The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins,
birth
Birth is the act or process of bearing or bringing forth offspring, also referred to in technical contexts as parturition. In mammals, the process is initiated by hormones which cause the muscular walls of the uterus to contract, expelling the ...
,
ministry,
death
Death is the irreversible cessation of all biological functions that sustain an organism. For organisms with a brain, death can also be defined as the irreversible cessation of functioning of the whole brain, including brainstem, and brain ...
,
resurrection
Resurrection or anastasis is the concept of coming back to life after death. In a number of religions, a dying-and-rising god is a deity which dies and is resurrected. Reincarnation is a similar process hypothesized by other religions, whic ...
, and
ascension of
Jesus Christ
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious ...
. Together with the
Acts of the Apostles, it makes up a two-volume work which scholars call
Luke–Acts, accounting for 27.5% of the
New Testament
The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christ ...
. The combined work divides the
history of first-century Christianity into three stages, with the gospel making up the first two of these – the life of Jesus the
Messiah
In Abrahamic religions, a messiah or messias (; ,
; ,
; ) is a saviour or liberator of a group of people. The concepts of '' mashiach'', messianism, and of a Messianic Age originated in Judaism, and in the Hebrew Bible, in which a ''mashiach ...
from his birth to the beginning of his mission in the meeting with
John the Baptist
John the Baptist or , , or , ;Wetterau, Bruce. ''World history''. New York: Henry Holt and Company. 1994. syc, ܝܘܿܚܲܢܵܢ ܡܲܥܡܕ݂ܵܢܵܐ, Yoḥanān Maʿmḏānā; he, יוחנן המטביל, Yohanān HaMatbil; la, Ioannes Bapti ...
, followed by
his ministry with events such as the
Sermon on the Plain and its
Beatitudes, and his
Passion, death, and resurrection.
Most modern scholars agree that the main sources used for Luke were a), the
Gospel of Mark
The Gospel of Mark), or simply Mark (which is also its most common form of abbreviation). is the second of the four canonical gospels and of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to ...
, b), a hypothetical sayings collection called the
Q source
The Q source (also called Q document(s), Q Gospel, or Q; from german: Quelle, meaning "source") is a hypothetical written collection of primarily Jesus' sayings (λόγια : ). Q is part of the common material found in the Gospels of Matthew ...
, and c), material found in no other gospels, often referred to as the
L (for Luke) source. The author is anonymous; the traditional view that it was
Luke the Evangelist
Luke the Evangelist (Latin: ''Lucas''; grc, Λουκᾶς, '' Loukâs''; he, לוקאס, ''Lūqās''; arc, /ܠܘܩܐ לוקא, ''Lūqā’; Ge'ez: ሉቃስ'') is one of the Four Evangelists—the four traditionally ascribed authors of th ...
, the companion of
Paul, is still occasionally put forward, but the scholarly consensus emphasises the many contradictions between Acts and the authentic Pauline letters. The most probable date for its composition is around AD 80–110, and there is evidence that it was still being revised well into the 2nd century.
Composition
Textual history
Autograph
An autograph is a person's own handwriting or signature. The word ''autograph'' comes from Ancient Greek (, ''autós'', "self" and , ''gráphō'', "write"), and can mean more specifically: Gove, Philip B. (ed.), 1981. ''Webster's Third New Inter ...
s (original copies) of Luke and the other Gospels have not been preserved; the texts that survive are third-generation copies, with no two completely identical. The earliest witnesses (the technical term for written manuscripts) for the Gospel of Luke fall into two "families" with considerable differences between them, the
Western
Western may refer to:
Places
*Western, Nebraska, a village in the US
* Western, New York, a town in the US
*Western Creek, Tasmania, a locality in Australia
*Western Junction, Tasmania, a locality in Australia
*Western world, countries that i ...
and the
Alexandrian text-type
In textual criticism of the New Testament, the Alexandrian text-type is one of the main text types. It is the text type favored by the majority of modern textual critics and it is the basis for most modern (after 1900) Bible translations.
Over ...
, and the dominant view is that the Western text represents a process of deliberate revision, as the variations seem to form specific patterns.
The
fragment
Fragment may refer to:
Entertainment
Television and film
* "Fragments" (''Torchwood''), an episode from the BBC TV series
* "Fragments", an episode from the Canadian TV series ''Sanctuary''
* "Fragments" (Steven Universe Future), an episode f ...
is often cited as the oldest witness. It has been dated from the late 2nd century, although this dating is disputed.
