carefully assembled fragments. Positioned above the ''Prabhada'', ''Edakoodaram'' is almost half the size of ''Kathirukal'' with four to five ''Charippu'' made as in the lower portion, comes above the ''Kathirukal''. It also has glittering different clothes and ''Vella'', interlaced with colourful ''Thookku'' embellishments. On top of the Kuthira there is ''Melkkoodaram'', pyramidal in shape, ''Melkkoodaram'' of Chettikulangara Kuthira is four faced ''Kumbhathoppi'', not the three face ''Pallimukham''. A white wooden pole ''(Nambu)'' extends from the top of the ''Melkkoodaram''. In Kuthira the size from top to bottom is almost same except for the ''Prabhada'' in between.

Theru

Theru means chariot but they resemble pagodas rather than chariots. Theru is smaller than Kuthiras they do not have ''Prabhada'' and ''Edakkoodaram''. They have bigger ''Charippu'' and prominent ''Illithattu'' in between ''Charippu''. They diminish in size upwards.

Hanuman

Mattom South brings wooden effigy of Hanuman. Human effigy depicts Hanuman in the court of Ravana. ''Kadalipazham'' garland is the offering for Hanuman.

Panchali

Panchali effigy is also brought by Mattom South. The effigy depicts Panchali, clad in ornaments, waiting for Bhima who went to gather ''Kalyanasougandikam'' flower. Silk is the offering to Panchali.

Bhima

Mattom North bring a massive three and half tonne wooden effigy of Bhima. The effigy depicts Bhima riding bullock cart en route to kill demon Bakasuran.

Gallery

Buddhist Connection

There are speculations that kettukazhcha is of Buddhist origins because of the Buddhist history of the region. There are no Hindu festival elsewhere, other than in the nearby region, similar to Kettukazhcha moreover a few Buddhist festivals and Pagoda's sport a striking similarity.

See also

* Temples of Kerala
* Temple festivals of Kerala

References

External links

{{commons category, Chettikulangara Kumbha Bharani

Festivals in Alappuzha district
Hindu festivals in Kerala
March events