Papyrus 75
Papyrus 75 (formerly Papyrus Bodmer XIV– XV, now Hanna Papyrus 1), designated by the siglum (in the Gregory-Aland numbering of New Testament manuscripts), is an early Greek New Testament manuscript written on papyrus. It contains text from ...
(= Papyrus Bodmer XIV–XV) is another very early manuscript (late 2nd/early 3rd century), and it includes an attribution of the Gospel to Luke.
The oldest complete texts are the 4th-century
Codex Sinaiticus
The Codex Sinaiticus ( Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscripts ...
and
Vaticanus, both from the Alexandrian family;
Codex Bezae
The Codex Bezae Cantabrigiensis, designated by siglum D or 05 (in the Gregory-Aland numbering of New Testament manuscripts), δ 5 (in the von Soden of New Testament manuscript), is a codex of the New Testament dating from the 5th century wri ...
, a 5th- or 6th-century Western text-type manuscript that contains Luke in
Greek
Greek may refer to:
Greece
Anything of, from, or related to Greece, a country in Southern Europe:
*Greeks, an ethnic group.
*Greek language, a branch of the Indo-European language family.
**Proto-Greek language, the assumed last common ancestor ...
and
Latin
Latin (, or , ) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power ...
versions on facing pages, appears to have descended from an offshoot of the main manuscript tradition, departing from more familiar readings at many points.
Codex Bezae
The Codex Bezae Cantabrigiensis, designated by siglum D or 05 (in the Gregory-Aland numbering of New Testament manuscripts), δ 5 (in the von Soden of New Testament manuscript), is a codex of the New Testament dating from the 5th century wri ...
shows comprehensively the differences between the versions which show no core theological significance.
Luke–Acts: unity, authorship and date
The gospel of Luke and the
Acts of the Apostles make up a two-volume work which scholars call
Luke–Acts. Together they account for 27.5% of the
New Testament
The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christ ...
, the largest contribution by a single author, providing the framework for both the Church's liturgical calendar and the historical outline into which later generations have fitted their idea of the story of Jesus.
The author is not named in either volume. According to a Church tradition, first attested by
Irenaeus
Irenaeus (; grc-gre, Εἰρηναῖος ''Eirēnaios''; c. 130 – c. 202 AD) was a Greek bishop noted for his role in guiding and expanding Christian communities in the southern regions of present-day France and, more widely, for the dev ...
( AD), he was the
Luke
People
*Luke (given name), a masculine given name (including a list of people and characters with the name)
* Luke (surname) (including a list of people and characters with the name)
*Luke the Evangelist, author of the Gospel of Luke. Also known a ...
named as a companion of
Paul in three of the Pauline letters, but "a critical consensus emphasizes the countless contradictions between the account in Acts and the authentic Pauline letters." An example can be seen by comparing Acts' accounts of Paul's conversion (Acts 9:1–31, Acts 22:6–21, and Acts 26:9–23) with Paul's own statement that he remained unknown to Christians in Judea after that event (Galatians 1:17–24). The author of the Gospel of Luke clearly admired Paul, but his theology was significantly different from Paul's on key points and he does not (in Acts) represent Paul's views accurately. He was educated, a man of means, probably urban, and someone who respected manual work, although not a worker himself; this is significant, because more high-brow writers of the time looked down on the artisans and small business-people who made up the early church of Paul and were presumably Luke's audience.
The eclipse of the traditional attribution to Luke the companion of Paul has meant that an early date for the gospel is now rarely put forward. Most scholars date the composition of the combined work to around 80–90 AD, although some others suggest 90–110, and there is textual evidence (the conflicts between Western and Alexandrian manuscript families) that Luke–Acts was still being substantially revised well into the 2nd century.
Genre, models and sources
Luke–Acts is a religio-political history of the founder of the church and his successors, in both deeds and words. The author describes his book as a "narrative" (), rather than as a gospel, and implicitly criticises his predecessors for not giving their readers the speeches of Jesus and the Apostles, as such speeches were the mark of a "full" report, the vehicle through which ancient historians conveyed the meaning of their narratives. He seems to have taken as his model the works of two respected Classical authors,
Dionysius of Halicarnassus
Dionysius of Halicarnassus ( grc, Διονύσιος Ἀλεξάνδρου Ἁλικαρνασσεύς,
; – after 7 BC) was a Greek historian and teacher of rhetoric, who flourished during the reign of Emperor Augustus. His literary style ...
, who wrote a history of Rome (''Roman Antiquities''), and the Jewish historian
Josephus
Flavius Josephus (; grc-gre, Ἰώσηπος, ; 37 – 100) was a first-century Romano-Jewish historian and military leader, best known for '' The Jewish War'', who was born in Jerusalem—then part of Roman Judea—to a father of priestly d ...
, author of a history of the Jews (''
Antiquities of the Jews
''Antiquities of the Jews'' ( la, Antiquitates Iudaicae; el, Ἰουδαϊκὴ ἀρχαιολογία, ''Ioudaikē archaiologia'') is a 20-volume historiographical work, written in Greek, by historian Flavius Josephus in the 13th year of the ...
''). All three authors anchor the histories of their respective peoples by dating the births of the founders (Romulus, Moses, and Jesus) and narrate the stories of the founders' births from God, so that they are sons of God. Each founder taught authoritatively, appeared to witnesses after death, and ascended to heaven. Crucial aspects of the teaching of all three concerned the relationship between rich and poor and the question of whether "foreigners" were to be received into the people.
Mark, written around 70 AD, provided the narrative outline for Luke, but Mark contains comparatively little of Jesus' teachings, and for these Luke likely turned to a collection of sayings called
Q source
The Q source (also called Q document(s), Q Gospel, or Q; from german: Quelle, meaning "source") is a hypothetical written collection of primarily Jesus' sayings (λόγια : ). Q is part of the common material found in the Gospels of Matthew ...
, which would have consisted mostly, although not exclusively, of "sayings". Mark and Q account for about 64% of Luke; the remaining material, known as the
L source, is of unknown origin and date. Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives).
Audience and authorial intent
Luke was written to be read aloud to a group of Jesus-followers gathered in a house to share the
Lord's Supper
The Eucharist (; from Greek , , ), also known as Holy Communion and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the rite was institu ...
. The author assumes an educated Greek-speaking audience, but directs his attention to specifically Christian concerns rather than to the Greco-Roman world at large. He begins his gospel with a preface addressed to "
Theophilus
Theophilus is a male given name with a range of alternative spellings. Its origin is the Greek word Θεόφιλος from θεός (God) and φιλία (love or affection) can be translated as "Love of God" or "Friend of God", i.e., it is a theoph ...
": the name means "Lover of God," and could refer to any Christian, though most interpreters consider it a reference to a Christian convert and Luke's literary patron. Here he informs Theophilus of his intention, which is to lead his reader to certainty through an orderly account "of the events that have been fulfilled among us." He did not, however, intend to provide Theophilus with a historical justification of the Christian faith – "did it happen?" – but to encourage faith – "what happened, and what does it all mean?"
Structure and content
Structure
Following the author's preface addressed to his patron and the two birth narratives (John the Baptist and Jesus), the gospel opens in Galilee and moves gradually to its climax in Jerusalem:
# A brief preface addressed to Theophilus stating the author's aims;
# Birth and infancy narratives for both Jesus and John the Baptist, interpreted as the dawn of the promised era of Israel's salvation;
# Preparation for Jesus' messianic mission: John's prophetic mission, his baptism of Jesus, and the testing of Jesus' vocation;
# The beginning of Jesus' mission in Galilee, and the hostile reception there;
# The central section: the journey to Jerusalem, where Jesus knows he must meet his destiny as God's prophet and Messiah;
# His mission in Jerusalem, culminating in confrontation with the leaders of the Jewish Temple;
# His last supper with his most intimate followers, followed by his arrest, interrogation, and crucifixion;
# God's validation of Jesus as Christ: events from the first Easter to the Ascension, showing Jesus' death to be divinely ordained, in keeping with both scriptural promise and the nature of messiahship, and anticipating the story of Acts.
Parallel structure of Luke–Acts
The structure of Acts parallels the structure of the gospel, demonstrating the universality of the divine plan and the shift of authority from Jerusalem to Rome:
*The gospel – the acts of Jesus:
** The presentation of the child Jesus at the Temple in Jerusalem
** Jesus' forty days in the desert
** Jesus in Samaria/Judea
** Jesus in the Decapolis
** Jesus receives the Holy Spirit
** Jesus preaches with power (the power of the spirit)
** Jesus heals the sick
** Death of Jesus
** The apostles are sent to preach to all nations
*The acts of the apostles:
** Jerusalem
** Forty days before the Ascension
** Samaria
** Asia Minor
** Pentecost: Christ's followers receive the spirit
** The apostles preach with the power of the spirit
** The apostles heal the sick
** Death of Stephen, the first martyr for Christ
** Paul preaches in Rome
Theology
Luke's "salvation history"
Luke's theology is expressed primarily through his overarching plot, the way scenes, themes and characters combine to construct his specific worldview. His "salvation history" stretches from the Creation to the present time of his readers, in three ages: first, the time of "the Law and the Prophets", the period beginning with Genesis and ending with the appearance of John the Baptist; second, the epoch of Jesus, in which the
Kingdom of God
The concept of the kingship of God appears in all Abrahamic religions, where in some cases the terms Kingdom of God and Kingdom of Heaven are also used. The notion of God's kingship goes back to the Hebrew Bible, which refers to "his kingdom" ...
was preached; and finally the period of the Church, which began when the risen Christ was taken into Heaven, and would end with his
second coming
The Second Coming (sometimes called the Second Advent or the Parousia) is a Christian (as well as Islamic and Baha'i) belief that Jesus will return again after his ascension to heaven about two thousand years ago. The idea is based on messi ...
.
Christology
Luke's understanding of Jesus – his
Christology
In Christianity, Christology (from the Greek grc, Χριστός, Khristós, label=none and grc, -λογία, -logia, label=none), translated literally from Greek as "the study of Christ", is a branch of theology that concerns Jesus. Differ ...
– is central to his theology. One approach to this is through the titles Luke gives to Jesus: these include, but are not limited to, Christ (
Messiah
In Abrahamic religions, a messiah or messias (; ,
; ,
; ) is a saviour or liberator of a group of people. The concepts of '' mashiach'', messianism, and of a Messianic Age originated in Judaism, and in the Hebrew Bible, in which a ''mashiach ...
),
Lord
Lord is an appellation for a person or deity who has authority, control, or power over others, acting as a master, chief, or ruler. The appellation can also denote certain persons who hold a title of the peerage in the United Kingdom, or ...
,
Son of God, and
Son of Man. Another is by reading Luke in the context of similar Greco-Roman divine saviour figures (Roman emperors are an example), references which would have made clear to Luke's readers that Jesus was the greatest of all saviours. A third is to approach Luke through his use of the Old Testament, those passages from Jewish scripture which he cites to establish that Jesus is the promised Messiah. While much of this is familiar, much also is missing: for example, Luke makes no clear reference to Christ's pre-existence or to the Christian's union with Christ, and makes relatively little reference to the concept of atonement: perhaps he felt no need to mention these ideas, or disagreed with them, or possibly he was simply unaware of them.
Even what Luke does say about Christ is ambiguous or even contradictory. For example, according to
Luke 2:11 Jesus was the Christ at his birth, but in Acts 2:36 he becomes Christ at the resurrection, while in Acts 3:20 it seems his messiahship is active only at the
parousia
The Second Coming (sometimes called the Second Advent or the Parousia) is a Christian (as well as Islamic and Baha'i) belief that Jesus will return again after his ascension to heaven about two thousand years ago. The idea is based on messi ...
, the "
second coming
The Second Coming (sometimes called the Second Advent or the Parousia) is a Christian (as well as Islamic and Baha'i) belief that Jesus will return again after his ascension to heaven about two thousand years ago. The idea is based on messi ...
"; similarly, in Luke 2:11 he is the
Saviour
Savior or Saviour may refer to:
*A person who helps people achieve salvation, or saves them from something
Religion
* Mahdi, the prophesied redeemer of Islam who will rule for seven, nine or nineteen years
* Maitreya
* Messiah, a saviour or li ...
from birth, but in Acts 5:31 he is made Saviour at the resurrection; and he is born the
Son of God in Luke 1:32–35, but becomes the Son of God at the resurrection according to Acts 13:33. Many of these differences may be due to scribal error, but others were deliberate alterations to doctrinally unacceptable passages, or the introduction by scribes of "proofs" for their favourite theological tenets. An important example of such deliberate alterations is found in Luke's account of the baptism of Jesus, where virtually all the earliest witnesses have God saying, "This day I have begotten you." (Luke has taken the words of God from
Psalm 2
Psalm 2 is the second psalm of the Book of Psalms, beginning in English in the King James Version: "Why do the heathen rage". In Latin, it is known as "Quare fremuerunt gentes". Psalm 2 does not identify its author with a superscription, but Act ...
, an ancient royal adoption formula in which the king of Israel was recognised as God's elect.) This reading is theologically difficult, as it implies that God is now conferring status on Jesus that he did not previously hold. It is unlikely, therefore, that the more common reading of Luke 3:22
(God says to Jesus, "You are my beloved son, with you I am well pleased") is original.
The Holy Spirit, the Christian community, and the Kingdom of God
The Holy Spirit plays a more important role in Luke–Acts than in the other gospels. Some scholars have argued that the Spirit's involvement in the career of Jesus is paradigmatic of the universal Christian experience, others that Luke's intention was to stress Jesus' uniqueness as the Prophet of the final age. It is clear, however, that Luke understands the enabling power of the Spirit, expressed through non-discriminatory fellowship ("All who believed were together and had all things in common"), to be the basis of the Christian community. This community can also be understood as the
Kingdom of God
The concept of the kingship of God appears in all Abrahamic religions, where in some cases the terms Kingdom of God and Kingdom of Heaven are also used. The notion of God's kingship goes back to the Hebrew Bible, which refers to "his kingdom" ...
, although the kingdom's final consummation will not be seen till the
Son of Man comes "on a cloud" at the end-time.
Christians vs. Rome and the Jews
Luke needed to define the position of Christians in relation to two political and social entities, the Roman Empire and Judaism. Regarding the Empire, Luke makes clear that, while Christians are not a threat to the established order, the rulers of this world hold their power from Satan, and the essential loyalty of Christ's followers is to God and this world will be the kingdom of God, ruled by Christ the King. Regarding the Jews, Luke emphasises the fact that Jesus and all his earliest followers were Jews, although by his time the majority of Christ-followers were
gentiles
Gentile () is a word that usually means "someone who is not a Jew". Other groups that claim Israelite heritage, notably Mormons, sometimes use the term ''gentile'' to describe outsiders. More rarely, the term is generally used as a synonym for ...
; nevertheless, the Jews had rejected and killed the Messiah, and the Christian mission now lay with the gentiles.
Comparison with other writings
Synoptics
The gospels of
Matthew,
Mark
Mark may refer to:
Currency
* Bosnia and Herzegovina convertible mark, the currency of Bosnia and Herzegovina
* East German mark, the currency of the German Democratic Republic
* Estonian mark, the currency of Estonia between 1918 and 1927
* F ...
and Luke share so much in common that they are called the
Synoptics, as they frequently cover the same events in similar and sometimes identical language. The majority opinion among scholars is that Mark was the earliest of the three (about 70 AD) and that Matthew and Luke both used this work and the "sayings gospel" known as
Q as their basic sources. Luke has both expanded Mark and refined his grammar and syntax, as Mark's Greek writing is less elegant. Some passages from Mark he has eliminated entirely, notably most of chapters 6 and 7, which he apparently felt reflected poorly on the disciples and painted Jesus too much like a magician. Despite this, he follows Mark's narrative more faithfully than does Matthew.
The Gospel of John
Despite being grouped with Matthew and Mark, the Gospel of Luke has a number of parallels with the
Gospel of John
The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "sig ...
which are not shared by the other
Synoptics:
* Luke uses the terms "Jews" and "Israelites" in a way unlike Mark, but like John.
* Both gospels have characters named
Mary of Bethany
Mary of Bethany is a biblical figure mentioned only by name in the Gospel of John in the Christian New Testament. Together with her siblings Lazarus and Martha, she is described by John as living in the village of Bethany, a small village in J ...
,
Martha, and Lazarus, although John's
Lazarus is portrayed as a real person, while Luke's is a figure in
a parable
A, or a, is the first letter and the first vowel of the Latin alphabet, used in the modern English alphabet, the alphabets of other western European languages and others worldwide. Its name in English is ''a'' (pronounced ), plural ''aes'' ...
.
* At Jesus' arrest, only Luke and John state that the servant's ear was cut off.
There are also several other parallels that scholars have identified. Recently, some scholars have proposed that the author of John's gospel may have specifically redacted and responded to the Gospel of Luke.
The Gospel of Marcion
Some time in the 2nd century, the Christian thinker
Marcion of Sinope
Marcion of Sinope (; grc, Μαρκίων ; ) was an early Christian theologian in early Christianity. Marcion preached that God had sent Jesus Christ who was an entirely new, alien god, distinct from the vengeful God of Israel who had created ...
began using a gospel that was very similar to, but shorter than, canonical Luke. Marcion was well-known for preaching that the god who sent Jesus into the world was a different, higher deity than the creator god of Judaism.
While no manuscript copies of
Marcion's gospel survive, reconstructions of his text have been published by
Adolf von Harnack
Carl Gustav Adolf von Harnack (born Harnack; 7 May 1851 – 10 June 1930) was a Baltic German Lutheran theologian and prominent Church historian. He produced many religious publications from 1873 to 1912 (in which he is sometimes credited ...
and Dieter T. Roth, based on quotations in the anti-
Marcionite treatises of orthodox Christian
apologists, such as
Irenaeus
Irenaeus (; grc-gre, Εἰρηναῖος ''Eirēnaios''; c. 130 – c. 202 AD) was a Greek bishop noted for his role in guiding and expanding Christian communities in the southern regions of present-day France and, more widely, for the dev ...
,
Tertullian
Tertullian (; la, Quintus Septimius Florens Tertullianus; 155 AD – 220 AD) was a prolific early Christian author from Carthage in the Roman province of Africa. He was the first Christian author to produce an extensive corpus of ...
, and
Epiphanius. These early apologists accused Marcion of having "mutilated" canonical Luke by removing material that contradicted his unorthodox theological views. According to Tertullian, Marcion also accused his orthodox opponents of having "falsified" canonical Luke.
Like the
Gospel of Mark
The Gospel of Mark), or simply Mark (which is also its most common form of abbreviation). is the second of the four canonical gospels and of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to ...
, Marcion's gospel lacked any nativity story, and Luke's account of the baptism of Jesus was absent. The Gospel of Marcion also omitted Luke's parables of the
Good Samaritan
In most contexts, the concept of good denotes the conduct that should be preferred when posed with a choice between possible actions. Good is generally considered to be the opposite of evil and is of interest in the study of ethics, morality, p ...
and the
Prodigal Son.
See also
*
Authorship of Luke–Acts
*
List of Gospels
*
List of omitted Bible verses
*
Marcion
Marcion of Sinope (; grc, Μαρκίων ; ) was an early Christian theologian in early Christianity. Marcion preached that God had sent Jesus Christ who was an entirely new, alien god, distinct from the vengeful God of Israel who had created ...
*
Order of St. Luke
*
Synoptic Gospels
The gospels of Matthew, Mark, and Luke are referred to as the synoptic Gospels because they include many of the same stories, often in a similar sequence and in similar or sometimes identical wording. They stand in contrast to John, whose con ...
*
Synoptic problem
The gospels of Matthew, Mark, and Luke are referred to as the synoptic Gospels because they include many of the same stories, often in a similar sequence and in similar or sometimes identical wording. They stand in contrast to John, whose c ...
*
Textual variants in the Gospel of Luke
Textual variants in the Gospel of Luke are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. ...
Notes
References
Citations
Sources
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
External links
''Bible Gateway 35 languages/50 versions'' at GospelCom.net''Unbound Bible 100+ languages/versions'' at Biola University''Online Bible'' at gospelhall.org ''Gospel of Luke: introductions and e-texts''
* Various versions
A Brief Introduction to Luke–Acts is available online.Willker, W (2007), ''A textual commentary on the Gospel of Luke'', Pub. on-lineA very detailed text-critical discussion of the 300 most important variants of the Greek text (PDF, 467 pages)
{{DEFAULTSORT:Luke
Luke
People
*Luke (given name), a masculine given name (including a list of people and characters with the name)
* Luke (surname) (including a list of people and characters with the name)
*Luke the Evangelist, author of the Gospel of Luke. Also known a ...
Texts in Koine Greek
Works of uncertain authorship
Synoptic Gospels